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Structuring Jewish Buenos Aires at the end of the long nineteenth century 在漫长的19世纪末建立起了犹太人的布宜诺斯艾利斯
Q4 Arts and Humanities Pub Date : 2023-08-29 DOI: 10.1080/1462169X.2023.2253020
R. Rein, D. Sheinin
ABSTRACT A common Jewish Argentine creation story begins in 1889, with 824 Russian Jews disembarking in Buenos Aires and ushering in three decades of massive Jewish migration to that city. In six key themes, this article expands the parameters of that story chronologically, spatially, culturally, and politically. It focuses on the Jewish gaucho (skilled horseman) as an iconic representation of the intersections of Jewish and non-Jewish Buenos Aires; the meanings of neighborhood; the tragedy of ‘white slavery’; cultural institutions; Sephardic porteños (Buenos Aires residents); and the Jewish anarchists and socialists.
摘要一个常见的犹太-阿根廷创作故事始于1889年,824名俄罗斯犹太人在布宜诺斯艾利斯下船,迎来了30年来犹太人大规模移民到这座城市。在六个关键主题中,本文从时间、空间、文化和政治角度扩展了这个故事的参数。它聚焦于犹太高乔(熟练的骑手),作为犹太人和非犹太人布宜诺斯艾利斯交叉点的标志性代表;邻里的意义;“白人奴隶制度”的悲剧;文化机构;Sephardic porteños(布宜诺斯艾利斯居民);以及犹太无政府主义者和社会主义者。
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引用次数: 0
The reconstruction of the art collection of Felix Ganz (1869–1944) Felix Ganz(1869-1944)艺术收藏的重建
Q4 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/1462169X.2023.2236446
Nathalie Neumann
ABSTRACT Felix Ganz was a businessman from Mainz, Germany, and the owner of a substantial collection of art objects from the Middle East and East Asia. In 1934, his company was ‘aryanized’, in 1941 his home was seized, he and his wife were deported to Theresienstadt a year later and murdered in Auschwitz in 1944. The project presented here is to reconstruct the scope and character of Felix Ganz’s art collection and to research the mechanisms of its dispersion between 1933 and 1945 as well as the location of the objects today. The project combines family history and provenance research.
摘要Felix Ganz是一位来自德国美因茨的商人,拥有大量来自中东和东亚的艺术品。1934年,他的公司被“芳基化”,1941年,他的家被没收,一年后,他和妻子被驱逐到特蕾西恩施塔特,并于1944年在奥斯威辛被谋杀。这里提出的项目是重建费利克斯·甘茨艺术收藏的范围和特点,并研究其在1933年至1945年间的分散机制以及当今物品的位置。该项目结合了家族史和种源研究。
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引用次数: 1
Was the Lithuanian Va’ad Abolished? Some remarks on the history of Jewish self-government in the Grand Duchy of Lithuania 立陶宛的瓦德被废除了吗?立陶宛大公国犹太人自治历史述评
Q4 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/1462169X.2023.2231267
Jurgita Šiaučiūnaitė-Verbickienė
ABSTRACT The article draws attention to an issue that has been well discussed in historiography – the abolition of Jewish self-government in the Grand Duchy of Lithuania. Based on the re-interpretation of known sources and the introduction of new historical materials several questions are raised. Is everything so obvious in respect of the liquidation of the Va’ads? The conclusions reached during this research correct the currently, generally recognised date of the ‘abolition’ of the Polish and Lithuanian Va’ads and provide new examples of the functioning of the supra-communal organisation in the Grand Duchy of Lithuania at the end of the eighteenth century.
摘要本文提请注意一个在史学界讨论得很好的问题——立陶宛大公国废除犹太人自治。在重新解读已知来源和引入新史料的基础上,提出了几个问题。关于瓦阿家族的清算,一切都那么明显吗?这项研究得出的结论纠正了目前公认的波兰和立陶宛Va’ad“废除”的日期,并为18世纪末立陶宛大公国超社区组织的运作提供了新的例子。
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引用次数: 0
Chest of drawers 五斗橱
Q4 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1038/scientificamerican05311884-338
Adam Ganz
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引用次数: 3
Jewish in a multicultural society: from a particular to a universal minority consciousness 多元文化社会中的犹太人:从一种特殊意识到一种普遍的少数意识
Q4 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/1462169X.2023.2235923
C. Døving
ABSTRACT How is Jewish identity constructed in relation to Muslims, Norway’s largest minority group? This article is based on a selection of public expressions of Jewish identity in which parallels to Muslims are drawn. I argue that the way in which identity is expressed is linked to changes in the way in which antisemitism is discussed in the Norwegian public sphere. The phenomenon of antisemitism has become part of a more general discourse on the vulnerability of minorities, which allows for comparisons between antisemitism and hostility to Muslims. This discursive space has created new ways of expressing Jewish identity.
