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Journal of Greek Media and Culture最新文献

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‘The Lost Highway of Greek Cinema’, cinema screenings and events (2016‐2020) “希腊电影的失落之路”、电影放映和活动(2016年-2020年)
Q2 Social Sciences Pub Date : 2021-04-01 DOI: 10.1386/jgmc_00029_4
D. Papanikolaou
Review of: I Chameni Leoforos tou Ellinikou Cinema (‘The lost highway of Greek cinema’), Afroditi Nikolaidou and Anna Poupou (2019)Athens: Nefeli, 232 pp.,ISBN 978-9-60504-238-7, p/bk, €13
评论:I Chameni Leoforos tou Ellinikou Cinema(“希腊电影失落的高速公路”),Afroditi Nikolaidou和Anna Poupou(2019)雅典:Nefeli,232页,ISBN 978-9-60504-238-7,p/bk,€13
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引用次数: 0
Private and public partnerships: The Greek diaspora’s branding of Philotimo as identity 私人和公共伙伴关系:希腊侨民对菲洛蒂莫的认同
Q2 Social Sciences Pub Date : 2021-04-01 DOI: 10.1386/jgmc_00025_1
Yiorgos Anagnostou
This article recognizes the discourse of Philotimo as a prevalent mode of the diaspora’s representation of national identity in the context of the Greek debt crisis. It shows how this narrative adheres to the cultural technologies of nation branding to establish a positive Greek self-representation and in so doing, countering the crisis-related international devaluation of the national image. This cultural rehabilitation functions as a mode of governmentality: it seeks to shape the global perception of Greece and Greek identity for several interrelated purposes. First, in endowing value to Greek identity, it aims to restore national credibility and in turn cast Greece as an attractive destination for foreign investments. In this capacity, the narrative links national culture with global capitalism. Second, in redeeming the Greek nation as a moral nation, the branding fosters diaspora solidarity to Greece as a moral imperative. Notably, the purpose of the branding enterprise is not to merely disseminate a favourable image globally, but also to constitute Greek identity in the diaspora and Greece. Operating at the intersection of national, transnational and global processes, the narrative requires analysis that extends beyond the conventional framework of diaspora‐homeland relations. The Greek branding enters a broader politics in which countries deploy their national cultures to position themselves competitively within global capitalism. From this angle, the article identifies an emergent diaspora political form ‐ a partnership between private and civic organizations ‐ which asserts authority to represent Greek identity globally for the purpose of economic, social and cultural gains. It concludes with a reflection about the social and political implications of this branding, as well as the role of scholars who write about this phenomenon, and more broadly about Greek national mythologies.
本文认为,在希腊债务危机的背景下,菲洛蒂莫的话语是散居国外的人表达国家身份的一种普遍模式。它展示了这种叙事如何坚持民族品牌的文化技术,以建立积极的希腊自我代表,并以此对抗与危机相关的国家形象的国际贬值。这种文化复兴是一种治理模式:它试图为几个相互关联的目的塑造全球对希腊和希腊身份的看法。首先,为了赋予希腊身份的价值,它旨在恢复国家信誉,进而使希腊成为吸引外国投资的目的地。在这种身份下,叙事将民族文化与全球资本主义联系起来。其次,在将希腊民族救赎为一个道德国家的过程中,该品牌促进了散居海外的人对希腊的团结,这是一种道德义务。值得注意的是,品牌企业的目的不仅是在全球传播有利的形象,而且也是在散居国外和希腊建立希腊身份。在国家、跨国和全球进程的交叉点上运作,叙事需要超越侨民与祖国关系的传统框架进行分析。希腊品牌进入了一个更广泛的政治领域,在这个政治领域,各国运用自己的民族文化,在全球资本主义中定位自己的竞争力。从这个角度来看,这篇文章确定了一种新兴的散居国外的政治形式——私人组织和公民组织之间的伙伴关系——为了经济、社会和文化利益,它声称有权在全球代表希腊身份。最后,它反思了这种品牌的社会和政治含义,以及写这一现象的学者的作用,以及更广泛的希腊民族神话。
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引用次数: 0
Introduction 介绍
Q2 Social Sciences Pub Date : 2020-10-01 DOI: 10.1386/jgmc_00025_7
Eleni Papargyriou, Lydia Papadimitriou
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引用次数: 0
Spectres of Greekness at the time of corona 日冕时贪婪的斑点
Q2 Social Sciences Pub Date : 2020-10-01 DOI: 10.1386/jgmc_00020_1
Eleftheria Ioannidou
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引用次数: 0
Fear, city, cinema: Urban regeneration as a mental trap in Alexis Alexiou’s film Istoria 52 (Tale 52) (2008) 恐惧、城市、电影:亚历克西斯·阿列克谢乌的电影《历史52》中作为心理陷阱的城市再生
Q2 Social Sciences Pub Date : 2020-04-01 DOI: 10.1386/jgmc_00003_1
Phevos Kallitsis
The article analyses Alexis Alexiou’s thriller Istoria 52 (Tale 52) (2008) in relation to media and academic discourses on fear and safety in the city. The film’s mise-en-scène does not include any shots of the city; however, the off-screen presence of the city is implied as the main driver for the main character’s actions. The film was produced at a time when Athens was undergoing a huge urban regeneration, which remained incomplete, leading to the unwilling coexistence of people from different walks of life. The article offers an analysis of the film’s narrative and, in particular, its spatial dimension, placing it in the context of the contemporaneous urban condition of the Greek capital, which is implied, but not shown, in the film. I argue that the main character’s disturbed mental state, which drives much of the action in the film, is not just a result of an unbalanced psychology. Rather, his desire for isolation and the hyper-protection of private space are reflections of a conservative view on fear and safety in the city, where urban regeneration strategies are simultaneously the solution and the cause of fear and insecurity, trapping people in an endless closed loop.
