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Dignity: A Journal of Analysis of Exploitation and Violence最新文献

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"They Did Not Have to Burn My Sister Alive": Causes and Distribution by State of Dowry Murders in India “他们不必活活烧死我妹妹”:印度嫁妆谋杀案的原因和分布
Pub Date : 2022-03-01 DOI: 10.23860/dignity.2022.07.01.09
P. Mayer
Dowry, the money, goods, property, or gifts given by the bride’s family to the groom or his family at the time of marriage, is a common custom in South Asia. Although it is illegal to demand—or offer—a dowry in India, it is a nearly universal custom in many parts of the country. If, after marriage, a husband’s family feels that the wife’s dowry was insufficient, they may harass or inflict other forms of domestic violence on her to put pressure on her family to provide an additional dowry. At its most extreme, this violence may lead to the murder of the wife. An increase in dowry mur-ders, commonly by immolation, in the 1980s and 1990s was reflected in important studies of the phenomenon and changes to the law to prevent the crime. Although the number of dowry murders has grown in succeeding decades, there have been few recent studies; rarer still is research from an all-India perspective. In this paper, I examine trends in and causes of murder for dowry and the related crimes of domestic violence. Prominent theories are tested for their ability to explain the incidence of murder for dowry. Dowry murders are concentrated in north India. Because the marriage alliance systems of the north differ from those of the south, the impact of Indian kinship systems is explored. The multi-generation or ‘joint’ family—nearly universal in India—has been found by Umar to be a common factor in many cases of dowry murder he studied. By contrast, Oldenburg has argued that changes in land tenure during Brit-ish rule created individual property rights for men, leading to a preference for sons and the emergence of demands for dowry and, ultimately, dowry murder. Most case studies of dowry murder have been drawn from India’s larger cities; the impact of urbanisation is also studied. Economists have suggested structural factors, such as population growth, the economic value of women’s work, poverty, income inequality, and conspicuous consumption as possible causes driving domestic violence and murder for dowry. The institutional capacity of an Indian state to provide education, health, and enforcement of laws such as those prohibiting dowry is also examined. This study identifies five principal causes which explain nearly 80% of the variation in dowry murders at the level of individual Indian states: its prevailing kinship system, the prevalence of the joint family, the extent of women’s workforce participation, income inequality, and the institutional performance of a state.
嫁妆,即新娘家庭在结婚时给新郎或其家人的钱、物品、财产或礼物,是南亚的一种普遍习俗。尽管在印度要求或提供嫁妆是非法的,但在印度的许多地方,这几乎是一种普遍的习俗。如果在结婚后,丈夫的家人觉得妻子的嫁妆不够,他们可能会骚扰或对她施加其他形式的家庭暴力,迫使她的家人提供额外的嫁妆。在最极端的情况下,这种暴力可能导致妻子被谋杀。在20世纪80年代和90年代,嫁妆谋杀的增加,通常是通过自焚的方式,反映在对这一现象的重要研究和对法律的修改中,以防止这种犯罪。尽管嫁妆谋杀的数量在随后的几十年里有所增加,但最近的研究却很少;从全印度角度进行的研究更为罕见。在本文中,我研究了为嫁妆而谋杀的趋势和原因以及相关的家庭暴力犯罪。著名的理论被用来检验其解释嫁妆谋杀发生率的能力。嫁妆谋杀主要集中在印度北部。由于北方的婚姻联盟制度与南方的不同,本文探讨了印度亲属制度的影响。Umar发现,在他研究的许多嫁妆谋杀案件中,多代同堂或“联合”家庭——在印度几乎是普遍存在的——是一个共同因素。相比之下,奥尔登伯格认为,英国统治期间土地所有权的变化为男性创造了个人财产权,导致了对儿子的偏爱,出现了对嫁妆的要求,并最终导致了嫁妆谋杀。大多数关于嫁妆谋杀的案例研究都来自印度的大城市;本文还研究了城市化的影响。经济学家认为,人口增长、女性工作的经济价值、贫困、收入不平等和炫耀性消费等结构性因素可能是导致家庭暴力和为嫁妆而杀人的原因。还审查了印度国家提供教育、卫生和执行诸如禁止嫁妆等法律的体制能力。这项研究确定了五个主要原因,可以解释印度各邦嫁妆谋杀案近80%的差异:其普遍的亲属制度、联合家庭的普遍程度、妇女参与劳动的程度、收入不平等以及一个邦的制度绩效。
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引用次数: 0
Trans Doublethink and Newspeak. A Review of Doublethink: A Feminist Challenge to Transgenderism by Janice Raymond 跨双重思想和新话。《双重思想:女权主义者对跨性别主义的挑战
Pub Date : 2022-02-01 DOI: 10.23860/dignity.2022.07.01.04
heather brunskell-evans
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引用次数: 0
