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Some Reflections on Whole Person Research 关于全人研究的一些思考
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.428
Timothy H. Wideman
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引用次数: 0
Reflections on teaching mindfulness to teenagers: from research to clinic 对青少年正念教学的思考:从研究到临床
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.409
Mariana Smith, Camille Piguet, Russia Hà-Vinh-Leuchter, Arnaud Merglen
Increased stress reactivity during adolescence has been associated with vulnerability for psychiatric disorders in adulthood and mindfulness-based interventions (MBI) seem to be an option to stress. However, there is still debate on how to best teach MBI to teenagers. For the last 6 years, authors have been proposing the “Mindfulteen” (MT) to teenagers between 12 and 19 years in Geneva. The MT was first applied in different clinical trials and in a qualitative study and, as the results were encouraging, is now proposed in a clinical context at the University Hospital. Authors aim to share here some lessons learned from this experience: 1. Motivation and curiosity are key to engagement, and this is particularly important in school settings; 2. Even if adaptation is needed for different age groups, the program’s core remains easily the same; 3. Short formal practices with not much silence are needed, and metaphors can help; 4. Clarifying the intention of each practice can improve engagement, and the same explicit attitude can be brought into inquiry; 5. A trauma-sensitive approach is crucial, especially in clinical settings; 7. Proposing different versions of the same practice facilitates home practice; 8. Even if participants are not practicing between sessions, it doesn’t mean that they are not integrating mindfulness into their lives; 9. Creative and playful activities can provide rich mindful moments. In conclusion, there are open questions about teaching mindfulness to adolescents and authors believe that sharing and exchanging experiences is important to find some of the answers. 
青少年时期压力反应性的增加与成年后易患精神疾病有关,而正念干预(MBI)似乎是缓解压力的一种选择。然而,如何向青少年传授正念干预的最佳方法仍存在争议。在过去的 6 年里,作者们在日内瓦向 12 至 19 岁的青少年提出了 "正念成人"(Mindfulteen)的建议。MT首先应用于不同的临床试验和一项定性研究,由于结果令人鼓舞,现在已在大学医院的临床环境中提出。作者希望在此分享从这一经验中汲取的一些教训:1.1.动机和好奇心是参与的关键,这一点在学校环境中尤为重要;2.即使需要针对不同年龄段的人群进行调整,该计划的核心内容也很容易保持不变;3.需要短时间的正式练习,不需要过多的沉默,隐喻可以有所帮助;4.明确每次练习的意图可以提高参与度,同样的明确态度也可以带入探究中;5.对创伤敏感的方法至关重要。对创伤有敏感认识的方法至关重要,尤其是在临床环境中;7.提出同一练习的不同版本有助于家庭练习;8.即使参与者没有在课间进行练习,也不意味着他们没有将正念融入生活;9.创造性和游戏性的活动可以提供丰富的正念时刻。总之,青少年正念教学还存在很多问题,作者认为分享和交流经验对于找到一些答案非常重要。
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引用次数: 0
Psilocybin-assisted psychotherapy for cancer patients 针对癌症患者的迷幻药辅助心理疗法
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.390
Houman Farzin
Despite significant advances in symptom management for patients affected by serious illness, physicians lack effective legal treatments for individuals suffering from demoralization, death anxiety, and existential distress. Psilocybin-assisted psychotherapy employs psilocybin-containing mushrooms or synthetic psilocybin grounded in indigenous traditions and within the context of a therapeutic mindset and environment ("set and setting") to achieve altered states of consciousness that promote healing and psychospiritual growth while reducing suffering. Current research evidence suggests that this form of therapy could serve as a safe and effective therapeutic tool for such patients. This presentation will describe a case series of patients with advanced cancer who received physician-supervised home-based psilocybin-assisted psychotherapy in Montreal, Canada. Our experience postulates the safety and efficacy of this laborious treatment process. By executing this clinical  practice in the public healthcare system of Quebec for the first time, we have made an attempt to provide equitable access to these clinical therapies. Having performed these treatments outside the context of clinical trials, we have been able to tailor the therapeutic frame and treatment approach to a more patient-centric and culturally-informed manner. That being said, given the existing ​societal discrimination and stigma against this form of therapy, including by healthcare professionals, there remain further barriers to overcome in the equitable provision of care, especially to certain segments of the population. ​The authors will discuss these and potential solutions to addressing them.
