Ani Herna Sari, R. Sugihartati, N. Wulan, Lukman Hakim
Communication is growing with the advancement of digitalization. This led to the emergence of behavioral construction in society in response to a phenomen. Various patterns of social communication are deliberately carried out to achieve certain interests, but in fact, social communication does not always run in a positive direction and benefit many parties. In the anti-vaccine community in some areas of Surabaya shows that social communication carried out in a negative direction is in the act of mass vaccine rejection. This is certainly interesting, because social communication that is done with manners, manners, and background emotions and solidarity actually leads to the act of constructing behavior. This study will examine digitalization and communication on the construction of anti-vaccine community behavior in the city of Surabaya. The approach taken is qualitative, while the ethnographic method is chosen to obtain relevant data on a daily phenomenon. The results of this study found that digital media in conducting intensive social communication was able to foster behavioral reconstruction. Sharing behavior that was initially believed to be true was deliberately spread, but with the existence of information in digital media, it is able to destroy the power of subjective reality that is created. Communication in digital media is certainly not the only factor, but with the intensification of social communication, social reconstruction can occur again and again.
{"title":"Communication And Digitality In Anti-Vaccine Community Behavior Reconstruction","authors":"Ani Herna Sari, R. Sugihartati, N. Wulan, Lukman Hakim","doi":"10.24912/jk.v14i2.17167","DOIUrl":"https://doi.org/10.24912/jk.v14i2.17167","url":null,"abstract":"Communication is growing with the advancement of digitalization. This led to the emergence of behavioral construction in society in response to a phenomen. Various patterns of social communication are deliberately carried out to achieve certain interests, but in fact, social communication does not always run in a positive direction and benefit many parties. In the anti-vaccine community in some areas of Surabaya shows that social communication carried out in a negative direction is in the act of mass vaccine rejection. This is certainly interesting, because social communication that is done with manners, manners, and background emotions and solidarity actually leads to the act of constructing behavior. This study will examine digitalization and communication on the construction of anti-vaccine community behavior in the city of Surabaya. The approach taken is qualitative, while the ethnographic method is chosen to obtain relevant data on a daily phenomenon. The results of this study found that digital media in conducting intensive social communication was able to foster behavioral reconstruction. Sharing behavior that was initially believed to be true was deliberately spread, but with the existence of information in digital media, it is able to destroy the power of subjective reality that is created. Communication in digital media is certainly not the only factor, but with the intensification of social communication, social reconstruction can occur again and again.","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88385959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.20885/komunikasi.vol17.iss1.art5
Jasmine Alya Pramesthi
The social media was enlivened by Eiger's objection letter to content uploaded by YouTubers regarding Eiger product reviews. Eiger's competitor, Arei, used this viral case to create compensation letter content for the public who wanted to review Arei's products. This was considered a smart move to get public attention, known as newsjacking. This had led to many responses by netizens and caused electronic Word of Mouth (e-WOM). This study was conducted to analyze the e-WOM in Arei Outdoor Newsjacking contents. The results of this study suggested that through dimensions of intensity, positive valance of opinion, negative valance of opinion, and content, it was discovered that there were various netizen responses, both positive and negative. This research recommended the importance of further studies on how far newsjacking can build consumer loyalty towards a product
