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Absence of Diversity in Collegiate Upper-Level Mathematics Classrooms: Perpetuating the "White Male Math Myth" 大学高等数学课堂缺乏多样性:延续“白人男性数学神话”
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/jume-v9i2a316
David Stinson
DAVID W. STINSON is an associate professor of mathematics education in the Department of Middle and Secondary Education in the College of Education and Human Development, at Georgia State University, P.O. Box 3978, Atlanta, GA, 30303; e-mail: dstinson@gsu.edu. His research interests include exploring socio-cultural, -historical, and -political aspects of mathematics and mathematics teaching and learning from a critical postmodern theoretical (and methodological) perspective. He is a co-founder and current editor in chief of the Journal of Urban Mathematics Education. EDITORIAL
DAVID W. STINSON是乔治亚州立大学教育与人类发展学院中学教育系数学教育副教授,地址:佐治亚州亚特兰大邮政信箱3978号,邮编:30303;电子邮件:dstinson@gsu.edu。他的研究兴趣包括从批判后现代理论(和方法论)的角度探索数学和数学教学的社会文化、历史和政治方面。他是《城市数学教育杂志》的联合创始人和现任主编。编辑
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引用次数: 1
To Rectify the Moral Turpitude of Mathematics Education 纠正数学教育的道德败坏
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/jume-v9i2a306
B. Lawler
First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I can’t agree with your methods of direct action;” who paternalistically believes he can set the time-table for another man’s freedom; who lives by the myth of time and who constantly advises the Negro to wait until a “more convenient season.” Shallow understanding from people of goodwill is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
首先,我必须承认,在过去的几年里,我对白人温和派非常失望。我几乎得出了一个令人遗憾的结论:黑人迈向自由的巨大障碍不是白人公民委员会或三k党,而是白人温和派,他们更致力于“秩序”而不是正义;谁更喜欢没有紧张的消极和平,而不是正义存在的积极和平?他总是说:“我同意你所追求的目标,但我不同意你直接行动的方法。”他家长式地认为他可以为另一个人的自由设定时间表;他生活在时间的神话中,经常建议黑人等到“更方便的季节”。善意之人的肤浅理解比恶意之人的绝对误解更令人沮丧。不冷不热的接受比彻底的拒绝更令人困惑。
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引用次数: 3
A Critical Dialogue: Continuing the Conversation about "The Collective Black and Principles to Actions" 批判性对话:继续“集体黑人与行动原则”对话
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/jume-v9i2a302
Bryan Meyer
*EDITOR’S NOTE: In the Spring/Summer 2015 issue (Vol. 8, No. 1) JUME published, as a Commentary, Dr. Danny Bernard Martin’s invited plenary address delivered at the NCTM Research Conference April 2015 in Boston, Massachusetts (Martin, 2015). In the Fall/Winter 2015 issue (Vol. 8, No. 2), JUME published a Response Commentary, authored by Drs. Diane J. Briars, Matt Larson, Marilyn E. Strutchens, and David Barnes (Briars et al., 2015). The Response Commentary here continues this important discussion; we invited others to keep things going while they are still stirring (see “Contributing a Commentary to JUME: Keeping Things Going While They Are Still Stirring”).
编者注:在2015年春夏期(第8卷第1期),JUME发表了丹尼·伯纳德·马丁博士在2015年4月马萨诸塞州波士顿举行的NCTM研究会议上的受邀全体会议演讲(Martin, 2015)。在《JUME》2015秋冬杂志(第8卷第2期)上,JUME发表了一篇回应评论。Diane J. Briars, Matt Larson, Marilyn E. Strutchens和David Barnes (Briars et al., 2015)。这里的回应评论继续了这个重要的讨论;我们邀请其他人在事情还在进行的时候让事情继续下去(参见“为JUME贡献评论:在事情还在进行的时候让事情继续下去”)。
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引用次数: 1
An Intersectional Analysis of Latin@ College Women's Counter-stories in Mathematics 拉丁@大学女性数学反故事的交叉分析
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/jume-v9i2a295
Luis A. Leyva
In this article, the author discusses the intersectionality of mathematics experiences for two Latin@ college women pursuing mathematics-intensive STEM (science, technology, engineering, and mathematics) majors at a large, predominantly White university. The author employs intersectionality and poststructural theories to explore and make meaning of their experiences in relation to discourses of mathematics ability and pursuits of STEM higher education. A cross-case analysis of two Latin@ college women's counter-stories details the development of success-oriented beliefs and strategies in navigating the discourses that they encountered institutionally and interpersonally in their mathematics experiences. Implications are raised for P--16 mathematics and STEM education to broaden equitable learning opportunities for Latin@ women and other marginalized groups' construction of positive mathematics identities at intersections of gender and other social identities
在这篇文章中,作者讨论了两名拉丁裔大学女性在一所以白人为主的大型大学攻读数学密集型STEM(科学、技术、工程和数学)专业的数学经历的交叉性。作者运用交叉性和后结构理论来探讨和理解他们的经历与数学能力话语和STEM高等教育追求的关系。对两个拉丁@大学女生的反故事进行了跨案例分析,详细介绍了她们在数学经历中遇到的制度和人际关系中,以成功为导向的信念和策略的发展。本文提出了对P- 16数学和STEM教育的启示,以扩大拉丁裔妇女和其他边缘化群体在性别和其他社会身份交叉点构建积极数学身份的公平学习机会
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引用次数: 55
A Framework for Understanding Whiteness in Mathematics Education 理解数学教育中的白度的框架
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/JUME-V9I2A294
Dan Battey, Luis A. Leyva
In this article, the authors provide a framework for understanding whiteness in mathematics education. While whiteness is receiving more attention in the broader education literature, only a handful of scholars address whiteness in mathematics education in any form. This lack of attention to whiteness leaves it invisible and neutral in documenting mathematics as a racialized space. Naming White institutional spaces, as well as the mechanisms that oppress students, can provide those who work in the field of mathematics education with specific ideas about combatting these racist structures. The framework developed and presented here illustrates three dimensions of White institutional space--institutional, labor, and identity--that are intended to support mathematics educators in two ways: (a) systematically documenting how whiteness subjugates historically marginalized students of color and their agency in resisting this oppression, and (b) making visible the ways in which whiteness impacts White students to reproduce racial privilege.
