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Folk Songs about Canakkale in Albanian History and Literature 阿尔巴尼亚历史与文学中的恰纳卡莱民歌
Q4 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.12975/rastmd.20221028
M. Avdyli, Veli Kryeziu
Albanian culture coexisted for a period of over 500 years with Ottoman culture, at the turn of the new century, along with the Balkan troubles that led to the continued embrace of the transition from an old culture to the ideology of the Young Turk movement, and the continuation of joint Albanian-Turkish actions, in order to protect the Albanian Vilayets from the Serbo-Montenegrin occupiers. Early nineteenth-century Turkey emerged from bloody wars on all sides of its borders and from a weak government led by Abdul Hamid II faced a new war in 1915 now in defense of the Dardanelles in the bloodiest battle "The Battle of Canakkale".The First World War found Albanians divided and occupied in some of its territories, however, from 1912 Albania had declared Independence, but Kosovo, Skopje and Bitola, Ulcinj and Bar had remained outside the borders, while Chameria - the South of Albania had been invaded by Greece. During the First World War a large number of Albanians remained in the Turkish military service, many others joined the Turkish army, mainly Albanians who had migrated to Turkey from the violence of the Serbo-Montenegrin invaders, as well as some more from Kosovo, Skopje, Tetovo, Presevo, Shkodra, Ulcinj, etc who volunteered to help the Turkish army. According to history, oral literature and written documents, many Albanians died heroically, it is said that about 25,000 martyrs had died in this battle. In their honor, the Albanian people composed songs, it is worth mentioning the "song dedicated to the Battle of Canakkale" by the most prominent folklorists of the Albanian nation. Our research was done through a semi-structured interview with: 5 teachers of Albanian literature (at the same time master’s students at the University "Kadri Zeka" in Gjilan, Kosovo); 5 history teachers (at the same time master’s students at the University of Prishtina “Hasan Prishtina”, Prishtina, Kosovo); 2 independent researchers from the Institute of History "Ali Hadri" Prishtina, Kosovo.
在世纪之交,阿尔巴尼亚文化与奥斯曼文化共存了500多年,同时,巴尔干问题导致继续接受从旧文化向青年土耳其运动意识形态的过渡,并继续进行阿尔巴尼亚-土耳其联合行动,以保护阿尔巴尼亚Vilayets免受塞尔维亚-黑山占领者的侵害。19世纪早期,土耳其从边境的血腥战争中崛起,从阿卜杜勒·哈米德二世领导的软弱政府中崛起。1915年,为了保卫达达尼尔海峡,土耳其面临着一场新的战争,这场战争是最血腥的“恰纳卡莱战役”。第一次世界大战发现阿尔巴尼亚人分裂并占领了它的一些领土,然而,从1912年阿尔巴尼亚宣布独立,但科索沃、斯科普里和比托拉、乌尔齐尼和巴尔仍然在边界之外,而阿尔巴尼亚南部的查梅里亚则被希腊入侵。在第一次世界大战期间,大量阿尔巴尼亚人留在土耳其服兵役,其他许多人加入土耳其军队,主要是由于塞尔维亚-黑山侵略者的暴力而移民到土耳其的阿尔巴尼亚人,还有一些来自科索沃、斯科普里、泰托沃、普雷塞沃、斯库德拉、乌尔齐尼等地的自愿帮助土耳其军队的人。根据历史、口头文学和书面文件,许多阿尔巴尼亚人英勇牺牲,据说约有25,000名烈士在这场战斗中牺牲。为了纪念他们,阿尔巴尼亚人民创作了歌曲,值得一提的是阿尔巴尼亚民族最著名的民俗学家的《恰纳卡莱战役歌》。我们的研究是通过半结构化访谈完成的:5名阿尔巴尼亚文学教师(同时是科索沃吉兰“Kadri Zeka”大学的硕士生);历史教师5名(同时在科索沃普里什蒂纳“哈桑普里什蒂纳”大学攻读硕士学位);2名来自科索沃普里什蒂纳“Ali Hadri”历史研究所的独立研究员。
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引用次数: 0
