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Acta Ethnographica Hungarica最新文献

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Zsidó örökség. Vidéki zsidó hitközségek Magyarországon [Jewish Heritage — Rural Jewish Communities in Hungary] Zsido orokseg。vid<s:1> zsidó hitközségek Magyarországon[犹太遗产-匈牙利农村犹太社区]
Q3 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.1556/022.2023.00008
Katalin Balogné Tóth
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引用次数: 0
Galgamácsai népmesék és mondák 1–4. [Folktales and Legends from Galgamácsa 1–4] Galgamácsa民间传说1-4。【加尔加马的民间传说1-4】
Q3 Arts and Humanities Pub Date : 2023-05-22 DOI: 10.1556/022.2023.00007
Éva Mikos
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引用次数: 0
Gábor, Máté: …most van ideje a marhahajtásnak! A Dél-Dunántúl pusztulása 1683–1685-ben […Now is the Time to Drive the Cattle! The Destruction of Southern Transdanubia in 1683–1685]
Q3 Arts and Humanities Pub Date : 2023-05-19 DOI: 10.1556/022.2023.00005
F. Végh
Hungarian ethnographic research traditionally focuses on the 18th to 20th centuries, for which better sources are available. This volume, by University of Pécs lecturer Gábor Máté, is unusual in this respect, since its subject and setting are events that took place during the War of Reconquest (1683–1699). The decisive defeat of the Ottomans in the Battle of Vienna (in 1683) paved the way for liberation from the Ottoman occupation, the precondition for which was the retaking of Buda. At the time of the first, unsuccessful siege of the former capital of the Kingdom of Hungary (July–November 1684), troops from the Christian border fortresses along Lake Balaton systematically attacked Southern Transdanubia, which was then in the hands of the Ottomans. However, the offensives against the region, which was known at the time as Somogyság, were not so much military operations aimed at weakening Ottoman rule as spontaneous raids by soldiers from the Hungarian border fortresses, who took advantage of the chaotic situation to procure loot.
匈牙利的民族志研究传统上集中在18至20世纪,这是更好的资源。这本书由passics大学讲师Gábor Máté撰写,在这方面是不寻常的,因为它的主题和背景都是发生在收复战争(1683-1699)期间的事件。1683年维也纳战役中奥斯曼人的决定性失败为从奥斯曼帝国的占领中解放出来铺平了道路,其先决条件是重新夺回布达。第一次围攻匈牙利王国前首都(1684年7月至11月)时,来自巴拉顿湖(Lake Balaton)的基督教边境堡垒的军队有系统地袭击了当时在奥斯曼人手中的南外多瑙河(Transdanubia)。然而,对该地区的进攻,当时被称为Somogyság,与其说是旨在削弱奥斯曼统治的军事行动,不如说是匈牙利边境堡垒士兵的自发袭击,他们利用混乱的局面获取战利品。
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引用次数: 0
Gábor, Vargyas: A megértés édes öröme. Terepmunka, politika, etika a Közép-vietnámi Felföldön [The Sweet Joy of Understanding. Fieldwork, Politics, and Ethics in the Central Vietnamese Highlands]
Q3 Arts and Humanities Pub Date : 2023-05-12 DOI: 10.1556/022.2023.00006
Ildikó Gyöngyvér Sárközi
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引用次数: 0
Dance Syntax and Possibility: Moving Beyond Structural Analysis 舞蹈句法与可能性:超越结构分析
Q3 Arts and Humanities Pub Date : 2023-01-30 DOI: 10.1556/022.2022.00024
Juan Felipe Miranda Medina, Marisol Cristel Galarza Flores, M. López-Yánez
In this work we contend that studying dance syntax systematically is essential to gain a deeper understanding of dance practices. The reason is that syntax has to do with an essential aspect of dance, music and action in general, namely possibility. To the best of our knowledge, the efforts towards a systematic method to study dance syntax are scarce. Therefore, this work proposes the method of Finite-State Automata, borrowed from computer science, and presents three case studies of progressive complexity were the method is applied: (1) learning the basics of salsa, (2) diachronically comparing hip-pushing action in Afro-Ecuadorian Bomba del Chota, and (3) characterizing improvisation in Afro-Peruvian zapateo. While the first case is didactic and introduces the method progressively, the second and third cases are based on several years of fieldwork conducted by the authors with the Afro-Ecuadorian and Afro-Peruvian communities. The precondition for the application of the method we propose is structural analysis itself; that is, that the dance can be analyzed into small movement units that are combined progressively into more complex units. In regards to syntax, however, structural analysis is only the first step. The goal is a synthesis that brings forward the possibilities that arise from structural analysis; that is, the possibilities that are available to dancers and agents in a dance event. We trust that the approach to syntax this work presents will stimulate a renewed interest for researchers in dance, music and movement in general.
