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Atlas Shrugged and Social Change 阿特拉斯耸耸肩与社会变革
Q1 Arts and Humanities Pub Date : 2017-12-02 DOI: 10.5325/JAYNRANDSTUD.17.2.0285
E. Younkins
ABSTRACT:The purpose of this article is to discuss the several ways in which Atlas Shrugged is related to social change. It explains both how characters such as entrepreneurs and strikers introduce change in the novel as well as how Atlas Shrugged itself can be employed as a tool for bringing about change in the real world. The potential effects of the novel on readers are examined, as are the efforts of social movements that have embraced and incorporated the ideas found therein into their own philosophy.
摘要:本文旨在探讨《阿特拉斯耸耸肩》与社会变迁的关系。它既解释了企业家和罢工者等人物是如何在小说中引入变化的,也解释了《阿特拉斯耸耸肩》本身是如何被用作在现实世界中带来变化的工具的。研究了小说对读者的潜在影响,以及社会运动的努力,这些社会运动接受并将其中的思想融入了自己的哲学。
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引用次数: 0
Reply to the Critics of Russian Radical 2.0: Defining Issues 回复对俄罗斯激进主义2.0的批评:定义问题
Q1 Arts and Humanities Pub Date : 2017-12-02 DOI: 10.5325/JAYNRANDSTUD.17.2.0306
Roger E. Bissell
ABSTRACT:The author assures readers that Chris Matthew Sciabarra has met all Aristotelian (if not Objectivist) requirements in full, providing not one but two definitions of "dialectics," which, as the art of context-keeping, is indeed an essential part of Ayn Rand's philosophical method. He shows how Sciabarra's definitional process compares quite favorably in terms of timeliness, transparency, and benevolence to that of Rand and other Objectivists, and notes that Sciabarra's overriding concern, notwithstanding his obvious great respect for Rand's substantive philosophical achievements, has been to identify and clarify the methods she and other thinkers have used to profound benefit.
摘要:作者向读者保证,克里斯·马修·夏巴拉完全符合亚里士多德(如果不是客观主义的话)的所有要求,并为“辩证法”提供了不是一个而是两个定义,辩证法作为一门保持语境的艺术,确实是安·兰德哲学方法的重要组成部分。他展示了西阿巴拉的定义过程如何在及时性、透明度和仁慈性方面与兰德和其他客观主义者的定义过程相比较,并指出,尽管西阿巴拉对兰德的实质性哲学成就表现出极大的尊重,但他最关心的是确定和澄清兰德和其他思想家所使用的方法,这些方法带来了深远的好处。
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引用次数: 5
Reply to the Critics of Russian Radical 2.0: The Dialectical Rand 对俄国激进主义2.0批判的回应:辩证的兰德
Q1 Arts and Humanities Pub Date : 2017-12-02 DOI: 10.5325/JAYNRANDSTUD.17.2.0321
C. Sciabarra
ABSTRACT:Sciabarra responds to critics of the second edition of his book, Ayn Rand: The Russian Radical: Wendy McElroy, who reviewed the book for The Journal of Ayn Rand Studies (July 2015), and Shoshana Milgram and Gregory Salmieri, whose most recent criticisms appear in A Companion to Ayn Rand (2016). Sciabarra defends both his historical and methodological theses, situating the book within a trilogy of works that define and defend "dialectical libertarianism," which eschews utopian thinking and embraces a fully radical mode of inquiry. Sciabarra argues that dialectics—the art of context-keeping—figures prominently throughout Rand's literary and philosophical corpus.
