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Service innovation insights in the grocery retail service ecosystem 杂货零售服务生态系统中的服务创新洞察
Q3 Business, Management and Accounting Pub Date : 2023-01-01 DOI: 10.1504/ijss.2023.132793
Xhimi Hysa, Luca Carrubbo, Francesca Iandolo, Antonietta Megaro, Giovanni Baldi
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引用次数: 0
The Effects of the Legal Environment on Cybersecurity 法律环境对网络安全的影响
Q3 Business, Management and Accounting Pub Date : 2022-01-01 DOI: 10.1504/ijss.2022.10047146
Kam-sun Chan, Barbara R. Farrell, Patricia Healy, Maria Tan
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引用次数: 0
Protective Shields: The Drivers of Adopting Information Security Standards and Complementarity with Different Security Standards 防护盾:信息安全标准采用的驱动因素及不同安全标准的互补性
Q3 Business, Management and Accounting Pub Date : 2022-01-01 DOI: 10.1504/ijss.2022.10052703
Yu-Hsin Lai, Chia-Ming Sun, Kui Ying Lin
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引用次数: 0
RELASI KUASA PADA PERNIKAHAN POLIGAMI DALAM PERSPEKTIF KEKERASAN SIMBOLIK 以象征性的暴力观点看待一夫多妻婚姻的权力关系
Q3 Business, Management and Accounting Pub Date : 2021-06-04 DOI: 10.21009/SASKARA.011.03
Maulana Hazmi
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引用次数: 0
KONTESTASI PANDANGAN BUDAYA DALAM SEJARAH KONGRES KEBUDAYAAN DI INDONESIA 印度尼西亚文化大会历史上的文化观点展示
Q3 Business, Management and Accounting Pub Date : 2021-06-04 DOI: 10.21009/SASKARA.011.04
Hendi Roy
This study aims to explain how the contestation of cultural views that occurred at the 1991 Indonesian Cultural Congress. This study uses a qualitative method with a literature study approach and cultural analysis techniques in the text. The text will also be analyzed with the sociological theory of culture according to Raymond Williams to see the process of production and reproduction of culture in the text. The researcher used eleven texts from a total of eighty-nine texts. This study concludes that the contestation of views can be seen based on three characteristics, namely related to the discourse of national development, the modernization of Indonesian culture, and the role of culture in the sector of community life. The relationship between the congress and national cultural politics was shown by the existence of ideas that supported the New Order cultural discourse and criticized it. The 1991 Indonesian Cultural Congress legitimized the national cultural politics of the New Order based on the role of the Directorate of Culture and TMII, the interpretation of undeveloped social formations of society, and the mode of production with a capitalist system. As a tradition that has been carried out in every history of cultural development, congress has always reproduced the values of cultural democratization. In supporting the national cultural politics of the New Order, several speakers use the term development, maintenance and fostering of a culture that is distinctive with dominant cultural discourses. Meanwhile, those who criticized him highlighted the reality of people's cultural life with the discourse of national development.
本研究旨在解释1991年印尼文化大会上文化观点的争论是如何发生的。本研究采用定性研究方法,结合文献研究方法和文化分析技术对文本进行分析。本文还将根据Raymond Williams的文化社会学理论对文本进行分析,以了解文本中文化的生产和再生产过程。研究人员使用了八十九篇文章中的十一篇。本研究得出结论,观点的争论可以基于三个特征,即与国家发展的话语、印尼文化的现代化以及文化在社区生活中的作用有关。大会与国家文化政治之间的关系表现在支持和批评新秩序文化话语的思想的存在上。1991年印度尼西亚文化大会基于文化局和TMII的作用,对未发展的社会形态的解释,使新秩序的国家文化政治合法化,以及资本主义制度下的生产方式。大会作为文化发展史上的一项传统,始终体现着文化民主化的价值观。在支持新秩序的国家文化政治时,一些发言者使用了“发展、维护和培育一种与主流文化话语不同的文化”一词。同时,批评他的人也用国家发展的话语来凸显人们文化生活的现实。
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引用次数: 0
POPULISME ISLAM DALAM GERAKAN 212 伊斯兰政策在更多212
Q3 Business, Management and Accounting Pub Date : 2021-06-04 DOI: 10.21009/SASKARA.011.01
Dea Bhakti Pratama
This paper aims to describe the 212 movement as a phenomenon of Islamic populism based on socio-religious movements followed by various Islamic organizations and their contradictions with other Islamic organizations. The results showed that the 212 movement phenomenon was followed by various religious groups, especially Islam, participation was based on various forms of motivation, demands, principles and organizational ideology. Pros and cons tend to be based on interpretations of religious teachings as well as ideology and organizational principles. This paper uses a qualitative research method by paying attention to the depth of information and exploring the meaning behind a symptom. The results of the research are then analyzed using the concept of mass mobilization and Islamic populism in the study of social movements that lead to the populist movement. The research findings also show that there is a relationship between social movements and Islamic populism as evidenced by the finding of chains of equivalens and empty signifiers which have implications for the formation of political frontier in the Islamic populism movement 212.
