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Models of Archaeological Heritage Virtual Exhibiting on the Internet 网上考古遗产虚拟展示模式
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.12
S. Zubov, O. Bukina, K. Rafikova
This article deals with the issues of virtual exhibiting of archaeological sites and artifacts on the internet. Particular importance is placed on systemization of virtually visual practices applied to demonstrate and interpret cultural heritage using open information resources of scientific institutions, higher educational establishments and archaeological museums on Russia’s Internet. Emphasis is put on archaeological heritage virtual exhibiting used both purely for research within scientific circles and for purposes of popularization of science. As a result of the study, three main models of virtual archaeological expositions are specified: collection, environmental and thematic. The basis of the Collection Model is digital documenting and exhibiting of movable archaeological heritage. The Environmental Model is realized as virtual tour and designed to simulate environments of immovable archaeological sites and to experience the effect of immersive virtual reality. The Thematic Model suggests that the subject context predominates over archaeological artifacts. The Collection Model is mainly intended for scientific community and academia while environmental and thematic models are designed for general audience. Main development trend of the virtual archaeological exposition is integration of different technologies, enhancement of immersiveness and interactivity. It is considered by the authors to be practical approach to implement the project of Samara University virtual museum of Archaeology and to conduct thematic exhibitions on the basis of the museum.
本文讨论了在互联网上虚拟展示考古遗址和文物的问题。特别重视利用俄罗斯互联网上科学机构、高等教育机构和考古博物馆的开放信息资源,展示和解释文化遗产的虚拟视觉实践的系统化。重点是考古遗产虚拟展览,既用于科学界的研究,也用于科学普及。研究结果表明,虚拟考古博览会有三种主要模式:收藏、环境和主题。收藏模式的基础是对可移动考古遗产进行数字记录和展示。环境模型以虚拟游览的形式实现,旨在模拟不可移动考古遗址的环境,体验沉浸式虚拟现实的效果。专题模型表明,主题背景比考古文物更重要。收集模型主要面向科学界和学术界,而环境和主题模型则面向普通受众。虚拟考古博览会的主要发展趋势是融合不同的技术,增强沉浸感和互动性。作者认为,实施萨马拉大学考古虚拟博物馆项目,并在博物馆的基础上举办主题展览是一种切实可行的方法。
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引用次数: 0
Items of Clothing from the Early Nomadic Kurgans in the Southern Urals: Iconography and Burial Practice (Based on the Materials of Cemeteries Filippovka 1 and Filippovka 2) 南乌拉尔早期游牧库尔干人的服饰:肖像学与丧葬习俗(基于Filippovka 1和Filippovka 2墓地的资料)
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.4
Konstantin Okorokov
The article is devoted to publication and analyses of objects found during the excavation of the cemeteries Filippovka 1 and Filippovka 2 which are of value for reconstruction of clothing of the early nomads from the Filippovka Southern Urals. The objects under study are divided into two blocks – those carrying images of the nomads themselves for instance depictions of exclusively male riders with weapons or of various decorative elements made of precious metals, stripes, pendants and embroideries, according to the location of which in the burial relative to the backbone, one can get an idea of the costume as a whole. All burials where decorative patch elements were found in situ belong to females. The absolute majority of the sew-on decorations are made in the version of animal style art traditionally associated with Filippovka 1 cemetery, represented to a large extent by plates made from precious metals ornamenting wooden vessels. Obviously, this series of objects expresses the worldviews of the early nomads who left these funerary monuments on the territory of the Southern Urals, reflecting their religious and mythological ideas on the world around them and the vision of themselves. It is unlikely that these items were produced in a nomadic environment; they were rather produced in workshops the location of which has yet to be determined. In any case, they should be separated from Achaemenid style treasures which are referred to as “the antique” and were redesigned by nomads to suit their own needs.