A comparative analysis of Cemil Bey's kemençe and cello taksims in the bestenigâr maqam Cemil Bey的《kemençe》与大提琴《taksims》在《bestenigâr maqam》中的对比分析
Q4 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.12975/rastmd.20221029
Özcan Çeti̇k
Cemil Bey, who has an important place in the history of Turkish Music with his tanbûr performance, became a school with his performances on instruments such as Classical Kemençe, Stringed Tanbûr, Cello and Lavta next to the Tanbûr, and is an important performer who has created unique pieces of Turkish Music, especially under the title of instrumental music. Another instrument that Cemil Bey performed masterfully after the tanbûr is the kemençe. Especially influenced by Kemençeci Vasilâki, Cemil Bey, who started to play this instrument, also performed the string nags with plucked plectrums on the tanbûr, as well. The oldest sound recordings of the kemençe in Turkish Music belong to Cemil Bey. However, Cemil Bey, who used the cello for the first time in our music, made a great contribution to the entry of this instrument into the Turkish Music executive committees by drawing attention with his performances on the cello. The cello is used in Turkish Music to provide bass fullness. Today, Cello is widely used in Turkish Music executive committees. Cemil Bey is the one who made the biggest contribution to the formation of this situation. As in the kemençe, the oldest sound recordings for the cello belong to Cemil Bey. Cemil Bey took care to stay in the style of Turkish Music in his performances and displayed an original attitude. Performance analysis in Turkish Music has been the subject of many studies. By analyzing the sound recordings of Master Performers, the maqam structure and richness of our Music can be grasped more deeply. In this study, the kemençe and cello taksims in Cemil Bey's Bestenigâr Maqam were dictated and compared technically and melodically. Thus, the similarities and differences between Cemil Bey's two performances have been tried to be embodied by analysis.
Cemil Bey以其tanbûr的演奏在土耳其音乐史上占有重要地位,他凭借在古典凯门琴、弦琴、大提琴和Lavta等乐器上的演奏而成为一所学校,他是一位重要的演奏家,创造了土耳其音乐的独特作品,尤其是在器乐的标题下。Cemil Bey在tanbûr之后出色演奏的另一种乐器是kemençe。特别是受到Kemençeci Vasilâki的影响,开始演奏这种乐器的Cemil Bey也在tanbûr上用弹拨拨片演奏了弦乐。土耳其音乐中最古老的kemençe录音属于Cemil Bey。然而,Cemil Bey,他第一次在我们的音乐中使用大提琴,通过他的大提琴演奏引起了人们的注意,为这种乐器进入土耳其音乐执行委员会做出了巨大贡献。土耳其音乐中使用大提琴来提供饱满的低音。如今,大提琴在土耳其音乐执行委员会中被广泛使用。Cemil Bey是对这种局面的形成做出最大贡献的人。与凯门塞一样,最古老的大提琴录音属于Cemil Bey。Cemil Bey在他的表演中注意保持土耳其音乐的风格,并表现出独创的态度。土耳其音乐的表演分析一直是许多研究的主题。通过分析大师级演奏家的录音,可以更深入地把握我们音乐的玛卡姆结构和丰富性。在这项研究中,Cemil Bey的《Bestenigâr Maqam》中的kemençe和大提琴taksims被口述,并在技术和旋律上进行了比较。因此,Cemil Bey的两次表演之间的相似性和差异性试图通过分析来体现。
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引用次数: 1
A look at the theoretical analysis of "Azerbaijan rengleri" and "Rast deramedi" in the works of Ramiz Zohrabov 拉米兹·佐赫拉博夫作品中的“阿塞拜疆伦格勒里”和“拉斯特·德拉梅迪”理论分析
Q4 Arts and Humanities Pub Date : 2022-06-28 DOI: 10.12975/rastmd.20221027
Aslan Mustafazade
