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Escaping the map: American science fiction and its cartographic imagination 逃离地图:美国科幻小说及其制图想象力
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.1386/ejac_00009_1
Federico Italiano
The beginning of Space Age coincided with the global spread of a subterranean, post-apocalyptic imagination of the bunker. The coexistence of faith in technological progress and fear of a nuclear-caused self-annihilation created a tension between a claustrophilic and a claustrophobic relation to space that deeply shaped American spatial imagination. As I argue in this article, this spatial tension can be profitably illustrated by focusing on the cartographic imagination of science fiction produced in America between the 1950s and the 1980s. Drawing on David Seed and Fredric Jameson among others and focusing on both exemplary novels and films, this article shows to what extent Cold War American science fiction not only translates territorial anxieties into alternative universes or versions of the future, but spatially stages its inner conflict, the tension between a claustrophobic distress on the one hand and an unfulfilled claustrophilia on the other.
太空时代的开始与地下的、后世界末日的地堡的全球传播相一致。对技术进步的信仰和对核导致的自我毁灭的恐惧共存,在对空间的幽闭和幽闭恐惧症之间形成了一种紧张关系,这种关系深刻地塑造了美国人的空间想象。正如我在这篇文章中所说的,这种空间张力可以通过关注20世纪50年代到80年代之间美国科幻小说的地图想象来有益地说明。本文以大卫•赛德(David Seed)和弗雷德里克•詹姆森(Fredric Jameson)等人为研究对象,并以典型小说和电影为重点,展示了冷战时期的美国科幻小说在多大程度上不仅将领土焦虑转化为另一种宇宙或未来的版本,而且在空间上上演了其内部冲突,即幽闭恐惧症的痛苦与未实现的幽闭癖之间的紧张关系。
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引用次数: 0
Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies, Joanne Barker (ed.) (2017) 《批判性主权:土著性别、性和女权主义研究》,乔安妮·巴克(编)(2017)
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.1386/ejac_00016_5
Caroline Williams
Review of: Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies, Joanne Barker (ed.) (2017)Durham, NC: Duke University Press, 260 pp.,ISBN 978-0-82236-365-1, h/bk, £79.00, p/bk, £30.99
评论:《批判性主权:土著性别、性和女权主义研究》,乔安妮·巴克(编)(2017),北卡罗来纳州达勒姆:杜克大学出版社,260页,ISBN 978-0-82236-365-1,h/bk,79.00英镑,p/bk,30.99英镑
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引用次数: 0
Saving the Security State: Exceptional Citizens in Twenty-First-Century America, Inderpal Grewal (2017) 拯救安全国家:二十一世纪美国的杰出公民,Inderpal Grewal(2017)
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.1386/ejac_00015_5
J. Gratale
Review of: Saving the Security State: Exceptional Citizens in Twenty-First-Century America, Inderpal Grewal (2017)Durham, NC and London: Duke University Press, 322 pp.,ISBN 978-0-82236-898-4, h/bk, $104.95, p/bk, $27.95
评论:《拯救安全国家:二十一世纪美国的杰出公民》,Inderpal Grewal(2017),北卡罗来纳州达勒姆和伦敦:杜克大学出版社,322页,ISBN 978-0-82236-898-4,h/bk,104.95美元,p/bk,27.95美元
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引用次数: 0
Representations of Childhood in American Modernism, Michelle Phillips (2016) 《美国现代主义中的童年表现》,米歇尔·菲利普斯(2016)
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.1386/ejac_00014_5
Emily Murphy
Review of: Representations of Childhood in American Modernism, Michelle Phillips (2016)New York: Palgrave Macmillan, 234 pp.,ISBN 978-1-13750-806-5, p/bk, £22.99
《回顾:美国现代主义中的童年表现》,米歇尔·菲利普斯(2016)纽约:帕尔格雷夫·麦克米伦出版社,234页,ISBN 978-1-13750-806-5, p/bk, 22.99英镑
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引用次数: 0
Seeing the four sacred mountains: Mapping, landscape and Navajo sovereignty 看到四座圣山:地图、景观和纳瓦霍主权
Q2 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.1386/ejac_00011_1
L. Siddons
In 1968, photographer Laura Gilpin published The Enduring Navaho, which intentionally juxtaposes colonialist cartography with an immersive understanding of landscape. This article situates Gilpin’s project within the broader historical trajectory of traditional Navajo spatial imaginaries, including the work of contemporary Navajo artist Will Wilson. Euramerican settler-colonist maps of the Navajo Nation at mid-century were tools for Native displacement, revealing the transnational dilemma of the Navajo people. Their twentieth-century history was one of continual negotiation; on a pragmatic level, it often entailed the cultivation and education of Euramerican allies such as Gilpin. For her, landscape photography offered an alternative indexical authority to colonial maps, and thus had the potential to redefine Navajo space in the Euramerican imagination ‐ in terms that were closely aligned with Navajo ideology. Without escaping the contradictions inherent in her postcolonial situation, Gilpin sought a political space for Navajo epistemology, and thus for Navajo sovereignty.
