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Kekerasan dalam Pendidikan; Sejarah, Perkembangan dan Solusi 教育暴力;历史,发展和解决方案
Pub Date : 2021-06-09 DOI: 10.54180/elbanat.2021.11.1.70-86
Halimatus Sa'diyah
Studies on the history of violence in education have not been widely discussed so far, especially in Indonesia, even though it is very important to study and find solutions so that violence does not occur again in education. The world of education is often associated with acts of violence considering the many cases of violence that have occurred so far, especially in Indonesia. Researchers try to study it to find a typology of violence in education and how to overcome the problem of violence that occurs in education. This paper is a type of library research through content analysis obtained from several references in the form of books and scientific articles. The result of this research is to formulate the concept of peace education (peace education) which can train students in reducing conflict in order to create peaceful conditions both intra-personally and interpersonally. Peace education - which is the substance of Islamic education - not only teaches students to think, but also stimulates students to think critically. This can be carried out using a holistic and participatory approach through the dialogue method so that learning is more meaningful.
到目前为止,对教育暴力史的研究还没有得到广泛的讨论,特别是在印度尼西亚,尽管研究和找到解决办法使暴力不再发生在教育中是非常重要的。考虑到迄今为止发生的许多暴力案件,特别是在印度尼西亚,教育界往往与暴力行为联系在一起。研究者试图通过对其进行研究,找到一种教育暴力的类型,以及如何克服教育中发生的暴力问题。本文是一种通过对以书籍和科学论文形式获得的参考文献进行内容分析的图书馆研究类型。本研究的结果是形成和平教育的概念(和平教育),可以训练学生减少冲突,以创造和平的条件,在个人内部和人际关系。和平教育——这是伊斯兰教育的实质——不仅教会学生思考,而且激发学生批判性地思考。这可以通过对话方法采用整体和参与性的方法进行,从而使学习更有意义。
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引用次数: 1
Psikologi Humanis; Mengurai Relasi Teoritik antara Psikologi dan Agama
Pub Date : 2021-06-09 DOI: 10.54180/elbanat.2021.11.1.17-36
Rangga Sa'adillah S.A.P., Daiyatul Khusnah, Dewi Winarti
Psychological discourse can be traced through the thoughts of Muslim philosophers such as Al-Kindi, Al-Farabi, Ibn Sina, and Al-Ghazali about the concept of the nafs. Its abstract but real structure forms the human psyche, received a warm welcome from Western thinkers such as Wilhelm Wundt and Ivan Pavlov so that psychology was born. Islamic teachings about psychology and psychology are not two different things but mutually support each other and complement each other, because in the development of psychology there are ups and downs in the relationship between psychology and religion. Through a multidisciplinary study of Islamic religious education, this article describes the terminology of Islamic psychology; human psychological elements; and the human driving force. At the end of this article, the author tries to find an estuary between western psychology and Islamic teachings on psychology which leads to humanist psychology. Humanist psychology is the latest period of the ebb and flow of the relationship between psychology and religion. Humanist psychology is able to become the new mainstream in understanding humans not only related to their psychology but also the driving motivation and side of human spirituality that experimental psychology cannot reach.
