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“Looking After Yourself Is Self-Respect”: The Limits and Possibilities of Men’s Care on a Night Out “照顾好自己就是尊重自己”:男人在晚上外出时照顾自己的限度和可能性
Q1 Social Sciences Pub Date : 2021-11-15 DOI: 10.1177/00914509211057294
Tristan Duncan, Steven Roberts, Karla Elliott, Brittany Ralph, M. Savic, B. Robards
Notions of masculinity have played a central role in social and cultural research on men’s drinking events. Within this context, masculinity is regularly called on to explain the problematic disparities that mark men’s alcohol consumption, including men’s disproportionate involvement in drinking and a range of alcohol-related harms. More recently, however, researchers have begun to emphasize men’s drinking events as sites of care and support, leading some to suggest that men’s drinking masculinities are evolving in affirmative and health promoting ways. While unsettling the tendency of scholars to problematize men’s drinking masculinities, foregrounding the possibilities of men’s care potentially obscures its complexities and constraints. In this paper, we are concerned to critically re-examine the relationship between masculinity, care, and events of men’s alcohol consumption. Where some authors have positioned men’s care as an innate or uncomplicated good, we draw on a feminist ethics of care approach to explore its complexities, constraints, and exclusions. Through focus group discussions with 101 men, our analysis describes how ideals of masculine autonomy emerged through men’s accounts of drinking events, fundamentally shaping the constitution, practice, and possibilities of care. For the men in our study, the valorization of autonomy fostered ambivalence and tension around care, hindering their capacity as care givers and receivers. In turn, opportunities and accountability for care were overlooked, avoided, or displaced onto women. By highlighting the complexity of men’s care, our account complicates existing scholarship on men’s drinking while also gesturing toward new avenues for public health practice. We conclude by outlining how a more concerted focus on care may be integrated into public health policy, research, and programming and, in the process, contribute to the promotion of more health affirming and ethical modes of masculinity.
男性气质的概念在关于男性饮酒事件的社会和文化研究中发挥了核心作用。在这种背景下,男性气质经常被要求解释男性饮酒的问题差异,包括男性过度饮酒和一系列与酒精相关的伤害。然而,最近,研究人员开始强调男性饮酒活动是护理和支持的场所,这导致一些人认为,男性饮酒的男性气质正在以积极和促进健康的方式发展。虽然学者们倾向于质疑男性饮酒的男性气质,但强调男性护理的可能性可能会掩盖其复杂性和局限性。在本文中,我们关注的是批判性地重新审视男性气质、关怀和男性饮酒事件之间的关系。一些作者将男性护理定位为一种天生的或不复杂的善,我们借鉴女权主义护理伦理的方法来探索其复杂性、限制和排斥。通过与101名男性的焦点小组讨论,我们的分析描述了男性自主的理想是如何通过男性对饮酒事件的描述而产生的,从根本上塑造了体质、实践和护理的可能性。对于我们研究中的男性来说,自主性的价值化培养了他们在护理方面的矛盾心理和紧张情绪,阻碍了他们作为护理者和接受者的能力。反过来,护理的机会和责任被忽视、回避或转移到妇女身上。通过强调男性护理的复杂性,我们的叙述使现有的男性饮酒研究变得复杂,同时也为公共卫生实践指明了新的途径。最后,我们概述了如何将对护理的更加协调一致的关注纳入公共卫生政策、研究和规划,并在这一过程中促进更多的健康肯定和道德男性模式。
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引用次数: 2
Law Enforcement Perceptions of Cannabis Legalization Effects on Policing: Challenges of Major Policy Change Implementation at the Street Level 执法人员对大麻合法化对警务的影响的看法:主要政策变化在街道层面实施的挑战
Q1 Social Sciences Pub Date : 2021-10-22 DOI: 10.1177/00914509211053660
Duane L. Stanton, David A. Makin, Mary K. Stohr, N. Lovrich, Dale W. Willits, Craig Hemmens, Mikala Meize, Oliver Bowers, J. Snyder
This paper presents qualitative findings associated with the experiences of those tasked with enforcing laws within a novel environment of cannabis legalization. Research partner agencies and participants included local, state, and tribal law enforcement agencies in Washington and bordering areas of Idaho. Semi-structured interviews explored the pre- and post-legalization experiences of 92 police professionals (ranging from first-line officers to agency leadership). Findings suggest that law enforcement authorities in Washington felt insufficiently prepared for cannabis legalization, are now concerned about greater exposure of youth to cannabis as a result of legalization, and broadly believe that cannabis-related impaired driving has increased markedly and poses a major public safety problem for them. These issues, alongside pressing needs in the areas of agency staffing, training, and equipment related directly to dealing with cannabis legalization outcomes, necessitate attention by policymakers to mitigate major operational challenges. These same or similar issues are likely to arise in other states moving toward the commercialization and regulation of cannabis.
