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Studies in Travel Writing最新文献

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Le Voyage pédestre dans la littérature non fictionnelle de langue allemande. Wanderung et Wanderschaft entre 1770 et 1850 德语非小说文学中的徒步旅行。1770年至1850年间的Wanderung和Wanderschaft
Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/13645145.2020.1864077
Nikol Dziub
This monumental two-volume book, a revised version of the author’s thesis, fills a gap. Until this publication, the walking journey had remained understudied, lacking almost everything that makes a...
这本不朽的两卷本书是作者论文的修订版,填补了一个空白。在这本书出版之前,步行之旅一直没有得到充分的研究,几乎缺乏所有能让人。。。
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引用次数: 0
Representations of Montenegrins in Italian travelogues on the occasion of the Savoy-Petrović wedding 在Savoy Petrović婚礼之际,黑山人在意大利游记中的表现
Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/13645145.2021.1936736
Oliver Popovic
ABSTRACT This article analyses the image of Montenegrins in various Italian travelogues published at a time of significant interest among Italians about Montenegro, in the late nineteenth and early twentieth centuries. This interest was encouraged by the marriage of the Italian Crown Prince Victor Emanuel to the Montenegrin Princess Jelena Petrović-Njegoš in 1896. By comparing the descriptions of Montenegrins in the books published in the ten years after that event, the article determines which features the Italian authors wanted to present to their readers, to what extent their presentation differs from the discourse about Montenegrins in the travel accounts published in earlier decades and which factors might have had an impact on this paradigm shift.
本文分析了19世纪末和20世纪初意大利人对黑山非常感兴趣的时期出版的各种意大利游记中黑山人的形象。1896年,意大利王储维克托·伊曼纽尔与黑山公主耶莱娜·Petrović-Njegoš的婚姻鼓励了这种兴趣。通过比较事件发生后十年出版的书中对黑山人的描述,本文确定了意大利作者想要向读者展示的特征,他们的展示在多大程度上不同于前几十年出版的旅行记录中关于黑山人的论述,以及哪些因素可能对这种范式转变产生了影响。
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引用次数: 1
Travel and Travail: Early Modern Women, Drama, and the Wider World 旅行与旅行:早期现代女性、戏剧与更广阔的世界
Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/13645145.2020.1858557
Natalya Din-Kariuki
In Quo vadis? (“where are you going?”), a polemic against travel published in 1617, Joseph Hall declared: “he […] that travels onely to please his fantasie, is like some woman with childe, that lon...
In Quo vadis?(“你要去哪里?”),在1617年出版的一篇反对旅行的论战中,约瑟夫·霍尔宣称:“只为满足自己的幻想而旅行的人,就像某个怀揣孩子的女人,那样……
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引用次数: 0
From endnotes to the ends of the earth: Moore, Staël, and romantic transport 从尾注到地球的尽头:摩尔、Staël和浪漫的交通工具
Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/13645145.2021.1930691
Jessie Reeder
ABSTRACT Scholarship on travel writing tends to focus on accounts by writers who spent time in the places they depict. But neither Romantic-era nor twenty-first-century cognitive theory gives such a limited notion of travel. Lalla Rookh (1817), a hybrid poetic text by Irish writer Thomas Moore, presents the idea that reading is a form of travel that provides access to distant places. Moore had never been to the lands – India, Egypt, Persia – about which he wrote, but rather constructed his text through meticulous research. In both Lalla Rookh’s text and paratext Moore makes the Orientalist argument that his research gave him the same experience of the East as one who had seen it first-hand. Through readings of Lalla Rookh and Germaine de Staël’s Corinne, or Italy, this essay argues that “travel” studies might benefit from the more capacious notion of “transport” as a disciplinary and conceptual category.
关于旅行写作的学术研究往往集中在那些花时间在他们所描绘的地方的作家的叙述上。但无论是浪漫主义时代还是21世纪的认知理论,都没有给出如此有限的旅行概念。《拉拉·鲁克》(Lalla Rookh, 1817)是爱尔兰作家托马斯·摩尔的一部混合诗歌作品,它提出了一种观点,即阅读是一种旅行方式,可以让人们到达遥远的地方。摩尔从未去过他所写的那些地方——印度、埃及、波斯,而是通过细致的研究构建了他的文本。在Lalla Rookh的文本和段落中,摩尔都提出了东方主义的论点,即他的研究给了他与亲眼目睹东方的人相同的东方体验。通过阅读Lalla Rookh和Germaine de Staël的《Corinne, or Italy》,本文认为,“旅行”研究可能会受益于“运输”作为一个学科和概念范畴的更广阔的概念。
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引用次数: 0
Passage through India: self-fashioning in Santha Rama Rau’s Indian travel narratives 穿越印度:桑塔·罗摩·劳的印度旅行叙事中的自我塑造
Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/13645145.2021.1946735
Durba Mukherjee, Sayan Chattopadhyay
ABSTRACT This article analyses the self-fashioning of the cosmopolitan travel writer Santha Rama Rau (1923–2009) as a quintessentially “Indian” memoirist for her metropolitan audience of the global North. The article explores how her self-fashioning involves a complex duality that underlines most of Rau’s travel writings on India with a characteristic sense of aporia. In these travel writings, Rau lays claim to her Indian identity on the basis of her Indian birth and parentage and her extensive travels within the subcontinent. However, Rau’s American education which had taught her to value individuality and economic independence made it difficult for her to associate completely with the patriarchal structure of contemporary Indian middle-class families. Thus, this piece analyses the way Rau negotiates with the crisis by dissociating herself from the Indian middle-class domestic space while framing her identity as a travelling “career woman” who claims the entire subcontinent for home.
