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Woodshedding 伐木
Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.5429/2079-3871(2023)v13i1.10en
Benjamin Oyler
In the jazz imaginary, taking one’s “axe” to the fictive “woodshed” has long described a solitary and disciplined process of cultivating virtuosic skill in preparation for the competitive arenas of public performance. Despite an abundance of jazz research, the woodshed and its complex social, aesthetic, and political entailments have gone almost entirely unaddressed in the literature. This paper traces the emergence of this peculiar object through a diverse archive of journalistic, critical, and historical sources—in and beyond jazz—to delineate the contours of virtuosity’s everyday reproduction. I argue that the woodshed and woodshedding mark a constitutive ideological moment in the dynamic between private practice and public performance, a moment that uniquely expresses the gendered logic of social reproduction under capitalism. Attention to the woodshed illuminates largely unexplored relations between musical practice, reproductive labor, and aesthetic exemplarity that together constitute a dominant ideology of music-making in the United States.
在爵士乐的想象中,把自己的 "斧头 "拿到虚构的 "柴房 "里,长期以来一直是一个孤独而严谨的过程,是一个培养精湛技艺、为公开表演的竞争舞台做准备的过程。尽管爵士乐研究成果丰富,但文献中几乎完全没有涉及 "柴房 "及其复杂的社会、美学和政治内涵。本文通过对爵士乐内外的各种新闻、评论和历史资料进行整理,追溯了这一奇特事物的出现过程,从而勾勒出精湛技艺日常再现的轮廓。我认为,"柴房 "和 "砍柴 "标志着私人实践与公共表演之间动态的意识形态构成时刻,这一时刻独特地表达了资本主义社会再生产的性别逻辑。对柴房的关注揭示了音乐实践、再生产劳动和美学典范之间在很大程度上未被探索的关系,这些关系共同构成了美国音乐创作的主流意识形态。
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引用次数: 0
Self Production 自行生产
Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.5429/2079-3871(2023)v13i1.3en
Paula Wolfe
Instinctively I have always kept my own music making and producing separate from my research. However, in three recent presentations  I have tentatively drawn on my own self-production practice to consider firstly, how it has intersected with what has been a more conventional ethnographic research approach and secondly, to shine a spotlight on the creative process itself examining, in particular, on those ‘triggers’ in the production process that serve to evoke a fresh emotional response necessary for an acceptable recorded performance, particularly when the material is very familiar. Drawing on current practice, this article builds on this work to examine this notion of  ‘surprising oneself’ and to argue, that not only is it a key facet of the art form but is wholly necessary for the artist-producer to maintain a fresh approach in the compositional, performative and subsequent editing and mixing process.
出于本能,我一直将自己的音乐创作和制作与研究分开。不过,在最近的三次演讲中,我初步借鉴了自己的自我制作实践,首先考虑了它如何与更为传统的人种学研究方法相交融;其次,聚焦于创作过程本身,特别是研究制作过程中的那些 "触发点",它们有助于唤起可接受的录音表演所需的全新情感反应,尤其是在材料非常熟悉的情况下。 本文以当前的实践为基础,探讨了 "自我惊喜 "这一概念,并认为它不仅是艺术形式的一个重要方面,而且对于艺术家-制作人来说,在作曲、表演以及随后的编辑和混音过程中保持一种全新的方法是完全必要的。
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引用次数: 0
“Be the Signal” "成为信号
Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.5429/2079-3871(2023)v13i1.5en
Dr Brendan Anthony, Henry Cook, Brett Voss
Popular music pedagogy has for decades educated students in the foundational skills of music production. Yet the agency of professional practitioners illuminates that music producers also utilise tacit skills in communication and psychology to garnish musical works that target aesthetic intentions. These soft skills take time to develop in young people and so pedagogy in this field must target this at the beginning of a student’s higher education journey. Pedagogy in this field is complex and previous research efforts have highlighted the usefulness of integrated formal and practice-led collaborative educational approaches. This study develops this discourse further by investigating the utility of pedagogical video resources used in a flipped educational framework. The subsequent case study of the course MPP 1 found that students valued this approach and highlighted video length, accessibility and the educator’s embodiment of practitioner traits as integral to their learning more holistic approaches to popular music production.
