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The Austerity Chic Interior, Gen Z, and Millennials' Domestic Dream 简约别致的内饰,Z世代和千禧一代的家庭梦
Q1 Arts and Humanities Pub Date : 2022-07-30 DOI: 10.7454/in.v5i2.216
Urtzi Grau Magana, Guillermo Fernández-Abascal
This paper reviews domestic spaces completed in the last ten years to address the following research questions: How do Australian Gen Z and millennials in Sydney, who are currently shaping their future life, imagine their home? What are the domestic values and hopes of two generations that had their coming of age in the Information Era, and who naturally embrace digital technology and social media? What do size, scale, material, and technical innovation mean for a climate-conscious group of people that have lived through COVID-19 confinement, an endless real estate bubble, and recurrent economic crises? Grouped in five categories—sharing life, managing climate, naturalised interiors, reusing new materials, and austerity chic—the analysis of the study cases outlines these generations' emerging architectural interests. The five categories also inform a proposal for an interior constructed with fragments of the study cases that illustrates the paper’s conclusions and imagines a possible domestic space for Gen Z and millennials. 
本文回顾了过去十年完成的住宅空间,以解决以下研究问题:悉尼的Z世代和千禧一代如何想象他们的家,他们目前正在塑造他们的未来生活?在信息时代成长起来的两代人,对数字技术和社交媒体的自然拥抱,他们的家庭价值观和希望是什么?对于一群经历了COVID-19禁闭、无休止的房地产泡沫和周期性经济危机的气候意识人群来说,规模、规模、材料和技术创新意味着什么?研究案例分为五类:共享生活、管理气候、自然内饰、再利用新材料和简约时尚——分析研究案例概述了这几代人新兴的建筑兴趣。这五个类别还为室内设计提供了建议,这些室内设计由研究案例的片段构成,说明了论文的结论,并想象了Z世代和千禧一代可能的家庭空间。
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引用次数: 0
‘Sense of Place’ on Sacred Cultural and Architectural Heritage: St. Peter’s Church of Melaka 神圣文化和建筑遗产的“地方感”:马六甲圣彼得教堂
Q1 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.7454/in.v5i1.178
A. Bahauddin, Rani Prihatmanti, Sophie Asha Putri
The ‘sense of place’ of a religious building can be sacred for the community that frequents the architecture. It is deeply embedded with cultural attributes that made the architecture more meaningful and became a structure that ties the community. This article examines the St. Peter’s Church in Melaka which is seen as the epitome of the Portuguese community as a place for them to congregate. This study is influenced by Lefebvre’s space triad theory on the production of social space based on the ‘perceived,’ ‘conceived,’ and ‘lived’ space to form the interiority through sense of place. This qualitative research delves into ethnography to understand the Portuguese culture followed by the phenomenological analysis on the architecture. The church embodies the spirit of the Portuguese community as they struggle in the mixed cultures of Melaka. It stands tall to remind the people of the monumental historical past, a culture that refused to be put aside.
宗教建筑的“场所感”对于经常光顾该建筑的社区来说是神圣的。它深深嵌入了文化属性,使建筑更有意义,成为联系社区的结构。这篇文章考察了马六甲的圣彼得教堂,它被视为葡萄牙社区的缩影,是他们聚集的地方。本研究受到列斐伏尔空间三元理论的影响,该理论认为社会空间的生产是基于“感知”、“构思”和“生活”的空间,通过场所感形成内在性。这一定性研究深入到民族志,以了解葡萄牙文化,随后对建筑进行现象学分析。这座教堂体现了葡萄牙人在马六甲多元文化中挣扎的精神。它巍然屹立,提醒着人们那不朽的历史,一种拒绝被搁置的文化。
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引用次数: 3
Interior Practice of Women in Kampung Kauman Semarang 甘榜考曼三宝垄妇女的室内实践
Q1 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.7454/in.v5i1.128
A. R. Harani, T. W. Murtini, M. Wardhani
The spatial practice of women in Kampung Kauman is a concrete manifestation of the active agents of spatial production in everyday life, which uses housing to support their economic, social, and cultural activities. This paper aims to expand the idea of women-led domestic territory using the lens of interiority, highlighting women's practices that connect and expand their space in the inner space of the dwelling and beyond. This research was conducted by mapping the everyday practices of women in Kampung Kauman to reveal various spatial settings in space. This paper argues that women's practice can broaden the understanding of interiority related to houses and their neighbourhoods. The findings of this study show that the connection between domestic spaces to the neighbourhood may change depending on the women's activity, the agreement of social and cultural activities alternately in the domestic area, and shifting the domestic area into a commercial area. This spatial arrangement can guide residential areas and urban environments by considering domestic interiority in everyday life.