本文致力于发表和分析Filippovka 1号和Filippovka 2号墓地挖掘过程中发现的物品,这些物品对重建Filippovka南部乌拉尔早期游牧民族的服装有价值。正在研究的物品被分为两大块——那些带有游牧民族本身的图像,例如描绘手持武器的男性骑手,或者由贵金属、条纹、吊坠和刺绣制成的各种装饰元素,根据其在墓葬中相对于脊柱的位置,人们可以了解整个服装。所有在原位发现装饰性斑块元素的墓葬都属于女性。绝大多数缝制的装饰都是传统上与Filippovka 1墓地有关的动物风格艺术,在很大程度上是由装饰木制容器的贵金属制成的盘子。显然,这一系列物品表达了早期游牧民族的世界观,他们在南乌拉尔地区留下了这些丧葬纪念碑,反映了他们对周围世界的宗教和神话观念以及对自己的看法。这些物品不太可能是在游牧环境中生产的;它们是在尚未确定地点的车间里生产的。无论如何,它们应该与阿契美尼德风格的宝藏分开,这些宝藏被称为“古董”,由游牧民族根据自己的需要重新设计。
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引用次数: 0
Bronze Basin from the Kurgan No. 1 of the Group “Bogomol’nye Peski I” in the Lower Volga Region 下伏尔加河地区“Bogomol’nye Peski I”组库尔干1号青铜盆地
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.7
A. Timofeev, M. Treister
The article dwells on the find of the bronze basin in the burial no. 5 of the kurgan no. 1 of the group “Bogomol’nye peski I” near the village of Nikolskoye, Enotaevsky District, Astrakhan Region. A belt-set of gold with turquoise inlays found in the region of the pelvic bones of a 40–45-year-old warrior, an iron dagger in a wooden scabbard with round-shaped iron overlays covered with gold foil and with turquoise inlays, and other finds allowed the author of the excavations to attribute the burial to the 1st–2nd centuries AD. It is obvious that the buried warrior belonged to the nomadic elite. A bronze basin, standing almost vertically, was leaning against the northern side of the grave-pit at its bottom. The analysis has shown that the basin belongs to a rare variant, till now unknown in Sarmatia. The closest parallel of its edge with a rim bent outwards and decorated with a band of Ionian kymation is a basin from the prince’s burial in Hoby on the island of Lolland in Denmark, usually dated in the first half of the 1st century AD. The peculiarities of the rosette design at the bottom of the basin associate it with a Tassinari S2300 type basin from Pompeii and some bronze paterae of the Eggers 154 / Nuber D type (Hagenow), which also indicates a probable dating no later than the first half or the middle of the 1st century AD. The basin demonstrates clear signs of deliberate damage. Not only the foot-ring and handles were lost, but the body itself was punched in several places in the form of wedge-shaped holes from the blows of a knife or dagger (?), which are very close in shape to the holes on the silver phalerae and the bowl of the Parthian circle of the second half of the 2nd – first half of the 1st century BC from the Trans-Volga region.
本文主要论述了墓葬中铜盆的发现。库尔干第5号。“Bogomol 'nye peski I”小组中的1人,在阿斯特拉罕地区Enotaevsky区的Nikolskoye村附近。在一名40 - 45岁的战士的骨盆骨区域发现了一套镶嵌绿松石的金腰带,一把镶在木制鞘中的铁匕首,圆形铁覆盖着金箔和绿松石镶嵌,以及其他发现使发掘作者将埋葬时间归因于公元1 - 2世纪。很明显,被埋葬的战士属于游牧精英。一个青铜盆,几乎垂直地立着,靠在坟墓底部的北侧。分析表明,该盆地属于一个罕见的变种,直到现在在萨尔马提亚还不为人知。与它的边缘最接近的是一个向外弯曲的边缘,上面装饰着一圈爱奥尼亚kymation,这是一个来自丹麦洛兰岛霍比王子墓地的盆,通常可以追溯到公元1世纪上半叶。盆底玫瑰形图案的独特性使它与庞贝的Tassinari S2300型盆和Eggers 154 / number D型(Hagenow)的一些青铜棺相关联,这也表明可能不迟于公元1世纪上半叶或中期。这盆有明显的蓄意破坏痕迹。不仅脚环和把手丢失了,而且身体本身的几个地方也被刀或匕首击打成楔形的洞,这些洞在形状上非常接近公元前2世纪下半叶至公元前1世纪上半叶来自伏尔加地区的帕提亚圆环的银法雷和碗上的洞。
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引用次数: 0
Petroglyphs of “Eastern” Appearance in the Kairakkol Mountains and the Aksu River Valley 凯拉科尔山与阿克苏河谷“东方”形态的岩画
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.10
S. Yarygin, N. Ilderyakov
The article is devoted to the publication of new monuments of rock art in the Kairakkol mountains and the Aksu river valley, located in the Aksu district of the Almaty region of the Republic of Kazakhstan. Geographically, the mountains are part of the Dzhungar Alatau system and are located in the eastern Semirechye. A description of three engravings and a group of three clusters of geometric signs is given. The drawings were discovered during exploration work in the vicinity of the Late Pazyryk burial ground of Tausamaly in 2020 and 2021 in the western spurs of the mountain Kairakkol, rocky outcrops of the Suuk plateau, and the mountain valley of the Aksu river. As a result of the area examination, it was possible to record a large number of petroglyphs dating back from the Bronze Age to the ethnographic time. Much