几十年来,流行音乐教学法一直在向学生传授音乐制作的基本技能。然而,专业从业人员的机构表明,音乐制作人还利用沟通和心理学方面的隐性技能来装饰音乐作品,以达到审美目的。这些软技能在年轻人身上的培养需要时间,因此该领域的教学法必须在学生接受高等教育之初就瞄准这一点。该领域的教学方法非常复杂,以往的研究工作强调了综合正规和实践主导的合作教育方法的有用性。本研究通过调查翻转教育框架中使用的教学视频资源的效用,进一步发展了这一论述。随后对 MPP 1 课程的案例研究发现,学生们非常重视这种方法,并强调视频的长度、可访问性和教育者体现出的实践者特质是他们学习更全面的流行音乐制作方法所不可或缺的。
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引用次数: 0
Valuing in Songwriting 歌曲创作中的估价
Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.5429/2079-3871(2023)v13i1.8en
Chris Whiting
Valuing is a sub task of the creative process where the agent of creativity evaluates the possibles afforded to them by the domain and field. To make such evaluations the agent must apply their domain knowledge and an internalised system of the field . This paper explores how the songwriter, as agent, constructs a criterion of appropriateness based on such knowledge through which to assess their creative possibilities. These criteria conceived by the songwriter operates as a competent yet fallible audience. The valuing process is progressive, moving from the imagined audience of the songwriting agent to be refined by developmental interactions with songwriting, production and record label teams. We may also transfer such a criterion to the audience, as a criterion of effectiveness, in which the chosen ideas are evaluated.
评估是创造过程的一项子任务,创造者在这一过程中对领域和领域所提供的可能性进行评估。为了做出这样的评价,创作者必须运用他们的领域知识和内化的领域系统。本文探讨了词曲作者作为创作主体,如何在这些知识的基础上构建适当性标准,从而评估其创作可能性。 词曲作者所构想的这些标准就像一个有能力但又容易犯错的听众。评估过程是循序渐进的,从歌曲创作代理人想象中的听众出发,通过与歌曲创作、制作和唱片公司团队的发展互动加以完善。我们也可以将这一标准转移到听众身上,作为评估所选创意的有效性标准。
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引用次数: 0
Practice Research Special Issue Editorial 实践研究特刊编辑
Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.5429/2079-3871(2023)v13i1.1en
Simon Zagorski-Thomas, Anthony Kwame Harrison, Laura Jordán González
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引用次数: 0
Creativity and Education 创意与教育
Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.5429/2079-3871(2023)v13i1.9en
Paul Thompson, Phil Harding
Formal popular music education (PME) faces a number of challenges; not least how to sufficiently engage learners in creative tasks that help to develop their skills and knowledge, whilst at the same time preparing them for employment in the: ‘ever-changing dynamic of the industries they hope to work in’ (McIntyre et al, 2016, p. 2). The following study draws upon data gathered during a Practice Based Enquiry (PBE) and the specific context of teaching pop music songwriting and production is explored through the application of the ‘Service Model’ for Pop Music, Creativity and Commerce by an experienced pop music producer undertaking the role of researcher and ‘ETL’ (ETL).  Importantly, it it illustrates how to engage learners within an industry-style creative task and shows how the team leader’s role can help to give students important access to the social interactions of the field throughout the process.
正规的流行音乐教育(PME)面临着许多挑战;尤其是如何让学习者充分参与到有助于发展其技能和知识的创造性任务中,同时为他们在 "他们希望从事的行业中不断变化的动态"(McIntyre et al, 2016, p.2)中就业做好准备:他们希望从事的行业动态不断变化"(McIntyre et al, 2016, p.2)。 以下研究借鉴了在基于实践的探究(PBE)过程中收集的数据,并通过一位经验丰富的流行音乐制作人以研究者和 "ETL"(电子教学法)的身份应用流行音乐、创意和商业的 "服务模式",探讨了流行音乐歌曲创作和制作教学的具体情况。 重要的是,它说明了如何让学习者参与到行业式的创意任务中,并展示了团队领导者的角色如何在整个过程中帮助学生获得参与该领域社会互动的重要机会。
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引用次数: 0
Artistic Research in Popular Music: A Critical Evaluation of Potentials and Challenges 流行音乐的艺术研究:对潜力和挑战的批判性评估
Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.5429/2079-3871(2023)v13i1.12en
Wolf-Georg Zaddach
The article discusses artistic research as a new paradigm. For this purpose, a contextualizing analysis on practice research is first conducted. Thereby, the essential points of criticism and potentials of artistic research are elaborated from the point of view of epistemic injustice and decolonizing approaches. Following on from this, artistic research is discussed as a promising approach to research and teaching in popular music. Topics and perspectives are suggested, and ultimately a call is made for collaborative research to develop a ‘mosaic epistemology’ and ‘epistemological pluralism’.