甘榜考曼妇女的空间实践是日常生活中积极的空间生产主体的具体表现,她们利用住房来支持她们的经济、社会和文化活动。本文旨在利用内蕴的视角扩展女性主导的家庭领域的概念,突出女性在住宅内部空间和外部空间连接和扩展空间的实践。这项研究是通过绘制甘榜考曼妇女的日常活动来揭示空间中的各种空间设置。本文认为,妇女的实践可以拓宽对与房屋及其邻里相关的内在性的理解。研究结果表明,家庭空间与社区之间的联系可能会随着妇女的活动而变化,家庭区域的社会和文化活动交替进行,并将家庭区域转变为商业区域。这种空间安排可以通过考虑日常生活中的家庭内部来指导居住区和城市环境。
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引用次数: 2
Interiority From the Body, Mind, and Culture 来自身体、思想和文化的内在性
Q1 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.7454/in.v5i1.209
P. Atmodiwirjo, Y. Yatmo
Within the interior occupation, the human body and interior are always interacting. Body-interior relation is a key idea in understanding the human body's presence, experience, and performance in interior space. The body and the interior can define, command, and affect each other. The transactional perspective in environmental psychology emphasises the reciprocity between body and environment. Awareness of these reciprocal relationships becomes a key in understanding the interior as a stage for the human body and its dynamic processes. This issue of Interiority presents a collection of studies that situate the human body as an inherent part of the interior environment from various perspectives: neuroscience, psychology, culture, religion, gender, and tradition. These articles present various ways in which the interior becomes a manifestation of the dynamic human body-space relations. They demonstrate attempts to examine interiority through various cases and contexts defined by individual experiences, dynamic social roles and relationships, and cultural traditions.
在内部职业中,人体和内部总是相互作用的。身体内部关系是理解人体在内部空间中的存在、体验和表现的关键思想。身体和内部可以相互定义、指挥和影响。环境心理学中的交易视角强调身体和环境之间的相互作用。对这些相互关系的认识成为理解人体内部及其动态过程的关键。本期《室内》杂志汇集了一系列研究,从神经科学、心理学、文化、宗教、性别和传统等多个角度将人体定位为室内环境的固有组成部分。这些文章以各种方式呈现了内部成为动态人体空间关系的表现形式。它们展示了通过个人经历、动态的社会角色和关系以及文化传统定义的各种案例和背景来检验内在性的尝试。
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引用次数: 4
Towards Responsive Interiors: Practicing Neuroscience-Informed Design Approaches in Interior Design Education 面向响应式室内设计:在室内设计教育中实践神经科学信息设计方法
Q1 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.7454/in.v5i1.183
Eva Storgaard, Marjan Michels, Inge Somers
Growing insights from neuroscience—here, understood as an umbrella term for a number of empirical disciplines that study the relation brain, nervous system, genes, and behaviour—and its inquiries into how human behaviour and well-being is affected by interiors can enrich and inform the design of interiors and its properties innovatively. Interior design education can play a key role in linking the insights stemming from research and turn the question of human, experiential responsiveness into an elementary perspective of the design process. In this paper, we explain a pedagogical method developed for one of our graduate studios that addresses this issue and create a framework for a neuroscience-informed focus. Additionally, we illustrate the outcomes of student work created in this studio through two projects, each having a unique focus relating to interiors and the question of human behaviour and well-being, i.e., visual complexity and affordances. With the establishment of this master studio, we aim to provide students with an awareness and insights into how the many fields of study within neuroscience can facilitate, support, confirm, or adjust design knowledge.
神经科学不断增长的见解——在这里,它被理解为许多研究大脑、神经系统、基因和行为关系的经验学科的总称——以及它对人类行为和幸福感如何受到室内影响的研究,可以创新地丰富和告知室内设计及其特性。室内设计教育可以发挥关键作用,将研究产生的见解联系起来,并将人的体验反应问题转化为设计过程的基本视角。在这篇论文中,我们解释了为我们的一个研究生工作室开发的一种教学方法,该方法解决了这个问题,并为神经科学知情关注创建了一个框架。此外,我们通过两个项目展示了在这个工作室创作的学生作品的成果,每个项目都有一个独特的关注点,涉及室内以及人类行为和幸福的问题,即视觉复杂性和可供性。通过这个大师工作室的建立,我们旨在让学生了解神经科学的许多研究领域如何促进、支持、确认或调整设计知识。
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引用次数: 2
Interiority of Agraharam: Traditional Houses in Temple Towns of India Agraharam的内部:印度寺庙城镇的传统房屋
Q1 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.7454/in.v5i1.190
Manan Singal
The article aims to provide a multisensory reading within the multiple scales of spaces in the traditional settlement of agraharam. This multisensory reading generates layers of interiority that exist across temples, streets, and houses. Agraharam is the traditional house of the Brahmin (priest) community found in temple towns of South India. This house responds to religious beliefs, tradition, and local climatic conditions and displays a balance of sensory experiences which enrich the overall living experience. In this article, interiority is referred to as the characteristic of being ‘inward,’ where memories and practices of a specific community are associated with the spaces. It explores one's experiences of the various scales (the town, the street, and the house) of spaces through copious physical and sensory experiences, using Pallasmaa’s description of the phenomenological approach to identify the multisensory experience of the human body in space.
