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Uncovering a Natural History Mystery at the University of Akron 揭开阿克伦大学的自然历史之谜
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/3
G. Holliday, Lara Roketenetz
Students were engaged in a combination of detective work, biology, archives, art, and education/outreach to prepare a collection of taxidermied birds donated to the University of Akron by the Rhodes family in the early 1900s for public access and exhibition. Students had the opportunity to learn from leading experts regarding the historical significance of biological collections, proper preservation protocols, digitizing and archival practices, and the urgency of science education and communication for a public audience. Many campus and community partners were involved, including experts from local museums and nature centers.
学生们将侦探工作、生物学、档案、艺术和教育/推广工作结合起来,准备收集由罗兹家族在20世纪初捐赠给阿克伦大学的鸟类标本,供公众查阅和展览。学生们有机会从顶尖专家那里学习生物收藏的历史意义、适当的保存协议、数字化和存档实践,以及向公众进行科学教育和交流的紧迫性。许多校园和社区合作伙伴参与其中,包括当地博物馆和自然中心的专家。
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引用次数: 0
I See Her Face: Expressing Gender Variance through Contemporary Dance 我看见她的脸:用当代舞蹈表达性别差异
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/1
Kennedy Cole, Molly Bagatto
I See Her Face presents kinetic commentary on gender, femininity, and traditional female socialization. The piece holds a deeply introspective mirror up to the audience so that they may see the power struggle between socialization and identity. It represents the choreographic process of representing personal conflict in dance, especially regarding gender representations in traditional dance and the changing gender landscape of dance. I See Her Face is a contemporary solo choreographed on dancer Molly Bagatto by Kennedy Cole. This work was premiered at The University of Akron Dance Company’s Fall 2021 dance concert. I See Her Face was subsequently selected by dance faculty to be performed at the East-Central Conference of the American College Dance Association in March 2022 and received highest recognition from the adjudicating panel of experts.
《我看见她的脸》呈现了对性别、女性气质和传统女性社会化的动态评论。这部作品为观众提供了一面深刻的内省镜,让他们看到社会化和身份之间的权力斗争。它代表了在舞蹈中表现个人冲突的舞蹈过程,特别是关于传统舞蹈中的性别表征和舞蹈中不断变化的性别景观。《我看见她的脸》是由肯尼迪·科尔为舞蹈家莫莉·巴加托编排的当代独舞作品。这部作品在阿克伦大学舞蹈团2021年秋季的舞蹈音乐会上首演。《我看见她的脸》随后被舞蹈学院选中,将于2022年3月在美国大学舞蹈协会中东会议上表演,并获得了评审专家小组的最高认可。
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引用次数: 0
Documents that Make Us Uneasy: Walter Benjamin’s Path 让我们感到不安的文件:沃尔特·本杰明的道路
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/7
S. Roux
The Walter Benjamin Path is not a metaphorical fiction; it is a real Pyrenean hiking trail that leads from France to Spain. It is a border trail taken by people who fled European totalitarian regimes during World War II. Its point of arrival, which overlooks the Mediterranean Sea, is the cemetery of Portbou, which recalls the memory of Walter Benjamin who died there on September 26, 1940. Between irony and tragedy, the tombstone takes up the famous quote from the philosopher “There is no document of culture that is not at the same time a document of barbarism.” In front of the cemetery, a memorial, created by the artist Dani Karavan, pays homage to the German philosopher, it is called “passages.” This sculpted work testifies to a reflection on memory, the partition of space and the journey through time, in resonance with Benjamin's thought. The Walter Benjamin path can be analyzed as a rhizome document. The path, in a documentary maze, establishes a tension between visible and invisible, presence and absence.Walking along the Walter Benjamin trail is an invitation to think poetically about the world, an experience of documentarity where word and thing, idea and experience coincide.
沃尔特·本雅明之路不是一部隐喻性的小说;这是一条真正的比利牛斯山脉徒步旅行路线,从法国通往西班牙。这是第二次世界大战期间逃离欧洲极权主义政权的人所走的边境之路。它的到达点俯瞰着地中海,是Portbou的墓地,它让人想起1940年9月26日在那里去世的Walter Benjamin。在讽刺和悲剧之间,墓碑上引用了哲学家的名言:“没有一种文化的文献同时也是野蛮的文献。”在墓地前,艺术家达尼·卡拉万创作的一座纪念馆向这位德国哲学家致敬,名为“段落”。这件雕塑作品证明了对记忆的反思,空间的划分和穿越时间的旅程,与本雅明的思想产生共鸣。沃尔特·本雅明路径可以作为一个根茎文件来分析。在一个纪录片迷宫中,这条路在可见和不可见、存在和不存在之间建立了一种张力。沿着沃尔特·本杰明(Walter Benjamin)的小径行走,是一种对世界进行诗意思考的邀请,一种文字与事物、思想与经验相吻合的文献性体验。
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引用次数: 0
Poetry-Making as Healing 作为治疗的诗歌创作
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/15
C.J.K. Latham
Many of us are taught to believe that poetry is restricted to a narrower existence than it truly is. Many people don’t enjoy poetry, or say they don’t understand it—but luckily, poetry, for a while now, is becoming more accessible as an art form. In this work, I seek to further this accessibility by connecting writing poetry with building a house.