本文分析了Alexis Alexiou的惊悚片《Istoria 52(Tale 52)》(2008)与媒体和学术界关于城市恐惧和安全的讨论。这部电影的镜头中没有任何关于这座城市的镜头;然而,这座城市在银幕外的存在被暗示为主角行动的主要驱动力。这部电影是在雅典进行大规模城市重建的时候制作的,这场重建仍然不完整,导致各行各业的人不愿意共存。文章分析了这部电影的叙事,特别是其空间维度,并将其置于希腊首都同期城市状况的背景下,这在电影中是隐含的,但没有表现出来。我认为,推动电影大部分动作的主角精神错乱不仅仅是心理失衡的结果。相反,他对孤立和对私人空间的高度保护的渴望反映了对城市恐惧和安全的保守看法,城市重建战略既是恐惧和不安全的解决方案,也是原因,将人们困在一个无休止的闭环中。
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引用次数: 0
What does it feel like? A diary of sentiments: Neos Kosmos, Koukaki, Nea Smyrni and Pangrati, 2008‐19 那是什么感觉?《情感日记》:Neos Kosmos, Koukaki, Nea Smyrni and Pangrati, 2008 - 19
Q2 Social Sciences Pub Date : 2019-10-01 DOI: 10.1386/jgmc.5.2.251_1
Christos Chrissopoulos
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引用次数: 1
Greece in Crisis: The Cultural Politics of Austerity, Dimitris Tziovas (ed.) (2017) 危机中的希腊:紧缩的文化政治,Dimitris Tziovas(编辑)(2017)
Q2 Social Sciences Pub Date : 2019-10-01 DOI: 10.1386/jgmc.5.2.286_5
M. Stassinopoulou
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引用次数: 0
I Kinisi tou Ekkremous: Atomo kai koinonia sti neoteri elliniki pezografia: 1974‐2017 (‘The pendulum’s swing: Individual and society in contemporary Greek prose fiction: 1974‐2017’), Vangelis Hatzivasileiou (2018) I Kinisi tou Ekkremous:Atomo kai koinonia sti neutrori elliniki pezografia:1974‐2017(“钟摆的摆动:当代希腊散文小说中的个人和社会:1974‐2017”),Vangelis Hatzivasileiou(2018)
Q2 Social Sciences Pub Date : 2019-10-01 DOI: 10.1386/jgmc.5.2.283_5
Georgia Gotsi
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引用次数: 0
Recognition: Exarcheia, mon amour 认可:Exarcheia,monamour
Q2 Social Sciences Pub Date : 2019-10-01 DOI: 10.1386/jgmc.5.2.231_1
Neni Panourgiá
The human-scape of Europe has changed irrevocably since the intensification of extractive economies and the wars that they have engendered from the 1990s onwards. Greece, as a country, and Athens as its major city, have been caught in this web off-guard, even though any astute politician could have seen the changes coming. This altered human-scape comprises human subjects involved in a dynamic dialectic of recognition ‐ recognition of the self and the other, and recognition of the self by the self, in the process producing new subjectivities and hardening already existing ones. I am looking at three emblematic points in Athens ‐ Exarcheia, the Athenian Trilogy and Gerani ‐ through the eyes and the words of (primarily) anarchist and leftist activists, subjects who have been at the forefront of resistance both to hegemonic and authoritarian politics since the 1960s and to their extractive economies. Through raw material that I collected in the summer and winter of 2018 I examine the positions taken by these subjects as they try to re-negotiate their politics of recognition in a landscape that is constantly shifting.
自上世纪90年代以来,采掘经济的加剧和战争的爆发,欧洲的人文景观发生了不可逆转的变化。希腊,作为一个国家,以及雅典作为其主要城市,已经在这个网络中猝不及防,尽管任何精明的政治家都能预见到即将发生的变化。这种改变的人类景观包含了人类主体,他们参与了一种动态的认识辩证法——对自我和他人的认识,以及对自我的认识,在产生新的主体性和强化现有主体性的过程中。我通过无政府主义者和左翼活动家(主要是)的眼睛和话语来审视雅典的三个标志性点——Exarcheia, Athenian Trilogy和Gerani,这些人自20世纪60年代以来一直站在抵抗霸权和专制政治及其掠夺性经济的最前沿。通过我在2018年夏季和冬季收集的原始材料,我研究了这些主体在不断变化的环境中试图重新谈判他们的政治认同时所采取的立场。
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引用次数: 3
Athens remains; Still? 雅典仍然;还是吗?
Q2 Social Sciences Pub Date : 2019-10-01 DOI: 10.1386/jgmc.5.2.115_2
Dimitris Plantzos
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引用次数: 2
期刊
Journal of Greek Media and Culture
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