{"title":"Analisis e-WOM Newsjacking Arei Outdoor pada Konten Viral Surat Keberatan Eiger Adventure","authors":"Jasmine Alya Pramesthi","doi":"10.20885/komunikasi.vol17.iss1.art5","DOIUrl":"https://doi.org/10.20885/komunikasi.vol17.iss1.art5","url":null,"abstract":"The social media was enlivened by Eiger's objection letter to content uploaded by YouTubers regarding Eiger product reviews. Eiger's competitor, Arei, used this viral case to create compensation letter content for the public who wanted to review Arei's products. This was considered a smart move to get public attention, known as newsjacking. This had led to many responses by netizens and caused electronic Word of Mouth (e-WOM). This study was conducted to analyze the e-WOM in Arei Outdoor Newsjacking contents. The results of this study suggested that through dimensions of intensity, positive valance of opinion, negative valance of opinion, and content, it was discovered that there were various netizen responses, both positive and negative. This research recommended the importance of further studies on how far newsjacking can build consumer loyalty towards a product","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74257103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tujuan dilakukannya penelitan ini adalah untuk mengetahui strategi manajemen penyiaran radio Smart FM Makassar dalam mempertahankan eksistensinya. Metode penelitian yang digunakan adalah kualitatif. Sumber data primer berupa observasi dan wawancara dengan tiga infroman yaitu manager stasion, head program (produser) dan penyiar sedangkan sumber data sekunder berupa dokumen informan dan studi pustaka. Hasil penelitian menunjukkan bahwa berdasarkan penerapan teori Susan Tyler Eastman, strategi yang diterapkan radio Smart FM Makassar sudah maksimal. Beberapa strategi yang diterapkan yaitu strategi kesesuaian (compatibilty) penjadwalan program, tipe program, dan pelaksanaan siaran; habit formation (membentuk kebiasaan) yaitu strategi pembentukan kebiasaan yaitu memilih dan merencanakan program yang tepat dapat membentuk kebiasaan mendengar bagi audiens, penyajian acara secara teratur dan terjadwal untuk tetap setia pada program pilihan audiens; control of audience flow (kontrol arus pendengar) untuk meningkatkan jumlah pendengar dan mencegah pindah ke saluran lain; conservation program resources (penyimpan sumber-sumber program) yang bertujuan untuk melindungi sumber daya program sehingga dapat disimpan dan digunakan kembali jika diperlukan pada suatu saat; dan mass appeal (daya penarik massa) yaitu daya tarik penarik massa dan daya tarik media
{"title":"STRATEGI MANAJEMEN PENYIARAN RADIO SMART FM MAKASSAR DALAM MEMPERTAHANKAN EKSISTENSINYA","authors":"Muhammad Adnan S, Mariesa Giswandhani","doi":"10.47354/jku.v15i2.446","DOIUrl":"https://doi.org/10.47354/jku.v15i2.446","url":null,"abstract":"Tujuan dilakukannya penelitan ini adalah untuk mengetahui strategi manajemen penyiaran radio Smart FM Makassar dalam mempertahankan eksistensinya. Metode penelitian yang digunakan adalah kualitatif. Sumber data primer berupa observasi dan wawancara dengan tiga infroman yaitu manager stasion, head program (produser) dan penyiar sedangkan sumber data sekunder berupa dokumen informan dan studi pustaka. Hasil penelitian menunjukkan bahwa berdasarkan penerapan teori Susan Tyler Eastman, strategi yang diterapkan radio Smart FM Makassar sudah maksimal. Beberapa strategi yang diterapkan yaitu strategi kesesuaian (compatibilty) penjadwalan program, tipe program, dan pelaksanaan siaran; habit formation (membentuk kebiasaan) yaitu strategi pembentukan kebiasaan yaitu memilih dan merencanakan program yang tepat dapat membentuk kebiasaan mendengar bagi audiens, penyajian acara secara teratur dan terjadwal untuk tetap setia pada program pilihan audiens; control of audience flow (kontrol arus pendengar) untuk meningkatkan jumlah pendengar dan mencegah pindah ke saluran lain; conservation program resources (penyimpan sumber-sumber program) yang bertujuan untuk melindungi sumber daya program sehingga dapat disimpan dan digunakan kembali jika diperlukan pada suatu saat; dan mass appeal (daya penarik massa) yaitu daya tarik penarik massa dan daya tarik media","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83352117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.20885/komunikasi.vol17.iss1.art1
Imamatul Silfia, Rizal Kurniawan
Stigma towards female fandoms is a form of gender discrimination caused by patriarchal culture domination. Such stigmas appear frequently in daily lives, including media. This study was aimed to analyze the stigmatization of K-Pop female fandoms in CNNIndonesia.com and how text discourse plays a role in constructing the representation of female fandoms in the media. This research used Sara Mills Discourse Analysis methodology. The results of this research suggested that there were discriminations to female fandoms in news broadcasted by CNNIndonesia.com. The news in this channel had a tendency to enhance the stigma towards female fandoms through figure of speech and the positioning of subject and object in the media. This news channel also tended to portray female fans as crazy fanatics who have psychological issues and act senselessly.
