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Private Autonomy and Power Imbalances 私人自治与权力失衡
Q3 Social Sciences Pub Date : 2006-01-04 DOI: 10.2202/1539-8323.1088
S. Riesenfeld
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引用次数: 0
Bibliography of Works by Richard M. Buxbaum 理查德·m·巴克斯鲍姆作品参考书目
Q3 Social Sciences Pub Date : 2006-01-04 DOI: 10.2202/1539-8323.1078
M. Hoffman
EUROPEAN ECONOMIC AND BUSINESS LAW: LEGAL AND ECONOMIC ANALYSES ON INTEGRATION AND HARMONIZATION (edited with G. Hertig, A. Hirsch, & K. J. Hopt) (Berlin; New York: Walter de Gruyter, 1996). INSTITUTIONAL INVESTORS AND CORPORATE GOVERNANCE (edited with T. Baums & K. J. Hopt) (Berlin; New York: Walter de Gruyter, 1994). EUROPEAN BUSINESS LAW: LEGAL AND ECONOMIC ANALYSIS ON INTEGRATION AND HARMONIZATION (edited with G. Hertig, A. Hirsch & K. J. Hopt) (Berlin; New York: Walter de Gruyter, 1991). THE SOVIET SOBRANIE OF LAWS: PROBLEMS OF CODIFICATION AND NONPUBLICATION (edited with K. Hendley) (Berkeley: International and Area Studies, University of California, 1991). LEGAL HARMONIZATION AND THE BUSINESS ENTERPRISE: CORPORATE AND CAPITAL MARKET LAW HARMONIZATION POLICY IN EUROPE AND THE U.S.A. (with K. J. Hopt, Volume 4, European University Institute, INTEGRATION THROUGH LAW) (Berlin; New York: Walter de Gruyter, 1988). THE INTERNATIONAL SECURITIES MARKET: ISSUES OF REGULATION AND TAXATION (Berkeley, Calif.: International Tax & Business Lawyer: University of California, Berkeley, School of Law, 1987). LEGAL PERSPECTIVE ON KOREAN-UNITED STATES TRADE AND INVESTMENT RELATIONSHIPS (Seoul, Korea, 1987). PERANAN HUKUM DALAM PEREKONOMIAN Di NEGARA BERKEMBANG (edited with T. Mulya Lubis) (Jakarta: Yayasan Obor Indonesia, 1986). REGIONAL DEVELOPMENT IN THE UNITED STATES (with R. R. Widner) (Lexington, Mass.: Lexington Books, 1982). CORPORATIONS: CASES AND MATERIALS (with R. W. Jennings) (5th ed., St.
欧洲经济和商法:一体化与协调的法律和经济分析(与G. Hertig、A. Hirsch、K. J. Hopt合编)(柏林;纽约:Walter de Gruyter出版社,1996)。机构投资者与公司治理(与T. Baums & K. J. Hopt合编)(柏林;纽约:Walter de Gruyter出版社,1994)。欧洲商法:一体化与协调的法律与经济分析(与G. Hertig、A. Hirsch和K. J. Hopt合编)(柏林;纽约:Walter de Gruyter出版社,1991)。苏联的法律体系:编纂和不出版的问题(与亨德利合编)(伯克利:加州大学国际与地区研究,1991年)。法律协调与企业:欧洲和美国公司法和资本市场法律协调政策(与K. J. Hopt合著,第4卷,欧洲大学研究所,法律一体化)(柏林;纽约:Walter de Gruyter出版社,1988)。《国际证券市场:监管与税收问题》(加州伯克利:国际税务与商业律师:加州大学伯克利分校法学院,1987年)。从法律角度看韩美贸易投资关系(首尔,韩国,1987)。(与穆里亚·鲁比斯合编)(雅加达:印度尼西亚Yayasan一带一路,1986)。美国区域发展(与R. R. Widner)(列克星敦,马萨诸塞州):列克星敦出版社,1982)。公司:案例和材料(与r.w.詹宁斯)(第5版,圣。
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引用次数: 0
The English Question, the English Constitution, and the English Mind 英国问题、英国宪法和英国人的思想
Q3 Social Sciences Pub Date : 2006-01-04 DOI: 10.2202/1539-8323.1069
I. Ward
This is an essay about constitutionalism and, more particularly, the idea of an English constitution. For this reason, it is also, irreducibly, an essay about narrative and narrativity. And for this reason, too, it is also an essay written within the shadow of Robert Cover’s seminal work on the relation of narrative and community. As we shall see it is commonly suggested that the English are undergoing something of a crisis of identity and confidence, beset by international dissension, by the fragmentary impulses of devolution, and by the destabilizing impact of European integration. It is within this context that talk of an English constitution has re-emerged. The English "question" opens up the possibility of English "constitution," and this, in turn, advances ideas of an English "mind," of a political imagination within which an English constitution might be shaped. The first part of this essay will explore the idea of a narrative constitution in greater depth. The second part will then sketch the parameters of the English "question." The final part will then discuss the constitutional implications, focusing more particularly upon two seminal accounts of English constitutionalism; those described by Edmund Burke and Walter Bagehot.