在这项工作中,我们认为系统地研究舞蹈语法对于深入了解舞蹈实践至关重要。原因是句法与舞蹈、音乐和动作的一个基本方面有关,即可能性。据我们所知,对舞蹈句法进行系统研究的努力很少。因此,本研究借鉴计算机科学,提出了有限状态自动机的方法,并提出了三个渐进式复杂性的案例研究:(1)学习萨尔萨舞的基础知识,(2)比较非裔厄瓜多尔人Bomba del Chota的臀部推动动作的历时性,以及(3)非洲裔秘鲁人zapateo的即兴表演特征。虽然第一个案例是说教式的,并逐步介绍了该方法,但第二个和第三个案例是基于作者在非洲裔厄瓜多尔人和非洲裔秘鲁人社区进行的几年实地调查。我们提出的方法应用的前提是结构分析本身;也就是说,舞蹈可以分析成小的运动单元,这些运动单元逐渐组合成更复杂的单元。然而,在语法方面,结构分析只是第一步。我们的目标是一个综合,提出从结构分析中产生的可能性;也就是说,在一个舞蹈活动中,舞者和经纪人可以获得的可能性。我们相信,这项工作提出的语法方法将激发研究人员对舞蹈、音乐和运动的新兴趣。
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引用次数: 0
Preface 前言
Q3 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1556/022.2021.00040
Fruzsina Cseh
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引用次数: 0
Skripnik, Ganna (ed.): Etnografіchnij Obraz Suchasnoї Ukraїni. Korpus Ekspedicіjnih Fol'klorno-Etnografіchnih Materіalіv [An Ethnographic Image of Modern Ukraine. Corpus of Expeditionary Folklore and Ethnographic Materials]. 斯克里普尼克,甘纳(编辑):Etnografõchnij Obraz SuchasnoõUkraõni。Korpus Ekspedic jnih Fol'klorno-Etnograf technih Mater al-v[现代乌克兰的民族志图像。探险民俗和民族志材料语料库]。
Q3 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1556/022.2021.00041
H. Skrypnyk
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引用次数: 0
Biczó, Gábor: A „Mi” és a „Másik”. Az idegen megértésének tudománytörténeti vázlata az antropológiában a 19. század második felétől napjainkig. [The “Us” and the “Other.” A Historical Outline of the Concept of Otherness in Anthropology from the Second Half of the 19th Century to the Present] Biczó, Gábor: The "We" and the "Other".G. Gabor:"我们 "与 "他者"。["我们 "与 "他者"。19世纪下半叶至今人类学中 "他者 "概念的历史概述]
Q3 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1556/022.2021.00037
Csaba Mészáros
"Biczó, Gábor: A „Mi” és a „Másik”. Az idegen megértésének tudománytörténeti vázlata az antropológiában a 19. század második felétől napjainkig. [The “Us” and the “Other.” A Historical Outline of the Concept of Otherness in Anthropology from the Second Half of the 19th Century to the Present]" published on 05 Oct 2022 by Akadémiai Kiadó.
