Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.297
George B. Handley
The Church of Jesus Christ of Latter-day Saints (aka The “Mormon” Church) offers what believers consider to be the restoration of an original Christianity. This essay explores the grounds for a Latter-day Saint restoration of a once-lost ecological wisdom that could make contemporary settlements in the American West more sustainable, especially where Latter-day Saints have established many communities. While Latter-day Saints and many other settlers of the West considered their work to be a kind of fulfillment of Isaiah’s prophecy to make the desert “blossom as a rose” through radical environmental transformation, this essay argues for a more aesthetic and ecologically sensitive response to the native qualities of the desert that need protection or even restoration.
{"title":"The Desert Blossoms as a Rose. Toward a Western Conservation Aesthetic","authors":"George B. Handley","doi":"10.35469/poligrafi.2021.297","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.297","url":null,"abstract":"The Church of Jesus Christ of Latter-day Saints (aka The “Mormon” Church) offers what believers consider to be the restoration of an original Christianity. This essay explores the grounds for a Latter-day Saint restoration of a once-lost ecological wisdom that could make contemporary settlements in the American West more sustainable, especially where Latter-day Saints have established many communities. While Latter-day Saints and many other settlers of the West considered their work to be a kind of fulfillment of Isaiah’s prophecy to make the desert “blossom as a rose” through radical environmental transformation, this essay argues for a more aesthetic and ecologically sensitive response to the native qualities of the desert that need protection or even restoration.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87259086","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.293
Victoria Marina Lima Dos Santos
This article aims to explore the affinities between contemporary Paganism and the posthuman project in how they approach the non-human natural world. On the one hand, posthumanism explores new ways of considering the notion of humans and how they are linked with the non-human world. On the other hand, Neopaganism expands this reflection to the spiritual domain through its animistic relational sensibility. Both perspectives challenge the modern paradigm where nature and humans are opposed and mutually disconnected. They instead propose a relational ontology that welcomes the “different other.” This integrated relationship between humans and the “other than human” can be understood through the semiotic Chora, a notion belonging to Julia Kristeva that addresses how the subject is not symbolically separated from the world in which it is contained.
{"title":"The Animistic Way: Contemporary Paganism and the Posthuman","authors":"Victoria Marina Lima Dos Santos","doi":"10.35469/poligrafi.2021.293","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.293","url":null,"abstract":"This article aims to explore the affinities between contemporary Paganism and the posthuman project in how they approach the non-human natural world. On the one hand, posthumanism explores new ways of considering the notion of humans and how they are linked with the non-human world. On the other hand, Neopaganism expands this reflection to the spiritual domain through its animistic relational sensibility. Both perspectives challenge the modern paradigm where nature and humans are opposed and mutually disconnected. They instead propose a relational ontology that welcomes the “different other.” This integrated relationship between humans and the “other than human” can be understood through the semiotic Chora, a notion belonging to Julia Kristeva that addresses how the subject is not symbolically separated from the world in which it is contained.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"221 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72407337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.287
J. Salvador-González
This article seeks primarily to highlight the first level of the introspective stage of Saint Bonaventure’s Aesthetics, as highlighted in Chapter 3 of his Itinerarium mentis in Deum. According to this Franciscan philosopher, if man considers his three spiritual powers, memory, intelligence, and will inside his soul, he will be able to contemplate intellectually as though in a mirror God one and triune, because those three powers are images of the Creator. Secondly, our article attempts to detect some of the doctrinal sources which could have inspired Bonaventure when proposing the different theses that structure this first introspective level of his Aesthetics.
