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Victorian Popular Fictions最新文献

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reviews The Devil’s Trick: Hypnotism and the Victorian Popular Imagination  by William Hughes 评论威廉·休斯的《魔鬼的把戏:催眠与维多利亚时代的大众想象》
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.46911/sbek7148
M. Crofts
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引用次数: 0
review Science, Fiction, and the Fin-de-Siècle Periodical Press by Will Tattersdill 评论Will Tattersdill的《科学、小说与未来》期刊出版社
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.46911/fnjt5944
Simon R. James
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引用次数: 0
review When Brave Men Shudder: The Scottish Origins of Dracula by Mike Shepherd 评论《当勇士蹒跚而行:德古拉的苏格兰起源》作者:迈克·谢泼德
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.46911/ddpf9943
Carol A. Senf
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引用次数: 0
review The Companion to Victorian Popular Fiction edited by Kevin A. Morrison 评论Kevin A.Morrison主编的《维多利亚时代通俗小说的伴侣》
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.46911/wdjq7354
A. Russell
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引用次数: 0
 Victorian Popular Fictions Journal – Welcome 维多利亚通俗小说杂志-欢迎
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.46911/rvap5415
A. King
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引用次数: 0
Florence Marryat’s The Blood of the Vampire (1897): Negotiating Anxieties of Genre and Gender at the Fin de Siècle 弗洛伦斯·玛丽亚特的《吸血鬼之血》(1897):在最后关头协商类型和性别的焦虑
Q2 Arts and Humanities Pub Date : 2019-06-30 DOI: 10.46911/GSWJ1008
H. Ifill
“Florence Abstract The heroine of Florence Marryat’s The Blood of the Vampire (1897), Harriet Brandt, is an energy sucker and a formidable predator. However, unlike Bram Stoker’s famous vampire ( Dracula was published in the same year), she is also a tragic figure who only realises towards the end of the novel that she has killed the people she is closest to. Marryat at once grants her female vampire freedom and disempowers her. Furthermore, Harriet’s vampiric nature and mixed-race ancestry potentially cast her as a racially threatening Other, but one with whom the reader is increasingly encouraged to sympathise. Marryat also plays with genre, especially the popular genre of the Female Gothic, and mixes Gothic elements such as the vampire with distinctly un-Gothic ones, such as the Belgian seaside resort of Heyst, in order to reflect the comparatively liberated, but still precarious, position of women at the end of the nineteenth century. This article analyses character, setting and genre in order to show that the figure of Harriet is a reflection upon the position of not just the New Woman, but fin-de-siècle British women more generally.
弗洛伦斯·玛丽亚特的《吸血鬼之血》(1897)的女主角哈丽特·勃兰特是一个能量吸吮者和可怕的捕食者。然而,与布拉姆·斯托克著名的吸血鬼(同年出版的《德古拉》)不同,她也是一个悲剧人物,直到小说的最后才意识到她杀死了她最亲近的人。玛丽亚特立刻给予她的女性吸血鬼自由和剥夺她的权力。此外,哈丽特的吸血鬼本性和混血血统潜在地将她塑造成一个具有种族威胁性的他者,但读者却越来越被鼓励去同情她。玛丽亚特还玩弄类型,尤其是流行的女性哥特式类型,并将哥特式元素(如吸血鬼)与明显非哥特式元素(如比利时海滨度假胜地海斯特)混合在一起,以反映19世纪末女性相对解放,但仍然不稳定的地位。本文通过对人物、背景和类型的分析,表明哈丽特的形象不仅反映了新女性的地位,而且反映了更普遍的英国女性的地位。
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引用次数: 1
Victorian Popular Fictions Today: ‘feel these words as mama does!’ 《今日维多利亚通俗小说》:像妈妈一样感受这句话!”
Q2 Arts and Humanities Pub Date : 2019-06-30 DOI: 10.46911/xxnz2610
A. King
This article is in two parts. The first seeks to set an agenda for the study of Victorian popular fiction by examining what the field comprises today in terms of texts studied, methodologies and affective engagement, and then thinking through the implications of studying such fiction today in a global and remediated context. I argue that Victorian sentimental popular fiction self-consciously models processes of relationship formation and exploration in its characters, its explicit scenes of reading, and above all in its plots, in order to mould and maintain readers’ relationships to it. “Sympathy” and its interrogation defines both the representation of characters’ relations to one another and readers’ relationship to that representation. It is a textual technique used by the fiction industry to create and maintain customer loyalty. Our affective responses to this technique constitute one reason we, as students of a still marginal field, continue to read it with energy and enthusiasm. What we need to do is self-consciously think through the implications of this energy’s rootedness in the commercial imperatives of the nineteenth-century publishing industry. Part 2 offers two case studies to examine that call, one very famous and the other virtually unknown, by American women writers whose work circulated globally: Susan Warner and E.D.E.N. Southworth. I ask what the ethical and methodological implications might be for the checking of our pleasure through what neuroaesthetics calls “cognitive elaboration.”
本文分为两部分。第一部分试图为维多利亚时代流行小说的研究制定一个议程,从研究的文本、方法和情感参与等方面考察该领域目前的构成,然后思考在全球和补救的背景下研究此类小说的意义。我认为,维多利亚时代的伤感通俗小说自觉地在其人物、明确的阅读场景中,尤其是在其情节中,塑造了关系形成和探索的过程,以塑造和维护读者与它的关系。“同情”及其审问既定义了人物相互关系的表征,也定义了读者与这种表征的关系。这是小说行业用来创造和保持客户忠诚度的一种文本技术。作为一个仍然处于边缘领域的学生,我们对这项技术的情感反应是我们继续充满活力和热情阅读它的原因之一。我们需要做的是自觉地思考这种能量植根于19世纪出版业商业需求的含义。第二部分提供了两个案例研究来研究这一呼吁,一个非常著名,另一个几乎不为人知,由美国女作家苏珊·华纳和E.D.E.N.索斯沃斯撰写,她们的作品在全球传播。我问,通过神经美学所称的“认知阐述”来检查我们的快乐,可能会有什么伦理和方法上的含义
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引用次数: 3
Domesticising the Exotic: Isabel Burton’s The Inner Life of Syria 驯化异域:伊莎贝尔·伯顿的《叙利亚的内心生活》
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.46911/acgl7854
Silvia Antosa
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引用次数: 1
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Victorian Popular Fictions
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