摘要本文分析了国际旅行作家Santha Rama Rau(1923–2009)作为一位典型的“印度”回忆录作家的自我塑造,为她在全球北方的大都市观众服务。这篇文章探讨了她的自我塑造是如何涉及到一种复杂的双重性的,这种双重性突出了劳关于印度的大部分旅行作品中特有的aporia感。在这些旅行作品中,劳以她的印度出生和父母身份以及她在次大陆的广泛旅行为基础,声称自己是印度人。然而,劳的美国教育教会了她重视个性和经济独立,使她很难完全与当代印度中产阶级家庭的父权结构联系在一起。因此,这篇文章分析了劳应对危机的方式,她将自己从印度中产阶级的家庭空间中分离出来,同时将自己的身份塑造成一个旅行的“职业女性”,声称整个次大陆都是自己的家。
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引用次数: 0
“You feel embodied with the cataract:” American girls, landscape and national identity in the early republic “你感觉自己身上有白内障:”共和国早期的美国女孩、风景和民族认同
Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/13645145.2021.1949094
S. Halevi
ABSTRACT This article examines how American girls and young women in the early republic formed a new sense of a “corporeal” national identity while touring areas of the Hudson River valley and the Great Lakes. Based on a reading of the travel writings of fifteen white, middle and upper-middle class, American girls and young women travelling between 1802 and 1835, it demonstrates first that during the tours within the United States the girls underwent a multisensory familiarisation with the landscape, which both bolstered their confidence and concretised much of their theoretical knowledge gained during their studies. Second, when touring the Canadian shores of the Great Lakes their focus was on constructing both its landscape and its people as “other”. The article closes with a consideration of how these young women’s travel writings may offer a new perspective for the study of a gendered national identity formation in the early United States.
摘要本文探讨了共和初期的美国女孩和年轻女性在游览哈德逊河谷和五大湖地区时,是如何形成一种新的“肉体”民族认同感的。基于对十五位白人、中产阶级和中上层阶级的美国女孩和年轻女性在1802年至1835年间旅行的游记的阅读,它首先证明了在美国旅行期间,女孩们经历了对风景的多感官熟悉,这既增强了她们的信心,又具体化了她们在学习中获得的许多理论知识。其次,当游览加拿大五大湖海岸时,他们的重点是将其景观和人民都构建为“他者”。文章最后考虑了这些年轻女性的旅行写作如何为研究早期美国性别国家认同的形成提供了一个新的视角。
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引用次数: 2
Bengali travel writings on Soviet Russia in the Cold War era 冷战时期关于苏联的孟加拉游记
Q2 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1080/13645145.2021.1943817
Weronika Rokicka
ABSTRACT This article examines the perception of the Soviet Union in Indian travelogues written in the Bengali language during the Cold War era. The distinctive feature of these travel accounts is a strong focus on various aspects of Soviet social and economic life, from the education system, conditions in factories, and public housing to gender equality. The article argues that the travellers’ fascination with the Soviet system is a postcolonial phenomenon. For Indians, and especially Bengalis heavily influenced by western education, England was for decades the reference point to judge their country’s modernity and advancement. With the fall of colonialism many sought a new ideal to look up to and, as the travelogues demonstrate, some Indians found it in Russia and the Soviet system which became a new synonym of modernity.
摘要本文考察了冷战时期用孟加拉语书写的印度游记中对苏联的看法。这些旅行账户的显著特点是强烈关注苏联社会和经济生活的各个方面,从教育系统、工厂条件、公共住房到性别平等。文章认为,旅行者对苏联体制的迷恋是后殖民现象。对于印度人,尤其是深受西方教育影响的孟加拉人来说,几十年来,英国一直是评判他们国家现代化和进步的参考点。随着殖民主义的衰落,许多人寻求一种新的理想,正如游记所展示的那样,一些印度人在俄罗斯和苏联体系中找到了这种理想,这成为了现代性的新代名词。
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引用次数: 0
Pictures From Italy: Dickens’s selfie and Victorian baroque 来自意大利的图片:狄更斯的自拍和维多利亚式巴洛克风格
Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/13645145.2021.1919434
F. Orestano
ABSTRACT By analysing the history, conventions, and status of the travel book as a genre, this article highlights Dickens’s inimitable departures from its acknowledged form in Pictures from Italy (1846). This text purports to be an exception among travel books, to the extent that in today’s parlance Dickens is at once keen on visual impressions enhanced by the codes of optical technology; his viewpoint, similes, analogies, send the reader constantly back to England and himself. Such a strategy of displaced topicality affects Dickens’s portrayal of Italy, as it is likely to produce a belated shock of recognition when the condition of England, in later years, suggests similarities with Italy and with the rule of Baroque exceptions occurring in Italy as well as in England.