本文提出了定性的调查结果与那些负责在大麻合法化的新环境中执行法律的经验。研究伙伴机构和参与者包括华盛顿州和爱达荷州边境地区的地方、州和部落执法机构。半结构化访谈探讨了92名警察专业人员(从一线警官到机构领导)在合法化前和合法化后的经历。调查结果表明,华盛顿的执法当局对大麻合法化的准备不足,现在担心大麻合法化导致青少年更多地接触大麻,并且普遍认为与大麻有关的驾驶障碍明显增加,对他们构成了重大的公共安全问题。这些问题,以及与处理大麻合法化结果直接相关的机构人员配置、培训和设备方面的迫切需求,都需要决策者予以关注,以减轻重大业务挑战。在走向大麻商业化和管制的其他州,可能会出现同样或类似的问题。
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引用次数: 3
Associate Editor’s Introduction: Sharpening the Focus— Taking Into Account the Socio-Materiality of Drug Control and Prevention 副主编简介:聚焦——兼顾禁毒工作的社会物质性
Q1 Social Sciences Pub Date : 2021-09-17 DOI: 10.1177/00914509211047404
Bettina Paul, S. Egbert
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引用次数: 1
Foreign Natives: Psychoactivity, Policing, and the Elusive Corporeality of the Post-Soviet Rave 《外国人:后苏联狂欢的精神活动、治安和难以捉摸的肉体》
Q1 Social Sciences Pub Date : 2021-09-16 DOI: 10.1177/00914509211046836
P. Vasilyev, V. Vinokurova
This article focuses on the rave subculture of St. Petersburg in the 1990s and demonstrates how new forms of psychoactive control and resistance emerged in the wake of the Soviet collapse. By staying sensitive to the material and corporeal aspects of these phenomena, it contributes to the socio-material studies of drug control and emphasizes that the physical body itself should be an important venue for drug research. In doing so, we build on existing literature that discusses bodies as information resources to detect drug use and identifies resistance strategies to increasingly technological drug control measures. We advance this discussion by suggesting that the psychoactive setting of rave in post-Soviet St. Petersburg gave rise to a highly particular yet notably elusive and difficult-to-define type of corporeality. On the one hand, this corporeality could be positively interpreted as a marker of resistance and belonging on the “inside.” At the same time, it could also be employed strategically by law enforcement officers to detect and prosecute drug-consuming individuals. Moreover, we propose to view this psychoactive “rave body” as deeply embedded in its spatio-temporal context—thus accounting for the influence of time and space on the materiality of drug control and resistance. In examining these dynamics, we draw on a wide range of sources, including memoirs, press materials, early Internet archives, publicly printed interviews, photographs, and video materials.