The article presents that the features of the research conducted by the prominent musicologist, People's Artist of the Republic of Azerbaijan, Doctor of Arts, Professor Ramiz Zohrabov on "Azerbaijani rengleri" [“reng” is a specific genre of Azerbaijani oral traditional professional music. “rengler” is a plural form of the word “reng”] play a significant role for the study of oral traditional professional music. From this point of view, it should be noted that Professor Ramiz Zohrabov, through comprehensive studying various genres of folk music, especially the ones related to professional music of oral tradition, made detailed comments and sound judgments in this area. Ramiz Zohrabov's book "Azerbaijan rengleri" is also devoted to the research of rengs, one of the main genres of oral traditional Azerbaijani professional music. The article is primarily focused on the study of genre, maqam and melodic features of Azerbaijani rengs examined by R.Zohrabov. Generally, the article emphasizes R.Zohrabov's characterization of rengs, which are one of the main genres of oral traditional Azerbaijani professional music, and his scientific-theoretical study of their features as one of the main directions of national musicology. It should be noted that the main principles of the study of Azerbaijani rengs talked about in the article are essential for the study of folk art. It can be considered that the principles having been put forward by R. Zohrabov are commendable in the study of mugham destgahs, as well as many genres, including rengs. In addition, the study of rengs can also considerably contribute to the study of the structural features of the bells and earnings, which are the other major genres of oral music. From this point of view, it seems more logical to substantiate the basis of rengs and melodic features in a scientific and theoretical way. Nowadays the study of national music being based on theoretical analysis creates the basis for the formation of data on the study of folk art. Thus, the methods and methodological approaches used by R.Zohrabov determine the direction of modern scientific viewpoints in the field of folk art. Based on these features, it should be stressed that R.Zohrabov's book "Azerbaijan rengleri" plays an important role in the study of national musicology at the modern stage. Hence the analysis of "Rast deramedi" based on the principles having been put forward by R.Zohrabov is especially noteworthy from a theoretical point of view. Proceeding from complex approaches in the process of rengs analysis, it is noted that the analysis process in the article is based on R. Zohrabov's methodology in terms of moment, melodic features, musical form and other aspects. It is worth to point out that the principles of the various musicologists who conducted researches on national music had been taken into account throughout comparative and analytical process of all research. The article pays special attention to the theoretical analysis o