这是一篇关于宪政的文章,更具体地说,是关于英国宪法的思想。因此,它也不可简化地是一篇关于叙事和叙事的文章。也因为这个原因,这篇文章也是在Robert Cover关于叙事和社区关系的开创性作品的阴影下写的。正如我们将看到的,人们普遍认为,英国人正在经历某种身份和信心危机,受到国际争端、权力下放的零碎冲动和欧洲一体化的不稳定影响的困扰。正是在这种背景下,关于英国宪法的讨论再次出现。英国“问题”开启了英国“宪法”的可能性,而这反过来又推进了英国“思想”的思想,一种政治想象,在这种想象中,英国宪法可能会形成。本文的第一部分将更深入地探讨叙事构成的概念。第二部分将概述英语“问题”的参数。最后一部分将讨论宪法的含义,特别关注英国宪政的两个重要描述;埃德蒙·伯克和沃尔特·白芝浩所描述的。
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引用次数: 1
Reflections on Germany, the Legal Academy, and Social Engagement: An Interview with Richard Buxbaum 反思德国、法律学院与社会参与:理查德·巴克斯鲍姆访谈
Q3 Social Sciences Pub Date : 2006-01-04 DOI: 10.15779/Z38SS80
Laurel E. Fletcher
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引用次数: 0
`It's About Power': Law in the Fictional Setting of a Quaker Meeting and in the Everyday Reality of `Buffy the Vampire Slayer' “这是关于权力的”:贵格会会议的虚构背景和“吸血鬼猎人巴菲”的日常现实中的法律
Q3 Social Sciences Pub Date : 2006-01-04 DOI: 10.2202/1539-8323.1070
A. Bradney
The relationship between law and violence is one that is long-established. Robert Cover's scholarship suggests an ineluctable relationship between law and violence except in "imaginary worlds." This essay explores the possibilities of a law without violence in worlds that are not imaginary. It looks at two separate sites. First, drawing primarily on ethnographic data, it examines the life of a religious group, a Quaker Meeting, showing how Quaker law dominates the world of the Meeting. Quaker law, the essay argues, is a law that lacks the violence that is associated with state law. However, the essay goes on to argue, though Quaker law is real for the members of Meeting, it depends on propositions about human nature that almost all non-Quakers would reject, thus meaning that the Meeting is, for most people, based on a fiction. Secondly the essay looks at the world of the television series "Buffy the Vampire Slayer," The essay argues that the relationship that Buffy and her friends establish is one founded on their own law; again a law that is not based on violence. The essay concludes that the law that Buffy and her friends create is one that everyone can adhere to.