本文聚焦于20世纪90年代圣彼得堡的狂欢亚文化,并展示了在苏联解体后,新形式的心理控制和抵抗是如何出现的。通过对这些现象的物质和物质方面保持敏感,它有助于药物控制的社会物质研究,并强调身体本身应该是药物研究的重要场所。在这样做的过程中,我们建立在现有文献的基础上,这些文献讨论了身体作为检测药物使用的信息资源,并确定了对日益技术化的药物控制措施的耐药性策略。我们提出,后苏联时期圣彼得堡狂欢节的心理活动背景产生了一种高度特殊但明显难以捉摸且难以定义的物质类型,从而推进了这一讨论。一方面,这种物质性可以被积极地解释为“内部”抵抗和归属的标志。与此同时,执法人员也可以战略性地利用它来侦查和起诉吸毒者。此外,我们建议将这种具有精神活性的“狂欢体”视为深深嵌入其时空背景中——从而解释时间和空间对药物控制和耐药性物质性的影响。在研究这些动态时,我们利用了广泛的来源,包括回忆录、新闻材料、早期互联网档案、公开印刷的采访、照片和视频材料。
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引用次数: 0
Using Telecare to Treat Opioid Use Disorder: An Ethnographic Study in New York During COVID-19 使用远程护理治疗阿片类药物使用障碍:新冠肺炎期间纽约的民族志研究
Q1 Social Sciences Pub Date : 2021-09-16 DOI: 10.1177/00914509211046705
Christopher P. Caulfield
This paper presents an in-person and digital ethnography of people in New York State who use drugs and seek treatment for opioid use disorder (OUD) using phone or video connection to receive healthcare (telecare) including interviews prior to and during the COVID-19 pandemic. This article leverages a Feminist and Science and Technology Studies (STS) approach to elucidate how the framing of the opioid crisis shapes the interconnections that are discernable, providing a heuristic to understand the increased rates of deaths due to drug overdose during the pandemic. The narratives of people seeking treatment are analyzed through the theoretical lenses of Nelly Oudshoorn’s concept of the technogeography of care, Nancy Campbell’s concept of technologies of suspicion, and Nancy Fraser’s analysis of the US juridical-administrative-therapeutic in/justice system. This paper traces and problematizes how telecare contributes to redefining the experience of familiar places, such as home, into spaces of both care and surveillance, and how the technology of telecare presents both affordances and foreclosures to accessing care as people struggle to conform with its requirements in order to receive care. Key findings are, (1) the significance of hugs and tactile connection that is sorely missed by people using telecare for group therapy, (2) the critical importance of proximity to in-person services even while using telecare, (3) the resistance strategies of telecare users to surveillance mechanisms, and (4) the continued stigmatization of drug use and treatment acts as a key barrier to people who are striving to produce the identity of a patient who is clinically stable for take-home medication.
本文介绍了纽约州使用药物并通过电话或视频连接寻求阿片类药物使用障碍(OUD)治疗的人的住院和数字民族志,以接受医疗保健(电视护理),包括新冠肺炎大流行之前和期间的访谈。这篇文章利用女权主义和科学技术研究(STS)的方法来阐明阿片类药物危机的框架如何塑造可辨别的相互联系,为理解疫情期间因药物过量而增加的死亡率提供了一种启发。通过Nelly Oudshoorn的护理技术地理学概念、Nancy Campbell的怀疑技术概念和Nancy Fraser对美国司法行政治疗/司法系统的分析等理论视角,分析了人们寻求治疗的叙事。本文追踪并探讨了远程护理如何有助于将熟悉的地方(如家)的体验重新定义为护理和监督的空间,以及在人们努力满足其要求以获得护理时,远程护理技术如何为获得护理提供可负担性和止赎性。关键发现是,(1)使用远程护理进行集体治疗的人非常怀念拥抱和触觉连接的重要性,(2)即使在使用远程护理的同时,接近面对面服务的重要性,以及(4)对药物使用和治疗的持续污名化是人们努力创造一个临床上稳定的患者身份的一个关键障碍。
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引用次数: 4
Ephemeral Infrastructures of Drug Smuggling Mobilities 毒品走私流动的短暂基础设施
Q1 Social Sciences Pub Date : 2021-09-16 DOI: 10.1177/00914509211045598
Javier Guerrero C., Craig Martin
The study of drug smuggling has often taken an organizational perspective whereby the structures of how smuggling is constituted predominate. Building on a growing body of scholarship addressing the networked complexities of drug smuggling this article considers the importance of distinct infrastructural arrangements. Its primary focus is on the materiality of drug smuggling infrastructures, and how the social, spatial and temporal qualities of these configurations overlap with licit mobility infrastructures, including intersections of visibility/invisibility, stability, and permanence. The core conceptual premise, drawn from Science and Technology Studies, is that drug smuggling mobilities are formed of ephemeral infrastructures that exhibit temporary, short-lived stability and permanence through the subversion of licit infrastructural configurations. Drawing on material from El Dorado Airport, Colombia, the paper examines the everyday artefacts which constitute these ephemeral infrastructures.