文章讨论了作为一种新范式的艺术研究。为此,文章首先对实践研究进行了背景分析。因此,文章从认识论不公正和非殖民化方法的角度阐述了艺术研究的批评要点和潜力。在此基础上,讨论了艺术研究作为流行音乐研究和教学的一种有前途的方法。提出了一些主题和观点,最后呼吁开展合作研究,发展 "马赛克认识论 "和 "认识论多元化"。
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引用次数: 0
Los Jaivas: Toward a Decolonial Attitude in Chilean Psychedelic Rock Los Jaivas:走向智利迷幻摇滚的非殖民主义态度
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.5429/2079-3871(2021)v11i2.4en
Israel Holas Allimant, Sergio Holas
This article proposes a decolonial reading of the rock music produced by Los Jaivas in Chile during the late sixties and early seventies by putting it in dialogue with Rodolfo Kusch’s work on identity and Walter Mignolo’s notion of decolonial aesthesis. By highlighting Indigenous melodies, rhythms, ideas and experiences in the rock genre, Los Jaivas propose an alternative conception of the Chilean subject as Andean and not exclusively displaced-European, as maintained by Chile’s institutions and mainstream culture. The music produced by Los Jaivas articulates a decolonial attitude. It recognises Indigenous values as an integral part of Chilean reality, adding a deeper dimension to the political critique of capitalism that occurred during the Unidad Popular period (1970-1973). Through the enduring music of their first albums and singles, Los Jaivas create an instance of decolonial aesthesis that has profoundly altered Chilean discourses of national identity.
本文通过与鲁道夫·库什(Rodolfo Kusch)关于身份的作品和沃尔特·米格诺洛(Walter Mignolo)的非殖民化美学概念的对话,提出了对智利Los Jaivas乐队在60年代末和70年代初制作的摇滚音乐的非殖民化解读。通过突出摇滚流派中的土著旋律、节奏、思想和经验,Los Jaivas提出了智利主体作为安第斯人的另一种概念,而不仅仅是流离失所的欧洲人,正如智利的制度和主流文化所维持的那样。Los Jaivas制作的音乐表达了一种非殖民化的态度。它承认土著价值观是智利现实不可分割的一部分,在人民统一时期(1970-1973)对资本主义的政治批判中增加了更深层次的维度。通过他们的第一张专辑和单曲中经久不衰的音乐,Los Jaivas创造了一个非殖民美学的例子,深刻地改变了智利的民族认同话语。
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引用次数: 0
Indigenizing the Mainstream: Music Festivals and Indigenous Popular Music 主流音乐的本土化:音乐节与本土流行音乐
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.5429/2079-3871(2021)v11i2.2en
Liz Przybylski
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引用次数: 0
Decolonizing the Boundaries: Indigenous Musical Discourse in the History of Kurdish Radio Baghdad 非殖民化边界:库尔德巴格达电台历史上的本土音乐话语
Q2 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.5429/2079-3871(2021)v11i2.3en
Jon Bullock
Divided between empires and nation-states for centuries the Kurds have, by and large, been excluded from discourses of indigeneity. In a similar manner, musical practice among the Kurds cannot be easily cajoled into Western categories such as folk/popular. How then might scholars begin to approach the decolonization of research describing Kurdish musical practice? In this article, I propose that one important step in this process is learning to pay closer attention to the ways Kurdish musicians themselves have challenged the colonial legacy, adeptly navigating, challenging, and sometimes simply ignoring the political, linguistic, and cultural boundaries established by their colonizers. As an example of this practice, I describe key moments of resistance in the early history of Kurdish Radio Baghdad. I argue that accepting these acts of resistance as a form of indigenous musical discourse is an important first step toward the decolonization of Western knowledge in this regard.
几个世纪以来,库尔德人在帝国和民族国家之间分裂,总的来说,他们被排除在本土话语之外。同样,库尔德人的音乐实践也不能轻易地归入西方的民谣/流行音乐类别。那么,学者们如何开始着手研究描述库尔德音乐实践的非殖民化?在这篇文章中,我建议在这个过程中,一个重要的步骤是学习更密切地关注库尔德音乐家自己挑战殖民遗产的方式,熟练地导航,挑战,有时干脆忽略他们的殖民者建立的政治,语言和文化界限。作为这种做法的一个例子,我描述了库尔德巴格达电台早期历史上的关键抵抗时刻。我认为,在这方面,接受这些抵抗行为作为本土音乐话语的一种形式,是西方知识去殖民化的重要第一步。
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