On February 2, 2023, Ilhan Omar took to the floor of the House of Representatives to address what being an American meant to her. Responding to Republican efforts to remove her from the House Committee on Foreign Affairs, the representative for Minnesota's fifth congressional district asked, “Who gets to be an American? What opinions do you have to have to be counted as American?”1 In attacking Omar for her past comments on Israel and track record of criticizing U.S. foreign policy, House Republicans were conflating progressive politics with foreignness, arguing that this combination is subversive and represents a real threat to the American government and the stability of the nation.2 Indeed, the vote to remove Omar came just a few years after President Donald J. Trump had implored Omar and her progressive allies in “The Squad”—House Democrats Alexandria Ocasio-Cortez, Ayanna Pressley, and Rashida Tlaib—to “go back” to the “crime infested places from which they came.”3 Acknowledging how her race and identity were once again being used by Republicans to question her Americanness and delegitimize her politics, Omar offered the following rebuttal: Representation matters. Continuing to expand our ideas of who is American and who can partake in the American experiment is a good thing. I am an American … Someone who knows what it means to have a shot at a better life here in the United States. And someone who believes in the American dream, in the American possibility and the promise, and the ability to voice that in a democratic process.4
2023年2月2日，伊尔汗·奥马尔在众议院发言，讲述了作为一个美国人对她意味着什么。在共和党试图将她从众议院外交事务委员会(House Committee on Foreign Affairs)除名时，这位明尼苏达州国会第五选区的代表问道:“谁能成为美国人?”你有什么观点才算美国人?在攻击奥马尔过去对以色列的评论和批评美国外交政策的记录时，众议院共和党人将进步政治与排外混为一谈，认为这种结合具有颠覆性，对美国政府和国家稳定构成了真正的威胁事实上，就在奥马尔下台的投票前几年，唐纳德·j·特朗普总统曾恳求奥马尔和她在“小队”中的进步盟友——众议院民主党人亚历山大·奥卡西奥·科尔特斯(Alexandria Ocasio-Cortez)、阿雅娜·普莱斯利(Ayanna Pressley)和拉希达·特莱伊(Rashida tlaib)——“回到”“犯罪猖獗的地方去”。奥马尔承认，她的种族和身份再次被共和党人用来质疑她的美国身份，并使她的政治立场失去合法性，她提出了以下反驳:代表很重要。继续扩大我们关于谁是美国人、谁可以参与美国实验的观念是一件好事。我是一个美国人，一个知道在美国有机会过上更好生活意味着什么的人。相信美国梦，相信美国的可能性和承诺，相信有能力在民主进程中表达出来
{"title":"Patriotism and Black Internationalism","authors":"Nicholas Grant","doi":"10.1017/mah.2023.39","DOIUrl":"https://doi.org/10.1017/mah.2023.39","url":null,"abstract":"On February 2, 2023, Ilhan Omar took to the floor of the House of Representatives to address what being an American meant to her. Responding to Republican efforts to remove her from the House Committee on Foreign Affairs, the representative for Minnesota's fifth congressional district asked, “Who gets to be an American? What opinions do you have to have to be counted as American?”1 In attacking Omar for her past comments on Israel and track record of criticizing U.S. foreign policy, House Republicans were conflating progressive politics with foreignness, arguing that this combination is subversive and represents a real threat to the American government and the stability of the nation.2 Indeed, the vote to remove Omar came just a few years after President Donald J. Trump had implored Omar and her progressive allies in “The Squad”—House Democrats Alexandria Ocasio-Cortez, Ayanna Pressley, and Rashida Tlaib—to “go back” to the “crime infested places from which they came.”3 Acknowledging how her race and identity were once again being used by Republicans to question her Americanness and delegitimize her politics, Omar offered the following rebuttal:\u0000\u0000 Representation matters. Continuing to expand our ideas of who is American and who can partake in the American experiment is a good thing. I am an American … Someone who knows what it means to have a shot at a better life here in the United States. And someone who believes in the American dream, in the American possibility and the promise, and the ability to voice that in a democratic process.4\u0000","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"57 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79451612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Modern American History and the Smithsonian","authors":"","doi":"10.1017/mah.2023.30","DOIUrl":"https://doi.org/10.1017/mah.2023.30","url":null,"abstract":"","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"50 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79054114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
It is truly a pleasure and an honor to have my work read by five such esteemed colleagues, and I want to begin by thanking all of them for the thoughtfulness and care of their essays, and also to express my gratitude to Darren Dochuk for organizing this exchange. After working in (pandemic-exacerbated) isolation for so long, it is fascinating for me to see the book through others’ eyes, to appreciate what has resonated, and to grapple with questions and qualms as well.