心理学话语可以追溯到Al-Kindi, Al-Farabi, Ibn Sina和Al-Ghazali等穆斯林哲学家关于nafs概念的思想。它抽象而真实的结构构成了人类的心灵,受到了西方思想家如冯特和巴甫洛夫的热烈欢迎,心理学由此诞生。伊斯兰教关于心理学的教义和心理学并不是两个不同的东西,而是相互支持、相辅相成的,因为在心理学的发展过程中,心理学与宗教的关系有起有落。通过对伊斯兰宗教教育的多学科研究,本文描述了伊斯兰心理学的术语;人的心理因素;以及人类的驱动力。在文章的最后,笔者试图在西方心理学和伊斯兰教的心理学教义之间找到一个河口,从而形成人本主义心理学。人文主义心理学是心理学与宗教关系潮起潮落的最新时期。人本主义心理学能够成为理解人的新主流,不仅与人的心理有关,而且是实验心理学无法到达的人类精神的驱动动机和方面。
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引用次数: 0
Pendampingan Aplikasi Rapor Digital di Madrasah Ibtidaiyah Miftahul Jinan Wonoayu Sidoarjo
Pub Date : 2020-12-29 DOI: 10.54180/elbanat.2020.10.2.254-279
Sufinatin Aisidah, Safi'il Anam
Pendampingan pelatihan Aplikasi Rapor Digital ini berupaya untuk memberikan bantuan terhadap para guru dilingkungan MI Miftahul Jinan, agar mampu mengikuti tututan pemerintah dan kecepatan arus teknologi untuk mempermudah dalam mengakses data nilai peserta didik dan tersimpan secara digital dan rapi baik di lembaga sendiri maupun di kementrian Agama.Pelatihan Aplikasi Rapor Digital ini dilakukan dengan menggunakan metode ceramahdivariasikan dengan diskusi dan tanya jawab, demonstrasi dan penugasan. Dengan tujuan agar para peserta memahami dan mampu melakukan aplikasi rapor digital secara maksimal. Hasilnya menunjukkan bahwa rata-rata skor pre test sebesar 60,6, dan nilai post test menunjukkan bahwa rata-ratanya sebesar 72,5. Hal ini dapat diambil sebuah kesimpulan bahwa terdapat peningkatan sebesar 11,9 dan di dapatkan N-Gain sebesar 0,3 dengan kategori sedang. Berdasarkan hasil tabel di atas menunjukkan bahwa mayoritas peserta pelatihan mengalami peningkatan dalam hasil tesnya.
流简的数字成绩单培训旨在帮助病房教师mifknol济南,使他们能够更容易地了解政府的图文并入和技术流动的速度,以使学生能够在自己的机构和宗教事务部更容易地、更整齐地存储参与者的价值数据。这些数字成绩单应用程序的培训是通过讨论、问答、演示和任务来完成的。目的是让参与者了解并能够最大限度地执行数字成绩单应用程序。结果表明,前测分数为60.6分,后测成绩为平均为72.5分。这可能是一个结论,即增长了11.9,得到了一个中等类别的n增益。根据上述图表的结果,大多数学员的测试结果都有所增加。
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引用次数: 1
Patriotisme Sufistik Ibn al-Taymīyah; Konsep dan Kiprahnya
Pub Date : 2020-12-29 DOI: 10.54180/elbanat.2020.10.2.169-188
Moch. Kalam Mollah
This paper examines the thoughts of a famous Muslim figure named Ibn al-Taymīyah. As an individual who lives in an era of heterogeneous society and full of political upheaval, the figure born in al-Harrān has ideas that are arguably unique and different from his predecessors. By examining relevant literature sources, the writer finds that Ibn al-Taymīyah's ideas differ from the majority of pre-existing thoughts. For him, a leader must have the skills, skills and a sense of justice in leading the country. In addition, he is also known as a patriot who has dedicated himself to the interests of the nation and state. Apart from being an intellectual as well as a patriot with a spirit of state solidarity, Ibn al-Taymīyah was also known as one who had such a strong Sufistic conception. This concept emphasizes that the motivation to defend the nation and state must be balanced with zuhud and sincerity that humans are part of a human entity that cannot be separated from the theological aspect.