文章介绍了著名音乐学家,阿塞拜疆共和国人民艺术家,艺术博士,Ramiz Zohrabov教授对“阿塞拜疆rengleri”[“reng”是阿塞拜疆口头传统专业音乐的特定流派进行的研究的特点。“音”是“音”字的复数形式],在传统专业音乐的口述研究中起着重要的作用。从这个角度来看,值得注意的是,Ramiz Zohrabov教授通过对各种民间音乐流派,特别是与口头传统的专业音乐相关的流派的综合研究,在这方面做出了详细的评论和合理的判断。Ramiz Zohrabov的著作《Azerbaijan rengleri》也致力于研究rengs,这是阿塞拜疆传统口头专业音乐的主要流派之一。本文主要集中于研究r.t zohrabov所研究的阿塞拜疆歌曲的体裁、旋律和旋律特征。总的来说,本文强调佐赫拉博夫对rengs的描述,rengs是阿塞拜疆传统口头专业音乐的主要流派之一,他对rengs特征的科学理论研究是民族音乐学的主要方向之一。应该指出的是,文章中谈到的研究阿塞拜疆民歌的主要原则对于民间艺术的研究是必不可少的。可以认为,R. Zohrabov提出的原则在研究mugham destgahs以及包括rengs在内的许多体裁中都是值得称道的。此外,对年轮的研究也可以大大有助于研究铃铛和收入的结构特征,这是口头音乐的另一个主要流派。从这个角度来看,用科学的、理论化的方法来证实和弦的基础和旋律特征似乎更合乎逻辑。当前民族音乐研究以理论分析为基础,为民间艺术研究资料的形成奠定了基础。因此,佐赫拉博夫使用的方法和方法论方法决定了现代科学观点在民间艺术领域的方向。基于这些特点,需要强调的是,佐赫拉博夫的《阿塞拜疆民族音乐学》一书在现代阶段的民族音乐学研究中具有重要的作用。因此,从理论的角度来看,以佐赫拉博夫提出的原则为基础的对“拉斯特·德拉米迪”的分析尤其值得注意。从曲谱分析过程中的复杂方法出发,注意到本文的分析过程在曲谱、旋律特征、曲式等方面都是基于佐赫拉博夫的方法论。值得指出的是,在所有研究的比较和分析过程中,都考虑到了从事民族音乐研究的各种音乐学家的原则。本文着重对“拉斯特·德拉米迪”进行了理论分析。在此基础上,对“Rast deramedi”的maqam基础和旋律特征进行了深入的研究。为了证实文章中所提出的观点,文中特意给出了各种各样的音乐例子。据推断,R.Zohrabov教授所写的书对研究阿塞拜疆语的具体体裁特征具有显著影响。在这种情况下,要考虑作者使用的工具及其应用程序机制。文章指出,rengs是在mugham节之间演奏的器乐,因此强调了它的功能。因此,它揭示了在大型乐器和小音量mughams的某些部分和角落中演奏的环的特征。它也引起了人们的注意,环,diringi和deramed的主要特点。特别是直接以小音量mugham destgahs或小音量mugham为基础的演奏,以及音乐内容与该部音色的结合被强调为主要特点。有人认为,弦乐的作用是以严格的地铁节奏为基础的旋律结束连续的mugham部分,连接各部分,并在各部分之间形成对比。这反过来又增加了穆斯林部门的影响力。所有这些特征都被纳入了“Rast deramedi”的研究中,并形成了基于R.Zohrabov研究的分析过程的基础。综上所述,咏叹调与穆卡姆是一致的,通过吸收穆卡姆的节奏、旋律语调、瞬间特征和丰富艺术品质,使其所涉及的穆卡姆更加完整和丰富。
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引用次数: 0
An ethnomusical analysis: Albanian highland songs 民族音乐分析:阿尔巴尼亚高地歌曲
Q4 Arts and Humanities Pub Date : 2022-06-28 DOI: 10.12975/rastmd.20221026
N. Ismaili, Nerxhivane Krasniqi
Albanian folklore is very rich in genres and different types of folklore. Among them a special place is occupied by the creations of the Albanian oral epic. In this paper we will treat the songs of songs of mountaineers or, as they are popularly known as highland songs. They are folk creations with a spread not in all Albanian territories. They are mostly practiced in the northern folklore areas and have their own independence, conditioned or determined by the specifics of the way of practice. During our work we can summarize the main features and characteristics of mountainers or highland songs. In addition to the treatments and arguments of the theoretical plan, a number of concrete analyzes will be realized and argumented on our conclusion. We believe that in this way, not as an aim in itself, the spaces of this special type of Albanian folklore will become clearer, more complete and in a more general plan. To reach such a definition, we start from the fact that the poetics of these songs is quite distinct and special, in relation to all other types of Albanian historical songs in general. Among other things, for this type of song we would distinguish the way of singing, which is completely different and unrepeatable in general in all other types of historical songs, poetic structure, shortness of poetry or with so many reduced verses, but also with the lack of pronunciation, and therefore of understanding in many cases of the poetic text.