对毒品走私的研究往往从组织的角度出发,走私的构成结构占主导地位。在研究毒品走私网络复杂性的学术成果日益增多的基础上,本文考虑了不同基础设施安排的重要性。它的主要重点是毒品走私基础设施的物质性,以及这些结构的社会、空间和时间性质如何与合法的流动基础设施重叠,包括可见性/不可见性、稳定性和持久性的交叉点。从《科学与技术研究》中得出的核心概念前提是,毒品走私活动是由短暂的基础设施构成的,这些基础设施通过颠覆合法的基础设施结构,表现出暂时、短暂的稳定性和持久性。利用哥伦比亚埃尔多拉多机场的材料,本文研究了构成这些短暂基础设施的日常人工制品。
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引用次数: 0
Enacting Fentanyl Tests Strips for Overdose Prevention: The Socio-Material Transformation of “Suspect Technologies” into “Technologies of Solidarity” 制定芬太尼试纸条预防过量用药:从“可疑技术”到“团结技术”的社会物质转变
Q1 Social Sciences Pub Date : 2021-09-06 DOI: 10.1177/00914509211038352
N. Campbell
Fentanyl Test Strips (FTS) make possible rapid visual determinations of whether or not fentanyl is present in a given drug supply. This article places FTS within the historical contexts of drug-checking for drug control, overdose prevention, and harm reduction in North America. Following Fentanyl Test Strips (FTS) as artifacts made to signify and enact possibilities other than those for which they were developed and licensed, this article contributes to socio-material theorization of drug control, overdose prevention, and harm reduction in relation to the agency, empowerment, and liveliness of drug users through enactment of the policy and practice of off-label use. The socio-materialities of FTS co-constitute their semiotics and their interpretive flexibility within prevailing forms of evidence-based reasoning that have transformed clinical practice over past decades. They offer new renderings of facticity and artifactuality, which I connect to Ludwik Fleck’s work on the Wasserman test in Genesis and Structure of a Scientific Fact. Reading both the materiality and the semiotics of FTS as artifacts provides a hybrid concept of socio-materiality attentive to the social and material relations embedded in and embodied by FTS, and those who use them in both intended and unintended ways. Such uses differ from individualized expertise and evaluation taken as contributory to the evidence base of the global North. The political work of articulating between different grounds of struggle is underway among those seeking to distribute FTS more widely. But it is their sociomaterial flexibility that makes these artifacts move into new relations that sustains the more affective and artisanal forms of political and cultural recognition characterized in this article as “artifactual” use for an alterbiopolitics.
芬太尼测试条(FTS)可以快速目视确定给定药物供应中是否存在芬太尼。本文将FTS置于北美药物管制、过量预防和减少危害的药物检查的历史背景下。芬太尼测试条(FTS)是一种人工制品,旨在表示和实施除其开发和许可外的其他可能性,本文通过制定标签外使用的政策和实践,为药物控制、过量预防和减少与吸毒者的代理、授权和活力相关的伤害的社会物质理论做出了贡献。FTS的社会物质性在过去几十年中改变了临床实践的循证推理的主流形式中共同构成了它们的符号学和解释灵活性。它们提供了真实性和人为性的新呈现,我将其与Ludwik Fleck在《科学事实的起源和结构》中关于Wasserman测试的工作联系起来。将FTS的物质性和符号学视为人工制品,提供了一个社会物质性的混合概念,关注FTS中嵌入和体现的社会和物质关系,以及那些以有意和无意的方式使用它们的人。这种用途不同于被视为有助于全球北方证据基础的个性化专业知识和评估。在那些寻求更广泛地分发FTS的人中,阐明不同斗争理由的政治工作正在进行中。但正是它们的社会物质灵活性使这些人工制品进入了新的关系,从而维持了更具情感和手工形式的政治和文化认可,本文将其描述为对另类生物政治的“人工”使用。
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引用次数: 1
Where, When and With Whom: Cannabis Use, Settings and Self-Regulation Rules 在哪里、何时以及与谁在一起:大麻的使用、设置和自律规则
Q1 Social Sciences Pub Date : 2021-09-01 DOI: 10.1177/00914509211033921
Kostas Skliamis, A. Benschop, N. Liebregts, D. Korf
This article examines to what extent and how cannabis users in different countries, with different cannabis legislation and policies practice normalization and self-regulation of cannabis use in everyday life. Data were collected in a survey among a convenience sample of 1,225 last-year cannabis users aged 18–40 from seven European countries, with cannabis policies ranging from relatively liberal to more punitive. Participants were recruited in or in the vicinity of Dutch coffeeshops. We assessed whether cannabis users experience and interpret formal control and informal social norms differently across countries with different cannabis policies. The findings suggest that many cannabis users set boundaries to control their use. Irrespective of national cannabis policy, using cannabis in private settings and setting risk avoidance rules were equally predominant in all countries. This illustrates that many cannabis users are concerned with responsible use, demonstrating the importance that they attach to discretion. Overall, self-regulation was highest in the most liberal country (the Netherlands). This indicates that liberalization does not automatically lead to chaotic or otherwise problematic use as critics of the policy have predicted, as the diminishing of formal control (law enforcement) is accompanied by increased importance of informal norms and stronger self-regulation. In understanding risk-management, societal tolerance of cannabis use seems more important than cross-national differences in cannabis policy. The setting of cannabis use and self-regulation rules were strongly associated with frequency of use. Daily users were less selective in choosing settings of use and less strict in self-regulation rules. Further differences in age, gender, and household status underline the relevance of a differentiated, more nuanced understanding of cannabis normalization.