Human Trafficking of People with a Disability: An Analysis of State and Federal Cases 贩卖残疾人:对州和联邦案件的分析
Pub Date : 2022-01-01 DOI: 10.23860/dignity.2022.07.01.01
Andrea J. Nichols, Erin Heil
The current academic discourse examining human trafficking is lacking in focus on survivors with a disability. The increased likelihood of abuse experienced by people with a disability is well documented in the research literature, and a small body of research indicates heightened sex trafficking victimization of minor girls with a disability. Yet, very little research specifically examines sex and/or labor trafficking of people with a disability, and no systematic research analyzes prosecuted cases of trafficking with disability as the focal point of analysis. Drawing from a content analysis of 18 federal and 17 state cases of human trafficking, the current study specifically aimed to increase our understandings of sex and labor trafficking involving survivors with a disability. The findings revealed the following patterns and themes: 1) the type of trafficking experienced (sex, labor, or both), 2) whether state level or federal cases 3) the types of disabilities identified among trafficking survivors, 4) the nature of the relationship between traffickers and survivors, 5) methods of recruitment, 6) case outcomes; and 7) demographic characteristics of traffickers and survivors (e.g., gender/citizenship). Implications include prevention efforts in the form of developmentally grounded sex education and healthy relationships curriculum for survivors with an intellectual disability, as well as specialized anti-trafficking training for those in legal, healthcare, and social services that is inclusive of people with a disability.
目前审查人口贩运的学术论述缺乏对残疾幸存者的关注。研究文献充分记录了残疾人遭受虐待的可能性增加,少数研究表明,未成年残疾女孩遭受性贩运的情况有所增加。然而,很少有研究专门审查残疾人口的性贩运和/或劳动贩运,也没有系统的研究将起诉的残疾人口贩运案件作为分析的重点。根据对18个联邦和17个州人口贩运案件的内容分析,目前的研究特别旨在提高我们对涉及残疾幸存者的性贩运和劳动力贩运的理解。调查结果揭示了以下模式和主题:1)所经历的贩运类型(性、劳动或两者兼而有之);2)州一级或联邦一级的案件;3)贩运幸存者中确定的残疾类型;4)贩运者与幸存者之间关系的性质;5)招募方法;6)案件结果;人口贩运者和幸存者的人口特征(如性别/国籍)。其影响包括开展预防工作,为智力残疾幸存者提供以发展为基础的性教育和健康关系课程,并为包括残疾人在内的法律、保健和社会服务人员提供专门的反贩运培训。
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引用次数: 1
Sorority Women's Perceptions of Survivors' Services and Justice on an Urban Campus 姐妹会妇女对城市校园幸存者服务和正义的看法
Pub Date : 2022-01-01 DOI: 10.23860/dignity.2022.07.01.03
A. Giuffrè, E. Gunnison
While researchers have attempted to estimate the prevalence of and identify risk factors for sexual assault, less is understood about the relationship among populations at high risk for sexual assault and their perceptions of survivors’ services organizations and justice. The purpose of this investigation is to contribute to existing research through exploratory qualitative analyses of 43 undergraduate sorority women’s perceptions of survivors’ services and justice on a large, urban campus in the Pacific Northwest in the United States. Results of these exploratory analyses revealed that the sorority women had preferences for informal confidants and services whom they could trust concerning matters of sexual violence. The women also discussed that they would prefer confidential and mental health competent services for fear that disclosing sexual violence might draw public attention to them. On the same note, the women expressed a preference for justice that would prioritize their reputation and minimize stigmatization and highlighted how disclosure of sexual violence could impact their social, educational, and employment opportunities. Moreover, they described a fear of being blamed or not believed about sexual violence. Lastly, participants supported relatively punitive sanctions for perpetrators. Overall, participants cited many barriers to accessing formal support services, exposing the persistent justice gap that remains for this population. Findings suggest a need for outreach regarding campus services designed to address sexual violence.
