Charlotte al-Khalili, Waiting for the Revolution to End: Syrian Displacement, Time and Subjectivity (London: UCL Press, 2023), xix +235pp., 8 figures, ISBN: 978-1-80008-505-3 (Hbk); ISBN: 978-1-80008-504-6 (Pbk); ISBN: 978-1-80008-503-9 (ePDF); ISBN: 978-1-80008-506-0 (ePub); https://doi.org/10.14324/111.9781800085039.
Charlotte al-Khalili，《等待革命结束》：叙利亚的流离失所、时间和主观性》（伦敦：UCL 出版社，2023 年），xix +235pp.，8 图，ISBN：978-1-80008-505-3 (Hbk)；ISBN：978-1-80008-504-6 (Pbk)；ISBN：978-1-80008-503-9 (ePDF)；ISBN：978-1-80008-506-0 (ePub)；https://doi.org/10.14324/111.9781800085039。
{"title":"Reports","authors":"Hamza Esmili","doi":"10.3167/ame.2024.190109","DOIUrl":"https://doi.org/10.3167/ame.2024.190109","url":null,"abstract":"Charlotte al-Khalili, Waiting for the Revolution to End: Syrian Displacement, Time and Subjectivity (London: UCL Press, 2023), xix +235pp., 8 figures, ISBN: 978-1-80008-505-3 (Hbk); ISBN: 978-1-80008-504-6 (Pbk); ISBN: 978-1-80008-503-9 (ePDF); ISBN: 978-1-80008-506-0 (ePub); https://doi.org/10.14324/111.9781800085039.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"703 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141401374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores the role of music in eliciting emotional states among the Hamdouchiya Sufi order in Morocco. It highlights the aesthetic aspects of Sufi rituals as relational activities that impact sensory perceptions and mystical experiences. Music serves as a medium through which emotions are expressed, self-imagination takes form, and challenges to the study of rituals are presented. Aesthetics plays a pivotal role in Sufi practice and belief, involving the body as a vessel for spiritual transformation and interaction with music as reflections of the divine. The article also discusses the concept of aesthetics within a cultural context, emphasising its influence on socialisation and morality. Sufism provides an opportunity to contemplate the limits of the mind, self and emotions, thereby unveiling the ritualistic shaping of one's spiritual existence.
{"title":"The Power of Musical Aesthetics","authors":"Bruno Ferraz Bartel","doi":"10.3167/ame.2024.190102","DOIUrl":"https://doi.org/10.3167/ame.2024.190102","url":null,"abstract":"\u0000This article explores the role of music in eliciting emotional states among the Hamdouchiya Sufi order in Morocco. It highlights the aesthetic aspects of Sufi rituals as relational activities that impact sensory perceptions and mystical experiences. Music serves as a medium through which emotions are expressed, self-imagination takes form, and challenges to the study of rituals are presented. Aesthetics plays a pivotal role in Sufi practice and belief, involving the body as a vessel for spiritual transformation and interaction with music as reflections of the divine. The article also discusses the concept of aesthetics within a cultural context, emphasising its influence on socialisation and morality. Sufism provides an opportunity to contemplate the limits of the mind, self and emotions, thereby unveiling the ritualistic shaping of one's spiritual existence.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"9 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141409772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islamic mehir practices (dower) and other financial arrangements during a marriage reveal how marriage, gender and religion are understood and reconfigured in Istanbul today. Drawing on religious women's narratives of mehir and gifts of gold, this article examines the complex interplay between economic transactions and intimate marital relationships in Istanbul, as well as the relation between my interlocutors’ practices of mehir and wedding gifts and their sense of propriety. It suggests that women's ways of understanding and practising economic marriage transactions are ambivalently shaped by intimate entanglements of religion, nuclear family, conjugal love, secular civil law, and reputation and honour. Women uneasily navigate the ambivalences of the intimate sphere as they make decisions and engage in practices related to economic marriage transactions.
