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Fashioning masculine anxieties: Clothes and style in The Bonfire of the Vanities 塑造男性焦虑:《虚荣的篝火》中的服装与风格
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/ejac_00054_1
A. Viswamohan
This article is a broad-spectrum exploration of the reconciliations between fashion choices and masculine anxieties in Tom Wolfe’s The Bonfire of the Vanities. It traces the complex processes where the socially stratified worlds of the male characters are configured, especially through the tropes of clothes and lifestyle. The American 1980s, in times of Reaganomics, are understood as a period of excess, social mores and ‘bigness’. This is reflected in the operatic style of Bonfire, which offers a social critique of New York City in the 1980s. Wolfe’s dispassionate gaze takes in the excesses of the Reagan era, all the time exploring the relationship between men’s clothing and New York City. The central premise of the article pivots on performing masculinity through the 1980s menswear, where garments and lifestyle choices acquire specific meanings as indexes of class, vanity, individuality, identity and social mobility. The focus is on the three masculine protagonists at the forefront, but there are also glancing references to other secondary characters. Fashion, within the scope of this article, is based on the explorations of dress, clothes and style, rather than catwalk.
这篇文章对汤姆·沃尔夫的《虚荣的篝火》中的时尚选择和男性焦虑之间的调和进行了广泛的探索。它追溯了男性角色的社会分层世界的复杂过程,尤其是通过服装和生活方式的比喻。在里根经济学时代,美国的20世纪80年代被理解为一个过度、社会习俗和“大”的时期。这反映在《篝火》的歌剧风格中,它对20世纪80年代的纽约市进行了社会批判。沃尔夫冷静地凝视着里根时代的过度,一直在探索男装与纽约市之间的关系。这篇文章的中心前提是在20世纪80年代的男装中表现男子气概,在那里,服装和生活方式的选择作为阶级、虚荣、个性、身份和社会流动性的指标获得了特定的意义。焦点集中在三位男性主角身上,但也有对其他次要角色的粗略提及。在本文的范围内,时尚是基于对服装、服装和风格的探索,而不是T台。
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引用次数: 0
Editorial 编辑
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/ejac_00051_2
C. Lloyd, J. Wills
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引用次数: 0
Infamous Bodies: Early Black Women Celebrity and the Afterlives of Rights, Samantha Pinto (2020) 《臭名昭著的身体:早期黑人女性名人和权利的来世》,萨曼莎·平托(2020)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00048_5
Rebecca J. Fraser
Review of: Infamous Bodies: Early Black Women Celebrity and the Afterlives of Rights, Samantha Pinto (2020)Durham, NC: Duke University Press, 264 pp.,ISBN 978-1-47800-832-3, h/bk, $99.95, p/bk, $26.95
书评:臭名昭著的身体:早期黑人女性名人和权利的来世,萨曼莎平托(2020)达勒姆,北卡罗来纳州:杜克大学出版社,264页,ISBN 978-1-47800- 833 -3, h/bk, 99.95美元,p/bk, 26.95美元
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引用次数: 0
Carman Barnes’ vision of the esoteric school ‘of living’ for young Americans: The influence of Peter Ouspensky’s esoteric teaching on American cultural landscape in the second part of the twentieth century 卡尔曼·巴恩斯对美国年轻人“生活”的神秘学派的看法:彼得·邬斯宾斯基的神秘教学对二十世纪下半叶美国文化景观的影响
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00046_1
Antoinette Cannon
This article seeks to investigate Carman Barnes’ initiative to create a study group for young, artistic, well-to-do women in New York City that was based on Claude Bragdon’s lectures and Peter Ouspensky’s philosophy. Although ultimately focused on spiritual health and the evolution of consciousness, Barnes included a strict fitness routine in her groups. Surveying Barnes’ unpublished archival material, her preparatory notes for the study groups and her correspondence with Bragdon and Ouspensky, the author investigates Barnes’ unique contribution to the New York cultural scene in the 1940s and the promotion of Bragdon’s and Ouspensky’s core belief in the evolution of consciousness and based it on ideas of well-being and the harmonious development of spirit and body. Furthermore, this article aims to locate the effect of Barnes’ effort to bring education in spiritual well-being to the American public.