{"title":"Contemplating God from the Mirror of the Soul. The First Level of St. Bonaventure’s Introspective Aesthetics from Its Inspiring Sources","authors":"J. Salvador-González","doi":"10.35469/poligrafi.2021.287","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.287","url":null,"abstract":"This article seeks primarily to highlight the first level of the introspective stage of Saint Bonaventure’s Aesthetics, as highlighted in Chapter 3 of his Itinerarium mentis in Deum. According to this Franciscan philosopher, if man considers his three spiritual powers, memory, intelligence, and will inside his soul, he will be able to contemplate intellectually as though in a mirror God one and triune, because those three powers are images of the Creator. Secondly, our article attempts to detect some of the doctrinal sources which could have inspired Bonaventure when proposing the different theses that structure this first introspective level of his Aesthetics.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81271319","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.283
A. Serdar
This study argues that the ethnic Laz in Turkey resort to irony, humor and mockery to cope with and negotiate the stereotypes, ethnic humor and mockery they encounter in their interactions with outsiders. The trope of irony, humor and mockery have enabled the Laz to navigate the national and regional hierarchies and reproduce their symbolic boundaries regardless of the common and ardent appropriation of Turkishness. In so doing, the Laz can more subtly challenge the official ideology of uniformity. While the public use of Lazuri is still considered a threat to the negotiated boundaries of Lazness, new instruments present creative displays of their ethnic capital which do not contradict present day principles of Turkish nationalism, and offer a legitimate sharing of intimacy without embarrassment. The Laz, like other non-Turkish Muslim peoples of the Black Sea region, abandoned their politically threatening ethnic distinctions, appropriated the capital of Turkishness through their performances, and coped with mockery and stigma by ironizing differences and negotiating, trivializing or selectively appropriating the stereotypes imposed upon them. Ironically, they have “out-performed” ethnic Turks in certain ways, in their search for acceptance as Turks, achieving upward mobility and avoiding forms of stigmatization.
{"title":"“So What If I Am Laz?” Irony, Mockery and Humor in Ethnic Integration and Insubordination","authors":"A. Serdar","doi":"10.35469/poligrafi.2021.283","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.283","url":null,"abstract":"This study argues that the ethnic Laz in Turkey resort to irony, humor and mockery to cope with and negotiate the stereotypes, ethnic humor and mockery they encounter in their interactions with outsiders. The trope of irony, humor and mockery have enabled the Laz to navigate the national and regional hierarchies and reproduce their symbolic boundaries regardless of the common and ardent appropriation of Turkishness. In so doing, the Laz can more subtly challenge the official ideology of uniformity. While the public use of Lazuri is still considered a threat to the negotiated boundaries of Lazness, new instruments present creative displays of their ethnic capital which do not contradict present day principles of Turkish nationalism, and offer a legitimate sharing of intimacy without embarrassment. The Laz, like other non-Turkish Muslim peoples of the Black Sea region, abandoned their politically threatening ethnic distinctions, appropriated the capital of Turkishness through their performances, and coped with mockery and stigma by ironizing differences and negotiating, trivializing or selectively appropriating the stereotypes imposed upon them. Ironically, they have “out-performed” ethnic Turks in certain ways, in their search for acceptance as Turks, achieving upward mobility and avoiding forms of stigmatization.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81164382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.292
Petri Berndtson
Persian philosopher Avicenna (980‒1037) is famous for his thought experiment concerning the flying person,” “floating person” or “person suspended in air.” In this thought experiment, a person is created flying in the air in a state of total sensory deprivation. Scholars have debated for centuries what this thought experiment is all about. Most scholars have interpreted this thought experiment as essentially being about the existence of the soul (al-nafs) in its immateriality, substantiality, and self-awareness, as well as about the difference between the soul and the body. In my article, I will interpret Avicenna’s thought experiment in a totally different manner within the atmospheres of air and breathing. In my reading, I will carefully examine the fact neglected by scholars that this flight happens in the air and that it is the air that defines the existence of the flying person. With this aerial attitude I will argue that this thought experiment is not above all about the soul, but about air and al-nafs as a respiratory self. In my aerial and respiratory interpretation of Avicenna’s flying person, I will use Gaston Bachelard’s phenomenologically oriented aerial thinking as well as etymological analysis of al-nafs.