在本文中,作者为理解数学教育中的白人提供了一个框架。虽然白人在更广泛的教育文献中受到更多的关注,但只有少数学者以任何形式解决数学教育中的白人问题。这种对白人的不关注使得它在记录数学作为一个种族化的空间时是不可见的和中立的。命名白人机构空间,以及压迫学生的机制,可以为那些在数学教育领域工作的人提供打击这些种族主义结构的具体想法。本文开发并提出的框架说明了白人制度空间的三个维度——制度、劳工和身份——旨在以两种方式支持数学教育者:(a)系统地记录白人如何征服历史上被边缘化的有色人种学生及其抵抗这种压迫的机构,以及(b)使白人影响白人学生以再现种族特权的方式可见。
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引用次数: 111
Reflecting on the Dialogue Regarding the Mathematics Education of English Learners 关于英语学习者数学教育对话的思考
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/jume-v9i2a309
Zandra de Araujo, Erin Smith, Matthew Sakow
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引用次数: 14
Striving Toward Transformational Resistance: Youth Participatory Action Research in the Mathematics Classroom 向变革抵抗努力:数学课堂中的青年参与性行动研究
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/JUME-V9I2A286
Mary C. Raygoza
In this article, the author contributes to the growing body of scholarship on critical mathematics pedagogy. In particular, the author advances this scholarship by outlining how critical pedagogy in the mathematics classroom can support students to engage in transformational resistance. Using a critical practitioner research approach, the author retells (some of) her experiences as a high school mathematics teacher of ninth-grade Latin@ students in an Algebra I classroom. Beginning the course with activities to build a beloved community and connecting mathematics with social justice issues, the author strived to facilitate a learning space that supported transformational resistance. Through a culminating youth participatory action research project, students developed a critique of societal oppression, a motivation for social justice, and critical mathematical literacy.
在这篇文章中,作者对批评性数学教育学的学术研究做出了贡献。特别是,作者通过概述数学课堂中的批判性教学法如何支持学生参与转化抵抗来推进这一奖学金。采用批判性实践者研究方法,作者讲述了她作为高中数学老师在代数I课堂上教九年级拉丁学生的一些经历。在课程开始时,作者通过建立一个受人喜爱的社区和将数学与社会正义问题联系起来的活动,努力促进一个支持变革抵抗的学习空间。通过一个最终的青年参与行动研究项目,学生们发展了对社会压迫的批评,社会正义的动机,以及批判性的数学素养。
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引用次数: 19
Radical Reconfiguring(s) for Equity in Urban Mathematics Classrooms: Lines of Flight in Mathematics and the Body: Material Entanglements in the Classroom 城市数学课堂公平的根本重构:数学与身体的飞行路线:课堂中的物质纠葛
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/jume-v9i2a314
S. Cannon, Kayla D. Myers
n Mathematics and the Body: Material Entanglements in the Classroom by Elizabeth de Freitas and Nathalie Sinclair (2014), the authors call for a “radical reconfiguring” (p. 225) of mathematics education. Similarly, Barad (2012) argues that “theories are living and breathing reconfigurings of the world” (p. 207) and that putting new materialist and posthumanist theories to work in mathematics education could open up a space for this radical reconfiguring. This book review is based on our developing thinking about the use of theory and its possibilities within urban mathematics education. We situate ourselves in what de Freitas and Sinclair call a “stretchy space of continuous transformation” (pp. 90–91)—continuing to think and re-think issues like equity with this text, letting the words wash over us (St. Pierre, 2003), opening up and questioning urban mathematics education research. As two White women mathematics educators and emerging scholars in the field, we do not assert that theory alone or theory removed from practice can address the complex, prevalent, and long-lasting inequities present in mathematics education; however, we view theory in concert with practice as having potential to advance the field. de Freitas and Sinclair’s theories, which they use to question school mathematics in general, could be built upon and deployed to expose the problematic presence of White rationality (Martin, 2015) in urban classrooms. We encourage the reader to join us in this stretchy space and embrace the potentialities of the book as an as-