本文考察了一位著名的穆斯林人物伊本·塔伊姆塔耶的思想。作为一个生活在异质社会和充满政治动荡的时代的个体,出生于al-Harrān的这位人物的思想可以说是独一无二的,与他的前辈不同。通过对相关文献资料的考察,笔者发现伊本·塔伊姆塔耶的思想不同于大多数已有的思想。对他来说,一个领导人必须有领导国家的技巧、技巧和正义感。此外,他还被称为为民族和国家的利益而献身的爱国者。除了作为一个知识分子和一个具有国家团结精神的爱国者之外,伊本·塔伊姆塔耶还以拥有如此强烈的苏菲主义观念而闻名。这一概念强调,捍卫民族和国家的动机必须与祖德和真诚相平衡,人类是人类实体的一部分,这与神学方面密不可分。
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引用次数: 0
Model Program Pengembangan Diri dalam Mengembangkan Potensi Siswa di Sekolah Menengah Pertama Negeri 3 Peterongan Jombang 美国初中生3个彼得·祖邦中学的自我发展计划模型
Pub Date : 2020-12-29 DOI: 10.54180/elbanat.2020.10.2.149-168
Moh Takwil
Program pengembangan diri adalah suatu keharusan di sekolah baik  berbentuk kegiatan ektrakurekuler maupun bimbingan konseling. Hal ini bertujuan untuk menggali dan mengembangkan minat bakat siswa agar tumbuh sesuai dengan bakatnya. Penelitian ini adalah penelitian kualitatif untuk mendeskripsikan pelaksanaan program pengembangan diri di SMP Negeri 3 Peterongan Jombang. Penelitian ini merupakan jenis penelitian lapangan dengan menggunakan deskriptif analitis. Hasil penelitian menunjukkan bahwa pelaksanaan program pengembangan diri di SMP Negeri 3 Peterongan Jombang dilaksankan dengan: Pertama, Program ekstrakurekuler, di mana dilakukan dengan tiga tahap yaitu (1) Tahap perencanaan dengan mengevaluasi program ektrakurekuler tahun sebelumnya dan menghasilkan rekomendasi untuk tahun berjalan. (2) Tahap pengelompokan, di mana sebelum kegiatan dilaksanakan siswa dikelompokkan berdasarkan minat dan bakatnya. (3) Tahap pelaksanaan, yaitu kegiatan ektrakurekuler dilaksanakan pada hari sabtu dan minggu dengan didampingi oleh Pembina dan penanggungjawab dalam hal ini adalah Waka Kesiswaan. Kedua, Program bimbingan dan konseling yang dilakukan guru BK mengacu kepada kebutuhan berdasarkan penelitian atau survey minat bakat siswa. Ada empat layanan yang diterapkan yaitu: layanan dasar,layanan permintaan dan perencanaan individual, Layanan Responsif, dukungan sistem.
自我提升计划在学校既是一种课外活动,也是一种咨询指导。它的目的是挖掘和培养学生对才能的兴趣,以适应他们的才能。本研究是一项定性研究,旨在描述公立小学3彼得·琼邦的自我发展计划的实施。本研究是一种使用分析描述性描述性研究的领域类型。研究结果表明,国国初三彼得牧场计划的实施计划与:首先是课外活动,计划计划有三个阶段:(1)前年通过评估外部rerekuler项目,并对未来几年提出建议。(2)分组阶段,在活动之前,学生的兴趣和才能被分组。(3)执行阶段,即执行前背诵活动,在周六和周日举行,并在这方面由辅导员和负责人负责。其次,BK教师的指导和咨询计划指的是基于学生才能感兴趣的研究或调查的需求。有四种服务适用于:基本服务、请求和个人计划服务、响应服务、系统支持。
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引用次数: 2
Kepemimpinan dan Penjaminan Mutu; Peran Kepala Sekolah dalam Menunjang Penjaminan Mutu SMA YP 17 Surabaya 质量领导和保证;校长在支持YP 17泗水高中质量保证方面的作用
Pub Date : 2020-12-29 DOI: 10.54180/elbanat.2020.10.2.209-228
U. Usman, M. Baihaqi
The quality assurance and development of an educational institution depends on the quality of the headmaster as an educational leader. Therefore, the headmaster are required to be more creative, innovative and dynamic in line with changes in society that are increasingly fast and open. This study aims to analyze the role of principal leadership in supporting quality assurance at SMA YP 17 Surabaya. This research is a descriptive qualitative research with a case study approach. From the results of the study it can be concluded that in supporting quality assurance, the leadership of the head of SMA YP 17 Surabaya is supported by the character of strong responsibility, courage in making decisions, and participation in implementing policies. The headmaster has made several important efforts in supporting the quality assurance of the institution by developing the curriculum, human resources, infrastructure and increasing community participation. In managerial terms, the development of the quality of the institution is supported by good coordination with the academic community and the existence of togetherness in curriculum management and learning. In order for quality assurance to be more effective, the headmaster must periodically evaluate every program that has been implemented. The aim is to measure the level of success and find out the deficiencies of the program being implemented. Furthermore, the headmaster needs to conduct more massive socialization of the institution to the community. This is an effort to increase community participation in efforts to develop the quality of schools in the future.