尽管在治疗重病患者的症状方面取得了重大进展,但医生们仍缺乏有效的法律疗法来治疗患者的意志消沉、死亡焦虑和生存苦恼。迷幻剂辅助心理疗法是在治疗心态和环境("设置和环境")的背景下,采用以本土传统为基础的含迷幻剂的蘑菇或合成迷幻剂,以达到改变意识状态的目的,从而促进治疗和心理精神成长,同时减轻痛苦。目前的研究证据表明,这种治疗方式可以成为此类患者安全有效的治疗工具。本讲座将介绍在加拿大蒙特利尔接受医生监督的家庭西洛赛宾辅助心理治疗的晚期癌症患者的一系列病例。我们的经验证明了这一费力的治疗过程的安全性和有效性。通过首次在魁北克省的公共医疗系统中开展这种临床实践,我们尝试为患者提供公平获得这些临床疗法的机会。在临床试验之外进行这些治疗,我们能够以患者为中心,根据文化背景调整治疗框架和治疗方法。尽管如此,鉴于目前社会(包括医护人员)对这种治疗方式的歧视和污名化,在公平提供医疗服务方面仍有更多障碍需要克服,尤其是对某些人群而言。作者将讨论这些障碍以及解决这些障碍的潜在方案。
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引用次数: 0
Invitations to think and feel in forensic nursing; the role of clinical supervision and reflective practice 邀请法医护理人员思考和感受;临床监督和反思性实践的作用
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.397
Nicola O'Sullivan
Providing nursing care to people who have experienced child sexual abuse, assault and rape is a highly specialised and psychologically demanding task.  Necessarily much focus is on the technical aspects of the task of providing care to patients.  The specialist administrative and nursing team in the Sexual Assault and Treatment Units (SATUs) in Ireland provide complex treatment to a particularly vulnerable group of people from various backgrounds in Irish Society. The service is open to all genders and gender identities, aged 14 and over. The care is free and it is a recognised safe place to go to if you have been raped or sexually assaulted. In the Department of Health’s Policy Review of the SATUs in Ireland they recognised the challenging nature of the work and recommended the provision of high quality emotional supports for all staff (core and on-call). This paper considers the provision of reflective practice to members of the SATU team, with a particular emphasis on their emotional and psychological experience at work. The introduction of reflective practice into a nursing setting will be discussed including opportunities and challenges that emerged, and how the service gained momentum over a year. The paper will reflect on one case example in the form of a supervisee/supervisor relationship in an effort to deepen and broaden our understanding of the need for professional spaces in which to consider ones experience at work. 