阿尔巴尼亚民间传说有着丰富的流派和不同类型的民间传说。阿尔巴尼亚口头史诗的创作占据了其中一个特殊的位置。在这篇文章中,我们将讨论登山者的歌曲,或者,正如他们通常所说的高地歌曲。它们是民间创作,并非在所有阿尔巴尼亚领土上都有传播。它们大多在北方民间传说地区进行实践,并有自己的独立性,受实践方式的具体情况制约或决定。在我们的工作中,我们可以总结出登山者或高地歌曲的主要特征和特点。除了理论方案的处理和论证外,还将对我们的结论进行一些具体的分析和论证。我们相信,通过这种方式,而不是作为一个目标,这种特殊类型的阿尔巴尼亚民间传说的空间将变得更清晰、更完整、更全面。为了达到这样的定义,我们从这样一个事实开始,即与阿尔巴尼亚历史歌曲的所有其他类型相比,这些歌曲的诗学是非常独特的。除其他外,对于这类歌曲,我们将区分演唱方式,这在所有其他类型的历史歌曲中是完全不同的,一般来说是不可复制的,诗歌结构、诗歌简短或有这么多精简的诗句,但在许多情况下,诗歌文本也缺乏发音,因此缺乏理解。
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引用次数: 0
A Big Data Analysis of K-POP on Social Media: focused on Images, Figures, and Public Attitude K-POP在社交媒体上的大数据分析:关注图像、数字和公众态度
Q4 Arts and Humanities Pub Date : 2022-06-23 DOI: 10.12975/rastmd.20221024
Johee Lee, In-Su Lee
This study aims to present the image and thoughts about K-POP among the public through objective data as we realized that it is necessary to conduct a systematic analysis of the public mentality and attitude toward K-POP to sustain the movement of Hallyu or Korean Wave. To this end, we used the big data in 2014 and 2021 to compare and analyze the K-POP-related images, figures, and public attitude between the two time points. The result can be summarized as follows: First, between 2014 and 2021, the changes over time in the media, where K-POP can be accessed by the audience, are more pronounced than common images about K-POP; Second, the figures that appeared consistently and commonly in 2014 and 2021 were found to be EXO and BTS, popular South Korean boy-bands. In the case of EXO, there was no commonly related figure at both points of time, but as for BTS, it was found that their fan club, A.R.M.Y, appeared as a common related figure; Third, compared to 2014, the rate of positive response toward K-POP decreased while negative response increased in 2021; in other words, the attitude toward K-POP turned negative. Unlike the previous studies that collect data with questionnaires or materials and analyze them, we used the already stored data and Sometrend, Korea’s big data analysis software, provided by VAIV Company, to find out what people think about K-POP. This study is significant as it extracts information from the existing data, analyzes the contents, and reinterprets the results from various angles to derive meaningful results. It is expected that the findings of this study, presented through precise data—the K-POP-related images, figures, and public attitude—will be used as basic material to contribute to the sustaining of the K-POP wave.
本研究旨在通过客观数据呈现韩国流行音乐在公众中的形象和思想,因为我们意识到有必要对公众对韩国流行音乐的心态和态度进行系统的分析,以维持韩流或韩流的运动。为此,我们利用2014年和2021年的大数据,对这两个时间点的K-POP相关图像、数字和公众态度进行了比较分析。结果可以总结如下:首先,在2014年至2021年期间,观众可以访问K-POP的媒体随着时间的推移的变化比关于K-POP的常见图像更明显;其次,2014年和2021年持续出现的数字通常是韩国流行男孩乐队EXO和BTS。在EXO的情况下,在这两个时间点都没有常见的相关人物,但对于BTS,发现他们的粉丝俱乐部A.R.M.Y是常见的相关人士;第三,与2014年相比,2021年对K-POP的积极回应率下降,而消极回应率上升;也就是说,韩国民众对K-POP的态度出现了负面变化。与之前通过问卷或材料收集数据并进行分析的研究不同,我们使用了已经存储的数据和VAIV公司提供的韩国大数据分析软件Sometrend来了解人们对K-POP的看法。这项研究意义重大,因为它从现有数据中提取信息,分析内容,并从各个角度重新解释结果,以得出有意义的结果。预计这项研究的结果将通过精确的数据——与K-POP相关的图像、数字和公众态度——作为基础材料,为K-POP浪潮的持续做出贡献。
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引用次数: 0
The comparative analysis of similarities and differences of U. Hajibeyli’s "Koroglu" and M. Glinka’s "Ivan Susanin" operas 哈吉贝利《科罗格鲁》与格林卡《伊凡·苏萨宁》歌剧异同的比较分析
Q4 Arts and Humanities Pub Date : 2022-06-23 DOI: 10.12975/rastmd.20221025
Nuride İsmayi̇lzade