{"title":"Mehir (Dower), Gifts of Gold, and Intimate Economies of Marriage in Istanbul","authors":"Burcu Kalpaklıoğlu","doi":"10.3167/ame.2024.190105","DOIUrl":"https://doi.org/10.3167/ame.2024.190105","url":null,"abstract":"\u0000Islamic mehir practices (dower) and other financial arrangements during a marriage reveal how marriage, gender and religion are understood and reconfigured in Istanbul today. Drawing on religious women's narratives of mehir and gifts of gold, this article examines the complex interplay between economic transactions and intimate marital relationships in Istanbul, as well as the relation between my interlocutors’ practices of mehir and wedding gifts and their sense of propriety. It suggests that women's ways of understanding and practising economic marriage transactions are ambivalently shaped by intimate entanglements of religion, nuclear family, conjugal love, secular civil law, and reputation and honour. Women uneasily navigate the ambivalences of the intimate sphere as they make decisions and engage in practices related to economic marriage transactions.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141415563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article analyses the performance of homemaking and religious practices of six Turkish Muslim women who made hicret (migration) to Brazil, focusing on the domestic space of their shared apartment. Their reasons to migrate combine personal motivations and a sense of responsibility to spread the world view of the Turkish Islamic movement of which they are participants. Drawing on ethnographic fieldwork, I explore their everyday practices in the production of an ideal Muslim self and the making of a home in order to understand the effects of the community's domesticities on their individual trajectories. The analysis shows that the performance of those everyday practices produces a moral and affective bond to the movement and its religious leader, conditioning home to a specific spatial and moral structure.
{"title":"Becoming an Abla","authors":"Liza Dumovich","doi":"10.3167/ame.2024.190107","DOIUrl":"https://doi.org/10.3167/ame.2024.190107","url":null,"abstract":"\u0000This article analyses the performance of homemaking and religious practices of six Turkish Muslim women who made hicret (migration) to Brazil, focusing on the domestic space of their shared apartment. Their reasons to migrate combine personal motivations and a sense of responsibility to spread the world view of the Turkish Islamic movement of which they are participants. Drawing on ethnographic fieldwork, I explore their everyday practices in the production of an ideal Muslim self and the making of a home in order to understand the effects of the community's domesticities on their individual trajectories. The analysis shows that the performance of those everyday practices produces a moral and affective bond to the movement and its religious leader, conditioning home to a specific spatial and moral structure.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"11 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141404916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article analyses Christian missionaries working on converting Muslim Iranians to Christianity. Their methods are based on a logic of rupture and discontinuity with Islam, presenting Christianity as the solution to a moral-political crisis of Iranians in the Islamic Republic. Anti-Islam is the focus of this conversion discourse. In a transnational Christian network formed by Iranians and non-Iranians, the evangelical missionaries work with methodology that breaks and dialogues with society and the local culture of their target audience, presenting evangelical Christianity as an alternative for Iranians. This research was carried out based on participant observation in missionary groups and Christian churches for Iranians, via digital media and face-to-face, contributing to the understanding of the conversion of Muslims to evangelical Christianity.
{"title":"Islam as the Problem, Christianity as the Solution","authors":"Ana Maria Gomes Raietparvar","doi":"10.3167/ame.2024.190106","DOIUrl":"https://doi.org/10.3167/ame.2024.190106","url":null,"abstract":"\u0000This article analyses Christian missionaries working on converting Muslim Iranians to Christianity. Their methods are based on a logic of rupture and discontinuity with Islam, presenting Christianity as the solution to a moral-political crisis of Iranians in the Islamic Republic. Anti-Islam is the focus of this conversion discourse. In a transnational Christian network formed by Iranians and non-Iranians, the evangelical missionaries work with methodology that breaks and dialogues with society and the local culture of their target audience, presenting evangelical Christianity as an alternative for Iranians. This research was carried out based on participant observation in missionary groups and Christian churches for Iranians, via digital media and face-to-face, contributing to the understanding of the conversion of Muslims to evangelical Christianity.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"36 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141395040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article analyses the reconfiguration of religious identity in the Druze community in Minas Gerais, south-eastern Brazil, which was formed by the arrival of immigrants from Lebanon in the end of the nineteenth and beginning of the twentieth centuries. The immigrants created ethnic and religious institutions destined to maintain Druze identity and its Islamic character. However, the transmission of religious knowledge to the generations born in Brazil was fragmentary and imperfect. Nevertheless, Druze identity was maintained by many and completely recreated in the religious context of Catholicism and Spiritism, while the connection to Islam faded away. The analysis focuses on how religious authorities and the belief in reincarnation were the main elements that allowed continuity in religious identity together with the transformation of tradition.