为遭受过儿童性虐待、性侵犯和强奸的人提供护理服务是一项高度专业化、心理要求极高的任务。 为患者提供护理服务的工作重点必然主要集中在技术方面。 爱尔兰性侵犯和治疗单位(SATUs)的专业行政和护理团队为爱尔兰社会中来自不同背景的特别弱势群体提供复杂的治疗。这项服务面向 14 岁及以上的所有性别和性别认同者。治疗是免费的,如果你遭到强奸或性侵犯,这里是公认的安全场所。在卫生部对爱尔兰 SATU 的政策审查中,他们认识到这项工作的挑战性,并建议为所有员工(核心员工和待命员工)提供高质量的情感支持。本文探讨了为 SATU 团队成员提供反思性实践的问题,特别强调了他们在工作中的情感和心理体验。本文将讨论在护理环境中引入反思性实践的过程,包括出现的机遇和挑战,以及该服务如何在一年的时间里获得发展势头。本文将以被督导者/督导者关系的形式对一个案例进行反思,以加深和拓宽我们对专业空间的需求的理解,在专业空间中思考自己的工作经验。
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引用次数: 0
Into the looking glass on cultural and religious competent care: optimizing healthcare for Haredi individuals with mental illness 透视文化和宗教护理:优化对患有精神疾病的哈雷迪人的医疗护理
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.399
Eliana Rohr, Rob Whitley
Previous research has shown that minority groups tend to underuse healthcare services. One community whose experiences remain particularly under-researched in the Western world is Haredi Jews- a diverse group of individuals committed to traditional Talmudic and Halakhah teachings and observances.  This presentation aims to enhance participants' understanding of mental health-seeking behaviours and challenges faced by Haredi individuals. We conducted a qualitative study that involved in-depth interviews with 24 adults who identified as Haredi and used mental health services, as well as informal consultations with local rabbis and community leaders. Interviews were transcribed and analyzed using thematic analysis techniques. Analysis revealed several important themes, including:   (1) Strength of religious practices, community, and relationship with God as a factor determining mental well-being.   (2) Implications of devotion to religion within the patient-physician encounter.   (3) Stigma and acknowledged lack of awareness surrounding mental health in Haredi communities. These themes will be explored in the presentation, which will aim to bring light to participants’ lived experiences. We hope to address the proverbial "elephant in the room" often ignored or overlooked, as encountered by Haredi community members and their interactions with the healthcare system. We will present the unique strengths and challenges related to mental health encountered by Haredi Jews in our study, while discussing potential measures that can produce better health outcomes and culturally sensitive care for Haredi individuals.  
以往的研究表明,少数群体往往很少使用医疗保健服务。在西方世界,哈里迪犹太人(Haredi Jews)是一个对其经历研究尤为不足的群体--他们是一个信奉传统塔木德经和哈拉哈教义及戒律的多元化群体。 本报告旨在加深与会者对哈里迪人寻求心理健康的行为和所面临挑战的理解。我们开展了一项定性研究,对 24 名被认定为哈雷迪人并使用心理健康服务的成年人进行了深入访谈,并与当地拉比和社区领袖进行了非正式磋商。我们采用主题分析技术对访谈内容进行了转录和分析。分析揭示了几个重要的主题,包括:(1) 宗教实践、社区和与上帝关系的强度是决定心理健康的一个因素。 (2) 病人与医生接触过程中对宗教的虔诚所产生的影响。 (3) 哈雷迪社区对心理健康的成见和认识不足。我们将在演讲中探讨这些主题,旨在揭示参与者的生活经历。我们希望通过哈雷迪社区成员与医疗保健系统的互动,解决众所周知的 "房间里的大象 "经常被忽视或忽略的问题。我们将在研究中介绍哈雷迪犹太人在心理健康方面的独特优势和面临的挑战,同时讨论可为哈雷迪人带来更好的健康结果和文化敏感性护理的潜在措施。
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引用次数: 0
Flickers 闪烁
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.424
Sandra Derghazarian
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引用次数: 0
Exploring effective learning sessions to enhance self-awareness and promote interest in self-care among medical professionals 探索有效的学习课程,提高医务人员的自我意识和自我保健兴趣
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.419
Ayumi Kihara, Kou Fujii, Yasuo Shimonouchi, T. Kambayashi
Background Self-awareness among medical professionals is becoming more important. However, it is difficult to practice self-awareness unless consciously. We held in-hospital learning sessions to enhance self-awareness and to support self-care of medical professionals. The session introduced mindfulness, meditation, and self-care from the perspectives of "psychological safety" and "end-of-life care." Objective To investigate the effects of sessions based on participants' reactions. Methods A self-administered questionnaire was distributed to 128 medical professionals who participated in the sessions, and the free description was analyzed according to the qualitative coding procedure. Results As a result of analyzing the contents of 97 entries described in the free description of the questionnaire. Six categories were generated in the end: Stressful experience, Active practice of meditation, The need for self-care, Knowledge of mindfulness, Healing through narrative, Self-awareness through the learning session. Discussion Stressful experience about "psychological safety" and "end-of-life care" were narrated. We found that they are receptive to mindfulness, meditation, and self-care, and want to actively incorporate it. The experience of self-awareness was enhanced through the learning sessions. Introducing meditation, mindfulness, and self-care as methods of coping with specific stresses in clinical settings was effective in enhancing self-awareness among medical professionals.  
