Pub Date : 2019-04-15DOI: 10.21580/jsw.2019.3.1.3415
Prima Ayu Rizqi Mahanani, Irwan Abdullah, Ratna Noviani
Industry of fashion that get into the life of Salafi members makes shar'i hijab become aesthetics. Approximately 30% of Salafi women in Imam Muslim Islamic Boarding School Kediri have worn hijab shar’i as their preference. This article describes the aesthetic practices of shar’i hijab and the factors behind it. This study applies a qualitative approach using a case study as a research method in which it observes the social reality of shar’i hijab aesthetic practices among Salafi women at Imam Muslim Islamic Boarding School. The research analyzes the case and situation that occurred and also attempts to understand the informants’ point of view. Through literature studies, participatory observation, and in-depth interviews, the study found that the informants have been wearing two different shar’i hijab; dark colors and bright colors. The informants also combine their "gamis" in terms of its pattern consisting of ornaments and accents in different colors. The informants also prefer to wear a unique and funny, in order to make them look flexible, younger and up to date.
{"title":"Estetisasi Jilbab Syar’i Jama’ah Salafi: Studi Kasus di Pondok Pesantren Imam Muslim Kota Kediri","authors":"Prima Ayu Rizqi Mahanani, Irwan Abdullah, Ratna Noviani","doi":"10.21580/jsw.2019.3.1.3415","DOIUrl":"https://doi.org/10.21580/jsw.2019.3.1.3415","url":null,"abstract":"Industry of fashion that get into the life of Salafi members makes shar'i hijab become aesthetics. Approximately 30% of Salafi women in Imam Muslim Islamic Boarding School Kediri have worn hijab shar’i as their preference. This article describes the aesthetic practices of shar’i hijab and the factors behind it. This study applies a qualitative approach using a case study as a research method in which it observes the social reality of shar’i hijab aesthetic practices among Salafi women at Imam Muslim Islamic Boarding School. The research analyzes the case and situation that occurred and also attempts to understand the informants’ point of view. Through literature studies, participatory observation, and in-depth interviews, the study found that the informants have been wearing two different shar’i hijab; dark colors and bright colors. The informants also combine their \"gamis\" in terms of its pattern consisting of ornaments and accents in different colors. The informants also prefer to wear a unique and funny, in order to make them look flexible, younger and up to date.","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80056652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article is based on the fact that “jomlo” or being single has become a new trend as a sociological phenomenon and the product of the practice of hijrah within the life of Muslim youth, especially Indonesian Muslim students. The concept of dating for those who practice the "men-jomlo" is very important in this work today. They, in fact, have unintentionally started to create a new culture of being njomlo although they are not being involved in a community designed for those practicing njomlo. This work attempts to provide analytical discussions on the concept of dating according to the students who practice the njomlo, what they mean by jomlo to halal, and their motivation to practice the njomlo. With the support of qualitative data, the work provides important findings on the practice of njomlo by the students of IAIN Pontianak. First, generally, the students agree that dating tends to lead to negative than positive attitudes so that they decide to choose being single or njomlo until they get married for halal relationship. Second, they believe that Islam does not have a concept of dating as understood by the youth today in the modern world and there is no Islamic dating. Third, religious conciseness has become the main element to motivate them so that they tend to rather choose to practice njomlo until they find their halal wife as they say “jomlo sampai halal."