{"title":"Aerial and Respiratory Atmospheres of Avicenna’s Flying Person","authors":"Petri Berndtson","doi":"10.35469/poligrafi.2021.292","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.292","url":null,"abstract":"Persian philosopher Avicenna (980‒1037) is famous for his thought experiment concerning the flying person,” “floating person” or “person suspended in air.” In this thought experiment, a person is created flying in the air in a state of total sensory deprivation. Scholars have debated for centuries what this thought experiment is all about. Most scholars have interpreted this thought experiment as essentially being about the existence of the soul (al-nafs) in its immateriality, substantiality, and self-awareness, as well as about the difference between the soul and the body. In my article, I will interpret Avicenna’s thought experiment in a totally different manner within the atmospheres of air and breathing. In my reading, I will carefully examine the fact neglected by scholars that this flight happens in the air and that it is the air that defines the existence of the flying person. With this aerial attitude I will argue that this thought experiment is not above all about the soul, but about air and al-nafs as a respiratory self. In my aerial and respiratory interpretation of Avicenna’s flying person, I will use Gaston Bachelard’s phenomenologically oriented aerial thinking as well as etymological analysis of al-nafs.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"531 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78158384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.285
William Gourlay
Focusing on 21st century developments in southeast Anatolia, this article examines the circumstances of minority communities within the contexts of the shifting dynamics of Turkey’s national project. Until the early 20th century southeast Anatolia was an ethnic patchwork. The early republican era saw efforts to “Turkify” through the promulgation of a national identity project asserting ethnic unity. From the 1980s, conflict with the PKK gave urgency to the notion that uniformity was paramount for national cohesion. In this milieu, ethnic diversity was suspect. Circumstances changed with the AKP government’s 2002 ascendance and the earlier emergence of Kurdish municipal politicians. This article documents how thereafter the re-imagining of the national project away from an exclusive ethnic categorisation allowed acknowledgement and accommodation of ethnic and religious diversity across southeast Anatolia. The chapter analyses these events in light of a backlash by nationalist politicians, the 2015 re-ignition of the PKK conflict and the subsequent resurgence of nationalist rhetoric in the political arena. It appears a narrow, exclusive national identity is re-asserting itself. The article thus examines the extent to which the experience of south-eastern Anatolia represents the re-imagining of Turkey’s national project and the embrace of a previously denied multi-ethnic socio-political fabric.
{"title":"The Remaking and Unmaking of Multi-Ethnic Spaces. \u0000Diyarbakir and Southeast Anatolia in the 21st Century","authors":"William Gourlay","doi":"10.35469/poligrafi.2021.285","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.285","url":null,"abstract":"Focusing on 21st century developments in southeast Anatolia, this article examines the circumstances of minority communities within the contexts of the shifting dynamics of Turkey’s national project. Until the early 20th century southeast Anatolia was an ethnic patchwork. The early republican era saw efforts to “Turkify” through the promulgation of a national identity project asserting ethnic unity. From the 1980s, conflict with the PKK gave urgency to the notion that uniformity was paramount for national cohesion. In this milieu, ethnic diversity was suspect. Circumstances changed with the AKP government’s 2002 ascendance and the earlier emergence of Kurdish municipal politicians. This article documents how thereafter the re-imagining of the national project away from an exclusive ethnic categorisation allowed acknowledgement and accommodation of ethnic and religious diversity across southeast Anatolia. The chapter analyses these events in light of a backlash by nationalist politicians, the 2015 re-ignition of the PKK conflict and the subsequent resurgence of nationalist rhetoric in the political arena. It appears a narrow, exclusive national identity is re-asserting itself. The article thus examines the extent to which the experience of south-eastern Anatolia represents the re-imagining of Turkey’s national project and the embrace of a previously denied multi-ethnic socio-political fabric.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85200719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.284
A. Banu Hülür, Yusuf Ekinci, A. Çağlar Deniz
The Syrian civil war and related migration affected Turkish border cities such as Antakya, Şanlıurfa, Mardin, Gaziantep, and Kilis. In this study, we explore the tactics and strategies developed by Syrian asylum seekers in order to cope with the prejudices and negative perceptions about Syrians commonly shared by locals. The findings of our research are drawn from the in-depth interviews we conducted with more than one hundred refugees, locals, and staff members of different NGOs. Our arguments and conclusions in this article are also the result of observations made during several research trips and a thorough examination of news about refugees in local and national media. Our field research lasted from August 2014 to February 2015, but the substantial part of this study was conducted between January and February 2015.