摘要:作为挪威最大的少数民族群体,犹太人的身份认同是如何构建的?这篇文章是基于对犹太人身份的公开表达的选择,其中与穆斯林有相似之处。我认为,身份表达方式与挪威公共领域讨论反犹太主义的方式变化有关。反犹太主义现象已成为关于少数民族脆弱性的更广泛讨论的一部分,这使得可以将反犹太派和对穆斯林的敌意进行比较。这种话语空间创造了表达犹太人身份的新方式。
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引用次数: 0
Ludwig Ganz: a German-Jewish family business 路德维希·甘茨:德国犹太人的家族企业
Q4 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/1462169x.2023.2236445
Sandra Lipner
ABSTRACT Felix Ganz (1869–1944) developed his family’s fabric and furniture store in Mainz into a public company with subsidiaries and branches across Europe and the Middle East. The business was restructured after the Wall Street Crash and the Great Depression and was lost to the family as a result of Nazi anti-Jewish persecution. This article reconstructs the history of the Ludwig Ganz AG and the entrepreneurial biography of its owner Felix Ganz, a member of Germany’s business elite in the Wilhelmine and Weimar eras, a veteran of the First World War, and a victim of antisemitism during the Third Reich.
摘要Felix Ganz(1869–1944)将其家族在美因茨的布料和家具店发展成为一家上市公司,在欧洲和中东设有子公司和分支机构。该公司在华尔街崩盘和大萧条后进行了重组,由于纳粹反犹太迫害而失去了家族。本文重构了路德维希·甘茨股份有限公司的历史及其所有者费利克斯·甘茨的创业传记。
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引用次数: 1
Do Jews count in klezmer? The problem of ‘Jewface’ in the British world music industry 犹太人算克莱兹默吗?英国世界音乐界的“犹太面孔”问题
Q4 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/1462169X.2023.2235855
James Nissen
ABSTRACT Klezmer has become an established genre in world music, but its performance is dominated by non-Jewish musicians. Against the backdrop of the ‘Jewface’ scandal in London’s West End, I explore the issue of Jewish representation in klezmer in the British world music industry, examining recurrent trends of cultural appropriation that result in the exclusion and exploitation of Jewish musicians and the exoticisation and erasure of Yiddish culture. I highlight how this systemic marginalisation illustrates a double standard in the industry, providing another example of how Jews are being left out of the progressive drive towards diversity in the performing arts.
克莱兹默(Klezmer)已经成为世界音乐的一种流派,但其演奏却以非犹太音乐家为主。在伦敦西区“犹太面孔”丑闻的背景下,我探讨了犹太人在英国世界音乐产业中klezmer中的代表性问题,研究了文化挪用的周期性趋势,这些趋势导致了对犹太音乐家的排斥和剥削,以及对意第绪文化的异国化和抹去。我强调这种系统性的边缘化如何说明了行业中的双重标准,提供了犹太人如何被排除在表演艺术多元化的进步动力之外的另一个例子。
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引用次数: 0
Life and Love in Nazi Prague. Letters from an occupied city 纳粹布拉格的生活与爱情。来自被占领城市的信件
Q4 Arts and Humanities Pub Date : 2023-05-27 DOI: 10.1080/1462169x.2023.2217049
C. Knight
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引用次数: 0
A Sephardi Sea. Jewish memories across the modern Mediterranean 西班牙海。穿越现代地中海的犹太人记忆
Q4 Arts and Humanities Pub Date : 2023-05-27 DOI: 10.1080/1462169X.2023.2217048
K. Cohen-Hattab
to the reader. Sobriquets, mononyms, or shared experiences for example, often remain know only to the letter writer and their addressee. The additional context provided in Life and Love, both familial and pertaining to the wider Prague/Czech/European situation, sets the work apart from translated letters remaining in the archive uncontextualised. Whilst Life and Love does not extrapolate out of the letters themselves to create a cohesive narrative as is the case with works by historians, such as Joachim Schlör, Esther Saraga, Shirli Gilbert and others, instead opting for translated and transcribed sources, it does so largely successfully through utilising