这篇文章是基于这样一个事实，即单身已经成为一种新的趋势，作为一种社会现象，也是穆斯林青年，特别是印度尼西亚穆斯林学生生活中hijrah实践的产物。在今天的工作中，对于那些实践“男人-jomlo”的人来说，约会的概念非常重要。事实上，他们无意中开始创造一种新的njomlo文化，尽管他们没有参与为那些练习njomlo的人设计的社区。这项工作试图根据练习njomlo的学生提供关于约会概念的分析讨论，他们将jomlo定义为清真，以及他们练习njomlo的动机。在定性数据的支持下，本研究对IAIN Pontianak学生的njomlo实践提供了重要的发现。首先，总的来说，学生们认为约会往往会导致消极的态度，而不是积极的态度，所以他们决定选择单身或单身，直到他们结婚的清真关系。其次，他们认为伊斯兰教没有现代世界年轻人所理解的约会概念，也没有伊斯兰约会。第三，宗教的简洁已经成为激励他们的主要因素，所以他们倾向于选择练习njomlo，直到他们找到他们的清真妻子，正如他们所说的“jomlo sampai halal”。
{"title":"Jomlo sampai Halal: Refleksi Sosiologis Budaya Generasi Milenial pada Mahasiswa Jomlo di IAIN Pontianak","authors":"Khairunnisyah Khairunnisyah, Zaenuddin Hudi Prasojo","doi":"10.21580/jsw.2019.3.1.3480","DOIUrl":"https://doi.org/10.21580/jsw.2019.3.1.3480","url":null,"abstract":"The article is based on the fact that “jomlo” or being single has become a new trend as a sociological phenomenon and the product of the practice of hijrah within the life of Muslim youth, especially Indonesian Muslim students. The concept of dating for those who practice the \"men-jomlo\" is very important in this work today. They, in fact, have unintentionally started to create a new culture of being njomlo although they are not being involved in a community designed for those practicing njomlo. This work attempts to provide analytical discussions on the concept of dating according to the students who practice the njomlo, what they mean by jomlo to halal, and their motivation to practice the njomlo. With the support of qualitative data, the work provides important findings on the practice of njomlo by the students of IAIN Pontianak. First, generally, the students agree that dating tends to lead to negative than positive attitudes so that they decide to choose being single or njomlo until they get married for halal relationship. Second, they believe that Islam does not have a concept of dating as understood by the youth today in the modern world and there is no Islamic dating. Third, religious conciseness has become the main element to motivate them so that they tend to rather choose to practice njomlo until they find their halal wife as they say “jomlo sampai halal.\"","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81290460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-15DOI: 10.21580/jsw.2019.3.1.3486
M. Mujibuddin, Rina Zuliana
This article explores the phenomenology of post-secularism in Indonesia. Populist Islamic movement strike for islamization public sphere as a sign of post-secularism in Indonesia. The islamization proceeded both in government dan the public sphere. These phenomena show that the community of urban Muslims can’t leave religious aspects in the public sphere. This research uses the qualitative-description method and library research models. The first result of this research shows that Islamic populism is coming from the urban Muslim middle class who have access to the modern world. Second, the populist Islamic movement who did islamization of the public sphere shows the strengthening of religion's role in the public sphere.
{"title":"Post-Sekulerisme Islam Populis di Indonesia","authors":"M. Mujibuddin, Rina Zuliana","doi":"10.21580/jsw.2019.3.1.3486","DOIUrl":"https://doi.org/10.21580/jsw.2019.3.1.3486","url":null,"abstract":"This article explores the phenomenology of post-secularism in Indonesia. Populist Islamic movement strike for islamization public sphere as a sign of post-secularism in Indonesia. The islamization proceeded both in government dan the public sphere. These phenomena show that the community of urban Muslims can’t leave religious aspects in the public sphere. This research uses the qualitative-description method and library research models. The first result of this research shows that Islamic populism is coming from the urban Muslim middle class who have access to the modern world. Second, the populist Islamic movement who did islamization of the public sphere shows the strengthening of religion's role in the public sphere. ","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91329002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-15DOI: 10.21580/jsw.2019.3.1.3488
Wa Ode Winesty Sofyani
This article studies about ethnobotany kelor (Moringa oleifera) of Wolio people in Baubau, Southeast Sulawesi Province. The aim of this research is to know how the classification systems of kelor plants in Wolio people and why the kelor plants to be classified. Data collection of this research is using ethnography method, in-depth interview and participatory observation to know the view of Wolio people concern with kelor. The result of this research shows that kelor classification system of Wolio people consists of females and males. According to Wolio people, the existence of kelor classification due to a difference of colour, type, size, and taste. The use of kelor gender as kelor classification system reflects the life of Wolio people.
{"title":"Sistem Klasifikasi Kelor dalam Etnobotani Masyarakat Wolio","authors":"Wa Ode Winesty Sofyani","doi":"10.21580/jsw.2019.3.1.3488","DOIUrl":"https://doi.org/10.21580/jsw.2019.3.1.3488","url":null,"abstract":"This article studies about ethnobotany kelor (Moringa oleifera) of Wolio people in Baubau, Southeast Sulawesi Province. The aim of this research is to know how the classification systems of kelor plants in Wolio people and why the kelor plants to be classified. Data collection of this research is using ethnography method, in-depth interview and participatory observation to know the view of Wolio people concern with kelor. The result of this research shows that kelor classification system of Wolio people consists of females and males. According to Wolio people, the existence of kelor classification due to a difference of colour, type, size, and taste. The use of kelor gender as kelor classification system reflects the life of Wolio people. ","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84031013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-15DOI: 10.21580/jsw.2018.2.2.2893
Fadly Husain, Gunawan Gunawan, Thriwaty Arsal, Asma Luthfi, H. Rini
Farming systems in the highlands have special typologies, as the development of dryland farming systems in the form of “tegalan” or gardens. This farming system also exists in several regions in Central Java. The aim of the study is to understand the distribution network system of local commodities (coffee, cocoa, and sugar palm at the local level). This study used qualitative research methods. The subjects in this study were the community (farmers) in Medono Village, Boja District, Kendal Regency. The results showed that the coffee and palm sugar distribution network system is carried out by collectors who come from local people and vendors or entrepreneurs from outside the village.