背景 医疗专业人员的自我意识变得越来越重要。然而,除非有意识,否则很难实践自我意识。我们举办了院内学习班,以提高医务人员的自我意识,支持他们的自我保健。课程从 "心理安全 "和 "临终关怀 "的角度介绍了正念、冥想和自我保健。目的 根据参与者的反应调查课程的效果。方法 向参加课程的 128 名医务人员发放自填问卷,并按照定性编码程序对自由描述进行分析。结果 对问卷自由描述中的 97 个条目内容进行了分析。最终产生了六个类别:压力体验、积极练习冥想、自我保健的需要、正念知识、通过叙事治愈、通过学习课程自我意识。讨论 讲述了有关 "心理安全 "和 "临终关怀 "的压力体验。我们发现他们乐于接受正念、冥想和自我护理,并希望积极融入其中。通过学习课程,增强了自我意识的体验。将冥想、正念和自我保健作为应对临床环境中特定压力的方法,能有效提高医务人员的自我意识。
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引用次数: 0
Clinical vs social approaches to pediatric patient care: the benefits and resistance of therapeutic recreation 儿科患者护理的临床方法与社会方法:治疗性娱乐的益处与阻力
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.422
Kathleen Lefevre
This presentation outlines the work I did as a Service Aid at the Montreal Children’s Hospital (MCH) from January 2022 to May 2022. I discuss the benefits and setbacks of the work I did with adolescent patients in the MCH psychiatry ward as the “art and play lady”. I also discuss the staff resistance I experienced in this role of offering therapeutic recreation with an embedded social (as opposed to more traditionally clinical) approach. As a teacher with an MA in art education, I also talk about how I was not treated as a professional by a number of the staff who told me I was “just a teacher”. This is not formal research but is instead an anecdotal and narrative account of my experiences in a role with a less traditional, socially based, patient-centered approach to patient care. The presentation also offers interesting examples of patient artwork that resulted from this experience. Overall, my story points toward the need for greater shifts in the hospital culture to occur to make it more feasible for therapeutic recreation to be available to patients. My story also suggests that more funding and education are needed to make social approaches to patient care more accepted by hospital systems.
本演讲概述了我于 2022 年 1 月至 2022 年 5 月期间在蒙特利尔儿童医院(MCH)担任服务助理的工作情况。我将讨论我作为 "艺术与游戏女士 "在蒙特利尔儿童医院精神科病房为青少年患者所做工作的益处和挫折。我还讨论了我在以嵌入式社会(相对于更传统的临床)方法提供治疗性娱乐时所遇到的员工阻力。作为一名拥有艺术教育硕士学位的教师,我还谈到了一些工作人员是如何不把我当做专业人士对待的,他们告诉我,我 "只是一名教师"。这并不是正式的研究,而是以轶事和叙述的方式讲述了我在不太传统、以社会为基础、以病人为中心的病人护理方法中的经历。演讲中还举例说明了由这段经历创作的有趣的病人艺术作品。总的来说,我的故事表明,医院文化需要发生更大的转变,以便为病人提供更多的治疗性娱乐。我的故事还表明,医院系统需要更多的资金和教育,使病人护理的社会方法被更多人接受。
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引用次数: 0
The early encounter: shallow looking and the manifest presence in medical education 早期邂逅:医学教育中的浅层观察和显性存在
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.418
Ezra Schwartz
If the pressure of patient flow limits a doctor’s visit to fifteen minutes, the importance of the early encounter is increasing. My proposal is dedicated to the first moment of the intersubjective encounter (with art or otherwise), that defined by the unconscious assessment a priori to conscious interpretation, its authority in the clinical encounter, and how to address this moment in medical education.The dynamics between observer and artwork occur in two stages. First, the observer’s senses are attacked, indeed overwhelmed, by the work. Our adaptive unconscious uses reflexive techniques (e.g. thin-slicing) to triage and resolve this information to a more manageable load. Because pattern collection, discovery, and comparison are under unconscious control, the question arises concerning accountability for snap judgments. By studying the patterns that thin-slicing utilizes and our immediate reaction given these patterns, the conscious self can predict—or at least become more accountable—for these judgments.Second, uncomfortable as the victim of a sensory attack, the observer dominates the artwork through the act of interpretation. The observer’s intellect and desire to interpret (both under conscious control) dissolve the uncertainty of the encounter by categorizing it into a comfortable system. Once attuned to this conscious power reversal, we can restrain the unconscious desire prompting the reversal and maintain space in the intersubjective encounter.As visual art is a strong vehicle to discuss the theory behind the dynamics of the early encounter, it is also the appropriate method by which to coach medical students through the early medical encounter.