虽然研究人员试图估计性侵犯的普遍性并确定性侵犯的风险因素,但对性侵犯高风险人群与他们对幸存者服务组织和正义的看法之间的关系了解较少。本调查的目的是通过探索性定性分析美国太平洋西北地区一个大型城市校园的43名本科姐妹会女性对幸存者服务和正义的看法,为现有研究做出贡献。这些探索性分析的结果显示,妇女联谊会的妇女在性暴力问题上更倾向于她们可以信任的非正式知己和服务。这些妇女还讨论说,她们希望获得保密和心理健康方面的主管服务,因为她们担心披露性暴力可能会引起公众对她们的注意。与此同时,这些女性表达了对正义的偏好,这将优先考虑她们的声誉,尽量减少污名化,并强调了披露性暴力会如何影响她们的社会、教育和就业机会。此外,他们还描述了一种害怕被指责或不相信性暴力的恐惧。最后,与会者支持对犯罪者实行相对惩罚性的制裁。总体而言,与会者列举了获得正式支持服务的许多障碍,暴露了这一人群仍然存在的持久的司法差距。调查结果表明,有必要扩大校园服务的范围,以解决性暴力问题。
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引用次数: 0
If I Knew What My Mother Was Going Though. Book Review. Not Dead Yet: Feminism, Passion, and Women's Liberation. Edited by Renate Klein and Susan Hawthorne 如果我知道我妈妈经历了什么。书评。《未死:女权主义、激情与妇女解放》雷内特·克莱因和苏珊·霍桑编辑
Pub Date : 2021-09-01 DOI: 10.23860/dignity.2021.06.05.03
Dana Vitalosova
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引用次数: 0
Women's Age of First Exposure to Internet Pornography Predicts Sexual Victimization 女性第一次接触网络色情的年龄预示着性受害
Pub Date : 2021-09-01 DOI: 10.23860/dignity.2021.06.05.01
Sarah J. Harsey, Laura K Noll, Melissa J Miller, Ryan A Shallcross
Increases in the availability and accessibility of Internet pornography have led growing numbers of children to become consumers of sexually explicit media. Research has identified negative behavioral and attitudinal outcomes associated with Internet pornography use in childhood and adolescence, but few studies have examined sexual victimization as a correlate. The current study aimed to examine the association between age of first Internet pornography exposure and sexual victimization. Data from 154 undergraduate women yielded several important findings. Women who viewed Internet pornography unintentionally at a younger age reported more sexual victimization. Specifically, compared to women who were first unintentionally exposed to Internet pornography at age 14 or older, women with unintentional first Internet pornography exposure before the age of 14 reported more childhood sexual abuse, sexual abuse in adulthood, and more instances of sexual coercion and aggression. Women with younger age of unintentional Internet pornography exposure also reported more interpersonal sexual objectification than women who had never viewed Internet pornography at all. Age of first intentional exposure to Internet pornography was not related to women’s self-reported experiences of objectification, although this may be because women’s intentional exposure tended to happen at older ages. Overall, the results of this study suggest that women’s unintentional Internet pornography exposure at a young age may contribute to a potentially harmful sexual socialization. Early Internet pornography exposure in childhood should be considered a potential risk factor for women’s sexual victimization.