{"title":"Jaringan dan Sistem Sosial dalam Distribusi Komoditas Pertanian Lahan Kering","authors":"Fadly Husain, Gunawan Gunawan, Thriwaty Arsal, Asma Luthfi, H. Rini","doi":"10.21580/jsw.2018.2.2.2893","DOIUrl":"https://doi.org/10.21580/jsw.2018.2.2.2893","url":null,"abstract":"Farming systems in the highlands have special typologies, as the development of dryland farming systems in the form of “tegalan” or gardens. This farming system also exists in several regions in Central Java. The aim of the study is to understand the distribution network system of local commodities (coffee, cocoa, and sugar palm at the local level). This study used qualitative research methods. The subjects in this study were the community (farmers) in Medono Village, Boja District, Kendal Regency. The results showed that the coffee and palm sugar distribution network system is carried out by collectors who come from local people and vendors or entrepreneurs from outside the village.","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88267969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-15DOI: 10.21580/JSW.2018.2.2.2964
Saipul Hamdi
Nahdlatul Wathan (NW) is a national religious organization that established in Lombok by Tuan Guru Haji (TGH) Muhammad Zainuddin Abdul Madjid in 1953. Although NW is the minority group in the context of national level compare to Nahdlatul Ulama and Muhammadiyah organization, but it has become the majority religious group in Lombok and noted as the most powerful and successful organization in term of religious da’wa development, education and politic. Since 1937-2018 NW has 1600 branches of madrasah and majlis ta’lim spread out all around Indonesian archipelago, including in the capital city of Indonesia Jakarta. In 2008-2018 NW took over the political authority when its leader TGH. Muhammad Zainul Majdi inaugurated as the Governor of West Nusa Tenggara province for two periods. In doing so, this article examines the way the founder of NW has carried NW into the highest achievement, especially the way TGH. Zainuddin integrates the cultural aspects such as local symbol, art, education, and politic in Nahdlatul Wathan’s da’wa activities. This research is qualitative research that data based on references. Most data are from the works of TGH. Zainuddin and any kinds of literature that especially related to him and NW.
Nahdlatul Wathan (NW)是一个全国性的宗教组织，由Tuan Guru Haji (TGH) Muhammad Zainuddin Abdul Madjid于1953年在龙目岛成立。虽然与Nahdlatul Ulama和Muhammadiyah组织相比，NW在全国范围内是少数群体，但它已成为龙目岛的多数宗教团体，并被认为是宗教da 'wa发展，教育和政治方面最强大和成功的组织。自1937年至2018年，西北地区有1600个伊斯兰学校和伊斯兰议会分支机构，分布在印度尼西亚群岛各地，包括印度尼西亚首都雅加达。2008年至2018年，NW接管了政治权威，其领导人TGH。穆罕默德·扎伊努尔·马吉迪就职于两届西努沙登加拉省省长。在此过程中，本文考察了NW创始人带领NW取得最高成就的方式，特别是TGH的方式。Zainuddin在Nahdlatul Wathan的da 'wa活动中整合了当地象征、艺术、教育和政治等文化方面。本研究是基于文献资料的定性研究。大部分数据来自TGH的作品。Zainuddin以及任何与他和NW有关的文学作品。
{"title":"Integrasi Budaya, Pendidikan, dan Politik dalam Dakwah Nahdlatul Wathan (NW) di Lombok: Kajian Biografi TGH. Zainuddin Abdul Madjid","authors":"Saipul Hamdi","doi":"10.21580/JSW.2018.2.2.2964","DOIUrl":"https://doi.org/10.21580/JSW.2018.2.2.2964","url":null,"abstract":"Nahdlatul Wathan (NW) is a national religious organization that established in Lombok by Tuan Guru Haji (TGH) Muhammad Zainuddin Abdul Madjid in 1953. Although NW is the minority group in the context of national level compare to Nahdlatul Ulama and Muhammadiyah organization, but it has become the majority religious group in Lombok and noted as the most powerful and successful organization in term of religious da’wa development, education and politic. Since 1937-2018 NW has 1600 branches of madrasah and majlis ta’lim spread out all around Indonesian archipelago, including in the capital city of Indonesia Jakarta. In 2008-2018 NW took over the political authority when its leader TGH. Muhammad Zainul Majdi inaugurated as the Governor of West Nusa Tenggara province for two periods. In doing so, this article examines the way the founder of NW has carried NW into the highest achievement, especially the way TGH. Zainuddin integrates the cultural aspects such as local symbol, art, education, and politic in Nahdlatul Wathan’s da’wa activities. This research is qualitative research that data based on references. Most data are from the works of TGH. Zainuddin and any kinds of literature that especially related to him and NW.","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77446105","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-15DOI: 10.21580/jsw.2018.2.2.2961
I. N. Suryawan
