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Foodways of the Late Archaic people of St. Catherines Island, Georgia: an analysis of vertebrate remains from two shell rings 乔治亚州圣凯瑟琳岛晚期古代人的饮食方式:对来自两个贝壳环的脊椎动物遗骸的分析
Q1 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/0734578X.2022.2099042
Carol E. Colaninno
ABSTRACT The results of a large study of vertebrate remains from two shell rings on St. Catherines Island, Georgia, are presented: the St. Catherines (9LI231) and McQueen (9LI1648) Shell Rings. The vertebrate archaeofaunal collections are used to infer foodways of Late Archaic people on St. Catherines Island, which centered on a limited suite of small-bodied, estuarine fishes. Given the prevalence of small-bodied fishes, Late Archaic people deployed a number of mass-capture fishing technologies which may have necessitated shared labor and community cooperation. Although there are similarities in the vertebrate assemblages at these two rings, suggesting a shared foodways tradition, differences are notable. These differences may indicate that the occupants of the two rings had unique preferred or controlled fishing grounds. The zooarchaeological collections also are used to contextualize the vertebrate data within the current formational models proposed for Late Archaic shell rings. Vertebrate remains align with models that interpret shell rings as the result of Late Archaic people living in circular villages, discarding refuse from daily meals; however, these animals were also featured in a ritualized event highlighting their relevance and meaning beyond food.
摘要介绍了对乔治亚州圣凯瑟琳岛上两个壳环脊椎动物遗骸的大型研究结果:圣凯瑟琳(9LI231)和麦昆(9LI1648)壳环。脊椎动物的古动物群被用来推断圣凯瑟琳岛上晚期古人类的饮食方式,该岛以一组有限的小型河口鱼类为中心。鉴于小型鱼类的普遍存在,晚期古人类部署了许多大规模捕捞技术,这可能需要共享劳动力和社区合作。尽管这两个环的脊椎动物组合有相似之处,表明有着共同的饮食传统,但差异是显著的。这些差异可能表明,这两个环的居住者拥有独特的首选或受控渔场。动物考古藏品还用于将脊椎动物数据置于当前为晚期古贝壳环提出的形成模型中。脊椎动物遗骸与模型一致,这些模型将贝环解释为晚期古代人生活在圆形村庄,丢弃日常饮食中的垃圾;然而,这些动物也出现在一个仪式化的活动中,突出了它们在食物之外的相关性和意义。
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引用次数: 2
Pre-Columbian Art of the Caribbean 前哥伦布时期的加勒比海艺术
Q1 Social Sciences Pub Date : 2022-06-22 DOI: 10.1080/0734578x.2022.2086337
Pauline M. Kulstad-González, PhD
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引用次数: 0
Native crops on the threshold of European contact: ritual seed deposits at Kuykendall Brake, Arkansas 与欧洲人接触的本土作物:阿肯色州Kuykendall Brake的仪式种子沉积物
Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/0734578X.2022.2046939
G. Fritz, J. H. House
ABSTRACT Flexible strategies of crop production and wild food procurement helped late Mississippian farmers withstand environmental and social perturbations that preceded and followed European contact. Beans were fully incorporated by AD 1400, but their economic importance is difficult to assess due to low likelihood of preservation. Likewise, oily native seeds including sumpweed and sunflower are poorly represented in archaeobotanical assemblages, with cultigen sumpweed often considered all-but-extinct by the fifteenth century AD. Ritual grain offerings from an intentionally burned and buried structure at the Kuykendall Brake site in central Arkansas indicate that in this special context, beans were at least as highly valued as corn. Large domesticated sumpweed seeds were the third most common species, adding to evidence from other sites in the Southeast that this crop had not been dropped from all Native farming systems. Combining the information from Kuykendall Brake with data from other late Mississippian and early Contact period assemblages from the region, we conclude that the high level of agrobiodiversity and broad harvesting base alleviated risks of food insecurity and helped local societies sustain and prolong traditional lifeways.