网络色情内容的可获得性和可访问性的增加导致越来越多的儿童成为色情媒体的消费者。研究已经确定了儿童和青少年使用网络色情的负面行为和态度结果,但很少有研究将性受害作为相关性进行调查。目前的研究旨在调查第一次接触网络色情内容的年龄与性受害之间的关系。来自154名女大学生的数据得出了几个重要的发现。在年轻时无意中观看网络色情内容的女性报告称,她们受到的性侵害更多。具体来说,与在14岁或更大年龄无意中首次接触网络色情的女性相比,在14岁之前无意中首次接触网络色情的女性报告了更多的儿童期性虐待,成年期性虐待,以及更多的性胁迫和性侵犯实例。无意接触网络色情的年轻女性也比从未看过网络色情的女性报告了更多的人际性物化。第一次有意接触网络色情的年龄与女性自我报告的物化经历无关,尽管这可能是因为女性有意接触网络色情往往发生在年龄较大的年龄段。总的来说,这项研究的结果表明,女性在年轻时无意中接触网络色情可能会导致潜在的有害的性社会化。儿童时期早期接触网络色情内容应被视为妇女遭受性侵害的潜在危险因素。
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引用次数: 2
Stories of Survival. Book Review: Stripped, 2nd Edition: Inside the Lives of Exotic Dancers by Bernadette Barton 生存的故事。书评:脱光,第二版:在异国情调的舞者的生活由伯纳黛特·巴顿
Pub Date : 2021-09-01 DOI: 10.23860/dignity.2021.06.05.02
TK Logan
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引用次数: 0
Sexual Violence and the Role of Public Conversations in Japan: A Closer Look at the "Bakky Case" 性暴力与日本公众对话的角色:“巴基案”的进一步检视
Pub Date : 2021-09-01 DOI: 10.23860/dignity.2021.06.05.04
Robert Ó'móchain
While the #MeToo movement has led to successful campaigns against sexual harassment in many parts of the world, results have been mixed in Japan. In spite of the fact that #MeToo has inspired a number of offshoot campaigns, many victims of sexual abuse remain silent. Greater attention needs to be directed at the reasons for this reluctance to pursue justice. One factor that requires greater scrutiny is the role of public conversations; that is, widely reported comments from prominent members of society which generate some level of discussion and which exercise some influence over people’s way of thinking on particular topics. If public conversations denigrate women by labeling them as sexually promiscuous or as failures in terms of normative motherhood, the result may be increased violence against women and greater difficulty for women who seek justice in the aftermath of sexual violence. This argument is developed in this article which explores the ways in which a set of public conversations during the 1990’s and early 2000’s may have helped to incite extreme reactions of sexual abuse by stigmatizing certain young women both in terms of masculinist norms of sexuality and of female reproduction. Through engagement with relevant texts and member-checking with gender activists, the author found that the failure to learn lessons from a case of pornography-related sexual violence in the early 2000’s (referred to as the “Bakky case”) means that women remain vulnerable, especially if they are stigmatized for “failing in their duty” to bear children. Prominent figures in society must refrain from initiating public conversations that can lead to the stigmatization of women who challenge traditional gender norms. This study is made so that concerned citizens in Japan today, and readers everywhere, can more strongly justify their insistence on public conversations that reflect principles of gender equality and respect.