一个教育机构的质量保证和发展取决于校长作为教育领导者的素质。因此,校长被要求更具创造性、创新性和活力,以适应日益快速和开放的社会变化。本研究旨在分析smp17泗水的主要领导在支持质量保证方面的作用。本研究是一项采用案例研究方法的描述性定性研究。从研究结果可以得出结论,在支持质量保证方面,SMA YP 17泗水的负责人的领导得到了强烈责任,决策勇气和参与实施政策的支持。校长通过发展课程、人力资源、基础设施和增加社区参与,为支持学校的质量保证作出了几项重要努力。在管理方面,学校质量的发展离不开与学术界的良好协调以及课程管理和学习的统一性。为了更有效地保证质量,校长必须定期评估每一个已经实施的项目。其目的是衡量成功的程度,并找出正在实施的计划的不足之处。此外,校长需要对社区进行更大规模的机构社会化。这是一项增加社区参与未来发展学校质量的努力。
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引用次数: 0
Analisis Hadits Ahkam Muamalah dalam Fatwa DSN MUI tentang Murâbahah, Salam dan Istishnâ’ 分析圣训阿坎·穆马拉在《圣训与圣训》中关于Murabahah,问候和Istishna '
Pub Date : 2020-12-29 DOI: 10.54180/elbanat.2020.10.2.229-253
Muhammad Syarif Hidayatullah
Murâbahah, salam and istishnâ' is a type of buying and selling that is currently known conceptually can be an option in the products of Islamic financial institutions. DSN-MUI as an institution that has authority in Islamic economic and finance fatwas has formulated a fatwa on these three types of buying and selling, where in the fatwa there are hadiths ahkam muamalah as the legal basis. This paper aims to analyze the hadiths ahkam muamalah in the fatwa DSN-MUI about murâbahah, salam and istishnâ' through the study of existence (takhrij hadith) and substance (study of meaning) hadith. Based on the analysis conducted, hadith ahkam muamalah in the fatwa DSN-MUI on murâbahah, salam and istishnâ', broadly explains the principle of sharia agreement (ar-ridha, al-ibâhah, al-mashlahah), blessings in the sale and purchase of cashless (classed as hadith dhaif in the category of hadith majhul), prohibition of delaying the payment of debts for the able, legality of buying and selling salam dan legality of advances in the sale and purchase (classed as hadith dhaif in the category of hadith mursal).