The article reveals the role of Uzeyir Hajibeyli (U.Hajibeyov in the Soviet period) in the formation and development of Azerbaijani classical music. The period of formation and development of the composer's creativity in Azerbaijan is associated with the name of the composer. In the context of the presence of the traditions of Russian classics in the opera works of Azerbaijani composers, for the first time in local musicology, a comparative analysis of the first Azerbaijani classical opera Koroglu by U.Hajibeyli and the first Russian classical opera “Ivan Susanin” by M. Glinka has been conducted. The main differences in the language of music, the tonal basis, the folklore material used, the author's research have shown the existence of common features of these two monumental works. The common features in the operas are manifested in the vivid expression of the will of the people, the heroism of the heroes and the intransigence against the oppressors, reflecting the national tonal structure of both peoples in the struggle and the general heroic character of the operas. The article also includes the history of creation of operas based on European classical opera traditions. In this research work, the common and different aspects of “Köroğlu” and “Ivan Susanin” operas are analyzed in terms of staging in certain time periods. The author also states the importance of Koroglu's hero image for Turkish peoples and as a result of this, the creation of the same name opera by the famous Turkish classical composer Ahmet Adnan Saygun in 1973. In addition, in the article, the author draws attention to the role and importance of the famous Azerbaijani composer and conductor Niyazi in this topic, based on historical data on the staging of A. Saygun's "Köroğlu" opera.
本文揭示了Uzeyir Hajibeyli(苏联时期的U.Hajibeyov)在阿塞拜疆古典音乐的形成和发展中的作用。阿塞拜疆作曲家创造力的形成和发展时期与作曲家的名字有关。在阿塞拜疆作曲家的歌剧作品中存在俄罗斯古典传统的背景下,首次在当地音乐学中对乌·哈吉贝利的第一部阿塞拜疆古典歌剧《科罗格鲁》和格林卡的第一部俄罗斯古典歌剧《伊万·苏萨宁》进行了比较分析。从音乐语言、调性基础、民俗材料的使用等方面的主要差异来看,作者的研究表明这两部巨著存在着共同的特征。戏曲的共同特点表现在对人民意志的生动表达,英雄的英雄主义和对压迫者的不妥协,反映了两国人民在斗争中的民族调性结构和戏曲的普遍英雄性。文章还包括基于欧洲古典歌剧传统的歌剧创作历史。本研究主要从“Köroğlu”和“伊万·苏萨宁”两种歌剧在一定时期的舞台表现上,分析其共同之处和不同之处。作者还指出了Koroglu的英雄形象对土耳其人民的重要性,因此,土耳其著名古典作曲家Ahmet Adnan Saygun于1973年创作了同名歌剧。此外,在文章中,作者根据A. Saygun的“Köroğlu”歌剧的历史资料,提请注意阿塞拜疆著名作曲家和指挥家Niyazi在这一主题中的作用和重要性。
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引用次数: 0
1970'ten bu yana Fransız spektral müziğinin ve somut müziğin determinizmini algılamanın Kore yolu
Q4 Arts and Humanities Pub Date : 2022-05-08 DOI: 10.12975/rastmd.20221022
Kim Jinho
A poetics of music is a consciously created theory about how music can be composed. An ideally strong deterministic composition generates multiple musical elements rigidly and automatically under the premises set by a strong poetic determinist. A weakly deterministic composition, as created by the weak poetic determinist, generates small elements somewhat automatically and logically. In contrast, poetic libertarians compose music without planning and as their fancy dictates. We use these definitions to classify certain French spectral and concrete composers and their pieces as either strongly deterministic, weakly deterministic, or free. We surveyed Koreans to establish whether they heard these genres and composers as such. We also asked about their psycho-social backgrounds. We identified ① a positive correlation between perceiving musical determinism/libertarianism and understanding determinism/libertarianism; ② associative/implicit perception of determinism/libertarianism by many respondents; ③ generally low musical theory of mind (MTOM); ④ women’s relatively high MTOM; ⑤ few associations among the participants between virtual causality and concrete pieces; in addition, ⑥ libertarians outnumbered determinists; ⑦ determinists were a minority who had cognitive ability and musicality; ⑧ determinists could evaluate the deterministic spectral pieces and libertarians the free concrete pieces; and ⑨ there was a positive correlation between the respondents’ perceptual/cognitive abilities and their social achievements.