本文旨在将212运动描述为一种伊斯兰民粹主义现象,其基础是各种伊斯兰组织所追随的社会宗教运动及其与其他伊斯兰组织的矛盾。研究结果表明,212运动现象受到各宗教团体的关注,尤其是伊斯兰教,其参与是基于各种形式的动机、要求、原则和组织意识形态。赞成和反对往往基于对宗教教义以及意识形态和组织原则的解释。本文采用定性研究方法,关注信息的深度,探索症状背后的含义。然后,在对导致民粹主义运动的社会运动的研究中,使用大众动员和伊斯兰民粹主义的概念来分析研究结果。研究结果还表明,社会运动与伊斯兰民粹主义之间存在关系,对等链和空能指的发现证明了这一点,这对伊斯兰民粹主义运动中政治前沿的形成具有启示212。
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引用次数: 1
Shifting the use of Leuit in agricultural systems 改变农业系统中Leuit的使用
Q3 Business, Management and Accounting Pub Date : 2020-10-31 DOI: 10.20473/ijss.v12i2.22911
Ani Fathurohmah, D. Prasetyo
Leuit is a grain bin and has a function to store the community’s rice grains of Suka Puyuh Village. This research aims to describe the preservation effort of Leuit in Suka Puyuh Village. Leuit has been preserved through family trait, Leuit reactivation program, and exploiting ruwat lembur tradition as the mechanism. The villagers’ attempts to preserve the Leuit intrigued the researcher to conduct further research concerning the existence of the Leuit in Suka Puyuh Village. This research is an ethnographic research along with employing a descriptive method and qualitative approach. Further, the technique of data collection uses observation methods and depth interviews. The obtained data are analyzed using Wilbert E. Moore’s Social Change theory. The results of this study indicate that Leuit in Kampung Suka Puyu’s community life has undergone a shift because of the change of social structure. Development of the agricultural system from simple to a more advanced and varied level has an impact on the shift of farming system to gardening system.
Leuit是一个粮仓,具有储存苏卡普育村社区米粒的功能。本研究旨在描述苏卡普育村留伊特人的保护工作。留伊特通过家族特质、留伊特再激活计划和利用留伊特传统作为机制得以保存。村民们试图保护留伊特人,这激发了研究者对苏卡普尤村留伊特人存在的进一步研究。本研究是一项采用描述性方法和定性方法的民族志研究。此外,数据收集技术采用观察法和深度访谈。获得的数据分析使用威尔伯特E.摩尔的社会变革理论。研究结果表明,由于社会结构的变化,甘榜苏卡普裕族的社区生活发生了转变。农业制度由简单向高级和多样化发展,影响着耕作制向园艺制的转变。
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引用次数: 0
The impact of the Mobile Legend game in creating virtual reality 移动传奇在创造虚拟现实中的影响
Q3 Business, Management and Accounting Pub Date : 2020-10-31 DOI: 10.20473/ijss.v12i2.22908
Khefti Al Mawalia
Online games have been very popular nowadays, more than games played by children and teenagers 30 years ago. This study aims to explore technological developments that people are interested in, namely the phenomenon of the emergence of the online game Mobile Legend. Mobile Legend has succeeded in making Indonesians interested because of its avatar, message feature, and buying and selling of online characters in one application. The evolution of online games from PC to Smartphone makes it easier for gamers to play games anywhere and anytime. Not infrequently, they can spend up to 6 hours a day looking for internet network access. Researchers use determinism theory to answer this phenomenon. The method in this study uses a qualitative type with a virtual ethnographic method. In addition, this research collects data on using virtual tracing to record and documenting virtual activities, and interviews with seven informants of Mobile Legends' players. This research shows that when a person plays games, he can become more apathetic and minimize interaction and communication with the social environment around him. Technology like Mobile Legend has eroded the sociocultural side and communication sensitivity of an individual in society. All users also become more active and narcissistic in creating multiple identities that exist in the virtual world. So this research shows that online games in creating virtual reality have both positive and negative impacts on the players.