灵活的作物生产和野生食物采购策略帮助密西西比晚期农民抵御了欧洲接触前后的环境和社会动荡。到公元1400年,豆类已经被完全纳入人类社会,但由于保存的可能性很低,它们的经济重要性很难评估。同样,油质的本地种子,包括葵花和向日葵,在考古植物组合中很少有代表,到公元15世纪,栽培的葵花通常被认为几乎灭绝了。在阿肯色中部的Kuykendall Brake遗址,从一个被故意焚烧和掩埋的建筑中发现的仪式谷物祭品表明,在这种特殊的背景下,豆类的价值至少和玉米一样高。大型驯化的向日葵种子是第三种最常见的物种,从东南部其他地点获得的证据表明,这种作物并没有从所有的本土农业系统中消失。结合来自Kuykendall Brake的信息和来自该地区其他密西西比晚期和早期接触期的数据,我们得出结论,农业生物多样性的高水平和广泛的收获基础减轻了粮食不安全的风险,并帮助当地社会维持和延长了传统的生活方式。
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引用次数: 3
From Colonization to Domestication: Population, Environment, and the Origins of Agriculture in Eastern North America 从殖民到驯化:北美东部的人口、环境和农业起源
Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/0734578x.2022.2030013
Brett Parbus
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引用次数: 2
American Antiquities: Revisiting the Origins of American Archaeology 美国文物:重新审视美国考古学的起源
Q1 Social Sciences Pub Date : 2022-04-03 DOI: 10.1080/0734578x.2022.2052561
C. Dillian
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引用次数: 0
“Then Potano”: Archaeological investigations at the Richardson and White Ranch sites in northern-central Florida “然后是波塔诺”:佛罗里达州中北部理查森和怀特牧场遗址的考古调查
Q1 Social Sciences Pub Date : 2022-03-13 DOI: 10.1080/0734578X.2022.2033449
Willet A. Boyer, Dennis B. Blanton, Gary M. Ellis, R. Marrinan, J. Mitchem, Marvin T. Smith, J. Worth
ABSTRACT The town of Potano, refenced in sixteenth-century and in early seventeenth-century Spanish accounts of the exploration and settlement of the Southeast, is one of the named sites associated with the Hernando de Soto entrada that possesses sufficient documentary and archaeological evidence that would allow for its firm identification. The Richardson site, 8AL100, has long been known as a site which has both an early seventeenth-century Spanish and a late precontact/early contact Native American component. We contend, based on the documentary and archaeological evidence, that the Richardson site is the location of the early contact and mission-period town of Potano, and that claims made concerning the White Ranch site, 8MR3538, cannot be substantiated or verified.
摘要波塔诺镇起源于16世纪和17世纪初西班牙对东南部勘探和定居的描述,是与Hernando de Soto entrada相关的命名遗址之一,拥有足够的文献和考古证据,可以确定其身份。理查德森遗址8AL100,长期以来一直被认为是一个既有17世纪早期西班牙语,也有晚期接触前/早期接触美洲原住民的遗址。根据文件和考古证据,我们认为理查森遗址是早期接触和任务时期城镇波塔诺的所在地,关于白牧场遗址8MR3538的说法无法得到证实或核实。
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引用次数: 0
Hickory nut storage and processing at the Victor Mills site (9CB138) and implications for Late Archaic land use in the middle Savannah River valley Victor Mills遗址(9CB138)山核桃仁的储存和加工及其对萨凡纳河谷中部晚古代土地利用的启示
Q1 Social Sciences Pub Date : 2022-03-13 DOI: 10.1080/0734578X.2022.2033450
K. Sassaman, Emily R. Bartz
ABSTRACT Despite the ubiquity of charred hickory nutshell in archaeological contexts throughout the Eastern Woodlands, evidence for nut processing and storage is elusive and ambiguous. To the extent that hickory nuts factored prominently in Indigenous foodways – particularly as a storable resource – mass processing was possibly specialized at times and sited in places for that express purpose. One such place was Victor Mills (9CB138) in Columbia County, Georgia. Excavations at this site of Early Stallings activity (ca. 4350–4050 cal BP) revealed an assemblage of pits, fire-cracked rock, anvils, hammerstones, fiber-tempered pottery, and soapstone slabs indicative of large-scale nut storage and processing. Given the seasonal ecology of hickory production, visits to Victor Mills for harvesting and storing nuts took place in the fall, but also at other times of the year, when stores were tapped and nuts processed for transport to sites of habitation. Put into larger context, nut storage at Victor Mills fits the conditions for concealment as outlined by DeBoer ([1988] Subterranean Storage and the Organization of Surplus: The View from Eastern North America. Southeastern Archaeology 7:1–20), that subterranean stores were established in places subject to raiding when left unattended. Implications follow for the land-use patterns of Early Stallings communities and their relationship to neighbors upriver.