我们中的许多人被教导相信,诗歌的存在范围比实际情况更窄。许多人不喜欢诗歌,或者说他们不理解诗歌——但幸运的是,在一段时间内,诗歌作为一种艺术形式变得越来越容易获得。在这部作品中,我试图通过将写诗与建造房子联系起来,来进一步推动这种可获得性。
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引用次数: 0
Document Dimensions of iMuseum’s Instagram Posts iMuseum Instagram帖子的文档尺寸
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/8
Ciwuk Musiana Yudhawasthi, Lydia Christiani, Widya Damayanti
Social media is source of information during a pandemic. Using virtual ethnography methods and cyber media analysis, this article tries to trace digital cultural artifacts on IMERI iMuseum’s Instagram posts. Digital cultural artifacts that emerged were then analyzed using Buckland's concept of physical, mental and social dimensions of document. The results of the analysis show that cultural artifacts in iMuseum’s IG posts have document dimensions, seen from the physical, mental and social aspects and even a combination of dimensions. In the context of infodemic, through its social media, iMuseum seeks to carry out its role in disseminating information on health, outbreaks, Covid-19, healthy lifestyles and correcting misinformation about Covid-19 during the pandemic.
社交媒体是疫情期间的信息来源。本文运用虚拟民族志方法和网络媒体分析,试图追踪IMERI iMuseum的Instagram帖子上的数字文物。然后,使用巴克兰关于文献的物理、心理和社会维度的概念来分析出现的数字文物。分析结果表明,iMuseum IG帖子中的文物具有文献维度,从身体、心理和社会方面来看,甚至是维度的组合。在信息传播的背景下,iMuseum试图通过其社交媒体发挥其作用,传播有关健康、疫情、新冠肺炎、健康生活方式的信息,并纠正疫情期间有关新冠肺炎的错误信息。
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引用次数: 0
No Canvas, No Rules 没有画布,没有规则
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/14
Francisca Ugalde
This presentation activity is a creative exploration of the concept of DIS-EASE, as in the absence of ease, uneasiness, or discomfort. Conceptually, I am exploring DIS-EASE in three ways: As you can see, I am painting directly onto the gallery wall. As the keeper of these galleries, I can assure you that this is a big no-no. I mean how dare anyone disturb these pristine surfaces?! The rationale behind my discomfort is rooted in the idea that the gallery is a sacred space, and that these walls ought to be kept pristine so that the objects displayed against them can “speak for themselves.” And mind you, they will go back to white, but returning this wall to a perfect white surface will take more than just priming and painting, but I will deal with that later. Since I’m painting directly onto the gallery wall, this piece will cease to exist the moment we paint over it in order to return the gallery to its pristine neutral background to accommodate an exhibition that is scheduled to open in this very space in about two months. The impermanence of this painting goes against every fiber of my painter soul. The idea of spending all this time and materials on something that will not survive tends to be counterintuitive to most artists, who are not known for having excess resources. A final way this activity will cause me discomfort is by extending the invitation to DOCAM to join me in painting. As a maker of things with very particular opinions on how things need to look, I tend to prefer to do all of the things myself—that way it will be done the way I would do it.
这种演示活动是对DIS-EASE概念的创造性探索,就像在没有轻松、不安或不适的情况下一样。从概念上讲,我以三种方式探索DIS-EASE:正如你所看到的,我直接在画廊墙上作画。作为这些画廊的管理者,我可以向你保证,这是一个很大的禁忌。我的意思是,怎么敢有人扰乱这些原始的表面?!我感到不舒服的原因是,画廊是一个神圣的空间,这些墙应该保持原始,这样对着墙展示的物体就可以“不言自明”。请注意,它们会恢复到白色,但要让这堵墙恢复到完美的白色表面,需要的不仅仅是底漆和油漆,但我稍后会处理。由于我是直接在画廊墙上作画,所以当我们在上面作画时,这件作品将不复存在,以便使画廊恢复到原始的中性背景,以容纳计划在大约两个月后在这个空间开幕的展览。这幅画的无常违背了我画家灵魂的每一根纤维。对于大多数艺术家来说,把所有这些时间和材料都花在无法生存的东西上的想法往往是违反直觉的,因为他们并不以拥有多余的资源而闻名。这项活动会让我感到不舒服的最后一种方式是邀请DOCAM加入我的绘画。作为一个对事物的外观有着特殊见解的人,我倾向于自己做所有的事情——这样就会按照我的方式来做。
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引用次数: 0
The Boredonomicon: A Document from a Speculative Future Boredomicon:来自一个可推测的未来的文献
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/5
T. Gorichanaz
The year is 2222, and boredom has been eradicated. In this paper, I present the Boredonomicon, a document from this speculative future. The Boredonomicon is the Infinite Word of the God of Boredom, produced through a spiritual practice by the monks of the Tedia. Inspiration was drawn from philosophical work on boredom as well as questions of document theory and genre theory.