网络游戏现在非常流行,比30年前儿童和青少年玩的游戏还要流行。本研究旨在探讨人们感兴趣的技术发展,即网络游戏《手机传奇》的出现现象。Mobile Legend成功地吸引了印尼人的兴趣,因为它的头像、消息功能以及在一个应用程序中买卖在线角色。从PC到智能手机的在线游戏的发展使玩家更容易随时随地玩游戏。他们每天可以花6个小时寻找互联网接入。研究人员使用决定论来回答这一现象。本研究的方法采用了定性类型和虚拟人种学方法。此外,这项研究收集了使用虚拟追踪记录和记录虚拟活动的数据,并采访了Mobile Legends玩家的七名线人。这项研究表明,当一个人玩游戏时,他会变得更加冷漠,并尽量减少与周围社会环境的互动和交流。像Mobile Legend这样的技术已经侵蚀了社会文化的一面和个人在社会中的沟通敏感性。所有用户在创建虚拟世界中存在的多重身份时也变得更加活跃和自恋。因此,本研究表明,网络游戏在创造虚拟现实方面对玩家既有积极影响,也有消极影响。
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引用次数: 10
The socialization of the independence of migrant workers children 农民工子女独立性的社会化
Q3 Business, Management and Accounting Pub Date : 2020-10-31 DOI: 10.20473/ijss.v12i2.22912
Ikhda Maulida Agustina
The family is the primary socialization agent that has the function to shape the character of children. The presence of both parents in a family is able to provide great opportunities for children to obtain their rights including children who live in migrant workers' families. The thing that caught the attention of the researchers was the process of parenting especially socialization regarding independence carried out by the caregivers, as an effort to form the character of an independent child and fulfillment of children's rights and minimize the label given to children in the family of migrant workers. This study uses qualitative methods. The data collection in this study used in-depth interviews, the determination of the informants in this study used snowball random selection of informants and rolled from one informant to another informant without limitation on the number, in the study there were 7 informants who were caregivers of the children of migrant workers' families, the age of the children cared for is 8-18 years. The theories used in this study are the theory of Symbolic Interactionism from Herbert Blumer and Theory of Socialization Patterns from Elizabeth B. Hurlock. The results obtained from this study are that foster parents have meaning about independence derived from parents, experience and the surrounding environment. The meaning that is owned by foster parents is then disseminated to the children of migrant workers' families. The meaning of independence inherent in foster parents has an impact on the pattern of socialization that is applied to migrant workers' children. Independence is interpreted as disciplinary learning using authoritarian socialization patterns, independence which is interpreted as encouraging children to apply democratic socialization patterns and independence which is interpreted as self-habituation for children using permissive socialization patterns.
家庭是塑造儿童性格的主要社会化主体。父母双方都在一个家庭中,能够为儿童,包括生活在移徙工人家庭中的儿童,提供获得权利的大好机会。引起研究人员注意的是养育子女的过程,特别是照顾者进行的关于独立性的社会化,这是为了形成独立儿童的性格和实现儿童权利,并尽量减少移民工人家庭中给儿童的标签。本研究采用了定性方法。本研究中的数据收集采用了深度访谈,本研究中对举报人的确定采用了滚雪球随机选择举报人,并在不限制数量的情况下从一个举报人滚动到另一个举举报人。本研究中有7名举报人是农民工家庭子女的照顾者,被照顾儿童的年龄为8-18岁。本研究所使用的理论是赫伯特·布鲁默的象征互动主义理论和伊丽莎白·B·赫尔洛克的社会化模式理论。本研究的结果表明,养父母的独立意义来源于父母、经历和周围环境。由养父母拥有的意义随后被传播给移民工人家庭的子女。养父母固有的独立意义对适用于农民工子女的社会化模式产生了影响。独立性被解释为使用威权社会化模式的纪律学习,独立性被理解为鼓励儿童应用民主社会化模式,独立性则被解释为儿童使用宽容社会化模式进行的自我习惯化。
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引用次数: 0
Ecological media perspective on WhatsApp status features 生态媒体视角下的WhatsApp现状特征
Q3 Business, Management and Accounting Pub Date : 2020-10-31 DOI: 10.20473/ijss.v12i2.22910
Rosa Apriliyanti
The presence of the internet today makes it easy for users to carry out communication activities without limitation of distance and time. Even instant messaging such as WhatsApp, which has the primary function as a medium for communication, can be a mediator for self-existence and cannot be separated from its users to share daily activities through the WhatsApp Status feature. The purpose of this study was to analyze the Status feature on Instant Messaging WhatsApp as a mediator to show self-existence without distance and time limits based on media ecology theory. The method in this study is a qualitative method with purposive data collection techniques. Researchers also conducted interviews with seven informants who were students and workers. This study's results indicate that the presence of this feature affects various actions, perceptions, and communication experiences in society. Ecological media has the perspective that electronic media has radically changed society. In essence, society is very dependent on technology that uses media, and that the social order of a society is based on its ability to deal with these technologies. Media, in general, act directly to form and organize culture. Apart from that, ecological media also has assumptions about how technology affects society, include the distinction between hot and cold media.
今天互联网的存在使得用户可以轻松地进行不受距离和时间限制的交流活动。即使是像WhatsApp这样的即时通讯工具,其主要功能是作为通信媒介,也可以成为自我存在的中介,无法与用户分开,通过WhatsApp状态功能分享日常活动。本研究的目的是基于媒介生态学理论,分析即时通讯WhatsApp的状态特征作为中介来显示无距离和无时间限制的自我存在。本研究的方法是一种定性方法,采用有目的的数据收集技术。研究人员还对7名学生和工人进行了采访。这项研究的结果表明,这一特征的存在影响着社会中的各种行为、观念和交流经验。生态媒体的观点是电子媒体从根本上改变了社会。从本质上讲,社会非常依赖使用媒体的技术,一个社会的社会秩序是基于它处理这些技术的能力。一般来说,媒体直接形成和组织文化。除此之外,生态媒体也有关于技术如何影响社会的假设,包括热媒体和冷媒体的区别。
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引用次数: 0
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International Journal of Services and Standards
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