the words of the author, Marie Bader (even crediting her as the author.) The volume clearly remarks in the initial ‘Editors’ note’ that it contains only selected letters, and that these have further been shortened to avoid repetitions and ‘details not essential for the main story’ (p.19). Furthermore, the editors note that such omissions have not been identified as not to break the flow of the letters as they appear in the volume. Whilst this reviewer fully understands the need for such edits and omissions to ensure the letters viability as a coherent narrative, such changes make the work perhaps less useful for the historian wishing to seriously quote from Ottevanger and Láníček’s edited collection, as one cannot be sure to what extent such passages have been altered. This minor critique aside, Marie Bader’s letters constitute an emotional retelling of one woman’s experience of Nazi occupation and oppression. The reader cannot help but be moved by her loving words for Ernst and her determination to tackle the reality of her existence in the city. Whilst previously dismissed as too partisan and lacking in use for historians, letters are seeing a surge in use in recent years. Letter collections, like those discovered by the Ottevangers in 2008, exist in attics and garages across the world, stored in suitcases and cardboard boxes long since forgotten about. Life and Love therefore represents not only a well researched and detailed account of the epistolary characteristics of one woman but the tip of the iceberg for private collections of correspondence emerging from the past.
致读者。例如,绰号、名字或共同的经历,通常只有写信人和收信人知道。《生活与爱》中提供的额外背景,既涉及家庭,也涉及更广泛的布拉格/捷克/欧洲的情况,使这部作品与保存在档案中的翻译信件不同。虽然《生活与爱情》并没有像历史学家的作品那样,从信件中推断出一个连贯的故事,比如Joachim Schlör, Esther Saraga, Shirli Gilbert和其他人,而是选择了翻译和转录的来源,它在很大程度上成功地利用了作者Marie Bader的话(甚至把她当作作者)。这本书在最初的“编辑注释”中明确指出,它只包含精选的字母,并进一步缩短了这些字母,以避免重复和“对主要故事不重要的细节”(第19页)。此外,编辑们注意到,这些省略并没有被确定为不破坏字母在卷中出现时的流动。虽然这个评论家完全理解这样的编辑和省略的必要性,以确保信件作为一个连贯的叙述的可行性,但这样的改变可能会使这部作品对希望认真引用Ottevanger和Láníček编辑集的历史学家来说不那么有用,因为人们无法确定这些段落被修改了到什么程度。撇开这一次要的批评不谈,玛丽·贝德的信件构成了对一个女人在纳粹占领和压迫下经历的情感复述。读者不禁被她对恩斯特充满爱意的话语和她解决自己在这座城市中存在的现实的决心所感动。虽然以前被认为过于党派化,缺乏历史学家的使用,但近年来信件的使用激增。收藏的信件,就像2008年奥特万格夫妇发现的那样,存在于世界各地的阁楼和车库里,存放在手提箱和纸板箱里,早已被人遗忘。因此,《生活与爱情》不仅是对一个女人的书信特征进行了充分研究和详细描述,而且是过去私人信件收藏的冰山一角。
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引用次数: 0
From “The Kumkum” to Erich Maria Remarque: a year in the life of Avigdor Hameiri 从“Kumkum”到Erich Maria Remarque:阿维格多·哈梅里生命中的一年
Q4 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/1462169X.2023.2202057
A. Mond Havardi
ABSTRACT Only two weeks separated between the publication of the Hebrew translation of Erich Maria Remarque’s All Quiet on the Western Front, the great First World War novel, written by a veteran soldier – and the publication of Avigdor Hameiri’s own war memoir, The Great Madness, the first best-seller of the Hebrew literature in Palestine. The publication of Hameiri’s magnum opus came at the end of 1929, the year in which the Jewish author, poet and former soldier closed the curtains on the Kumkum, the first ever Hebrew satirical theatre in Palestine.
摘要:从埃里希·玛丽亚·雷马克的《西线无战事》希伯来文译本的出版到阿维格多·哈梅里自己的战争回忆录《大疯狂》的出版,仅仅相隔两周时间,这本书是一位老兵写的第一次世界大战的伟大小说。哈梅里的代表作于1929年底出版,这一年,这位犹太作家、诗人和前士兵关闭了巴勒斯坦第一家希伯来语讽刺剧院Kumkum。
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Jewish Culture and History
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