本文的目的是在传统定居点的多个空间尺度内提供一个多感官的阅读。这种多感官阅读产生了存在于寺庙、街道和房屋之间的内部层次。Agraharam是印度南部寺庙城镇婆罗门(僧侣)社区的传统房屋。这座房子回应了宗教信仰、传统和当地的气候条件,并展示了感官体验的平衡,丰富了整体的生活体验。在这篇文章中,内向性被称为“内向”的特征,其中特定社区的记忆和实践与空间相关联。它通过丰富的物理和感官体验来探索人们对空间的各种尺度(城镇,街道和房屋)的体验,使用Pallasmaa对现象学方法的描述来识别人体在空间中的多感官体验。
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引用次数: 2
Colour, Light, and Materiality: Biophilic Interior Design Presence in Research and Practice 色彩、光线和物质性:亲生物的室内设计在研究和实践中的存在
Q1 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.7454/in.v5i1.189
B. McGee, N. Park
The biophilic design hypothesis uses nature-based environmental design for optimising people’s health and well-being. Stephen Kellert in 2008 developed a list of biophilic attributes that was further refined in the Biophilic Interior Design Matrix (BID-M) to specifically support the interior application of biophilic design for health and well-being. The present study further investigates biophilic interior design using the BID-M language and the key interior design components colour, light, and materiality. The first part of the study reviewed four decades of literature related to biophilia and colour, light, and materiality to investigate a total of 19 publications. The second part of the study explored the perceptions of 23 design practitioners' and the use of biophilia related to colour, light, and materiality in their practice. For the first time, evidence was identified about colour, light, and materiality being linked to biophilic design and the attributes in the BID-M. The study results showed colour preferences were the most frequently identified theme, and practitioners used a variety of biophilic attributes in their practice. The top attributes shared by both the literature review and practitioners were the abstraction of nature, composition, natural light, and natural materials. This finding shows that there is a focus on biophilic attributes in both research and practice, however, there are still many attributes that have not been linked to research and are not being used in practice. Further inquiry is needed to better understand how biophilic design can be more diversely integrated for optimal nature-like interior environments.
亲生物设计假说使用基于自然的环境设计来优化人们的健康和福祉。Stephen Kellert在2008年开发了一份亲生物属性清单,并在亲生物室内设计矩阵(BID-M)中进一步完善,以专门支持亲生物设计在健康和福祉方面的室内应用。本研究使用BID-M语言进一步研究亲生物室内设计,以及室内设计的关键组件颜色、光线和材料。研究的第一部分回顾了40年来与亲生命性、颜色、光和物质性相关的文献,共调查了19份出版物。研究的第二部分探讨了23位设计从业者的看法,以及他们在实践中对色彩、光线和材料的使用。这是第一次有证据表明,颜色、光线和材料与亲生物设计和BID-M的属性有关。研究结果表明,颜色偏好是最常见的确定主题,从业者在实践中使用各种亲生物属性。文献综述和实践者所共有的最高属性是自然抽象、构成抽象、自然光抽象和自然材料抽象。这一发现表明,在研究和实践中都有对亲生物属性的关注,然而,仍然有许多属性没有与研究联系起来,也没有在实践中使用。需要进一步研究,以更好地了解亲生物设计如何更多样化地整合,以实现最佳的自然室内环境。
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引用次数: 8
Primbon: Representation of Kraton Yogyakarta Primbon:Kraton Yogyakarta的代表
Q1 Arts and Humanities Pub Date : 2022-01-30 DOI: 10.7454/in.v5i1.177
Ami Arfianti, Murni Rachmawati, Purwanita Setijanti
Primbon as Javanese local knowledge has been a guide for Javanese everyday and ritual life, included buildings, for decades. This paper intends to investigate the use of primbon in the Kraton Yogyakarta (Palace of Yogyakarta) as the representation of the sultan (king). The investigation was conducted through interpretive criticism to reveal the degree of conformity under the rules and principles in primbon as an attempt to form a new perspective in understanding the primbon. The analysis focuses on verses 172 and 194–196 of Primbon Betaljemur Adammakna, which deals with the arrangement of buildings. By transliterating the verses into English and interpreting the application of the verses in Kraton Yogyakarta, the study demonstrated the manifestation of the primbon verses in the kraton’s building arrangement. The study of primbon reveals the role of kraton as the representation of the earth in the universe, while the representation here displays the hierarchical arrangement of building facilities, from sacred to nonsacred or from private to public.