{"title":"Response to My Readers","authors":"M. Canaday","doi":"10.1017/mah.2023.32","DOIUrl":"https://doi.org/10.1017/mah.2023.32","url":null,"abstract":"It is truly a pleasure and an honor to have my work read by five such esteemed colleagues, and I want to begin by thanking all of them for the thoughtfulness and care of their essays, and also to express my gratitude to Darren Dochuk for organizing this exchange. After working in (pandemic-exacerbated) isolation for so long, it is fascinating for me to see the book through others’ eyes, to appreciate what has resonated, and to grapple with questions and qualms as well.","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"57 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80769521","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Histories of school prayer have typically concluded in the late 1980s, when court rulings and stalled legislation conclusively barred the door on the return of state-sponsored prayer to public schools. Through an analysis of See You at the Pole, a nationwide initiative formed in 1990 that mobilized millions of American students to gather annually to pray at their school flagpoles, this article argues that the 1990s witnessed not the waning of religion in public schools, but rather its revival in “student-initiated” forms. By tracing the pivot from debates over state sponsorship of religion to debates over students’ rights of free expression, this article establishes the 1990s as a major turning point in legal, political, and religious histories of school prayer. Further, this study of See You at the Pole illuminates how bipartisan, pluralist legitimating logics that crystallized in the 1990s underlie the phenomenon that scholars have recently termed “Christian nationalism.”
学校祈祷的历史通常在20世纪80年代末结束，当时法院的裁决和停滞不前的立法最终禁止了国家资助的祈祷重返公立学校的大门。通过对1990年发起的全国范围内的“旗杆前见”(See You at the Pole)活动的分析，这篇文章认为，20世纪90年代并没有见证公立学校宗教信仰的衰落，而是以“学生发起”的形式复兴。“旗杆前见”动员了数百万美国学生每年聚集在学校的旗杆前祈祷。通过追溯从国家支持宗教的辩论到学生言论自由权利的辩论，本文确立了20世纪90年代是学校祈祷的法律、政治和宗教历史的一个重要转折点。此外，对《极地见》的研究阐明了20世纪90年代形成的两党、多元主义的合法化逻辑是如何成为学者们最近称之为“基督教民族主义”现象的基础的。
{"title":"See You at the Pole: Evangelicals, Public Schools, and “Student-Initiated” School Prayer in 1990s America","authors":"Benjamin J. Young","doi":"10.1017/mah.2023.13","DOIUrl":"https://doi.org/10.1017/mah.2023.13","url":null,"abstract":"Histories of school prayer have typically concluded in the late 1980s, when court rulings and stalled legislation conclusively barred the door on the return of state-sponsored prayer to public schools. Through an analysis of See You at the Pole, a nationwide initiative formed in 1990 that mobilized millions of American students to gather annually to pray at their school flagpoles, this article argues that the 1990s witnessed not the waning of religion in public schools, but rather its revival in “student-initiated” forms. By tracing the pivot from debates over state sponsorship of religion to debates over students’ rights of free expression, this article establishes the 1990s as a major turning point in legal, political, and religious histories of school prayer. Further, this study of See You at the Pole illuminates how bipartisan, pluralist legitimating logics that crystallized in the 1990s underlie the phenomenon that scholars have recently termed “Christian nationalism.”","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78389846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
{"title":"MAH volume 6 issue 2 Cover and Front matter","authors":"","doi":"10.1017/mah.2023.47","DOIUrl":"https://doi.org/10.1017/mah.2023.47","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135805002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
{"title":"MAH volume 6 issue 2 Cover and Back matter","authors":"","doi":"10.1017/mah.2023.48","DOIUrl":"https://doi.org/10.1017/mah.2023.48","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135805012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Early on in her often moving new book, Queer Career, Margot Canaday quotes from an oral history interview she conducted in New York in 2012, at the very beginning of her research. The participant, an African American gay man, recalled his entry into the working world: “I was a typist, and I wanted to type.” The sentence provides early evidence for one of the major findings of the book, that before gay liberation, many queer and trans people chose lower-paying jobs in office and service work because it allowed for greater flexibility to pursue a sexual and social life outside of their job, and because there was less to lose if you were arrested. But Canaday also slows down to parse not just the speaker's words but also his intonation. As Canaday recalls, “[H]e didn't just state this; he joyfully exclaimed it: ‘I was a typist,’ his voice rose, ‘and I wanted to type!’” (19).