今年是2222年,无聊感已经消除。在这篇论文中,我介绍了Boredomicon,一份来自这个推测性未来的文件。无聊之语是无聊之神的无限之言,由泰迪亚的僧侣通过精神实践产生。灵感来源于关于无聊的哲学著作以及文献理论和体裁理论的问题。
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引用次数: 0
Terminally Ill Documents: The Lasting Impact of Ephemera 绝症文件:蜉蝣的持久影响
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/12
Deama Khader
Murals and portraits of cultural icons such as George Floyd and Ahed Tamimi are more than aesthetically engaging objects. They can inspire viewers to act, attend protests, and share their own feelings on an issue, whether that be in the form of more street art or something as simple as a social media post. This is often how social and political movements are made. Street art poses a unique challenge to information professionals since the documents that are created with the intention or expectation of disappearance. They are documents suffering from terminal illness. Their ephemerality is their disease. Per the Document Academy, a document contains the following aspects: indexicality, plurality, fixity, documentality, and productivity – difficult constructs in the face of disappearance.
乔治·弗洛伊德(George Floyd)和阿赫德·塔米米(Ahed Tamimi)等文化偶像的壁画和肖像不仅仅是美学上吸引人的对象。它们可以激励观众行动起来,参加抗议活动,并分享他们对某个问题的感受,无论是以更多街头艺术的形式,还是像社交媒体帖子这样简单的形式。社会和政治运动往往就是这样产生的。街头艺术对信息专业人员来说是一个独特的挑战,因为这些文件是为了消失而创作的。它们是患有绝症的文件。他们的短命是他们的病。根据文献学会的说法,一份文献包含以下方面:指数性、多样性、固定性、文献性和生产力——面对消失的困难结构。
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引用次数: 0
Translation Disease: Proximity Gone Awry 翻译疾病:亲密关系出错
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/2
Laurie J. Bonnici, B. O’connor
We present here considerations of three trans-medial translations that have caused dis-ease. We look at novel to film, poem to cantata, and novel to film to television series translations to examine various strains of dis-ease. Upon early consideration, we realized Wilson’s call for a “turn to the functional” provides a means of determining whether a translation is “inadequate” – has gone awry. We then fit the concept of translation into our model of proximity as a way to consider whether a “putative translation really [is] a translation of some text.” Ultimately, we argue that one person’s disease may be another’s may be another’s cure.
我们在这里提出了三种引起疾病的跨医学翻译的考虑。我们从小说到电影,从诗歌到康塔塔,从小说到电影到电视剧的翻译来研究各种各样的疾病。在早期的考虑中,我们意识到威尔逊关于“转向功能”的呼吁提供了一种确定翻译是否“不充分”的方法——已经出错了。然后,我们将翻译的概念纳入我们的接近模型,作为一种考虑“假定的翻译是否真的是对某些文本的翻译”的方法。最终,我们认为一个人的疾病可能是另一个人的可能是另一个人的治疗方法。
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引用次数: 0
Public Libraries in Norway and the U.S.: Looking Outside During and After the Covid-19 Pandemic 挪威和美国的公共图书馆:在Covid-19大流行期间和之后向外看
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.35492/docam/9/2/4
Roswitha Skare, Noah Lenstra
Through this examination of trends in outdoor oriented librarianship in Norway and in the United States we see both similarities and differences. In both countries we see efforts focused on promoting reading outdoors. We also see efforts in both countries to take the library outside, thus perhaps ensuring the library’s continued visibility and relevance to the community served. In both cases, library resources and outdoor spaces are woven together, despite challenges associated with taking these resources and programs outside. We also see differences: Norwegians typically consider themselves to be outdoors-oriented people, and the placement of library resources into outdoor spaces could thus be seen as a strategy to “meet people where they are,” outdoors. In contrast, in the United States there is a perception that Americans suffer from nature deficit disorder, and thus there is a focus on leveraging the library to promote more healthy engagement in outdoor spaces. This article sets the stage for larger international trends of this emerging trend, which does not seem to be diminishing even as vaccination rates suggest the COVID-19 Pandemic may be entering a new endemic stage.
通过对挪威和美国户外图书馆发展趋势的考察,我们看到了两者的异同。在这两个国家,我们都看到了促进户外阅读的努力。我们也看到这两个国家都在努力将图书馆搬到外面,从而可能确保图书馆的持续可见性和与所服务社区的相关性。在这两种情况下,图书馆资源和室外空间交织在一起,尽管将这些资源和项目带到室外存在挑战。我们也看到了不同之处:挪威人通常认为自己是喜欢户外活动的人,因此将图书馆资源安置在户外空间可以被视为一种“在户外与人见面”的策略。相比之下,在美国,人们认为美国人患有自然缺失症,因此,人们关注的是利用图书馆来促进更多健康的户外空间参与。本文为这一新兴趋势的更大国际趋势奠定了基础,即使疫苗接种率表明COVID-19大流行可能正在进入一个新的流行阶段,这一趋势似乎也没有减弱。
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引用次数: 0
期刊
Proceedings from the Document Academy
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