{"title":"Surviving Through Tactics: The Everyday Life of Syrian Refugees in Turkey","authors":"A. Banu Hülür, Yusuf Ekinci, A. Çağlar Deniz","doi":"10.35469/poligrafi.2021.284","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.284","url":null,"abstract":"The Syrian civil war and related migration affected Turkish border cities such as Antakya, Şanlıurfa, Mardin, Gaziantep, and Kilis. In this study, we explore the tactics and strategies developed by Syrian asylum seekers in order to cope with the prejudices and negative perceptions about Syrians commonly shared by locals. The findings of our research are drawn from the in-depth interviews we conducted with more than one hundred refugees, locals, and staff members of different NGOs. Our arguments and conclusions in this article are also the result of observations made during several research trips and a thorough examination of news about refugees in local and national media. Our field research lasted from August 2014 to February 2015, but the substantial part of this study was conducted between January and February 2015.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"24 19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88691898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.282
Abdulmesih Barabraham
Discrimination and precarious living conditions in Tur Abdin, in southeastern Turkey, prompted Assyrians, indigenous Christian ethnic people to the country, to leave their homeland for Europe in the early 1960s. The process of migration continued for several decades and intensified with the militarization of the eastern provinces during the fight against the Kurdish PKK. Many Assyrian villages had to be abandoned. With an appeal formulated in a circular letter by Turkey’s then Prime Minister Bülent Ecevit in 2001, the Turkish government encouraged Assyrians abroad to return to their former homeland, assuring them that their security and rights as citizens would be guaranteed by the state. At the beginning of the new millennium, the situation in Tur Abdin seemed noticeably improved. The end of the state of emergency in the eastern provinces and the application of rule of law in the wake of the reforms in the context of EU accession process contributed to this. Many of the Assyrians who emigrated re-visited their former villages, but also tried to rebuild churches and their mostly dilapidated houses. Clarification of ownership of land and properties after occupation and changes of legal basis became a key issue.
{"title":"Returning Home: The Ambivalent Assyrian Experience in Turkey","authors":"Abdulmesih Barabraham","doi":"10.35469/poligrafi.2021.282","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.282","url":null,"abstract":"Discrimination and precarious living conditions in Tur Abdin, in southeastern Turkey, prompted Assyrians, indigenous Christian ethnic people to the country, to leave their homeland for Europe in the early 1960s. The process of migration continued for several decades and intensified with the militarization of the eastern provinces during the fight against the Kurdish PKK. Many Assyrian villages had to be abandoned. With an appeal formulated in a circular letter by Turkey’s then Prime Minister Bülent Ecevit in 2001, the Turkish government encouraged Assyrians abroad to return to their former homeland, assuring them that their security and rights as citizens would be guaranteed by the state. At the beginning of the new millennium, the situation in Tur Abdin seemed noticeably improved. The end of the state of emergency in the eastern provinces and the application of rule of law in the wake of the reforms in the context of EU accession process contributed to this. Many of the Assyrians who emigrated re-visited their former villages, but also tried to rebuild churches and their mostly dilapidated houses. Clarification of ownership of land and properties after occupation and changes of legal basis became a key issue.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88234992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.294
Sashinungla
This article draws on the religions of the indigenous tribes in order to show that religion does not have to be a site of domination and exclusion (human or non-humans). It is not a systematic account of the minutiae of tribal religions. It primarily discusses the god-self-world continuum within a tribal paradigm and looks at the ethical implications of various metaphysical commitments that it instructs. Looking at tribal earth-centred spirituality uncovers many ways to consider “nature” and the place of humans, and contributes to overcoming problems of binary dualisms.