This article discusses the impact of territorial expansion on the socio-political structure among Papuans. The strategic issue of socio-economic and cultural transformation that is driven through territory expansion becomes hampered when new Papuan elites take over resources. The formation of a new social class, namely the new Papuan elites provided enormous political economy benefits in the expansion of the region. Strategic political positions and access toward development projects are tempting income. The presence of the new Papuan middle class is an important phenomenon in the midst of various development efforts for the welfare of the Papuan. Applying ethnographic approach this study aims to examine the process of the formation of Papuan elites as an impact of the dynamics of regional expansion, as well as the habitus of the presence of elites and strategy practiced in the community level.
{"title":"Pemekaran Daerah dan Terbentuknya Kelas Menengah (Baru) Papua","authors":"I. N. Suryawan","doi":"10.21580/jsw.2018.2.2.2961","DOIUrl":"https://doi.org/10.21580/jsw.2018.2.2.2961","url":null,"abstract":"This article discusses the impact of territorial expansion on the socio-political structure among Papuans. The strategic issue of socio-economic and cultural transformation that is driven through territory expansion becomes hampered when new Papuan elites take over resources. The formation of a new social class, namely the new Papuan elites provided enormous political economy benefits in the expansion of the region. Strategic political positions and access toward development projects are tempting income. The presence of the new Papuan middle class is an important phenomenon in the midst of various development efforts for the welfare of the Papuan. Applying ethnographic approach this study aims to examine the process of the formation of Papuan elites as an impact of the dynamics of regional expansion, as well as the habitus of the presence of elites and strategy practiced in the community level.","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79160714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-15DOI: 10.21580/JSW.2018.2.2.3038
M. Mas’udi, Umi Qodarsasi, Nevy Rusmarina Dewi
The high voter's participation in the Regional Head Election of Kudus Regency in 2018 had importance to observe. Applying qualitative approach this research try to reveal the supporting factors underlying the participative behavior in the election. It was found in the research that: Firstly, the sociological factors, such as discussion, family opinion, organizational relations, friendship interaction, working sphere, religion, and gender of the candidates; Secondly, psychological factors, which refer more to identify the candidate identities as well as the party supporters; and thirdly, rational factors, in which voters understand the vision, mission, and the program of the candidates
{"title":"Perilaku Partisipasi Pemilih pada Pemilihan Kepala Daerah Kabupaten Kudus Tahun 2018","authors":"M. Mas’udi, Umi Qodarsasi, Nevy Rusmarina Dewi","doi":"10.21580/JSW.2018.2.2.3038","DOIUrl":"https://doi.org/10.21580/JSW.2018.2.2.3038","url":null,"abstract":"The high voter's participation in the Regional Head Election of Kudus Regency in 2018 had importance to observe. Applying qualitative approach this research try to reveal the supporting factors underlying the participative behavior in the election. It was found in the research that: Firstly, the sociological factors, such as discussion, family opinion, organizational relations, friendship interaction, working sphere, religion, and gender of the candidates; Secondly, psychological factors, which refer more to identify the candidate identities as well as the party supporters; and thirdly, rational factors, in which voters understand the vision, mission, and the program of the candidates","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72692789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-15DOI: 10.21580/JSW.2018.2.2.2906
Nurhadi Nurhadi
There has been a sharp increase of the number of parents sending their children to religious-based private schools, ranging from early childhood education to that of high school, since the past three decades. In addition to the urban and peri-urban population, this trend has also been extending that of rural, in which individual decision making is presumed to be also strongly influenced by, or at least takes account seriously consideration made by, extended family. This research focuses on how parents come up with the decision to send their children to religious-based private school. Applying social network analysis, this research aims at understanding and explaining the process of socialization, dissemination, and the fortification of ideas on the importance of sending children to the religious-based private school. The results of this research are: First, there is the certain dominant perception among parents that the community and society at-large in which parents and their families belong to pose threats to the growth of children and teenagers. Second, there are certain negative perceptions on public and non-religious-based schools. The teaching of religious, moral, and virtuous values are considered as insufficient.