法律和暴力之间的关系由来已久。Robert Cover的学术研究表明,法律和暴力之间有着不可避免的关系,除非是在“想象的世界”中。这篇文章探讨了在非想象世界中没有暴力的法律的可能性。它着眼于两个独立的站点。首先,主要根据人种学数据,它考察了一个宗教团体——贵格会(Quaker Meeting)的生活,展示了贵格会的法律是如何支配这个会的世界的。这篇文章认为,贵格会的法律缺乏与州法律相关的暴力。然而,这篇文章继续指出,尽管贵格会的法律对会议的成员来说是真实的,但它依赖于几乎所有非贵格会成员都会拒绝的关于人性的命题,因此对大多数人来说,这意味着会议是基于虚构的。其次,本文考察了电视剧《吸血鬼猎人巴菲》的世界,认为巴菲和她的朋友们建立的关系是建立在他们自己的法则之上的;这也是一部不以暴力为基础的法律。这篇文章的结论是,巴菲和她的朋友们创造的法则是每个人都能遵守的。
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引用次数: 4
German Reunification in Historical Perspective 历史视角下的德国统一
Q3 Social Sciences Pub Date : 2006-01-04 DOI: 10.2202/1539-8323.1085
R. Berdahl
With his roots in the German-speaking world, for much of his distinguished career, Professor Richard Buxbaum has been a student of Germany in the context of international law. His scholarship has been recognized and honored by his colleagues in German Universities. As Dean of Berkeley's Department of Area and International Studies from 1993 to 1999, he consistently encouraged and supported the Center for German Studies at the University. This paper, dedicated to him, is a reflection of conversations he and I have had over the past few years concerning the future of Germany. Throughout the history of both the German states that comprised Germany after 1949, it was taken as an article of faith that Germany would one day be reunified. Because its founders considered the Federal Republic of Germany (FRG) to be a temporary state, the preamble to their constitution, the Basic Law of May 23, 1949, declared that it was a transitional document. It guaranteed citizenship to Germans living outside the FRG upon their arrival there, thus intending to serve those Germans in the East who could not participate in its creation. In his inaugural address in 1960, the Federal Republic's second President, Heinrich Liibke, declared that German reunification "remains the question of our national life ... on which we are all united, irrespective of party and religious affiliation. In the long run, Germany will not remain separated, whether by absurd boundaries or by brutal disruption of personal ties."1 He considered the reunification of the two Germanys to be a "natural right."2 For conservative politicians in the West, maintaining the vision of a reunified Germany served to cultivate support from the thousands of voters who had been expelled from the eastern territories lost to Germany at the end of World War II; while it was politically expedient, it also helped to forestall any further growth of right-wing nationalist sentiment.3 As late as the 1960s, placards with a map of pre-war Germany divided into three parts-West Germany, East Germany, and the lands east of the Oder-Neisse line-were
理查德·巴克斯鲍姆(Richard Buxbaum)教授出身于德语世界,在其杰出的职业生涯的大部分时间里,他一直在国际法背景下研究德国。他的奖学金得到了德国大学同事的认可和尊重。1993年至1999年,他担任伯克利大学地区与国际研究系主任,一直鼓励和支持该大学的德国研究中心。这篇献给他的文章,反映了我和他在过去几年里就德国的未来进行的对话。在1949年之后组成德国的两个德国州的历史上,德国总有一天会统一,这被视为一种信条。由于其创始人认为德意志联邦共和国(FRG)是一个临时国家,其宪法的序言,即1949年5月23日的《基本法》,宣布它是一个过渡性文件。它保证居住在FRG以外的德国人在到达那里时获得公民身份,因此打算为那些不能参与创建FRG的东部德国人提供服务。联邦共和国第二任总统海因里希·利布克(Heinrich Liibke)在1960年的就职演说中宣称,德国统一“仍然是我们国家生活的问题……在这一点上,我们团结一致,不分党派和宗教信仰。从长远来看,德国不会继续处于分裂状态,无论是通过荒谬的边界,还是通过残酷地破坏个人关系。他认为两个德国的统一是一种“自然权利”。对于西方的保守派政治家来说,维持德国统一的愿景有助于获得成千上万的选民的支持,这些选民在第二次世界大战结束时被德国从东部领土驱逐出境;虽然这是政治上的权宜之计,但它也有助于防止右翼民族主义情绪的进一步增长直到20世纪60年代,标有战前德国地图的标语牌被划分为三个部分——西德、东德和奥得河-尼斯河线以东的土地
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引用次数: 6
Necessity and the Logic of Strict Liability 严格责任的必要性与逻辑
Q3 Social Sciences Pub Date : 2005-12-15 DOI: 10.2202/1539-8323.1068
Mark A. Geistfeld
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引用次数: 0
Images of Representation 表征图像
Q3 Social Sciences Pub Date : 2005-10-03 DOI: 10.2202/1539-8323.1062
E. Magill
This paper is one of a series of papers commemorating Richard Stewart’s important article, The Reformation of American Administrative Law. Among other things, Stewart’s 1975 article identified “interest representation” as the central idea that animated a series of important and disparate developments in administrative law doctrine. This paper unpacks the idea of interest representation and identifies tension in that idea. It does so by asking a simple question: What is the function of representing interests in administrative process? The paper argues that, in Stewart’s work and in the law more generally, there are two distinct answers to that question. One answer is straightforwardly instrumental. The other answer is not; it is about promoting the legitimacy of administrative governance. The two functions have different implications for the design of administrative process and judicial review of agency action. After identifying these two functions, the paper turns to the everyday world of administrative law in an effort to discern which of these two views the law embraces. Examining two areas of law—standing and prejudicial error—yields two different answers. In one area (standing), the law embraces a fairly instrumental view of the function of participation; in the other area (prejudicial error), the law veers more toward a non-instrumental view.