mur bahah, salam和istishn '是一种买卖方式,目前在概念上可以作为伊斯兰金融机构产品的一种选择。DSN-MUI作为一个在伊斯兰经济和金融教令方面具有权威的机构,对这三种买卖行为制定了教令,在教令中有圣训作为法律依据。本文旨在通过对存在(takhrij hadith)和实质(意义研究)圣训的研究,来分析圣训DSN-MUI中关于mur bahah, salam和istishn的圣训。根据所进行的分析,圣训ahkam muamalah在关于mur bahah, salam和istishn的教令DSN-MUI中,广泛地解释了伊斯兰教法协议的原则(ar-ridha, al- ibhah, al-mashlahah),无现金买卖的祝福(归类为圣训hadith dhaif在圣训majhul的类别中),禁止延迟偿还债务,买卖萨拉姆的合法性和买卖预付款的合法性(归类为圣训壁画中的圣训)。
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引用次数: 0
Internalisasi Nilai-nilai Religius melalui Kegiatan Ekstrakurikuler Kerohanian Islam di SMP Negeri 47 Surabaya 宗教价值观的内化是通过泗水中学生灵性课外活动进行的
Pub Date : 2020-12-29 DOI: 10.54180/elbanat.2020.10.2.189-208
Warsito Hadi
This study aims to analyze the implementation of the internalization of religious values ​​through extracurricular activities of Islamic spirituality at SMPN 47 Surabaya. This research is a descriptive qualitative case study type. The results showed that the process of internalizing religious values ​​through extracurricular activities of Islamic spirituality includes the values ​​of faith, sharia, and morals using exemplary methods, habituation, supervision, advice and punishment. The activities include: giving examples of Muslim dress, getting students used to praying in the Duha and Asr congregations, getting students to perform Friday prayers, pondok romadhon, zakat fitrah / maal, commemoration of the Prophet Muhammad SAW's birthday, and istighosah. The internalization process goes through three stages, namely value transformation, value transaction, and value transinternalization. The internalization process is supported by harmonious cooperation with fellow teachers, most students come from religious families and the availability of infrastructure needed by students. To be more effective, the authors recommend several things: First, there must be synergy between teachers and parents so that efforts to internalize Islamic religious values ​​are sustainable in the family environment. Second, there needs to be periodic evaluation, so that the advantages and disadvantages can be identified precisely.
本研究旨在分析泗水SMPN 47的伊斯兰灵性课外活动中宗教价值观内化的实施情况。本研究为描述性定性案例研究类型。结果表明,通过伊斯兰精神的课外活动将宗教价值观内化的过程包括信仰价值观、伊斯兰教法价值观和道德价值观,这些价值观通过示范方法、习惯化、监督、建议和惩罚来实现。活动包括:示范穆斯林服饰,让学生习惯在Duha和Asr集会中祈祷,让学生进行周五祈祷,pondok romadhon,天课(zakat fitrah / maal),纪念先知穆罕默德的生日,以及istighosah。内化过程经历价值转化、价值交易和价值跨内化三个阶段。内化过程得到了与其他老师的和谐合作,大多数学生来自宗教家庭以及学生所需基础设施的可用性的支持。为了更有效,作者提出了几点建议:首先,教师和家长之间必须协同合作,这样伊斯兰宗教价值观内化的努力才能在家庭环境中可持续发展。第二,需要定期评估,这样才能准确地识别出优点和缺点。
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引用次数: 0
Metode Musyafahah sebagai Solusi Mempermudah Anak Usia Dini Menghafal Surat Pendek 穆萨法的解决方案使孩子们更容易记住短字母
Pub Date : 2020-12-29 DOI: 10.54180/elbanat.2020.10.2.280-300
Nikmatus Sholihah, N. Purnamasari
Memorizing the Qur'an is ideally applied to children from an early age, so that they are accustomed to using the time to do activities that are beneficial for their lives and future. However, the ability to memorize the Qur'an in early childhood is decreasing in quality and quantity. This is caused by several factors, one of which is an inappropriate and unattractive method for students. Therefore, the mushafahah method can be an alternative solution that is suitable and easy to implement. The purpose of this study was to find out empirical data on the application of the Musyafahah method and to analyze how much the result of the application of the Musyafahah method to facilitate early childhood memorizing short letters in group B in TK Dharma Wanita Persatuan Ngingas Waru Sidoarjo. This research is a field research with a qualitative approach. Based on the results of the study, it can be concluded that the mushafahah method can make it easier for early childhood to memorize short letters well and fluently, especially in the TK B Dharma Wanita Persatuan Ngingas Waru Sidoarjo group. In addition, the mushafahah method can provide experience for students to be able to communicate directly with the teacher, children are also more enthusiastic and more interested in memorizing.