{"title":"Stigma Media terhadap Fandom Perempuan dalam Pemberitaan Penggemar K-Pop","authors":"Imamatul Silfia, Rizal Kurniawan","doi":"10.20885/komunikasi.vol17.iss1.art1","DOIUrl":"https://doi.org/10.20885/komunikasi.vol17.iss1.art1","url":null,"abstract":"Stigma towards female fandoms is a form of gender discrimination caused by patriarchal culture domination. Such stigmas appear frequently in daily lives, including media. This study was aimed to analyze the stigmatization of K-Pop female fandoms in CNNIndonesia.com and how text discourse plays a role in constructing the representation of female fandoms in the media. This research used Sara Mills Discourse Analysis methodology. The results of this research suggested that there were discriminations to female fandoms in news broadcasted by CNNIndonesia.com. The news in this channel had a tendency to enhance the stigma towards female fandoms through figure of speech and the positioning of subject and object in the media. This news channel also tended to portray female fans as crazy fanatics who have psychological issues and act senselessly.","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79030195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.20885/komunikasi.vol17.iss1.art6
Turnomo Rahardjo, Hapsari Dwiningtyas Sulistyani, Lintang Ratri Rahmiaji
This study was intended to comprehend how faith-based community groups communicated about cultural artifacts such as diverse Christmas celebration speeches. this study employed a phenomenological approach in order to understand the importance of identity expressions from the cultural artifacts associated with the Christmas season. This study found that faith-based community organizations interpret the issues of Christmas speeches or greetings differently. Muhammadiyah "frees" its adherents to wish Christians a Merry Christmas or not. Additionally, since Christmas characteristics were seen as examples of cultural inventiveness, it did not raise any objections to them. Congratulating the religious holidays of other religions, such as "Merry Christmas," are officially not prohibited by Nahdlatul Ulama. Similar circumstances apply to the Indonesian Chinese Islamic Association. With so many different religions practiced in Chinese society, sending presents and expressing congratulations during religious events is customary. Persatuan Islam and Majelis Mujahidin offered a different viewpoint. Because it goes against their beliefs, they generally resist sending christmas greetings.
{"title":"Pemaknaan Artefak Budaya dan Tuturan Perayaan Keagamaan","authors":"Turnomo Rahardjo, Hapsari Dwiningtyas Sulistyani, Lintang Ratri Rahmiaji","doi":"10.20885/komunikasi.vol17.iss1.art6","DOIUrl":"https://doi.org/10.20885/komunikasi.vol17.iss1.art6","url":null,"abstract":"This study was intended to comprehend how faith-based community groups communicated about cultural artifacts such as diverse Christmas celebration speeches. this study employed a phenomenological approach in order to understand the importance of identity expressions from the cultural artifacts associated with the Christmas season. This study found that faith-based community organizations interpret the issues of Christmas speeches or greetings differently. Muhammadiyah \"frees\" its adherents to wish Christians a Merry Christmas or not. Additionally, since Christmas characteristics were seen as examples of cultural inventiveness, it did not raise any objections to them. Congratulating the religious holidays of other religions, such as \"Merry Christmas,\" are officially not prohibited by Nahdlatul Ulama. Similar circumstances apply to the Indonesian Chinese Islamic Association. With so many different religions practiced in Chinese society, sending presents and expressing congratulations during religious events is customary. Persatuan Islam and Majelis Mujahidin offered a different viewpoint. Because it goes against their beliefs, they generally resist sending christmas greetings.","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"126 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87630494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.20885/komunikasi.vol17.iss1.art4
Enjang As, Ridwan Rustandi
This study aimed to analyze transcendental communication in TQN religious rituals at Pesantren Suryalaya Tasikmalaya. The research was conducted with a constructivist paradigm and a qualitative approach. Data collection was carried out through observations, interviews, documentations, and literature study. The results of the study concluded that the source of transcendental communication messages came from theological (Al-Quran), prophetic (Al-Hadith), and authority (TQN principles, Tanbih manuscripts, and strands of pearl) messages that acted as wills, advices, and teachings from Abah Anom. By using the Lasswell communication model, it was found that the main communicators in this transcendental communication process were sheiks, murshids, and talqin guardians. The communication messages were the TQN principles, the Tanbih scriptures, and the Pearl Strand. The medium of communication were the uqudul juuman and distinctive practice based on the teachings of TQN. The communicants were TQN students, TQN congregations, students of educational institutions, and the general public. The feedback was in the form of practices which aimed at tazkiyatu an-nafs, taqarrub, mardhatillah, mahabbah, and makrifat
{"title":"Komunikasi Transendental Ritual Keagamaan Tarekat Qadiriyyah wa Naqsabandiyyah Pesantren Suryalaya Tasikmalaya","authors":"Enjang As, Ridwan Rustandi","doi":"10.20885/komunikasi.vol17.iss1.art4","DOIUrl":"https://doi.org/10.20885/komunikasi.vol17.iss1.art4","url":null,"abstract":"This study aimed to analyze transcendental communication in TQN religious rituals at Pesantren Suryalaya Tasikmalaya. The research was conducted with a constructivist paradigm and a qualitative approach. Data collection was carried out through observations, interviews, documentations, and literature study. The results of the study concluded that the source of transcendental communication messages came from theological (Al-Quran), prophetic (Al-Hadith), and authority (TQN principles, Tanbih manuscripts, and strands of pearl) messages that acted as wills, advices, and teachings from Abah Anom. By using the Lasswell communication model, it was found that the main communicators in this transcendental communication process were sheiks, murshids, and talqin guardians. The communication messages were the TQN principles, the Tanbih scriptures, and the Pearl Strand. The medium of communication were the uqudul juuman and distinctive practice based on the teachings of TQN. The communicants were TQN students, TQN congregations, students of educational institutions, and the general public. The feedback was in the form of practices which aimed at tazkiyatu an-nafs, taqarrub, mardhatillah, mahabbah, and makrifat","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"48 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75760593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.20885/komunikasi.vol17.iss1.art3