本文通过分析旅行小说的历史、传统和地位,重点阐述了狄更斯在《意大利的图画》(1846)中对旅行小说的独特的背离。这本书自称是旅行书中的一个例外,在某种程度上,用今天的说法,狄更斯立即热衷于通过光学技术的代码增强视觉印象;他的观点,明喻,类比,不断地把读者带回英国和他自己。这种转移话题性的策略影响了狄更斯对意大利的描绘,因为它可能会产生一种迟来的震惊,当英国的情况在后来的几年里与意大利有相似之处,并且在意大利和英国都出现了巴洛克式的例外。
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引用次数: 0
En route: Helen Keller’s travels 途中:海伦·凯勒的旅行
Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/13645145.2021.1889119
Marie Garnier
ABSTRACT From a triple perspective including travel writing studies, disability studies and gender studies, this article addresses a corpus of works and letters by deafblind activist and political writer Helen Keller (1880–1968). An experimental, collective sensorium emerges from Keller’s strange prose, its passion for speed and machinic rhythms contrasting with its more lyrical moments. As a socialist, a member of the Industrial Workers of the World, a Wobbly, and as the first deafblind woman to graduate from Radcliffe college, she was not only an exceptional individual; she had to critically adjust to the values of American “exceptionalism”, and claimed her interest for “matters-that-are-not-me”. Her countless voyages, business trips and journeys in the company of other women – her helpers – were the occasion for novel orientations in space as well as in gender. Looking “back” at her writings involves blindly groping into the future of queer studies.
摘要本文从旅行写作研究、残疾研究和性别研究三个角度,对聋哑活动家和政治作家海伦·凯勒(1880-1968)的作品和信件进行了研究。凯勒奇怪的散文中出现了一种实验性的集体感觉,它对速度和机械节奏的热情与更抒情的时刻形成了鲜明对比。作为一名社会主义者,作为世界工业工人组织的一员,作为第一位从拉德克利夫学院毕业的聋哑女性,她不仅是一个杰出的人;她不得不批判性地适应美国“例外论”的价值观,并声称自己对“非我的事情”感兴趣。她无数次的航行、商务旅行和与其他女性——她的助手——在一起的旅行,为她在太空和性别方面提供了新颖的定位。“回顾”她的作品涉及到对酷儿研究未来的盲目探索。
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引用次数: 0
Frederick Law Olmsted: a pragmatic exception to Transcendental writing 弗雷德里克·劳·奥姆斯特德:先验主义写作的一个实用主义例外
Q2 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/13645145.2020.1902097
Benjamin Ferguson
ABSTRACT There has been a resurgence of interest in Frederick Law Olmsted’s career, yet his landscape architecture tends to overshadow his travel writing. This article offers a re-appraisal of his literary oeuvre, which, in its often epistolary and direct style, along with his uniquely technical eye, may strongly resonate with a technology-focused twenty-first century that prizes pragmatic and journalistic writing on topics of social problem-solving. The article suggests that Olmsted’s work serves as an important reference point for a strain of US travel writers whose work is similar to that of the nineteenth-century Transcendentalists in focusing on a shift away from Europe and toward finding identity – and perhaps “transcendence” – in American “wildness”, but who can be seen as exceptions to that movement for their practical, often technocratic, approaches, as they mix their diverse careers with their travel writing.
摘要弗雷德里克·劳·奥姆斯特德(Frederick Law Olmsted)的职业生涯重新引起了人们的兴趣,但他的风景建筑往往掩盖了他的旅行写作。这篇文章对他的文学作品进行了重新评价,这些作品通常是书信体和直接的风格,再加上他独特的技术眼光,可能会与21世纪以技术为中心的时代产生强烈共鸣,21世纪重视社会问题解决主题的务实和新闻写作。这篇文章认为,奥姆斯特德的作品是一批美国旅行作家的重要参考点,他们的作品与19世纪的超验主义者的作品相似,专注于从欧洲转向在美国的“野性”中寻找身份——也许是“超越”,但他们的实践、,通常是技术官僚的方法,因为他们将多样化的职业生涯与旅行写作相结合。
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引用次数: 0
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Studies in Travel Writing
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