摘要:夏巴拉对其著作《安·兰德:俄罗斯激进分子》第二版的批评做出了回应:温迪·麦克罗伊在《安·兰德研究杂志》(2015年7月)上评论了该书,肖莎娜·米尔格拉姆和格雷戈里·萨尔米耶里在《安·兰德伴侣》(2016年)上发表了最新的批评。Sciabarra为他的历史和方法论论点辩护,把这本书放在定义和捍卫“辩证自由意志主义”的三部曲中,它避开了乌托邦式的思考,拥抱了一种完全激进的探索模式。Sciabarra认为辩证法——保持语境的艺术——在Rand的文学和哲学语料库中占据突出地位。
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引用次数: 0
Philosophical Problems in Contemporary Art Criticism: Objectivism, Poststructuralism, and the Axiom of Authorship 当代艺术批评中的哲学问题:客观主义、后结构主义与作者公理
Q1 Arts and Humanities Pub Date : 2017-12-01 DOI: 10.5325/JAYNRANDSTUD.17.2.0153
Kyle Barrowman
ABSTRACT:This article argues that, propaedeutic to the construction of an Objectivist aesthetics, scholars must refute the irrational/immoral philosophical premises that have been destroying the philosophy of art. Due to the troubling combination of its contemporaneity, extremism, and considerable influence, poststructuralism, which, since the 1960s, has served as the default philosophical foundation for philosophers of art, is the target of this article. This article contends that the road to an Objectivist aesthetics must first be cleared of philosophical debris like poststructuralism before we can hope to go back to the world of art.
摘要:本文认为,在建构客观主义美学的前提下,学者们必须驳斥那些破坏艺术哲学的非理性/不道德的哲学前提,作为艺术哲学家默认的哲学基础,是本文的研究对象。本文认为,在回归艺术世界之前,通往客观主义美学的道路必须首先清除后结构主义等哲学碎片。
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引用次数: 5
The Beneficiary Statement and Beyond 受益人声明及其他
Q1 Arts and Humanities Pub Date : 2017-07-03 DOI: 10.5325/JAYNRANDSTUD.17.1.0041
Merlin Jetton
The beneficiary statement refers to a passage in the Introduction of The Virtue of Selfishness. It concerns who the beneficiary of an action should be and any breach between actor and beneficiary. This article critiques said passage and shows how rational self-interest extends beyond the actor’s self-interest more narrowly conceived. It critiques the Trader Principle and shows further how trade extends rational self-interest beyond the actor’s self-interest more narrowly conceived. It shows how the virtue of independence does not imply that all dependence is a vice. Dependence in collaborative action even extends to the virtue of productiveness.
受益人陈述指的是《自私的美德》引言中的一段话。它涉及诉讼的受益人应该是谁以及行为人和受益人之间的任何违约。这篇文章对这段话进行了批评,并展示了理性的自利是如何超越行为者狭隘的自利的。它批判了“交易者原则”,并进一步展示了贸易是如何将理性自利扩展到行为者狭隘的自利之外的。它表明,独立的美德并不意味着所有的依赖都是一种恶习。协作行动中的依赖性甚至延伸到生产力的美德。
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引用次数: 1
After the Avant-Gardes 在先锋派之后
Q1 Arts and Humanities Pub Date : 2017-07-03 DOI: 10.5325/JAYNRANDSTUD.17.1.0109
T. Camplin
The author reviews After the Avant-Gardes: Reflections on the Future of the Fine Arts, edited by Elizabeth Millán, and agrees with many of its contributors that avant-garde art and totalitarianism are based on the same worldview. The author views this collection as a brilliant critique of the avant-garde, which might provide a way to transcend its deeply dehumanizing effects.
作者评论了伊丽莎白·米兰主编的《先锋花园之后:对美术未来的反思》,并同意其许多贡献者的观点,即先锋艺术和极权主义是基于相同的世界观。作者认为这本集是对先锋派的一次精彩批判,它可能提供了一种超越其极度非人化影响的方式。
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引用次数: 1
Reply to Roger E. Bissell: Thinking Volition 回复Roger E. Bissell:思考的意志
Q1 Arts and Humanities Pub Date : 2017-07-03 DOI: 10.5325/JAYNRANDSTUD.17.1.0116
Merlin Jetton
The author agrees with much of Roger E. Bissell’s critique of the Objectivist idea of volition (in his July 2015 essay, “Where There’s a Will, There’s a ‘Why’: A Critique of the Objectivist Theory of Volition”), especially as expressed by Leonard Peikoff. On the other hand, the author believes Bissell’s reform of the Objectivist conception is at best minimal and it lacks attention to thinking as an integral part of volition.