在Elizabeth de Freitas和Nathalie Sinclair(2014)的《数学与身体:课堂中的物质纠缠》一书中,作者呼吁对数学教育进行“彻底的重新配置”(第225页)。类似地,Barad(2012)认为“理论是世界的活的和呼吸的重新配置”(第207页),并且将新的唯物主义和后人文主义理论应用于数学教育可以为这种激进的重新配置开辟空间。这篇书评是基于我们对理论在城市数学教育中的应用及其可能性的发展思考。我们将自己置身于德弗雷塔斯和辛克莱所说的“持续转型的弹性空间”(第90-91页)中——继续思考和重新思考像公平这样的问题,让这些词语在我们的脑海中冲刷(St. Pierre, 2003),开放和质疑城市数学教育研究。作为两名白人女性数学教育家和该领域的新兴学者,我们并不认为理论本身或脱离实践的理论可以解决数学教育中存在的复杂、普遍和长期存在的不平等现象;然而,我们认为理论与实践相一致,具有推动该领域发展的潜力。de Freitas和Sinclair的理论,他们用这些理论来质疑学校数学,可以建立并部署在城市教室中暴露白人理性的问题存在(Martin, 2015)。我们鼓励读者加入我们,在这个广阔的空间里,拥抱这本书的潜力
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引用次数: 13
The Importance of Communities for Mathematics Learning and Socialization 社区对数学学习和社会化的重要性
Q4 Social Sciences Pub Date : 2016-12-29 DOI: 10.21423/jume-v9i2a315
E. Walker
espite myths to the contrary, students attending urban schools are interested in learning and in mathematics, and they have communities and networks that are committed to their education and mathematics development. Too often, particularly for Black and Latina/o students, these networks and communities have gone unnoticed and unacknowledged—and, in fact, are often disregarded and denigrated as not essential to students’ academic success. In much of my work and research with schools and students, I have placed at the forefront students’ voices and experiences, because these are so often missing from research discussions about teaching and learning. While it is important to consider the role of school-based learning communities (namely, the valuable relationships and interactions between students and teachers, primarily, but also extending to counselors and administrators) in students’ learning, it is also important to value—and to further capitalize upon—the rich learning communities that young people may have outside of school. One story from a research project exploring the formative, educational, and professional experiences of Black mathematicians (Walker, 2014) demonstrates the power of an extended learning community. Nathaniel Long (a pseudonym) grew up in Pittsburgh, and lived on a street where there were close familial and intergenerational ties:
尽管有相反的神话,但城市学校的学生对学习和数学感兴趣,他们有社区和网络,致力于他们的教育和数学发展。很多时候,尤其是对黑人和拉丁裔/非裔学生来说,这些网络和社区被忽视和不被承认——事实上,它们经常被忽视和诋毁,被认为对学生的学业成功不是必不可少的。在我与学校和学生的许多工作和研究中,我把学生的声音和经历放在最重要的位置,因为这些在关于教与学的研究讨论中经常被遗漏。考虑以学校为基础的学习社区(即学生和教师之间的有价值的关系和互动,主要是,但也延伸到辅导员和行政人员)在学生学习中的作用是很重要的,重视并进一步利用年轻人在校外可能拥有的丰富的学习社区也很重要。一个关于黑人数学家的形成、教育和专业经历的研究项目的故事(Walker, 2014)证明了扩展学习社区的力量。纳撒尼尔·朗(化名)在匹兹堡长大,住在一条家族和代际关系密切的街道上。
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引用次数: 1
Keeping the "Welcome Sign" Lit: A Review of Building Mathematics Learning Communities: Improving Outcomes in Urban High Schools 保持“欢迎标志”的亮着:建立数学学习社区:提高城市高中数学学习成果综述
Q4 Social Sciences Pub Date : 2016-07-14 DOI: 10.21423/jume-v9i1a299
Kayla D. Myers
KAYLA D. MYERS is a PhD student in the Department of Early Childhood and Elementary Education in the College of Education and Human Development, at Georgia State University, P.O. Box 3978, Atlanta, GA 30302; email: kmyers@gsu.edu. Her research interests include mathematics teacher education and development; teachers’ transitions from the university setting to the mathematics classroom; and issues of power, identity, and subjectivity through discursive practices in mathematics learning communities. BOOK REVIEW
KAYLA D. MYERS是乔治亚州立大学教育与人类发展学院早期儿童和基础教育系的一名博士生,地址是佐治亚州亚特兰大3978号邮政信箱30302;电子邮件:kmyers@gsu.edu。主要研究方向为数学教师教育与发展;教师从大学环境到数学课堂的过渡通过数学学习社区的话语实践,探讨权力、身份和主体性问题。书评
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引用次数: 0
期刊
Journal of Urban Mathematics Education
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