最好让孩子从小就背诵《古兰经》,这样他们就能习惯于利用这段时间做一些对他们的生活和未来有益的活动。然而,幼儿时期背诵《古兰经》的能力在质量和数量上都在下降。这是由几个因素造成的,其中一个是不合适的和不吸引学生的方法。因此,mushafahah方法可以作为一种合适且易于实现的替代解决方案。本研究的目的是寻找应用Musyafahah方法的实证数据,并分析应用Musyafahah方法在多大程度上促进了TK《Dharma Wanita Persatuan Ngingas Waru Sidoarjo》B组幼儿对短字母的记忆效果。本研究采用定性方法进行实地研究。根据研究结果,可以得出结论,mushafahah方法可以更容易地使幼儿更好地流畅地记忆短字母,特别是在TK B Dharma Wanita Persatuan Ngingas Waru Sidoarjo组中。此外,mushafahah法可以为学生提供经验,让他们能够直接与老师交流,孩子们也更有热情,对记忆更感兴趣。
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引用次数: 0
Pembiasaan Tradisi Aswaja sebagai Upaya Pencegahan Radikalisme di Madrasah Aliyah Matholi’ul Huda Kedung Jepara 用Aswaja传统作为对伊斯兰学校激进主义的一项措施
Pub Date : 2020-06-19 DOI: 10.54180/elbanat.2020.10.1.128-148
Fathur Rohman, Hanifa A'la
This article discusses the traditional Aswaja practices that implemented in Madrasah Aliyah (MA) Matholi'ul Huda Kedung Jepara as a means of preventing radicalism. There are two issues that will be discussed in this article, namely the forms of the Aswaja tradition that took place in MA Matholi'ul Huda Kedung Jepara and the habituation of the Aswaja tradition within the MA Matholi'ul Huda Jepara. This study was conducted using a qualitative approach with a case study method. The data in this study were collected using participatory observation techniques, interviews, and documentation. The data were then analyzed descriptively qualitatively through three stages, namely presentation, reduction and verification. From the results of this analysis, it is known that the traditions that are accustomed to in MA Matholi'ul Huda Kedung Jepara are khatmil quran, tahlilan, istigtsah, pilgrimage to the grave, and tawassul. Khatmil Qur'an and Tahlilan habituated once a week. While Istighatsah, grave pilgrimage, and tawassul are carried out at the beginning of the school year, before the semester exams, and the National Examination. This traditional habituation is a form of learning so that students have a caring attitude towards tradition and respect for the scholars who have started the tradition. This attitude of caring and respect will in turn be both an antidote and an antidote to the "poison" of radicalism.
本文讨论在Madrasah Aliyah (MA) Matholi'ul Huda Kedung Jepara实施的传统Aswaja做法,作为防止激进主义的手段。本文将讨论两个问题,即MA Matholi'ul Huda Kedung Jepara中发生的Aswaja传统的形式以及MA Matholi'ul Huda Jepara中Aswaja传统的习惯化。本研究采用个案研究的定性方法进行。本研究采用参与式观察技术、访谈和文献收集数据。然后通过三个阶段对数据进行描述性定性分析,即呈现,还原和验证。从这一分析结果可知,MA Matholi'ul Huda Kedung Jepara习惯的传统是哈密尔古兰经、塔利兰、istigtsah、朝觐和塔瓦苏尔。哈密尔·古兰经和塔利兰每周习惯一次。而Istighatsah,坟墓朝圣和tawassul是在学年开始,学期考试和国家考试之前进行的。这种传统习惯是一种学习形式,使学生对传统有一种关心的态度,并尊重开创传统的学者。这种关心和尊重的态度将反过来成为激进主义“毒药”的解药和解毒剂。
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引用次数: 0
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