1968年,摄影师劳拉·吉尔平出版了《持久的纳瓦霍》,有意将殖民主义制图与对景观的沉浸式理解并置。本文将吉尔平的项目置于传统纳瓦霍空间想象的更广泛的历史轨迹中,包括当代纳瓦霍艺术家威尔·威尔逊的作品。本世纪中叶,欧美定居者殖民者绘制的纳瓦霍民族地图是原住民流离失所的工具,揭示了纳瓦霍人的跨国困境。他们二十世纪的历史是不断谈判的历史;在务实的层面上,它往往需要培养和教育像吉尔平这样的欧美盟友。对她来说,风景摄影为殖民地图提供了另一种索引权威,因此有可能重新定义欧美想象中的纳瓦霍空间——与纳瓦霍意识形态紧密一致。在不逃避后殖民时代固有矛盾的情况下,吉尔平为纳瓦霍人的认识论,从而为纳瓦霍主权寻求政治空间。
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引用次数: 0
Shahrazād in transatlantic journeys: Moorish dancing entertainers beyond borders (1850–1912) Shahrazād的跨大西洋之旅:超越国界的摩尔舞蹈艺人(1850–1912)
Q2 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/ejac_00003_1
Lhoussain Simour
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引用次数: 0
‘Chained to the pendulum of our own mad clockwork’: Science fiction, cyclicality and the new dark age during the Cold War “被束缚在我们自己疯狂钟表的钟摆上”:科幻小说、周期性和冷战时期的新黑暗时代
Q2 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/ejac_00005_1
M. Jancovich
Although science fiction of the Golden Age in the 1940s and the 1950s is often associated with narratives of progress, this article demonstrates that there was a fascination within this period with narratives of cyclicality, rather than progress, narratives in which social and scientific systems collapse back into new dark ages and/or re-emerge out of such new dark ages. Furthermore, the article explores how these narratives were mobilized in relation to the Cold War and particularly the ways in which nationalist agendas were seen as repressing the international exchange of ideas that many science fiction writers regarded as central to science. However, these stories did not simply oppose politics with science so that the former was associated with ignorance and repression and the latter with knowledge and liberation. On the contrary, these stories were preoccupied with conceptual crises, in which one system of thought was overthrown by another. In other words, these were stories of scientific revolution rather than linear progress and they often presented all systems of thought as potentially restrictive. In short, these cyclical narratives were a reminder of a challenge from which many science fiction writers believed that science could not escape, a challenge that would therefore continually reassert itself: the narratives demonstrated that scientists not only needed to take responsibility for their discoveries but also to recognize that the advancement of science did not inevitably lead to (or even go hand in hand with) social, political or cultural enlightenment.
尽管20世纪40年代和50年代黄金时代的科幻小说经常与进步叙事联系在一起,但这篇文章表明,在这一时期,人们对循环性叙事而非进步叙事着迷,在这种叙事中,社会和科学系统崩溃回到新的黑暗时代和/或从新的黑暗年代重新出现。此外,文章探讨了这些叙事是如何在冷战中被动员起来的,特别是民族主义议程被视为压制国际思想交流的方式,许多科幻作家认为这是科学的核心。然而,这些故事并不是简单地将政治与科学对立起来,因此前者与无知和压迫联系在一起,后者与知识和解放联系在一起。相反,这些故事充斥着概念危机,其中一种思想体系被另一种推翻。换言之,这些都是科学革命的故事,而不是线性进步的故事,它们往往将所有思想体系都呈现为潜在的限制性。简言之,这些周期性的叙事提醒我们,许多科幻作家认为科学无法逃脱这一挑战,因此,这一挑战将不断重申:这些叙述表明,科学家不仅需要对自己的发现负责,还需要认识到科学的进步并不会不可避免地带来(甚至与)社会、政治或文化启蒙齐头并进。
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引用次数: 1
‘Got to be real’: Evaluating the significance of realness in 1970s New York disco culture “必须真实”:评价20世纪70年代纽约迪斯科文化中真实的意义
Q2 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/ejac_00004_1
W. Rees
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引用次数: 2
Editorial 社论
Q2 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/ejac_00001_2
J. Wills
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引用次数: 0
The Black Lives Matter movement, crime and police brutality: Comparative study of New York Post and New York Daily News 黑人的命也是命运动、犯罪与警察暴行:《纽约邮报》与《纽约每日新闻》的比较研究
Q2 Arts and Humanities Pub Date : 2019-09-01 DOI: 10.1386/ejac_00002_1
Brian Chama
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引用次数: 4
期刊
European Journal of American Culture
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