of it definitely dates back to the early Iron Age and the Middle Ages. A large group of tamgas and tamga-like signs was found near the burial ground. Several petroglyphs stand out clearly among other petroglyphs, which have pictorial analogies in southern Siberia, eastern regions of Central Asia, and China. The list includes an anthropomorphic figure with a complex hairstyle or in a complex headdress, a rider about a two-horse, and a dragon. They are adjoined by three drawings, including geometric figures (simple lines, circular signs), knockouts of various types and shapes, holes, images of animals, and, in one case, a rider. They form complex compositions of ideogrammatic nature. A comparative historical analysis of the drawings shows the cultural ties of their creators with the nomads of Altai, the Minusinsk Basin, and, possibly, with the tribes of Northern China. The drawings are tentatively dated to the end of the 1st millennium BC or the border of two eras.
本文致力于出版位于哈萨克斯坦共和国阿拉木图地区阿克苏地区的凯拉科尔山脉和阿克苏河谷的岩石艺术新纪念碑。从地理上看,这些山脉是准噶尔阿拉陶系统的一部分,位于半雷赤河东部。给出了三幅版画和一组三簇几何符号的描述。这些图纸是在2020年和2021年在Tausamaly的Late Pazyryk墓地附近的勘探工作中发现的,该墓地位于Kairakkol山的西部边缘、Suuk高原的岩石露头和Aksu河的山谷。通过对该地区的考察,有可能记录到大量从青铜器时代到民族志时代的岩画。其中大部分可以追溯到早期铁器时代和中世纪。在墓地附近发现了一大群塔姆加和类似塔姆加的标志。有几个岩画在其他岩画中脱颖而出,它们在西伯利亚南部、中亚东部地区和中国都有类似的图案。名单上包括一个有着复杂发型或复杂头饰的拟人化人物、一个骑着两匹马的骑手和一条龙。它们旁边有三幅图画,包括几何图形(简单的线条、圆形标志)、各种类型和形状的击倒物、洞、动物的图像,还有一个例子是骑手。它们构成了表意文字性质的复杂组合。对这些图画的比较历史分析表明,它们的创造者与阿尔泰、米努辛斯克盆地的游牧民族,甚至可能与中国北方的部落有着文化联系。这些图画的年代暂定为公元前一千年末或两个时代的边界。
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引用次数: 0
Horse Bridle Assemblage from the Maeotian Burial on the Right Bank of the Kuban River 库班河右岸马田墓葬马缰组合
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.14
N. Limberis, I. Marchenko
The paper presents an overview of a unique Maeotian horse bridle assemblage from the cemetery of Starokorsunskaya settlement No. 2 located on the right bank of the Kuban river. The horse was buried lying with its abdomen in a ventral position, its legs folded up underneath its abdomen, its face turned east-north-east. The eastern part of the burial construction was damaged and collapsed into the storage reservoir. It is possible that the person‘s burial who was accompanied by the horse, also disintegrated. Two iron socketed arrowheads dating back to the 6th – 3rd centuries BC were found between the horse ribs. In the horse’s teeth there were two-piece iron bits with rigid check-devices; more than six sets of iron single-gnawed bits lay next to the horse. Two-piece iron bits were equipped with rigid check-devices in the form of short crosses, the ends of which were forged into blades with sharp small teeth (variant B). The check-devices of this variant were recorded in the Maeotian culture of the second quarter – middle 4th century BC, and possibly existed throughout the first half of the next century. However, the latest assemblages with such check-devices from the sites on the right bank of the Kuban river dating back precisely to the beginning – the first quarter of the 3rd century BC according to the amphorae containers. A group of single-gnawed bits consisted of six sets with cheek-pieces of different types. The bits themselves (except for one set) are pseudo-twisted, with a movable ring at one end and a cheek-piece at the other. Cheek-pieces with an 8-shaped widening in the middle are of two different types. Three pairs of bits are equipped with a pseudo-twisted rod-shaped cheek-pieces, the other three blade cheek-pieces with conical and moon-shaped pendants. Cheeks of these types do not yet have close analogies either in the Maeotian or in the Scythian culture, and the singlegnawed bits were never found anywhere before. According to cross-shaped rigid check-devices on two-piece bits, the chronology of the burial is limited to the second quarter of the 4th – beginning of the 3rd century BC. The set of single-gnawed bits was most likely intended for training young horses on the lane. The presence of six sets of such bits in the burial probably indicates that a horse-breaker was buried there.