本文是纪念理查德·斯图尔特的重要著作《美国行政法的改革》系列论文之一。除其他事项外,斯图尔特1975年的文章将“利益代表”确定为激发行政法理论中一系列重要而不同的发展的中心思想。本文剖析了利益代表的概念,并指出了其中的张力。它通过提出一个简单的问题来做到这一点:在行政程序中代表利益的功能是什么?这篇论文认为,在斯图尔特的著作中,以及在更普遍的法律中,对这个问题有两个截然不同的答案。一个答案是直接的工具。另一个答案是否定的;它关乎提升行政治理的合法性。这两种职能对行政程序的设计和机关行为的司法审查具有不同的含义。在确定了这两种功能之后,本文转向行政法的日常世界,试图辨别法律包含这两种观点中的哪一种。考察法律地位和偏见错误这两个领域,会得到两个不同的答案。在一个领域(站立),法律对参与的功能持一种相当工具性的观点;在另一个领域(偏见错误),法律更倾向于非工具观点。
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引用次数: 0
The Formless City of Plato's Republic: How the Legal and Social Promotion of Divorce and Same-Sex Marriage Contravenes the Principles and Undermines the Projects of the Universal Declaration of Human Rights 柏拉图共和国的无形之城:离婚和同性婚姻在法律和社会上的促进如何违背了《世界人权宣言》的原则并破坏了其计划
Q3 Social Sciences Pub Date : 2005-06-02 DOI: 10.2202/1539-8323.1059
S. FitzGibbon
In the Republic, Plato describes a stage in social decay called “formlessness,” where all sorts of differences are accepted and none is preferred. No one need hold office or obey. People are impatient with all the ties that ought to bind them. Plato's formess city displays three deplorable features. One is the denigration of law and custom. A second is ethical skepticism or nihilism. A third is the repudiation of duty. These features also characterize the divorce culture and the same-sex marriage movement. The Universal Declaration of Human Rights reflects a philosophy quite the reverse of Plato’s formless city. Its philosophy of the family respects custom, embraces objectivism, and recognizes duty.
在《理想国》中,柏拉图描述了一个被称为“无形式”的社会衰败阶段,在这个阶段,各种各样的差异都被接受,没有人更喜欢。没有人需要任职或服从。人们对所有本应束缚他们的纽带都失去了耐心。柏拉图的模式化城市表现出三个可悲的特征。一是对法律和习俗的诋毁。第二种是道德怀疑主义或虚无主义。第三是对责任的否定。这些特征也是离婚文化和同性婚姻运动的特征。《世界人权宣言》反映了一种与柏拉图的无形之城完全相反的哲学。它的家庭哲学尊重习俗,接受客观主义,承认责任。
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引用次数: 1
Justification, Legitimacy, and Administrative Governance 正当性、合法性和行政治理
Q3 Social Sciences Pub Date : 2005-05-17 DOI: 10.2202/1539-8323.1060
M. Adler
Richard Stewart, in his classic article 'The Reformation of American Administrative Law,' argues that the demise of the 'transmission belt' model of administrative governance creates a crisis of agency legitimacy, and he skeptically surveys a range of possible solutions to the legitimacy crisis. I claim that Stewart's skepticism is misguided. It may be true that no feasible administrative structure is democratically legitimate; but it is also true, given the logic of moral justification, that in every choice situation confronted by agency decisionmakers, or by those who design agencies, there is some morally permissible and justified choice (perhaps a choice that sacrifices democratic legitimacy for the sake of other values).
理查德·斯图尔特(Richard Stewart)在他的经典文章《美国行政法的改革》(The Reformation of American Administrative Law)中认为,行政治理“传送带”模式的消亡造成了机构合法性危机,他对解决这一合法性危机的一系列可能方案持怀疑态度。我认为斯图尔特的怀疑是错误的。没有任何可行的行政结构在民主上是合法的,这也许是真的;但考虑到道德辩护的逻辑,在机构决策者或设计机构的人面临的每一种选择情境中,都存在一些道德上允许和合理的选择(也许是为了其他价值而牺牲民主合法性的选择),这也是事实。
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引用次数: 4
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Issues in Legal Scholarship
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