{"title":"Pemilihan Sekolah Swasta Berbasis Agama dalam Perspektif Angst Society","authors":"Nurhadi Nurhadi","doi":"10.21580/JSW.2018.2.2.2906","DOIUrl":"https://doi.org/10.21580/JSW.2018.2.2.2906","url":null,"abstract":"There has been a sharp increase of the number of parents sending their children to religious-based private schools, ranging from early childhood education to that of high school, since the past three decades. In addition to the urban and peri-urban population, this trend has also been extending that of rural, in which individual decision making is presumed to be also strongly influenced by, or at least takes account seriously consideration made by, extended family. This research focuses on how parents come up with the decision to send their children to religious-based private school. Applying social network analysis, this research aims at understanding and explaining the process of socialization, dissemination, and the fortification of ideas on the importance of sending children to the religious-based private school. The results of this research are: First, there is the certain dominant perception among parents that the community and society at-large in which parents and their families belong to pose threats to the growth of children and teenagers. Second, there are certain negative perceptions on public and non-religious-based schools. The teaching of religious, moral, and virtuous values are considered as insufficient.","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86132116","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-15DOI: 10.21580/JSW.2018.2.2.2865
Hasse Jubba, A. Rustan, Juhansar Juhansar
This article explores the form of compromise between Islam and local tradition (adat) in the religious practices of Muslims in Bugis community in South Sulawesi. Islam is an integral part of Bugis lives and is positioned as the main reference so that it encourages Bugis community members to become more fanatic than others. However, in some cases, it is not uncommon for religious practices that have traditional nuances. In fact, the local tradition is in a position that exceeds the role of religion as reflected in the celebration of Islamic holidays. This condition allows the attraction between religion and local tradition to occur in the practice of everyday life of the Bugis community. The question is at what level do conflicts and compromises occur between local tradition and religion among the Bugis community? To answer this question, an investigation was carried out using qualitative methods that put forward and applying the techniques of participant observation and literature study. The results show that points of compromise were discovered where religion and local tradition complemented each other. The tendency to compromise Islam and local tradition is motivated by not only the low understanding of religion itself but also the desire to maintain the ancestral local traditions that have been practiced for a long time in their community. The compromise of Islam and local tradition in religious practices have resulted in the escape of their respective positions, and it makes the role of religion tends to weaken.
{"title":"Kompromi Islam dan Adat pada Praktik Keagamaan Muslim Bugis di Sulawesi Selatan","authors":"Hasse Jubba, A. Rustan, Juhansar Juhansar","doi":"10.21580/JSW.2018.2.2.2865","DOIUrl":"https://doi.org/10.21580/JSW.2018.2.2.2865","url":null,"abstract":"This article explores the form of compromise between Islam and local tradition (adat) in the religious practices of Muslims in Bugis community in South Sulawesi. Islam is an integral part of Bugis lives and is positioned as the main reference so that it encourages Bugis community members to become more fanatic than others. However, in some cases, it is not uncommon for religious practices that have traditional nuances. In fact, the local tradition is in a position that exceeds the role of religion as reflected in the celebration of Islamic holidays. This condition allows the attraction between religion and local tradition to occur in the practice of everyday life of the Bugis community. The question is at what level do conflicts and compromises occur between local tradition and religion among the Bugis community? To answer this question, an investigation was carried out using qualitative methods that put forward and applying the techniques of participant observation and literature study. The results show that points of compromise were discovered where religion and local tradition complemented each other. The tendency to compromise Islam and local tradition is motivated by not only the low understanding of religion itself but also the desire to maintain the ancestral local traditions that have been practiced for a long time in their community. The compromise of Islam and local tradition in religious practices have resulted in the escape of their respective positions, and it makes the role of religion tends to weaken.","PeriodicalId":34869,"journal":{"name":"JSW Jurnal Sosiologi Walisongo","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87803903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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