本文介绍了位于库班河右岸的Starokorsunskaya 2号定居点墓地中一个独特的马缰绳组合的概况。马下葬时腹部朝腹,两腿叠在腹部下,脸朝东-东北。埋层结构的东部部分已被破坏并坍塌到水库中。有可能是陪葬者的马也解体了。在马肋骨之间发现了两个可以追溯到公元前6 - 3世纪的铁嵌箭头。马的牙齿里有两件式的铁嚼子,上面有坚硬的检查装置;马的旁边放着六套以上的铁片。两片式铁器上装有刚性的短十字架形的检查装置,其末端被锻造成带有锋利小齿的刀片(变体B)。这种变体的检查装置记录于公元前2 - 4世纪中期的马田文化,可能存在于下个世纪上半叶。然而,在库班河右岸的遗址上发现的带有这种检查装置的最新组合可以精确地追溯到公元前3世纪的前25年。一组单咬块由六组不同类型的颊片组成。比特本身(除了一组)是伪扭曲的,一端有一个可移动的环,另一端有一个颊片。中间有8字形加宽的面颊片有两种不同的类型。三对钻头配有假扭杆型颊片,另外三对刀片型颊片配有圆锥形和月形垂饰。无论是在马奥梯文化还是在斯基泰文化中,这些类型的脸颊都还没有相近的相似之处,而且以前在任何地方都没有发现过这种单爪的部分。根据两片式钻头上的十字形刚性检查装置,该墓葬的年代被限制在公元前4世纪的第二季度-公元前3世纪初。这一套单咬的东西很可能是为了在车道上训练年轻的马。在墓葬中发现了六组这样的碎片,这可能表明这里埋葬了一名驯马人。
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引用次数: 0
Non-Standard Early Bronze Burials Near the Yesaulovsky Aksay River. Some Issues of Cultural Genesis 叶绍洛夫斯基-阿克赛河附近的非标准早期青铜墓葬。文化创世纪的几个问题
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.13
A. Dyachenko
The article dwells upon publication and analysis of materials from two unusual Early Bronze Age burials, dating back to the first half of the 3rd millennium BC, investigated by the Volgograd State University expedition in the southern part of the Volga-Don interfluve. The published archaeological complexes were discovered in the kurgan cemeteries located on the bank terraces of the steppe river called Yesaulovsky Aksay. A number of distinctive features made it possible to attribute these complexes to the late period of the Lower Volga Yamnaya culture. These kurgan burials stand out on the overall background of the Yamna culture burials due to the grave structure features, details of the burial rite and positions of the buried individuals. The bodies positions in the investigated burials are unusual. In one case, the dead body was arranged into a sitting position with the head turned towards the south. In another one, the dead body was segmented and then put into the typical crouched position on the side with the head turned towards the east. Both rites had come from another culture associated with the North Caucasus region which had a significant impact on the economy, social and ideological structure, burial practices of the population of the Lower Volga region and the adjacent territories of Russias southern steppes throughout the Early and Middle Bronze Ages.