如果病人流量的压力将医生看病的时间限制在 15 分钟之内,那么早期接触的重要性就与日俱增。我的建议致力于主体间相遇(与艺术或其他)的第一时刻,即由无意识评估先验到有意识解释所定义的时刻,它在临床相遇中的权威性,以及如何在医学教育中解决这一时刻的问题。首先,观察者的感官受到作品的攻击,甚至是压倒性的攻击。我们的自适应无意识会使用反射技术(如薄片技术)将这些信息分流,并将其转化为更易于管理的负荷。由于模式的收集、发现和比较都是在无意识的控制下进行的,因此就出现了关于快速判断的责任问题。通过研究 "薄片法 "所使用的模式以及我们对这些模式的即时反应,有意识的自我可以预测这些判断,或者至少对这些判断更加负责。观察者的理智和解释欲望(两者都在意识的控制之下)通过将遭遇的不确定性归类到一个舒适的系统中来消解它。一旦适应了这种有意识的权力逆转,我们就能克制促使这种逆转的无意识欲望,并在主体间相遇中保持空间。由于视觉艺术是讨论早期相遇动态背后理论的有力载体,它也是指导医学生完成早期医学相遇的适当方法。
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引用次数: 0
A new communication model for procedure-oriented health care professionals 面向程序型医护人员的新沟通模式
Pub Date : 2024-01-29 DOI: 10.26443/ijwpc.v11i1.392
Carmelina D'Arro
Many health care communication models have been proposed, yet previous models have focused on the consultation and omit the communication needs of patients during procedures. Consider the challenges of communicating during a dental procedure, for example, in which the patient cannot talk or is experiencing anxiety or pain. How does the health care provider convey care and respect during such encounters? A new communication model, ISLEEP, fosters patient-centered interactions for consults and procedures. There are six categories of actionable, observable behaviors in ISLEEP: introduce/interconnect, solicit, listen, empathize, explain, and affirm the power of the patient. Here, we discuss the basics of each ISLEEP skill as well as the applications of these skills for each phase of care, including consultations, immediately before procedures, during procedures, after procedures, and health counseling. Several included videos demonstrate the ISLEEP skills during live patie  nt encounters.
人们提出了许多医疗保健沟通模式,但以往的模式都侧重于咨询,而忽略了患者在手术过程中的沟通需求。举例来说,在牙科治疗过程中,病人不能说话,或者正在经历焦虑或疼痛,这就给沟通带来了挑战。在这种情况下,医疗服务提供者该如何传达关怀和尊重呢?一种名为 "ISLEEP "的新型沟通模式可以在会诊和手术过程中促进以患者为中心的互动。ISLEEP 有六类可操作、可观察的行为:介绍/互联、征询、倾听、移情、解释和肯定患者的力量。在此,我们将讨论每种 ISLEEP 技能的基础知识,以及这些技能在每个护理阶段的应用,包括咨询、手术前、手术中、手术后和健康咨询。其中包含的几段视频演示了在与患者现场交流时使用 ISLEEP 技能的过程。
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引用次数: 0
期刊
The International Journal of Whole Person Care
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