Dimas Subekti
Besides the government, many stakeholders also participated in spreading COVID-19 vaccination information in social media, including the two largest Islamic organizations, Nahdlatul Ulama and Muhammadiyah. This study was intended to describe the communications conducted by both organizations which were related to COVID-19 in the social media platform Twitter. The analysis was conducted using the NVIVO 12 method. This study discovered that Muhammadiyah utilized Twitter more frequently than Nahdlatul Ulama. The messages delivered by both Twitter accounts consisted of inconsistencies in COVID-19 policies, health protocols, COVID-19 collaboration vaccinations, and awareness towards the vaccinations.
{"title":"Komunikasi Vaksinasi COVID-19 Nahdlatul Ulama dan Muhammadiyah di Twitter","authors":"Dimas Subekti","doi":"10.20885/komunikasi.vol17.iss1.art3","DOIUrl":"https://doi.org/10.20885/komunikasi.vol17.iss1.art3","url":null,"abstract":"Besides the government, many stakeholders also participated in spreading COVID-19 vaccination information in social media, including the two largest Islamic organizations, Nahdlatul Ulama and Muhammadiyah. This study was intended to describe the communications conducted by both organizations which were related to COVID-19 in the social media platform Twitter. The analysis was conducted using the NVIVO 12 method. This study discovered that Muhammadiyah utilized Twitter more frequently than Nahdlatul Ulama. The messages delivered by both Twitter accounts consisted of inconsistencies in COVID-19 policies, health protocols, COVID-19 collaboration vaccinations, and awareness towards the vaccinations.","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81845395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In addition to describing drug abuse which was disseminated through meme symbols, this study also explained the meaning behind the emergence of drug meme symbols on Instagram. This study was a qualitative descriptive type using the netnography method. The data collection was carried out by analyzing 108 thousand meme symbols that were disseminated on the Instagram social media platform, using the hashtag search keyword #narkoba. The analysis was focused on themes, symbols, and languages used in the meme symbols. From these analysis, three most dominant classifications of meme symbol themes were selected and presented as findings in this study. This study utilized thematic analysis by emphasizing the development of themes or topics through drug meme symbols inductively, to reveal the meaning behind the drug meme symbols. The findings in this study indicated that drug abuse was widely disseminated through three meme symbols, namely latent dangers of drugs, law enforcement memes, social environment memes. In line with that, the use of the three meme symbol themes also referred to three critical, evaluative, and ideological meanings that became important findings in this study
{"title":"Simbol dan Makna: Penyebaran Meme Narkoba dalam Instagram","authors":"Syahrul Akmal Latif, Henky Fernando, Yuniar Galuh Larasati","doi":"10.20885/komunikasi.vol17.iss1.art2","DOIUrl":"https://doi.org/10.20885/komunikasi.vol17.iss1.art2","url":null,"abstract":"In addition to describing drug abuse which was disseminated through meme symbols, this study also explained the meaning behind the emergence of drug meme symbols on Instagram. This study was a qualitative descriptive type using the netnography method. The data collection was carried out by analyzing 108 thousand meme symbols that were disseminated on the Instagram social media platform, using the hashtag search keyword #narkoba. The analysis was focused on themes, symbols, and languages used in the meme symbols. From these analysis, three most dominant classifications of meme symbol themes were selected and presented as findings in this study. This study utilized thematic analysis by emphasizing the development of themes or topics through drug meme symbols inductively, to reveal the meaning behind the drug meme symbols. The findings in this study indicated that drug abuse was widely disseminated through three meme symbols, namely latent dangers of drugs, law enforcement memes, social environment memes. In line with that, the use of the three meme symbol themes also referred to three critical, evaluative, and ideological meanings that became important findings in this study","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89586371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-31DOI: 10.20885/komunikasi.vol17.iss1.art7
Herman Felani, Ida Rochani Adi
This study aimed to examine religion-based nationalism in popular American and Indonesian films. The subjects of this research were American and Indonesian films from 1915-2020. This research used a mixed qualitative and quantitative research with content analysis approach. The findings of this study indicated that the discourse of religious nationalism was constructed in popular American and Indonesian films to carry out the practice of inclusion and exclusion of certain groups. The results of the analysis showed that religious nationalism in American films was dominated by Christian nationalism, while religious nationalism in Indonesian films was dominated by discourses of Islamic nationalism. Both American and Indonesian films were against the ideology of communism, but American films were dominated by exclusive nationalism, while Indonesian films were mostly inclusive. American films also tended to show Islamophobia while Indonesian films positioned Islam more as a spirit of religious nationalism. This research has theoretical implications for increasing studies on nationalism which always appears and strengthens in films as a form of mass communication.
