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“Gundamentalism”—CORRIGENDUM
Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1017/mah.2023.36
Jennifer Tucker
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引用次数: 0
Experts, Democracy, and the Historical Irony of U.S. Tax Policy: Thomas S. Adams and the Beginnings of the Value-Added Tax 专家、民主和美国税收政策的历史讽刺:托马斯·s·亚当斯和增值税的起源
Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1017/mah.2022.22
Ajay K. Mehrotra
In the early 1920s, legal and economic experts in the U.S. Treasury Department played a pivotal role in developing U.S. fiscal policy. Thomas S. Adams was one such expert and a key architect of the World War I fiscal state. After the war, Adams envisioned an innovative business tax that could have been the first broad-based, national consumption tax in the United States but was rejected by populist lawmakers. Later, Adams would be identified as one of the intellectual pioneers of the modern value-added tax (VAT)—a tax that has been adopted in nearly every developed country in the world except the United States and has also come to underwrite expansive, progressive social-welfare spending. How did a tax that began with an American expert fail to take hold in the United States? Democratic forces in the shape of organized political and economic interests both facilitated and frustrated the development of seemingly rational tax laws and spending policies crafted by fiscal experts. While Adams learned firsthand how these democratic forces influenced the relationship between expertise and state capacity, this missed opportunity to enact a comprehensive national consumption tax also influenced the peculiar development of the modern American fiscal and social-welfare states.
20世纪20年代初,美国财政部的法律和经济专家在制定美国财政政策方面发挥了关键作用。托马斯·s·亚当斯(Thomas S. Adams)就是这样一位专家,也是第一次世界大战财政国家的关键缔造者。战争结束后,亚当斯设想了一种创新的营业税,这可能是美国第一个广泛的全国性消费税,但被民粹主义立法者拒绝。后来,亚当斯被认为是现代增值税(VAT)的思想先驱之一——除了美国之外,几乎世界上所有发达国家都采用了这种税,而且还开始承担扩大的、进步的社会福利支出。一项由美国专家发起的税收为何未能在美国扎根?以有组织的政治和经济利益为形式的民主力量,既促进了看似合理的税法的发展,也阻碍了财政专家制定的支出政策。当亚当斯亲身体会到这些民主力量如何影响专业知识和国家能力之间的关系时,他错失了制定全面的国家消费税的机会,也影响了现代美国财政和社会福利国家的特殊发展。
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引用次数: 0
MAH volume 5 issue 3 Cover and Front matter MAH第5卷第3期封面和正面问题
Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1017/mah.2022.24
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引用次数: 0
MAH volume 5 issue 3 Cover and Back matter MAH第5卷第3期封面和封底材料
Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1017/mah.2022.26
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引用次数: 0
The Making of a Neocon 《新保守主义者的形成
Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1017/mah.2022.21
C. P. Loss
James Q. Wilson (1931–2012) ranks among the most influential political scientists and policy intellectuals of the past fifty years. This new account of Wilson's journey from liberal to conservative highlights his time at Harvard University in the 1960s, during the height of liberal authority and the emergence of the New Left, and draws from archival materials and records at MIT, Harvard, and RAND, and from a range of Wilson's writings on administration, urban affairs, and crime. It situates Wilson in the organizational nexus in which he worked, analyzing his thinking as it shifted from a preoccupation with incentives and running organizations (“organizational maintenance”) to disincentives and punishing people (“order maintenance”). Wilson, the nation's leading institutionalist, formed his conservative ideas in the praxis of university administration—a venue typically ignored by scholars but one that influenced his understanding of organizations and crime.
詹姆斯·威尔逊(1931-2012)是近50年来最具影响力的政治科学家和政策知识分子之一。这本关于威尔逊从自由主义到保守主义的旅程的新叙述突出了他在20世纪60年代哈佛大学的时光,在自由主义权威的高峰和新左派的出现期间,并从麻省理工学院、哈佛大学和兰德公司的档案材料和记录中,以及威尔逊关于行政、城市事务和犯罪的一系列著作中汲取资料。它将威尔逊置于他工作的组织关系中,分析了他的思想从关注激励和组织运行(“组织维护”)到抑制和惩罚人们(“秩序维护”)的转变。威尔逊是美国制度主义的领军人物,他的保守主义思想是在大学管理实践中形成的——这一领域通常被学者们所忽视,但却影响了他对组织和犯罪的理解。
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引用次数: 0
DARE to Say No: Police and the Cultural Politics of Prevention in the War on Drugs 《敢于说不:警察与禁毒战争中的文化政治预防》
Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1017/mah.2022.19
Max Felker-Kantor
In the fall of 1983, the Los Angeles Police Department sent police officers into elementary schools to teach the Drug Abuse Resistance Education (DARE) Program. Within a decade DARE had become the nation's preeminent antidrug education program. Yet the DARE program accomplished much more than teaching kids to resist drugs. DARE shifted the responsibility of preventing drug use from social and public-health policy to local, police-led, educative projects that taught personal responsibility, the value of morally strengthened families, and respect for the authority of the police. By stressing the consequences of poor behavior and demanding respect for law and order, DARE attempted to cultivate popular consent for policies that divorced drug use from social and economic conditions. DARE's approach helped justify reductions in social welfare spending and the expansion of policing and incarceration during the 1980s and 1990s.