这篇文章详细介绍了伏尔加格勒州立大学探险队在伏尔加-顿河流域南部调查的两个不寻常的青铜时代早期墓葬的材料的发表和分析,这些墓葬可以追溯到公元前3000年上半叶。已公布的考古综合体是在库尔干墓地发现的,这些墓地位于名为Yesaulovsky Aksay的草原河的河岸阶地上。许多独特的特征使人们有可能将这些综合体归因于下伏尔加-亚姆纳亚文化的晚期。由于墓葬结构特征、埋葬仪式细节和被埋葬者的位置,这些库尔干墓葬在亚姆纳文化墓葬的整体背景中脱颖而出。在调查的墓葬中,尸体的位置不同寻常。在一个案例中,尸体被安排成坐姿,头部转向南方。在另一个案例中,尸体被分割,然后放在典型的侧卧姿势,头部转向东方。这两种仪式都来自与北高加索地区有关的另一种文化,在整个青铜时代早期和中期,这种文化对下伏尔加地区和俄罗斯南部大草原邻近地区的经济、社会和意识形态结构、人口的埋葬方式产生了重大影响。
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引用次数: 0
Nomadic Population of the Lower Volga Region Second Half of the 13th–14th Centuries According to the Results of Paleopathological Research 古病理学研究结果:13 - 14世纪下半叶伏尔加河下游地区游牧人口
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.11
E. Pererva
The paper presents the results of a study of paleopathological, age and sex features of nomads of the second half 13th–14th centuries from kurgan burials from the territory of the Lower Volga region. The skeletal material for the study is presented by skulls and bones of 81 postcranial skeleton human remains. Research methodology of studying paleoanthropological material includes examination of the series and skull using the standard assessment program of palepathological conditions of the bones of the postcranial skeleton developed by A.P. Buzhilova and an shortened program for assessing paleodemgraphic indicators. As a result of the study, it has been identified that a small number of children in burials and a high mortality of women at a young age was typical for the nomads of the 13th–14th centuries from the Lower Volga region. The early life stages were the most difficult for the nomads as evidenced by frequent occurrence in children and adults of stress markers in the form of “cribra orbitalia”, enamel hypoplasia, bones porosity of the vault and skull facial area. This fact proves that environmental and social factors influenced quality, and arguably life expectancy of the adult population. The diet of the population of 13th–14th centuries from the Lower Volga region included mostly meat and dairy products. The incidence assessment of injuries and of physical activity signs indicates that the nomads of the Golden Horde time led a peaceful lifestyle engaging in traditional forms of economic practices.
本文介绍了从下伏尔加地区的库尔干墓葬中研究13世纪下半叶至14世纪游牧民族的古病理学、年龄和性别特征的结果。用于研究的骨骼材料是81具颅后骨骼人类遗骸的头骨和骨骼。研究古人类学材料的研究方法包括使用A.P.Buzhilova开发的颅后骨骼苍白病理条件的标准评估程序和评估古demographic指标的缩短程序对序列和头骨进行检查。研究结果表明,13至14世纪下伏尔加地区游牧民族的典型特征是,埋葬的儿童数量少,女性在年轻时死亡率高。游牧民族的早期生活阶段是最困难的,儿童和成人经常出现“眶壁”、牙釉质发育不全、拱顶和颅面骨疏松等应力标志物。这一事实证明,环境和社会因素影响了成年人口的质量,可以说是预期寿命。13至14世纪的下伏尔加地区居民的饮食主要包括肉类和乳制品。受伤和体力活动迹象的发生率评估表明,金帐汗国时期的游牧民族过着平静的生活方式,从事传统形式的经济活动。
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引用次数: 0
Bone (Horn) Arrowheads of the Population of Northern Altai in Xianbei Time (Based on Materials of Karban-I Complex) 鲜卑时期北阿尔泰地区人口的骨(角)箭头(以喀尔班一世杂岩资料为基础)
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.8
N. Seregin, M. Demin, S. Matrenin
The article presents the results of the systematization and chronological interpretation of bone (horn) arrowheads found during excavations of the Xianbei time burials of the Karban-I necropolis. This complex is located in the Chemal region of the Altai Republic. The published collection includes 26 bone (horn) arrowheads from seven burial kurgans. As a result of morphological analysis and classification of 23 items of good and satisfactory preservation, nine types were identified. There are both already known and specific modifications that have no analogies in the materials of the Bulan-Koby culture. Comparative study of general, special and individual morphological features made it possible to determine the relative chronology of the items. It was found that the arrowheads from Karban-I necropolis are not genetically related to the bone-cutting traditions of the Pazyryk culture population and represent the local development of specimens that appeared in the Xiongnu (2nd century BC – 1st century AD) and Xianbei (2nd – 1st half of the 4th century AD) time. A series of “experimental” specimens with a separately made bone whistle (types 1b, 4b), which represent a simplified technology for making tips with a one-piece bushing whistle (type 7a), have been identified. It is noted that arrowheads with a sleeve (type 8a) and clamping attachments (type 9a) have rather rare structural elements. Additional evidence was obtained that the population of Altai in the Xianbei time could use arrows with bone tips not only for hunting purposes, but also as a weapon to defeat a weakly defended enemy.