虽然#MeToo运动在世界许多地方引发了成功的反性骚扰运动,但在日本的结果却喜忧参半。尽管“我也是”运动引发了许多分支运动,但许多性侵受害者仍然保持沉默。需要更多地注意这种不愿追求正义的原因。需要更严格审查的一个因素是公众对话的作用;也就是说,广泛报道的社会知名人士的评论,这些评论引起了一定程度的讨论,并对人们对特定主题的思维方式产生了一定的影响。如果公开谈话诋毁妇女,给她们贴上滥交的标签或在规范的母性方面失败的标签,其结果可能是对妇女的暴力行为增加,并使在性暴力之后寻求正义的妇女面临更大的困难。这篇文章探讨了20世纪90年代和21世纪初的一系列公共对话可能有助于煽动对性虐待的极端反应的方式,这些对话在性行为和女性生殖的男性主义规范方面侮辱了某些年轻女性。通过阅读相关文本并与性别活动人士进行成员核查,作者发现,未能从21世纪初与色情有关的性暴力案件(称为“巴基案”)中吸取教训,意味着妇女仍然脆弱,特别是如果她们因“未能尽到生育孩子的责任”而受到污辱。社会上的杰出人物必须避免发起可能导致对挑战传统性别规范的妇女污名化的公开对话。这项研究是为了让今天关心此事的日本公民和世界各地的读者能够更有力地证明,他们坚持在公共场合进行反映性别平等和尊重原则的对话是正确的。
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引用次数: 0
"My Daughter Was Sacrificed by My Mother": Women's Involvement in Ritually Motivated Violence and Murder in Contemporary Africa “我的女儿被我的母亲牺牲了”:当代非洲妇女参与仪式动机的暴力和谋杀
Pub Date : 2021-09-01 DOI: 10.23860/dignity.2021.06.05.05
Chima Agazue
Ritually motivated crimes are grave crimes that continue to plague contemporary Africa. Occasionally, victims abducted for ritual purposes are discovered and set free. Fresh or decomposing bodies are spotted somewhere, often with missing parts taken by the ritual killers who killed the victims. Some missing persons in the continent are presumed to have been abducted or killed by ritually motivated criminals. Although ritually motivated crimes take different forms, most of them involve brutal acts of violence and murder. The barbaric manner in which these criminals attack or slaughter their victims creates fear and panic. Traditionally, men commit serious crimes involving brutal acts of violence and murder. However, this has changed in recent times as many women currently engage in violent crimes and murder. Thus, researchers in criminology and criminal psychology have paid increasing research attention to women’s involvement in serious crimes. The African magic industry attracts both men and women as clients, witchdoctors, and ritualists. Like male witchdoctors, the female witchdoctors equally dispatch human body hunters and kidnappers to find victims. Women patronize witchdoctors with the full awareness that human parts would be used in the preparation of the charms or concoctions they seek. Women work independently or as accomplices to males who abduct, attack, or kill those targeted for ritual purposes. While women’s involvements in different types of violent crimes and murder are well documented, women’s participation in ritually motivated violence and murder has been overly neglected in academic literature. This article aims to bridge this vital gap. It explores how women actively participate in ritually motivated violence and murder in different capacities in contemporary Africa and calls for research to establish motivations and modus operandi specific to women in these serious crimes.
以仪式为动机的犯罪是严重的罪行,继续困扰着当代非洲。偶尔,出于仪式目的被绑架的受害者会被发现并释放。新鲜或腐烂的尸体在某处被发现,通常被杀害受害者的仪式杀手拿走了缺失的部分。据推测,非洲大陆的一些失踪者是被有宗教仪式动机的罪犯绑架或杀害的。虽然仪式动机的犯罪有不同的形式,但大多数都涉及残酷的暴力和谋杀行为。这些罪犯攻击或屠杀受害者的野蛮方式造成了恐惧和恐慌。传统上,男人犯下的严重罪行包括残忍的暴力和谋杀行为。然而,这种情况在最近发生了变化,因为许多妇女目前从事暴力犯罪和谋杀。因此,犯罪学和犯罪心理学的研究人员越来越关注妇女参与严重犯罪的问题。非洲的魔法产业吸引了男人和女人作为客户、巫医和仪式者。和男巫医一样,女巫医同样派遣人体猎人和绑架者来寻找受害者。女人们光顾巫医,她们充分意识到,在准备她们所寻求的符咒或混合物时,会用到人体的某些部位。女性独立工作,或作为男性的帮凶,绑架、袭击或杀害那些以仪式为目的的目标。虽然妇女参与不同类型的暴力犯罪和谋杀有充分的记录,但妇女参与仪式动机的暴力和谋杀在学术文献中被过度忽视。本文旨在弥合这一重要差距。它探讨了当代非洲妇女如何以不同的身份积极参与仪式动机的暴力和谋杀,并呼吁进行研究,以确定妇女在这些严重罪行中的具体动机和手法。