{"title":"Nasionalisme Religius dalam Film-Film Amerika dan Indonesia","authors":"Herman Felani, Ida Rochani Adi","doi":"10.20885/komunikasi.vol17.iss1.art7","DOIUrl":"https://doi.org/10.20885/komunikasi.vol17.iss1.art7","url":null,"abstract":"This study aimed to examine religion-based nationalism in popular American and Indonesian films. The subjects of this research were American and Indonesian films from 1915-2020. This research used a mixed qualitative and quantitative research with content analysis approach. The findings of this study indicated that the discourse of religious nationalism was constructed in popular American and Indonesian films to carry out the practice of inclusion and exclusion of certain groups. The results of the analysis showed that religious nationalism in American films was dominated by Christian nationalism, while religious nationalism in Indonesian films was dominated by discourses of Islamic nationalism. Both American and Indonesian films were against the ideology of communism, but American films were dominated by exclusive nationalism, while Indonesian films were mostly inclusive. American films also tended to show Islamophobia while Indonesian films positioned Islam more as a spirit of religious nationalism. This research has theoretical implications for increasing studies on nationalism which always appears and strengthens in films as a form of mass communication.","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"100 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80667920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini mengkaji media sosial sebagai salah satu alternatif masyarakat kota Makassar dalam menyampaikan aspirasinya kepada pemerintah dengan menggunakan Instagram dengan nama akun @info_kejadian_makassar dan @makassar__info. Sejak tahun 2015 Instagram telpah menjadi perhatian milenial. Akun media sosial bertumbuh dangan pesat seiring meningkatnya kepercayaan masyarakat kepada media sosial sebagai alternatif dan penyeimbang dari media kovensional yang telah ada sebelumnya sehingga menjadi wadah interaksi yang bebas dan terbuka tanpa ada jarak antara masyarakat dan pemerintah. Media sosial mengambil peran yang sangat penting dalam penyebaran informasi dengan cepat hingga kemampuannya membetuk peradaban baru.
{"title":"MEDIA SOSIAL INSTAGRAM SEBAGAI MEDIA PENYAMPAI ASPIRASI MASYARAKAT KEPADA PEMERINTAH KOTA MAKASSAR","authors":"Aksa Ali, Muhammad Asdar, Andi Vita Sukmarini","doi":"10.47354/jku.v15i2.447","DOIUrl":"https://doi.org/10.47354/jku.v15i2.447","url":null,"abstract":"Penelitian ini mengkaji media sosial sebagai salah satu alternatif masyarakat kota Makassar dalam menyampaikan aspirasinya kepada pemerintah dengan menggunakan Instagram dengan nama akun @info_kejadian_makassar dan @makassar__info. Sejak tahun 2015 Instagram telpah menjadi perhatian milenial. Akun media sosial bertumbuh dangan pesat seiring meningkatnya kepercayaan masyarakat kepada media sosial sebagai alternatif dan penyeimbang dari media kovensional yang telah ada sebelumnya sehingga menjadi wadah interaksi yang bebas dan terbuka tanpa ada jarak antara masyarakat dan pemerintah. Media sosial mengambil peran yang sangat penting dalam penyebaran informasi dengan cepat hingga kemampuannya membetuk peradaban baru.","PeriodicalId":34799,"journal":{"name":"Jurnal Komunikasi","volume":"69 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73692370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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