"Biczó, Gábor: The "We" and the "Other".从 19 世纪下半叶至今人类学对 "他者 "理解的历史科学概述。["我们 "与 "他者"。从 19 世纪下半叶至今人类学中他者概念的历史概述]"于 2022 年 10 月 5 日由 Akadémiai Kiadó 出版。
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引用次数: 0
New Results of Hungarian Legal Ethnography • 匈牙利法律人种学的新成果
Q3 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1556/022.2022.00023
Szabina Bognár, Janka Teodóra Nagy
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引用次数: 0
A Paradox of Applied Folk Arts. The Contribution of Cooperative Folk Arts to the Construction of the Notion of the Emblematic Creator 应用民间艺术的悖论。合作民间艺术对建构象征性创造者观念的贡献
Q3 Arts and Humanities Pub Date : 2023-01-11 DOI: 10.1556/022.2021.00025
Bence Ament-Kovács
Abstract The self-definitions of today's folk artists, as well as the concept(s) of folk art of official umbrella and quality assurance organizations, are rooted in complex, interrelated processes. In my study, I focus on the post-World War II concept of folk art, which is full of contradictions, but, despite all protests, has had an undeniable impact on the folk art of today. The system of applied folk arts paradoxically fostered the prominence of individual creators, in contrast to the communication of its novel cooperatives in the decades after World War II, which emphasized communal work. These creators – often possessing truly authentic folk art knowledge (some having gained their reputation before World War II) but no longer following the peasant way of life – were depicted by the media in rural or bucolic genre situations, thereby heavily aestheticizing the concepts of folk and folk art . At the same time, socialist cultural policy also emphasized their status as artists and creators, making them key figures in the cooperatives' work for decades as lead designers, prompting them to revitalize their local motif stock. At this point, another paradox of the Applied Folk Arts Council's perspective emerges, as the representation of the folk art of emblematic regions can increasingly be seen as the representation of the style of an individual (lead designer or charismatic artist). In my opinion, considering the 19th-century roots of the process, the definition of today's folk artists' products as unique works of art and the profound respect for design skills is rooted in this perspective that focuses on the work of iconic personalities, as I also point out in my case study analyzing Tiszafüred pottery through the work of several generations, a style that was adapted by Sándor Kántor and became known as Karcag pottery.
当今民间艺术家的自我定义,以及官方保护伞和质量保证机构对民间艺术的概念,根植于一个复杂的、相互关联的过程。在我的研究中,我关注的是二战后的民间艺术概念,它充满了矛盾,但尽管有各种抗议,它对今天的民间艺术产生了不可否认的影响。应用民间艺术体系矛盾地培养了个人创作者的突出地位,与二战后几十年强调集体工作的新型合作社的交流形成鲜明对比。这些创作者往往拥有真正正宗的民间艺术知识(有些人在二战前就已经成名),但不再遵循农民的生活方式,他们被媒体描绘成乡村或田园的类型情境,从而对民间和民间艺术的概念进行了严重的审美化。与此同时,社会主义文化政策也强调了她们作为艺术家和创作者的地位,使她们成为合作社几十年来主要设计师的关键人物,促使她们振兴当地的主题库存。在这一点上,应用民间艺术委员会观点的另一个悖论出现了,因为象征性地区的民间艺术的表现越来越被视为个人风格的表现(首席设计师或有魅力的艺术家)。在我看来,考虑到19世纪的工艺根源,今天民间艺术家的产品被定义为独特的艺术作品和对设计技巧的深刻尊重是植根于这种关注标志性人物作品的观点,正如我在分析tiszaf红陶的案例研究中指出的那样,通过几代人的工作,这种风格被Sándor Kántor所采用,并被称为Karcag陶器。
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引用次数: 0
期刊
Acta Ethnographica Hungarica
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