Primbon作为爪哇人的当地知识,几十年来一直是爪哇人日常和仪式生活的指南,包括建筑。本文旨在调查在日惹宫(Kraton Yogyakarta)中使用普里姆邦作为苏丹(国王)的代表。本研究通过解释性批评的方式来揭示原始邦在规则和原则下的一致性程度,试图形成理解原始邦的新视角。分析的重点是Primbon Betaljemur Adammakna的第172和194–196节,该节涉及建筑物的排列。通过将这些诗句音译成英语,并解释这些诗句在日惹桔井的应用,本研究展示了普里姆邦诗句在桔井建筑布局中的表现。对普里姆邦的研究揭示了克拉顿作为地球在宇宙中的代表的作用,而这里的代表展示了建筑设施的层次安排,从神圣到非神圣,或从私人到公共。
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引用次数: 1
New Territories: Reimagined Interiorities 新界:重新构想的地区
Q1 Arts and Humanities Pub Date : 2021-07-31 DOI: 10.7454/in.v4i2.113
L. Marlor
At a time where boundaries within society, culture, and technology are continually challenged and redefined, even the commonly understood binary oppositions within areas such as gender, age, and digitality (Negroponte, 1995) are becoming less visible, measurable, and socially accepted. In this new realm where even physical reality is encroached upon by the digital, are the tangible and perceived distinctions between interior and architecture also becoming extinct? The emergence of more flexible and transitional space appears to not only blur the boundaries of inside and outside, interior and architecture, but also the previous distinctions of function. Space is no longer solely intimated by visual cues, materiality, or the physicality of walls and interior objects. Instead, we see increased ‘function neutrality’ within buildings, with rising opportunity for user interpretation and take-over. This renewed focus on the user can enrich our built environment as we embrace new equality of the interior and relish its new freedom and voice.
在社会、文化和技术的界限不断受到挑战和重新定义的时代,即使是通常理解的性别、年龄和数字化等领域的二元对立(Negroponte, 1995)也变得越来越不可见、可测量和社会接受。在这个甚至物理现实都被数字蚕食的新领域,室内和建筑之间的有形和可感知的区别是否也正在消失?更加灵活的过渡空间的出现,不仅模糊了室内外、室内和建筑的界限,也模糊了之前的功能区分。空间不再仅仅由视觉线索、物质或墙壁和室内物体的物理性质所暗示。相反,我们看到建筑物内的“功能中立性”增加,用户解释和接管的机会越来越多。这种对用户的重新关注可以丰富我们的建筑环境,因为我们拥抱内部的新平等,并享受其新的自由和声音。
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引用次数: 2
Animated Interior 内部动画
Q1 Arts and Humanities Pub Date : 2021-07-31 DOI: 10.7454/in.v4i2.176
P. Atmodiwirjo, Y. Yatmo
An animated interior represents a departure from the idea of interior space as a permanent and timeless entity. The understanding of animated characters in the interior allows for the emergence of our complex relationship with space through various forms of engagement. The understanding of an animated interior offers further possibilities that become the basis of design practice. This issue of the Interiority journal presents a collection of inquiries and approaches that reveal various animated qualities of the interior in various contexts. The articles address the character of the interior, which is dynamic and dependent upon various temporal conditions of inhabitation. At the same time, they demonstrate the possible design practices that could emerge from the understanding of animated interiors.
一个动画化的室内代表着与室内空间作为一个永久和永恒的实体的想法的背离。通过对内部动画人物的理解,我们可以通过各种形式的参与来产生与空间的复杂关系。对动画内部的理解提供了进一步的可能性,成为设计实践的基础。本期《室内》杂志提供了一系列调查和方法,揭示了室内在各种背景下的各种动画品质。文章论述了内部的特征,它是动态的,取决于居住的各种时间条件。同时,他们展示了对动画室内设计的理解可能产生的设计实践。
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引用次数: 4
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Interiority
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