{"title":"Migrant Souls","authors":"Paulo G. Pinto","doi":"10.3167/ame.2024.190108","DOIUrl":"https://doi.org/10.3167/ame.2024.190108","url":null,"abstract":"\u0000This article analyses the reconfiguration of religious identity in the Druze community in Minas Gerais, south-eastern Brazil, which was formed by the arrival of immigrants from Lebanon in the end of the nineteenth and beginning of the twentieth centuries. The immigrants created ethnic and religious institutions destined to maintain Druze identity and its Islamic character. However, the transmission of religious knowledge to the generations born in Brazil was fragmentary and imperfect. Nevertheless, Druze identity was maintained by many and completely recreated in the religious context of Catholicism and Spiritism, while the connection to Islam faded away. The analysis focuses on how religious authorities and the belief in reincarnation were the main elements that allowed continuity in religious identity together with the transformation of tradition.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"20 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141405511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tradition is a multifaceted concept and a term with contested meanings. It is usually understood as an unchanging collection of artefacts passed down from generation to generation, where continuity between past and present is expected and assumed. Scholarly studies, however, have shown that tradition is continuously produced and ‘invented’ in order to cope with the present and to imagine a possible future. The articles in this special issue explore different ways in which tradition is imagined, articulated and produced in different religious contexts, in which Islam serves as a focus for reference or contrast. They show that a specific Islamic tradition can undergo profound transformations to the point of losing its connection with Islam, both at the individual and at the social or communal levels.
{"title":"Introduction: Ritual Performance and Religious Identity","authors":"Paulo G. Pinto, Liza Dumovich","doi":"10.3167/ame.2024.190101","DOIUrl":"https://doi.org/10.3167/ame.2024.190101","url":null,"abstract":"\u0000Tradition is a multifaceted concept and a term with contested meanings. It is usually understood as an unchanging collection of artefacts passed down from generation to generation, where continuity between past and present is expected and assumed. Scholarly studies, however, have shown that tradition is continuously produced and ‘invented’ in order to cope with the present and to imagine a possible future. The articles in this special issue explore different ways in which tradition is imagined, articulated and produced in different religious contexts, in which Islam serves as a focus for reference or contrast. They show that a specific Islamic tradition can undergo profound transformations to the point of losing its connection with Islam, both at the individual and at the social or communal levels.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"21 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141405505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A Dār is a space that offers various courses and programmes that teach the Quran, the Hadith and the different branches of Islamic knowledge that derive from, and are in conversation with, both. The question this article intends to explore is: what is the Dār? It does so by looking at the temporal and geographic context the Dār exists in, and how it is situated historically, as well as its everyday rhythms. The vignettes presented throughout the article provide insight into the ways in which a space of knowledge can exist, teasing the bounds of structure, order and rigidity, allowing us to explore potential imaginaries to the ways we have experienced, and the ways we imagine, Islamic spaces of knowledge to be.
{"title":"There is No Place Like al-Dār","authors":"Alia Shaddad","doi":"10.3167/ame.2024.190104","DOIUrl":"https://doi.org/10.3167/ame.2024.190104","url":null,"abstract":"\u0000A Dār is a space that offers various courses and programmes that teach the Quran, the Hadith and the different branches of Islamic knowledge that derive from, and are in conversation with, both. The question this article intends to explore is: what is the Dār? It does so by looking at the temporal and geographic context the Dār exists in, and how it is situated historically, as well as its everyday rhythms. The vignettes presented throughout the article provide insight into the ways in which a space of knowledge can exist, teasing the bounds of structure, order and rigidity, allowing us to explore potential imaginaries to the ways we have experienced, and the ways we imagine, Islamic spaces of knowledge to be.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"11 16","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141394591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article delves into the intricate interplay among state institutions, belief systems, dominant discourses and alternative spiritual healing practices in Egypt. It scrutinises the challenges encountered by individuals seeking spiritual healing within a societal framework shaped by educational and religious institutions, social norms, media and the law. Employing a multidisciplinary approach that integrates social anthropology, discourse analysis and cultural studies, the research sheds light on the regulations and limitations imposed on individuals by state-generated discourses, compelling adherence to prescribed rules and belief systems. The analysis explores how power hierarchy and dominant institutions, which categorise certain practices as disordered due to their ritualistic nature, are challenged by practitioners persisting in their work and seekers continuing to pursue these services.