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引用次数: 2
"You Have to Be Strong and Struggle": Stigmas As Determinants of Inequality for Female Survivors of Sex Trafficking in Cambodia “你必须坚强和奋斗”:耻辱是柬埔寨性交易女性幸存者不平等的决定因素
Pub Date : 2021-08-01 DOI: 10.23860/dignity.2021.06.04.04
T. Morrison, Vanntheary Lim
Across the globe, human trafficking survivors have reported facing stigma and discrimination after reintegrating into communities. What makes stigma particularly dangerous is that it threatens what is “most at stake” in our lives, our close personal relationships and our personal life values. This paper explores longitudinal data from the Chab Dai Butterfly Longitudinal Research Project to document and describe forms of stigma and discrimination faced by survivors of sexual exploitation and trafficking living in Cambodian communities. Our research suggests stigmas associated with sex trafficking are a “fundamental determinant” of social inequality for many female survivors following reintegration. In this study, 56 women survivors discussed their encounters with stigma and discrimination interspersed with coping strategies and resilience attributes used to navigate life experiences. The majority (70%) spoke about contending with cultural stigma together with stigma from human trafficking experiences. Four main stigma causes dominated survivor narratives: gender, sex work, socioeconomic status, and marriageability. We use these causes, in combination with the voices of survivors, to develop a conceptual model of cohort experiences with stigma in Cambodia. Many survivors are conscious of negative stereotypes in their home communities before trafficking and discuss their struggles with self-stigmatizing thoughts and labels as they reintegrate back into their communities. Survivor discussions regarding stigmas associated with sex work show intense and persistent stigma layered over existing cultural stigmas and connected with a wide variety of societal discrimination and negative outcomes. This assessment identifies multiple disadvantaged outcomes for survivors in education, relationships, marital rights, and gender-based violence. We argue that these outcomes impact survivors' access/barriers to resources and life conditions related to job skills, employment opportunities, improving their socioeconomic status, mental and physical health, and other perceptions of family harmony, societal honor, and personal well-being.
在全球范围内,据报告,人口贩运幸存者在重新融入社区后面临耻辱和歧视。耻辱之所以特别危险,是因为它威胁到我们生活中“最危险”的东西,威胁到我们亲密的人际关系和个人生活价值观。本文探讨了Chab Dai Butterfly纵向研究项目的纵向数据,以记录和描述生活在柬埔寨社区的性剥削和贩运幸存者所面临的耻辱和歧视形式。我们的研究表明,对许多重新融入社会的女性幸存者来说,与性交易有关的耻辱是社会不平等的“根本决定因素”。在这项研究中,56名女性幸存者讨论了她们遭遇的耻辱和歧视,以及应对策略和适应能力,这些都是她们在生活经历中所使用的。大多数人(70%)谈到与文化耻辱以及人口贩运经历的耻辱作斗争。四种主要的耻辱导致了幸存者的叙述:性别、性工作、社会经济地位和婚姻能力。我们利用这些原因,结合幸存者的声音,开发了柬埔寨群体耻辱经历的概念模型。许多幸存者在被贩运之前就意识到其家乡社区的负面刻板印象,并讨论了他们在重新融入社区时与自我污名化思想和标签的斗争。幸存者对与性工作相关的污名的讨论表明,在现有的文化污名之上,存在着强烈而持久的污名,并与各种各样的社会歧视和负面结果有关。该评估确定了幸存者在教育、关系、婚姻权利和基于性别的暴力方面的多种不利结果。我们认为,这些结果影响了幸存者对资源和与工作技能、就业机会相关的生活条件的获取/障碍,改善了他们的社会经济地位、心理和身体健康,以及其他对家庭和谐、社会荣誉和个人福祉的看法。
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引用次数: 1
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Dignity: A Journal of Analysis of Exploitation and Violence
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