音乐诗学是一种有意识创造的关于音乐如何创作的理论。一个理想的强决定论作曲会在一个强大的诗歌决定论设定的前提下,严格而自动地产生多个音乐元素。一个弱决定论的作品,如由弱诗学决定论者所创造的,在某种程度上自动和逻辑地产生小元素。相比之下,富有诗意的自由意志主义者创作音乐时没有计划,而是随心所欲。我们使用这些定义将某些法国谱和具体作曲家及其作品分为强决定论、弱决定论或自由决定论。我们调查了韩国人是否听过这些流派和作曲家。我们还询问了他们的心理社会背景。我们发现①感知音乐决定论/自由意志主义与理解决定论/自由意志主义之间存在正相关;②许多被调查者对决定论/自由意志主义的联想/内隐感知;③音乐心理理论(MTOM)普遍偏低;④女性MTOM较高;⑤虚拟因果关系与具体因果关系之间的关联较少;此外,自由意志主义者的人数超过了决定论者;⑦决定论者占少数,具有认知能力和音乐性;⑧决定论者可以评价决定论的光谱碎片,而自由意志论者可以评价自由的具体碎片;⑨被调查者的知觉/认知能力与其社会成就呈显著正相关。
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引用次数: 0
Çifte Kiriş performance technique in Turkish music violin performance: The example of Rast taksim of violinist blind Recep Çifte Kiriş在土耳其音乐小提琴演奏中的演奏技巧——以小提琴家盲人雷杰普的拉斯特·塔克西姆为例
Q4 Arts and Humanities Pub Date : 2022-05-08 DOI: 10.12975/rastmd.20221021
Haluk Bükülmez
Due to its structure, the violin is an instrument that is used in the performance of many musical genres and has an important place today. The violin, which has also found a place in Turkish music culture, has become one of the most important string instruments in Turkish music performance over time. Another factor that makes the violin popular in Turkish music performance is the training of important performers in the field of Turkish music with violin performance. The main reason for the need for technical mastery and the attitude characteristics One of the performance techniques used to strengthen the musical expression in Turkish music violin performance is the Çifte Kiriş performance technique.used by the performers is to create personal expression and strengthen the musical expression. The fact that instrument performance was mostly used as an accompaniment to oral music until the 20th century and the Çifte Kiriş performance technique was almost never used in accompaniment performances, and the fact that there are very few existing sound recordings performed with the aforementioned performance technique causes the Çifte Kiriş performance technique to be forgotten by violin players today. The most important source we have for the Çifte Kiriş performance technique is the example of the taksim in the Rast makam, performed by the violinist blind Recep with the Çifte Kiriş technique. In this study, it is aimed to determine how the Çifte Kiriş performance technique was created in Turkish music violin performance, and why it is being forgotten today when we look at the Turkish music violin performance history and qualitative research method was used to determine the other technical features required in the Çifte Kiriş performance technique by analyzing the violinist blind Recep's Çifte Kiriş performance technique and the taksim performance in Rast maqam. Looking at the archives of audio recordings performed with the Çifte Kiriş performance technique, it is seen that the mentioned