本文介绍了对喀尔班1号墓地鲜卑时代墓葬出土的骨(角)箭头的系统整理和年代学解释结果。该综合体位于阿尔泰共和国的Chemal地区。已出版的藏品包括来自7个埋葬库尔干人的26个骨(角)箭头。对23件保存较好的文物进行形态分析和分类,鉴定出9种类型。在Bulan-Koby文化的材料中没有类似的已知和特定的修改。一般、特殊和个别形态特征的比较研究使确定物品的相对年代成为可能。研究发现,卡尔班1号墓地的箭头与Pazyryk文化人群的切骨传统没有遗传关系,代表了出现在匈奴(公元前2世纪至公元1世纪)和鲜卑(公元2世纪至4世纪上半叶)时期的当地标本的发展。已经确定了一系列带有单独制作的骨哨(1b型,4b型)的“实验”标本,这些标本代表了用一件式套管哨(7a型)制作尖端的简化技术。值得注意的是,带有套筒(8a型)和夹紧附件(9a型)的箭头具有相当罕见的结构元素。进一步的证据表明,鲜卑时期的阿尔泰人不仅可以使用带骨尖的箭来狩猎,还可以作为一种武器来击败防御薄弱的敌人。
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引用次数: 1
Chemical Composition of Metal in Copper and Bronze Arrowheads from the Kichigino I Burial Ground kiichigino I墓地铜和青铜箭头中金属的化学成分
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.5
Ivan Blinov, A. Tairov
This study concerns 580 bronze arrowheads from five burials of the Kichigino I cemetery (southern Trans-Urals), dated from the second half of the sixth to the second half of the fourth centuries BC. The main component in all arrowheads was copper with admixtures of arsenic, antimony, lead, tin and nickel. The research revealed that the Early nomads’ non-ferrous metal sources changed approximately in the middle of the fourth century BC. Initially, almost all metal came from Itkul metallurgy and metalworking center located in the southern Trans-Urals forest-steppe area. Pure copper without addition as well as alloys with additive of arsenic, occasionally with arsenic and antimony were overwhelmingly applied. In the next period, there are plenty of arrowheads made of copper alloys containing lead as a component; its sources are located to the southwest and west of the Trans-Urals. The transition to new metal sources was caused on the one hand by massive migrations of the Trans-Ural steppe nomadic population to the southern Cis-Urals, on the other, by gradual decline of the Itkul center of metallurgy during the fourth century BC and by the complete reserve depletion in the third century BC. Reuse of tin-alloyed bronze items from earlier times was caused by lack of the non-ferrous metal supplied by the Itkul metallurgists. Furthermore, results of metals analysis indicate that there is no relationship between the shape of the arrowheads and the composition of the metal in them. Arrowheads of the same shape could be made of different metal composition, and, by contrast, arrowheads of different shapes were made from the same metal.