作者同意Roger E.Bissell对意志的客观主义思想的大部分批评(在他2015年7月的文章《哪里有意志,哪里就有‘为什么’:对意志客观主义理论的批评》中),尤其是Leonard Peikoff所表达的。另一方面,作者认为,比塞尔对客观主义概念的改革充其量是微不足道的,它缺乏对作为意志组成部分的思考的关注。
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引用次数: 1
Russian Egoism Goes to America?: A Case for a Connection between Ayn Rand and the Shestidesiatniki 俄罗斯的利己主义走向了美国?:安·兰德与舍斯蒂德斯特尼基之间的联系
Q1 Arts and Humanities Pub Date : 2017-07-03 DOI: 10.5325/JAYNRANDSTUD.17.1.0001
Aaron Weinacht
This article argues that the egoism of nihilists Nikolai Chernyshevskii and Dmitrii Pisarev was a significant influence on the thought of Ayn Rand. Chernyshevskii and Pisarev are usually cast as influences on Russian socialists. Rand was an unapologetic proponent of capitalism. But these differences in economic philosophy should be seen as secondary to the egoism that was primary for all three thinkers. The claim that Chernyshevskii and Pisarev may have influenced Rand is one that provides a new way to think about the historical significance of nihilism.
本文认为,虚无主义者车尔尼舍夫斯基和皮萨列夫的利己主义思想对兰德的思想产生了重大影响。车尔尼舍夫斯基和皮萨列夫通常被视为对俄罗斯社会主义者的影响。兰德是资本主义的坚定支持者。但经济哲学中的这些差异应该被视为次要的利己主义,而利己主义是这三位思想家的首要思想。车尔尼雪夫斯基和皮萨列夫可能影响了兰德,这为思考虚无主义的历史意义提供了一种新的途径。
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引用次数: 6
Six Years Outside the Archives: The Chronicle of a Misadventure, in Three Acts 《档案之外的六年:三幕的一次不幸历险记
Q1 Arts and Humanities Pub Date : 2017-07-03 DOI: 10.5325/JAYNRANDSTUD.17.1.0068
R. Campbell
In a 2014 article, the author noted that he had made contact with the Ayn Rand Archives regarding recordings and transcripts of Ayn Rand’s question and answer sessions. Here he tells the full story, which began well before that article was published, and ended just recently. The Ayn Rand Archives has finally achieved truth in labeling.
在2014年的一篇文章中,作者指出,他曾就安兰德问答环节的录音和记录与安兰德档案馆取得联系。在这里,他告诉了整个故事,这个故事早在文章发表之前就开始了,最近才结束。艾兰德档案馆终于在标签上做到了真理。
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引用次数: 3
Rejoinder to Robert White: The Problem with “Selfishness” Is Still Problematic 罗伯特·怀特的复辩:“自私”的问题仍然是个问题
Q1 Arts and Humanities Pub Date : 2017-07-03 DOI: 10.5325/JAYNRANDSTUD.17.1.0147
Marsha Familaro Enright
In this article, the author responds to “Remembering the ‘Self’ in ‘Self-ish-ness,’” Robert White’s critique of her own article, “The Problem with Selfishness,” which appeared in the July 2014 issue of The Journal of Ayn Rand Studies.
在这篇文章中,作者回应了罗伯特·怀特对她自己的文章“自私的问题”的批评,这篇文章发表在2014年7月的《安·兰德研究杂志》上。
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引用次数: 0
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The Journal of Ayn Rand Studies
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