这篇文章试图调查卡门·巴恩斯的倡议,以克劳德·布拉格登的讲座和彼得·邬斯宾斯基的哲学为基础,为纽约市的年轻、有艺术气质的富裕女性创建一个学习小组。虽然巴恩斯最终关注的是精神健康和意识的进化,但她在小组中加入了严格的健身计划。通过调查巴恩斯未发表的档案材料、她为研究小组准备的笔记以及她与布拉格登和邬斯宾斯基的通信,作者调查了巴恩斯对20世纪40年代纽约文化场景的独特贡献,以及对布拉格登和邬斯宾斯基关于意识进化的核心信念的推广,并将其建立在幸福和精神与身体和谐发展的理念之上。此外,本文旨在确定巴恩斯努力将精神幸福教育带给美国公众的影响。
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引用次数: 0
Hungry, hungry hikers: Fitness, cooking, and gender in American hiking, 1890s–1920s 饥饿的徒步旅行者:美国徒步旅行中的健身、烹饪和性别,19世纪90年代至20世纪20年代
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00047_1
Nicholas Blower
This article examines the recollections of American mountaineers and hikers written between the 1890s and 1920s to interrogate the evolving relationship hikers had with food consumption and physical fitness on the trail. It centres firstly on the trail accounts of Appalachian Mountain Club (1876) and Sierra Club (1892) members, before moving towards articles that appeared in outdoor recreation magazines such as Outing. Contrasting itself with existing scholarly work that has focused on the ecological impact of industrial food systems within environmental history, this article seeks to explore the unexamined social and cultural power of food on early American outdoorsmen and women. By highlighting the high-altitude discourses surrounding food and physical ability on the mountainside, the article demonstrates how potentially productive debates about food and modernity are complicated by contemporary ideas of gender and propriety. It also further demonstrates how early suspicions about nutritional science and the privileged, often-chauvinistic culture of American mountaineering limited the ability of these wealthy fitness communities to communicate a wider message about the nation’s shifting health fortunes.
本文考察了1890年代至1920年代美国登山者和徒步旅行者的回忆,以探究徒步旅行者与食物消耗和身体健康之间不断演变的关系。它首先集中在阿巴拉契亚山俱乐部(1876年)和塞拉俱乐部(1892年)成员的旅行记录上,然后转向出现在户外娱乐杂志上的文章,如《郊游》。与现有的专注于环境历史中工业食品系统的生态影响的学术工作形成鲜明对比,本文试图探索食物对早期美国户外男女未被审视的社会和文化力量。通过强调围绕山腰上的食物和体能的高海拔话语,这篇文章展示了关于食物和现代性的潜在富有成效的辩论是如何被当代的性别和礼仪观念复杂化的。它还进一步表明,早期对营养科学的怀疑,以及美国登山运动中特权的、往往带有沙文主义色彩的文化,限制了这些富有的健身团体就美国健康状况的转变传达更广泛信息的能力。
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引用次数: 0
Introduction 介绍
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00043_2
Nicholas Blower
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引用次数: 0
Make America Hate Again: Trump-Era Horror and the Politics of Fear, Victoria McCollum (ed.) (2019) 《让美国再次仇恨:特朗普时代的恐怖与恐惧政治》,Victoria McCollum(编辑)(2019)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00050_5
Harriet Stilley
Review of: Make America Hate Again: Trump-Era Horror and the Politics of Fear, Victoria McCollum (ed.) (2019)New York: Routledge, 230 pp.,ISBN 978-1-13849-828-0, h/bk, £120, ISBN 978-0-36772-745-1, p/bk, £36.99
评论:《让美国再次仇恨:特朗普时代的恐怖与恐惧政治》,Victoria McCollum(编辑)(2019)纽约:Routledge,230页,ISBN 978-1-13849-828-0,h/bk,120英镑,ISBN 78-0-36772-745-1,p/bk,36.99英镑
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引用次数: 0
Building husky men: Strenuous masculinity in post-depression America 塑造哈士奇男人:后萧条时期美国的男性气概
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00044_1
Conor Heffernan
Examining American fitness entrepreneurs from the 1930s, this article examines efforts to reform young, and white, masculine identities through new bodybuilding systems. Centred on Mark Berry, Bob Hoffman and Charles Atlas, three of the decade’s most successful entrepreneurs, the article examines the communities, methods and discourses used to attract customers and create a highly specified form of self-fashioning. In doing so, the article highlights the masculine communities and multiplicities of masculinities operating during this decade for American weight trainers. Importantly all three entrepreneurs focused on a very specific kind of American body, and stemming from this, American masculinity. For Berry, ‘husky’ men came to represent men of physical, moral and mental standing. The ability to withstand pain in exercise, to engage in strenuous activity and gain bodyweight was presented as a metric of one’s success in the world. Likewise, Bob Hoffman focused on the ‘weight lifter’, said to be an ambitious young man capable of succeeding in multiple terrains. Finally, there was Charles Atlas, who made ‘he men’ using his system of dynamic tension. In highlighting the lengths young, white, often affluent, American men went to in order to achieve these identities, the article contributes to the growing interest in American masculinities and the fitness systems they used during times of considerable upheaval.