这项研究涉及Kichigino I墓地(跨乌拉尔山脉南部)五座墓葬中的580个青铜箭头,年代为公元前六世纪后半叶至公元前四世纪后半叶。所有箭头中的主要成分是铜,其中掺有砷、锑、铅、锡和镍。研究表明,早期游牧民族的有色金属来源大约在公元前四世纪中期发生了变化。最初,几乎所有的金属都来自位于南部跨乌拉尔森林草原地区的伊特库尔冶金和金属加工中心。绝大多数应用不添加的纯铜以及添加砷的合金,偶尔添加砷和锑。在下一个时期,有大量的箭头由含有铅的铜合金制成;其源头位于横贯乌拉尔山脉的西南和西部。向新金属来源的过渡一方面是由于跨乌拉尔草原游牧人口向西乌拉尔南部的大规模迁移,另一方面是因为公元前4世纪伊库尔冶金中心的逐渐衰落和公元前3世纪储量的完全枯竭。早期锡合金青铜制品的重复使用是由于伊特库尔冶金学家缺乏有色金属供应造成的。此外,金属分析结果表明,箭头的形状与其中的金属成分之间没有关系。相同形状的箭头可以由不同的金属成分制成,相比之下,不同形状的箭头由相同的金属制成。
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引用次数: 1
Ceramics from New Kurgans of the Tasmola Culture 塔斯莫拉文化新库尔干人的陶瓷
Pub Date : 2022-06-01 DOI: 10.15688/nav.jvolsu.2022.1.1
A. Beisenov, V. Loman, D. Shashenov
According to available archaeological materials, there is no earthenware pottery in the Tasmola graves. This feature of the funeral rite was specifically noted in early publications of materials belonging to this culture discovered in 1966. In the 21st century, the available sources of the material significantly expanded, new categories of monuments, including the kurgans of the elite and settlements were discovered. The increased interest in Tasmola ceramics can be explained by the fact that some ceramics were found in the new mounds, and the possibility of comparing them with pottery from earlier settlements arose. New studies have confirmed the absence of earthenware pottery in the graves. At the same time, available data on “kurgan ceramics” are currently increasing. Occasionally whole vessels but more often their fragments were found in the course of excavations in the upper part of the kurgan. This situation is typical for the burial sites of the early Saka time of the Sayano-Altai. period, where fragments of earthenware pottery were also found in the upper part of the structure. The report presents the results of a technical and technological analysis of ceramics from the two kurgans of the Tasmola culture. Sixteen fragments belonging to 8 vessels were found in kurgan 1 of the Kyzylzhartas burial ground. There were 40 fragments from 7 vessels in kurgan 1 of the burial ground Karazhartas-2. Both burial grounds are located at a distance of 2.6 km from each other on the territory of the Shet district of the Karaganda region. The studied burial mounds date back to the 7th–5th centuries BC. According to external features, the ceramics from the two burial mounds are very close to each other. The results of technical and technological analysis showed that, in terms of manufacturing methods, this ceramics is similar to pottery from the settlements of Central Kazakhstan.
根据现有的考古材料,塔斯莫拉墓中没有陶器。葬礼仪式的这一特点在1966年发现的属于这种文化的早期出版物中得到了特别的注意。在21世纪,可用的材料来源显著扩大,发现了新的纪念碑类别,包括精英的库尔干人和定居点。人们对塔斯莫拉陶瓷越来越感兴趣,这可以解释为在新的土堆中发现了一些陶瓷,并有可能将它们与早期定居点的陶瓷进行比较。新的研究证实坟墓里没有陶器。与此同时,关于“库尔干陶瓷”的现有数据目前正在增加。在库尔干河上部的挖掘过程中,偶尔会发现整艘船,但更多的是它们的碎片。这种情况是典型的早萨卡时代的萨亚诺阿尔泰的埋葬地点。这一时期,在该建筑的上部也发现了陶器碎片。该报告介绍了对塔斯莫拉文化的两个库尔干人的陶瓷进行技术和工艺分析的结果。在克孜勒扎塔斯墓地的库尔干1号发现了属于8艘船只的16块碎片。在Karazartas-2号墓地的库尔干1号中,有来自7艘船只的40块碎片。这两个墓地位于卡拉干达地区Shet区,彼此相距2.6公里。研究的土墩可以追溯到公元前7至5世纪。从外部特征来看,这两个土墩的陶瓷非常接近。技术和工艺分析结果表明,就制造方法而言,这种陶瓷与哈萨克斯坦中部定居点的陶器相似。
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引用次数: 1
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Nizhnevolzhskii arkheologicheskii vestnik
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