{"title":"Charlatans and Fraudsters","authors":"Sohayla El Fakahany","doi":"10.3167/ame.2024.190103","DOIUrl":"https://doi.org/10.3167/ame.2024.190103","url":null,"abstract":"\u0000This article delves into the intricate interplay among state institutions, belief systems, dominant discourses and alternative spiritual healing practices in Egypt. It scrutinises the challenges encountered by individuals seeking spiritual healing within a societal framework shaped by educational and religious institutions, social norms, media and the law. Employing a multidisciplinary approach that integrates social anthropology, discourse analysis and cultural studies, the research sheds light on the regulations and limitations imposed on individuals by state-generated discourses, compelling adherence to prescribed rules and belief systems. The analysis explores how power hierarchy and dominant institutions, which categorise certain practices as disordered due to their ritualistic nature, are challenged by practitioners persisting in their work and seekers continuing to pursue these services.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"2 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141394402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Moctar Maghlah, Loves in Saharan Time. Anthology of Oral-Written Moorish Poetry Translated from Hassaniyya (Avignon: Wallada, 2020). xiv +165 pp. ISBN 978-2-904201-94-3 Moctar Maghlah, Les Amours au temps du Sahara. Anthologie de poésie maure orale-écrite traduite du hassaniyya (Avignon: Wallada, 2020). xiv +165 pp. ISBN 978-2-904201-94-3 Tatiana Benfoughal, The Palms of Skill: Basketry in the Saharan Oasis (Paris: Muséum d'histoire naturelle, 2022). 462 pp. ISBN 978-2-85653-980-4 Tatiana Benfoughal, Les palmes du savoir-faire: la vannerie dans les oasis du Sahara (Paris: Muséum d'histoire naturelle, 2022). 462 pp. ISBN 978-2-85653-980-4
他的父亲是一名律师，母亲是一名律师。Anthology of Oral-Written Moorish诗歌Translated from: Wallada Hassaniyya(阿维尼翁,2020)。ISBN 978-2-9 0401 -94- 3moctar Maghlah，撒哈拉时代的爱情。从哈桑尼亚翻译的摩尔口头-书面诗歌选集(阿维尼翁:瓦拉达，2020)。tatiana Benfoughal, The Palms of Skill: Basketry in The sahara Oasis(巴黎:musee d’historire naturelle, 2022)。tatiana Benfoughal, Les palmes du faire faire: la vannerie dans Les oasis du Sahara(巴黎:自然历史博物馆，2022)。这首歌在美国公告牌百强单曲榜上排名第二，在英国单曲榜上排名第三。
{"title":"Reports","authors":"C. Fortier","doi":"10.3167/ame.2023.180207","DOIUrl":"https://doi.org/10.3167/ame.2023.180207","url":null,"abstract":"Moctar Maghlah, Loves in Saharan Time. Anthology of Oral-Written Moorish Poetry Translated from Hassaniyya (Avignon: Wallada, 2020). xiv +165 pp. ISBN 978-2-904201-94-3\u0000Moctar Maghlah, Les Amours au temps du Sahara. Anthologie de poésie maure orale-écrite traduite du hassaniyya (Avignon: Wallada, 2020). xiv +165 pp. ISBN 978-2-904201-94-3\u0000Tatiana Benfoughal, The Palms of Skill: Basketry in the Saharan Oasis (Paris: Muséum d'histoire naturelle, 2022). 462 pp. ISBN 978-2-85653-980-4\u0000Tatiana Benfoughal, Les palmes du savoir-faire: la vannerie dans les oasis du Sahara (Paris: Muséum d'histoire naturelle, 2022). 462 pp. ISBN 978-2-85653-980-4","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":" 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138613104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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