1983年秋天,洛杉矶警察局派遣警官到小学教授“抵制药物滥用教育”(DARE)项目。在十年内,DARE已经成为全国最杰出的禁毒教育项目。然而,DARE项目所取得的成就远不止教孩子们抵抗药物。DARE将防止吸毒的责任从社会和公共卫生政策转移到由地方警察领导的教育项目,这些项目教导个人责任、道德上加强家庭的价值以及尊重警察的权威。通过强调不良行为的后果,并要求尊重法律和秩序,DARE试图培养公众对将吸毒与社会和经济状况分开的政策的认同。在20世纪80年代和90年代,DARE的方法帮助证明了削减社会福利支出和扩大治安和监禁的合理性。
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引用次数: 1
“Challenge or Be Challenged”: The Personal and Political Importance of Black Women's Golf Clubs “挑战或被挑战”:黑人女性高尔夫俱乐部的个人和政治重要性
Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.1017/mah.2022.20
P. Austin
Three Black women pose for a photograph mid play, a golf course stretching out behind them. With slight smiles, they squint in the sun at the camera, taking a break from the meditative intensity of the game. Two women wear skirts, or maybe one is sporting a culotte, bobby socks, and at least one of them seems to be wearing a regulation cleated shoe. A breeze blows fabric against legs. Each holds her club atop a golf ball, their bodies and the flagstick casting shadows on the putting green (see Figure 1). They are members of the Par-Links Black Women's Golf Club, formed in California's East Bay in 1958. Advertising for new members in the Oakland Black newspaper, the California Voice, the club held its first tournament the following year at Tilden Park Golf Course in Berkeley. “… challenge or be challenged,” the group cheered: “Your place on the ladder depends on your win.”
三名黑人女性在比赛中摆姿势拍照,高尔夫球场在她们身后展开。他们带着轻微的微笑,在阳光下眯起眼睛看着镜头,从激烈的比赛中休息一下。两个女人穿着裙子,或者一个穿着套裙,穿着短袜,其中至少有一个似乎穿着一双标准的钉鞋。微风把织物吹到腿上。每个人都把球杆举在高尔夫球上,她们的身体和旗杆在果岭上投下阴影(见图1)。她们都是帕尔林克斯黑人女子高尔夫俱乐部的成员,该俱乐部于1958年在加州东湾成立。俱乐部在奥克兰黑人报纸《加州之声》上刊登了招募新会员的广告,次年在伯克利的蒂尔登公园高尔夫球场举行了第一场比赛。“挑战或被挑战,”这群人欢呼道,“你在梯子上的位置取决于你的胜利。”
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引用次数: 0
How a Citizen Becomes an Alien: Three Cases of American Jews and Citizenship Lost, Regained, and Lost Again 一个公民如何成为一个外国人:美国犹太人和公民身份的丧失、恢复和再次失去的三个案例
Q2 Arts and Humanities Pub Date : 2022-10-26 DOI: 10.1017/mah.2022.18
L. Berman
In the second half of the twentieth century, three Jewish men were stripped of their American citizenship after spending significant time in Palestine/Israel and engaging in statutorily defined “expatriating acts.” Integral to the doctrine of liberal citizenship, in fact, were illiberal mechanisms of individual and categorical exclusion from citizenship intended to protect the sovereignty of the nation-state. These mechanisms gained particular expression in state agents’ deliberations about the citizenship status of Jews, especially after the establishment of Israel. The emergence of dual citizenship as a legal possibility—the result of a 1967 Supreme Court ruling that overturned the expatriation of one of the men considered here—reveals the shifting ambitions of American state power, while also exposing the enduring ways in which U.S. government entities, from Congress to administrative agencies to the courts, justified the state's power to transform citizens into aliens.
在20世纪下半叶,三名犹太人在巴勒斯坦/以色列度过了很长一段时间,并从事了法律上定义的“移居海外行为”,他们被剥夺了美国公民身份。事实上,自由公民权理论的组成部分是将个人和绝对排除在公民权之外的非自由主义机制,其目的是保护民族国家的主权。这些机制在国家工作人员对犹太人公民身份的审议中得到了特别的体现,尤其是在以色列建国之后。双重国籍作为一种法律可能性的出现——1967年最高法院的一项裁决推翻了本文所讨论的其中一人的驱逐——揭示了美国国家权力的野心转变,同时也暴露了美国政府实体,从国会到行政机构再到法院,为国家将公民转变为外国人的权力辩护的持久方式。
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引用次数: 0
The Perils of Public Engagement 公众参与的危险
Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1017/mah.2022.11
Nicole Hemmer, Ibram X. Kendi, K. Kruse, Erika Lee, M. Sinha
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引用次数: 0
Dodgers, Delinquents, and What Jackie Robinson Can Teach Us about the Intersection of Sports and the Carceral State 道奇队,少年犯,以及杰基·罗宾逊教给我们的体育与竞技州的交集
Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1017/mah.2022.12
Carl Suddler
I just want to say that if this can happen to a guy whose parents were virtually slaves, a guy from a broken home, a guy whose mother worked as a domestic from sun-up to sun-down for a number of years; if this can happen to someone who, in his early years, was a delinquent and who learned that he had to change his life—then it can happen to you kids out there who think that life is against you.
我只想说,如果这一切发生在一个父母几乎都是奴隶的人身上,一个来自破碎家庭的人身上,一个母亲从早到晚当了好几年佣人的人身上;如果这能发生在一个早年有不良行为的人身上,他知道他必须改变自己的生活,那么这也会发生在你们这些认为生活与你作对的孩子身上。
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引用次数: 0
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Modern American History
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