本文探讨了不同国家的大麻使用者在多大程度上以及如何在不同的大麻立法和政策下对日常生活中的大麻使用进行规范化和自我监管。去年,一项调查对来自七个欧洲国家的1225名18-40岁的大麻使用者进行了便利抽样,收集了数据,大麻政策从相对自由到更严厉不等。参与者是在荷兰咖啡店内或附近招募的。我们评估了不同大麻政策国家的大麻使用者对正式控制和非正式社会规范的体验和解释是否不同。研究结果表明,许多大麻使用者设定了控制其使用的界限。无论国家大麻政策如何,在私人环境中使用大麻和制定规避风险规则在所有国家都同样占主导地位。这表明,许多大麻使用者关心负责任的使用,表明他们重视自由裁量权。总体而言,在最自由的国家(荷兰),自我监管最高。这表明,自由化并不会像政策批评者所预测的那样自动导致混乱或其他有问题的使用,因为正式控制(执法)的减少伴随着非正式规范和更强有力的自我监管的重要性增加。在理解风险管理方面,社会对大麻使用的容忍似乎比大麻政策的跨国家差异更重要。大麻使用和自律规则的制定与使用频率密切相关。日常用户在选择使用环境方面没有那么挑剔,在自律规则方面也没有那么严格。年龄、性别和家庭状况的进一步差异突显了对大麻正常化有区别、更细致理解的相关性。
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引用次数: 2
Women Who Inject Drugs (WWID): Stigma, Gender and Barriers to Needle Exchange Programmes (NEPs) 注射毒品妇女:耻辱感、性别和针头交换规划的障碍
Q1 Social Sciences Pub Date : 2021-09-01 DOI: 10.1177/00914509211035242
Kirsten Gibson, F. Hutton
Global evidence suggests that experiences of access to Needle Exchange services are gendered and that women who inject drugs (WWID) access needle exchange services differently to men. Despite being a significant proportion of injecting drug users, women’s voices and experiences have often been silenced in studies around harm reduction service provision, hampering the development of harm reduction services for WWID. This article highlights the experiences of four women and one trans man who have previously injected drugs, in accessing needle exchange programmes (NEPs) in a New Zealand context. Semi-structured qualitative interviews were carried out with five participants and thematic analysis of the interviews produced three core themes: how stigma permeates WWIDs’ lives; barriers in accessing needle exchange services; and how experiences within a drugs context are gendered. Stigma was an overwhelming issue affecting WWID which also acted as a barrier to their access of NEPs. The WWID in our study in terms of Goffman’s original theorizing were “doubly discredited” as well as “precariously discreditable” due to their gender and injection drug using status. The participants keenly felt their stigmatized status through interactions with pharmacy-based needle exchange staff, perceiving that pharmacy staff viewed them as more contaminated than their male counterparts. Gendered relationships were also noted in injection practices, although initiation for this group of WWID was done by intimate partners as well as friends, dispelling the stereotype of WWID as passive victims. Some participants also learnt to self-inject which gave them a sense of empowerment and freedom as they did not have to rely on others to help them. The social structures that support stigmatizing tropes about WWID need to be addressed as well as more local interventions to prevent stigma in NEPs, alongside women focused services.