本文考察了20世纪30年代以来的美国健身企业家,考察了通过新的健身系统改革年轻、白人、男性身份的努力。这篇文章以十年来最成功的三位企业家马克•贝瑞、鲍勃•霍夫曼和查尔斯•阿特拉斯为中心,研究了用来吸引顾客和创造一种高度特定的自我塑造形式的社区、方法和话语。在这样做的过程中,这篇文章强调了这十年来美国举重教练中男性社区和男性多样性的运作。重要的是,这三位企业家都专注于一种非常特殊的美国人的身体,并由此产生了美国的男子气概。对贝瑞来说,“健壮”的男人代表了身体、道德和精神上的男人。在运动中承受疼痛的能力、从事剧烈活动的能力和体重增加的能力被视为一个人在世界上成功的衡量标准。同样,鲍勃·霍夫曼也把重点放在了“举重运动员”身上,据说他是一个雄心勃勃的年轻人,能够在多个领域取得成功。最后,还有查尔斯·阿特拉斯,他用他的动态张力系统制造了“人”。这篇文章强调了年轻、富裕的美国白人男性为了获得这些身份而付出的努力,从而引起了人们对美国男性气概和他们在动荡时期使用的健身系统日益增长的兴趣。
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引用次数: 2
American Literature in Transition, 1960–1970, David Wyatt (ed.) (2018) 转型中的美国文学,1960-1970,大卫·怀亚特(编)(2018)
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00049_5
Oliver Haslam
Review of: American Literature in Transition, 1960–1970, David Wyatt (ed.) (2018)Cambridge: Cambridge University Press, 385 pp.,ISBN 978-1-107-16539-7, h/bk, £89.99
评论:《转型中的美国文学》,1960–1970,David Wyatt(编辑)(2018)剑桥:剑桥大学出版社,385页,ISBN 978-1-107-16539-7,h/bk,89.99英镑
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引用次数: 0
Fit to be president: William Howard Taft, sports and athleticism 适合当总统:威廉·霍华德·塔夫脱,体育和运动精神
Q2 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.1386/ejac_00045_1
A. Burns
The early twentieth century was a time when the US public consciousness recognized an increasing association between their political leaders and sports and athleticism. With an exceptional precedent for this connection set by Theodore Roosevelt (1901–09), his replacement as US president would inevitably find it hard to keep pace. In the modern-day popular consciousness, Roosevelt’s immediate successor, William Howard Taft (1909–13), is often noted more for his obesity than for his physical athleticism or sporting prowess. Yet, as this article shows, as Taft moved closer to the White House, the contemporary US press increasingly associated him with sports, and at least the pursuit of physical fitness. In a post-Rooseveltian America, a rise to national political prominence demanded a portrayal of a president’s links to sports and athleticism, even in the unlikeliest of candidates.
20世纪初,美国公众意识到他们的政治领导人与体育运动之间的联系越来越紧密。由于西奥多•罗斯福(Theodore Roosevelt, 1901-09)开创了这种联系的例外先例,他的继任者将不可避免地发现,很难跟上这种联系的步伐。在现代大众的意识中,罗斯福的直接继任者威廉·霍华德·塔夫脱(William Howard Taft, 1909 - 1913)更常以肥胖著称,而不是他的运动能力或运动能力。然而,正如本文所示,随着塔夫脱离白宫越来越近,当代美国媒体越来越多地将他与体育联系在一起,至少是追求身体健康。在后罗斯福时代的美国,要想在全国政治上获得突出地位,就必须描绘出总统与体育和运动精神的联系,即使是在最不可能的候选人身上。
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European Journal of American Culture
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