performance technique is used only in the performance of two (2) forms. One of them is Taksim performances and the other is Oyun Havası performances. Although the Çifte Kiriş performance technique used in Turkish music violin performance is similar to the Western music violin performance techniques, Double stops (Fr. Double cordes), there are differences in the way it is formed and the Çifte Kiriş performance technique will be created for the Turkish music style. found to be suitable for execution. It has been revealed that the string arrangement created for the Çifte Kiriş performance technique is formed by lifting the second string from the lower bridge and bringing it closer to the first string, and then tuning the second string at half the frequency of the first string. It has been revealed that there is no existing symbol for the Çifte Kiriş performance technique and the transcripts transferred to the notes for the relevant sound recordings will create difficulties f
由于其结构,小提琴是一种用于多种音乐流派表演的乐器,在今天有着重要的地位。小提琴在土耳其音乐文化中也占有一席之地,随着时间的推移,它已成为土耳其音乐表演中最重要的弦乐器之一。使小提琴在土耳其音乐表演中流行的另一个因素是用小提琴表演训练土耳其音乐领域的重要表演者。需要掌握技术和态度特征的主要原因土耳其音乐小提琴表演中用于加强音乐表达的表演技术之一是Çifte Kiriş表演技术。表演者使用的表演技术是创造个人表达和加强音乐表达。事实上,直到20世纪,乐器演奏大多被用作口头音乐的伴奏,而Çifte Kiriş演奏技巧几乎从未被用于伴奏表演,事实上,用上述演奏技术演奏的现有录音很少,这导致Çifte Kiriş演奏技术今天被小提琴演奏者遗忘了。我们所掌握的Çifte Kiriş演奏技巧最重要的来源是小提琴家盲人Recep用Çift Kiriš技巧演奏的Rast makam中的塔克西姆。在本研究中,旨在确定Çifte Kiriş演奏技术是如何在土耳其音乐小提琴演奏中产生的,以及为什么它在今天被遗忘,当我们审视土耳其音乐小提琴演奏史时,通过分析小提琴盲Recep的Çifte Kiriş演奏技巧和Rast maqam的taksim演奏,采用定性研究方法来确定Çift Kiriş的演奏技巧所需的其他技术特征。查看Çifte Kiriş表演技巧的录音档案,可以看出上述表演技巧仅用于两(2)种形式的表演。其中一个是塔克西姆表演,另一个是奥云·哈瓦斯表演。尽管土耳其音乐小提琴演奏中使用的Çifte Kiriş演奏技巧与西方音乐小提琴演奏技巧Double stop(Fr.Double cordes)相似,但在形成方式上存在差异,Çiftte Kiriš演奏技巧将为土耳其音乐风格而创造。发现适合执行。据透露,为Çifte Kiriş演奏技术创造的琴弦排列是通过将第二根琴弦从下桥上抬起,使其更靠近第一根琴弦,然后以第一根琴弦的一半频率调谐第二根弦而形成的。据透露,Çifte Kiriş的表演技巧没有现有的符号,而转移到相关录音笔记中的文字记录将给读者带来困难,因此,提出了双光束表演技巧的符号建议。根据对小提琴家盲雷杰普使用Çifte Kiriş技巧演奏的Rast maqam中的taksim的分析,已经确定,为了使用Çlifte技巧演奏任何maqam音阶的所有音符,位置的改变都是非常重要的。为了实现上述表演技术,提出了掌握特别是第1、第3和第4位置变化的必要性。
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引用次数: 0
The possibilities of artificial intelligence in automatic musical transcription of the Tatar folk song 人工智能在鞑靼民歌自动谱曲中的可能性
Q4 Arts and Humanities Pub Date : 2022-04-04 DOI: 10.12975/rastmd.20221018
L. Borodovskaya, Z. Yavgildina, E. Dyganova, L. Maykovskaya, Irina Medvedeva
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引用次数: 0
​​A Playful Toll For Collaborative Improvised Music: Time-Makam Analysis Model As A Graphic Notation ​​合作即兴音乐的有趣代价:作为图形符号的时间马卡姆分析模型
Q4 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.12975/rastmd.20221017
Zeynep Hatipoğlu
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引用次数: 0
期刊
Rast Muzikoloji Dergisi
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