尽管烧焦的山核桃果壳在整个东部林地的考古环境中无处不在,但坚果加工和储存的证据却难以捉摸和模糊。从某种程度上说,山核桃在土著食物方式中占有重要地位——尤其是作为一种可储存的资源——大规模加工可能是专门的,并且是为了这个明确的目的而选址的。佐治亚州哥伦比亚县的维克多·米尔斯(Victor Mills)就是这样一个地方。在这个石器时代早期(约4350-4050 cal BP)的发掘中,发现了一个由坑、火裂岩、铁砧、锤石、纤维回火陶器和肥皂石板组成的组合,表明了大规模的坚果储存和加工。考虑到山核桃树生产的季节性生态,人们会在秋天去Victor Mills收割和储存坚果,但也会在一年中的其他时候去,那时商店会被打开,坚果会被加工好运往居住地。在更大的背景下,Victor Mills的坚果储存符合DeBoer([1988]地下储存和盈余组织:来自北美东部的观点)所概述的隐藏条件。《东南考古学》(Southeastern Archaeology) 7:1-20)认为,地下仓库建在无人看管时容易遭到袭击的地方。对早期斯托林斯社区的土地利用模式及其与上游邻居的关系的启示。
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引用次数: 0
Commemoration of a Mississippian ceremonial structure and ritual practitioner at Walling II, Alabama 纪念阿拉巴马州沃林二世的密西西比仪式结构和仪式从业者
Q1 Social Sciences Pub Date : 2022-03-13 DOI: 10.1080/0734578X.2022.2036313
J. Blitz, D. Bodoh
ABSTRACT A previously unreported Depression-era excavation at the Walling II site on the Tennessee River, Alabama, revealed a context that may provide insight into Mississippian shamanic ritual. Mound A, a low earthen mound, was erected over the remains of a small circular structure, followed by the burial of a single person accompanied by a human effigy smoking pipe, human calvaria, and other unusual objects. We describe the sequence of events that produced Mound A and review the evidence that links this context to a Middle Mississippian fire-sun ceremonialism concerned with healing and death rites. We conclude that Mound A was erected to commemorate the location of a ceremonial facility and entomb the associated ritual practitioner who served the community.
摘要:在阿拉巴马州田纳西河上的沃林二世遗址进行的一次大萧条时期的挖掘,揭示了一个可以深入了解密西西比萨满教仪式的背景。土丘A是一个低矮的土丘,建在一个小型圆形结构的遗迹上,随后埋葬了一个人,并附上了一个吸烟的烟斗、人类头骨和其他不寻常的物品。我们描述了产生A丘的一系列事件,并回顾了将这一背景与中密西西比州火日仪式联系起来的证据,该仪式涉及治愈和死亡仪式。我们得出的结论是,A丘是为了纪念仪式设施的位置,并埋葬为社区服务的相关仪式从业者。
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引用次数: 0
The Caddos and Their Ancestors: Archaeology and the Native People of Northwest Louisiana Caddos及其祖先:考古学与路易斯安那州西北部的原住民
Q1 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/0734578X.2021.2023400
Matthew P. Rooney
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引用次数: 0
Archaeological investigations at the Charity Hall mission site (22MO733) 慈善大厅任务现场的考古调查(22MO733)
Q1 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/0734578X.2021.2021354
Matthew P. Rooney, Tara Skipton, Brad R. Lieb, Charles R. Cobb
ABSTRACT The Charity Hall mission school was one of dozens of Protestant missions established during the 1820s using federal funding provided by the Civilization Fund Act of 1819. These missions have received little attention from archaeologists due to their short lifespans and limited number. The archaeological investigations at Charity Hall, which was established within the Mississippi territory of the Chickasaw Nation, provide key insights into the materiality of evangelization in southeastern North America, particularly among various Southeastern Indigenous groups just prior to Removal in the 1830s. This research provides important insights into the efforts of nineteenth-century missionaries to impose “civilizing” practices on Southeastern Indians and what the Indigenous responses to those efforts were. The Charity Hall research project has involved a collaboration between archaeologists and the Chickasaw Nation, which enabled several Chickasaw college students to visit and work at the site where their ancestors were first introduced to Western-style education. This reconnecting experience helped in a small way to undo the damage inflicted on Native people by Removal.
摘要慈善堂教会学校是19世纪20年代利用1819年《文明基金法》提供的联邦资金建立的数十所新教教会之一。这些任务由于寿命短、数量有限,很少受到考古学家的关注。慈善大厅位于奇卡索民族的密西西比州境内,其考古调查为北美洲东南部福音传播的实质性提供了关键见解,尤其是在19世纪30年代搬迁之前的东南部土著群体中。这项研究为19世纪传教士将“文明化”实践强加给东南部印第安人的努力以及原住民对这些努力的反应提供了重要的见解。慈善大厅的研究项目涉及考古学家和奇卡索民族之间的合作,这使几名奇卡索大学生能够参观他们的祖先首次接受西方教育的地方并在那里工作。这种重新联系的经历在一定程度上帮助消除了搬迁对原住民造成的损害。
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引用次数: 1
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Southeastern Archaeology
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