{"title":"God-Self-World Continuum in Tribal Religion","authors":"Sashinungla","doi":"10.35469/poligrafi.2021.294","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.294","url":null,"abstract":"This article draws on the religions of the indigenous tribes in order to show that religion does not have to be a site of domination and exclusion (human or non-humans). It is not a systematic account of the minutiae of tribal religions. It primarily discusses the god-self-world continuum within a tribal paradigm and looks at the ethical implications of various metaphysical commitments that it instructs. Looking at tribal earth-centred spirituality uncovers many ways to consider “nature” and the place of humans, and contributes to overcoming problems of binary dualisms.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89639252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-29DOI: 10.35469/poligrafi.2021.298
Bojan Žalec
German sociologist Hartmut Rosa has developed an integral resonance theory, which is a theory of our relationship to the world. This theory has aroused much interest in recent years not only among sociologists but also among representatives of other humanities and social sciences, including representatives of the science of religion. Therefore, the author considers it worth discussing. The article deals with religion and nature in light of Rosa’s theory. Rosa understands religion and nature as two of the main axes and areas of man’s search for vertical resonance in modernity. In the section devoted to religion, the author presents Rosa’s view that the essence of religion is man’s need for a response. In light of resonance theory, the author examines phenomena such as prayer, worship, religious rites, certain holidays (Christmas), and sin. Schleiermacher, Buber, Gerhardt, Luther and Camus are singled out as particularly relevant thinkers and creators. On this basis, he discusses existential violence, which stems from the need for resonance and the rejection of alienation as its opposite. The section devoted to nature is mainly focused on the problems that hinder modern man in their quest to fulfil their longing for resonance with nature. The author explains Rosa’s thesis that the ecological crisis is, at its core and origin, an existential and cultural crisis and not a crisis of resources. The author draws conclusions concerning the importance of religion and modern man’s fear of the loss of resonance.
{"title":"Religion and Nature in the Light of Rosa’s Resonance Theory","authors":"Bojan Žalec","doi":"10.35469/poligrafi.2021.298","DOIUrl":"https://doi.org/10.35469/poligrafi.2021.298","url":null,"abstract":"German sociologist Hartmut Rosa has developed an integral resonance theory, which is a theory of our relationship to the world. This theory has aroused much interest in recent years not only among sociologists but also among representatives of other humanities and social sciences, including representatives of the science of religion. Therefore, the author considers it worth discussing. The article deals with religion and nature in light of Rosa’s theory. Rosa understands religion and nature as two of the main axes and areas of man’s search for vertical resonance in modernity. In the section devoted to religion, the author presents Rosa’s view that the essence of religion is man’s need for a response. In light of resonance theory, the author examines phenomena such as prayer, worship, religious rites, certain holidays (Christmas), and sin. Schleiermacher, Buber, Gerhardt, Luther and Camus are singled out as particularly relevant thinkers and creators. On this basis, he discusses existential violence, which stems from the need for resonance and the rejection of alienation as its opposite. The section devoted to nature is mainly focused on the problems that hinder modern man in their quest to fulfil their longing for resonance with nature. The author explains Rosa’s thesis that the ecological crisis is, at its core and origin, an existential and cultural crisis and not a crisis of resources. The author draws conclusions concerning the importance of religion and modern man’s fear of the loss of resonance.","PeriodicalId":36657,"journal":{"name":"Poligrafi","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80899980","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：