全球证据表明,获得针头交换服务的经历是性别化的,注射毒品(WWID)的女性获得针头交换的服务与男性不同。尽管女性在注射毒品使用者中占很大比例,但在有关减少伤害服务提供的研究中,女性的声音和经历往往被压制,阻碍了二战减少伤害服务的发展。本文重点介绍了四名曾注射过药物的女性和一名跨性别男性在新西兰参与针头交换计划(NEP)的经历。对五名参与者进行了半结构化的定性访谈,访谈的主题分析产生了三个核心主题:污名如何渗透到二战受害者的生活中;获得针头交换服务的障碍;以及毒品背景下的经历是如何被性别化的。污名是影响第二次世界大战的一个压倒性问题,这也成为他们获得《国家环境政策》的障碍。根据戈夫曼最初的理论,我们研究中的二战由于其性别和注射毒品使用状况而“双重不可信”和“不稳定不可信”。参与者通过与药房针头交换工作人员的互动,敏锐地感受到了自己被污名化的地位,他们认为药房工作人员认为他们比男性同行更受污染。在注射实践中也注意到了性别关系,尽管这组二战的发起人是亲密伴侣和朋友,消除了二战被动受害者的刻板印象。一些参与者还学会了自我注入,这给了他们一种赋权和自由的感觉,因为他们不必依赖他人来帮助他们。需要解决支持二战污名化比喻的社会结构,以及更多的地方干预措施,以防止非符合国家政策者的污名化,同时提供以妇女为重点的服务。
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引用次数: 13
Possessing Drugs, Possessing Rights: Harm Reduction and Drug Policy Reform in Argentina 拥有毒品,拥有权利:阿根廷减少危害和毒品政策改革
Q1 Social Sciences Pub Date : 2021-09-01 DOI: 10.1177/00914509211034006
Shana Harris
Argentina’s national drug law, Law 23.737, has been in effect since 1989. Based on prohibitionist drug policy, this law was intended to severely punish drug traffickers and protect the public from drug use-related health concerns. However, it has failed to achieve these goals, and instead targets people who use drugs (PWUD) and brands them “criminals.” In response, the Argentine government announced its intent to reform Law 23.737 in 2008, sparking widespread debate among health, legal, and social service professionals. This article discusses this debate from the perspective of harm reductionists, those who work to reduce the negative effects of drug use rather than eliminate drug use or ensure abstinence. Drawing on archival research and 16 months of ethnographic fieldwork in Argentina, this article examines the positionality of harm reductionists in this drug policy reform, particularly the controversial proposal to decriminalize drug possession for personal use. Demonstrating their contention that Argentina’s legal apparatus is a major contributor to PWUD’s discrimination, stigmatization, and isolation from health and social services, I argue that challenging these problems through policy engagement allows Argentine harm reductionists to draw attention to the broader question of PWUD’s rights and to ultimately recast PWUD as rights-bearing citizens.
阿根廷的国家禁毒法第23.737号法律自1989年起生效。这项法律以禁毒政策为基础,旨在严惩毒贩,保护公众免受与吸毒有关的健康问题的影响。然而,它未能实现这些目标,而是以吸毒者为目标,并将他们称为“罪犯”。作为回应,阿根廷政府于2008年宣布打算改革第23.737号法律,这在卫生、法律和社会服务专业人士中引发了广泛的争论。本文从减少伤害论者的角度讨论了这场辩论,他们致力于减少药物使用的负面影响,而不是消除药物使用或确保禁欲。根据档案研究和阿根廷16个月的民族志实地调查,本文考察了减少伤害论者在这场毒品政策改革中的地位,特别是将个人使用毒品合法化的有争议的提议。证明他们的论点,即阿根廷的法律机构是PWUD歧视、污名化和与卫生和社会服务隔绝的主要原因,我认为,通过政策参与来挑战这些问题,可以让阿根廷减少伤害论者引起人们对PWUD权利这一更广泛问题的关注,并最终将PWUD重塑为有权利的公民。
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引用次数: 0
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Contemporary Drug Problems
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