{"title":"Queer Affect at Work","authors":"S. Vider","doi":"10.1017/mah.2023.22","DOIUrl":"https://doi.org/10.1017/mah.2023.22","url":null,"abstract":"Early on in her often moving new book, Queer Career, Margot Canaday quotes from an oral history interview she conducted in New York in 2012, at the very beginning of her research. The participant, an African American gay man, recalled his entry into the working world: “I was a typist, and I wanted to type.” The sentence provides early evidence for one of the major findings of the book, that before gay liberation, many queer and trans people chose lower-paying jobs in office and service work because it allowed for greater flexibility to pursue a sexual and social life outside of their job, and because there was less to lose if you were arrested. But Canaday also slows down to parse not just the speaker's words but also his intonation. As Canaday recalls, “[H]e didn't just state this; he joyfully exclaimed it: ‘I was a typist,’ his voice rose, ‘and I wanted to type!’” (19).","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88821708","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article explores some of the less obvious and even surprising repercussions of September 11th. To do so, it draws on an online archive of more than 12,000 emails sent to the Department of Justice (DOJ) in response to the September 11th Victim Compensation Fund. Just eleven days after September 11th, Congress created the fund for the express purpose of preventing victims’ families from suing the airlines. After the act passed, the DOJ solicited public comments and posted them to its website, and from the start, the tone was combative. This essay focuses on two especially acrimonious issues: first, gay rights and the recognition of same-sex partnerships and, second, economic inequality and populist anti-elitism. Taken together, the emails showcase how September 11th precipitated fundamental and divisive debates on who deserved the nation's largesse.
{"title":"September 11th Revisited: The Troubled History of Victim Compensation","authors":"Joanne Meyerowitz","doi":"10.1017/mah.2023.15","DOIUrl":"https://doi.org/10.1017/mah.2023.15","url":null,"abstract":"This article explores some of the less obvious and even surprising repercussions of September 11th. To do so, it draws on an online archive of more than 12,000 emails sent to the Department of Justice (DOJ) in response to the September 11th Victim Compensation Fund. Just eleven days after September 11th, Congress created the fund for the express purpose of preventing victims’ families from suing the airlines. After the act passed, the DOJ solicited public comments and posted them to its website, and from the start, the tone was combative. This essay focuses on two especially acrimonious issues: first, gay rights and the recognition of same-sex partnerships and, second, economic inequality and populist anti-elitism. Taken together, the emails showcase how September 11th precipitated fundamental and divisive debates on who deserved the nation's largesse.","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82402589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite a number of excellent queer labor histories, the historiography of lesbian, gay, and trans people and the historiography of work and workers have remained relatively uninfluenced by each other. This is puzzling in some obvious ways: the Mattachine Society was founded by a communist, and class questions were right there at the origin of the field of queer history with John D'Emilio, Leslie Feinberg, Joanne Meyerowitz, and George Chauncey. D'Emilio and Feinberg were Marxists and Meyerowitz began as a labor historian, while Chauncey had the legendary historian of work David Montgomery for one of his advisors. Enumerating his graduate cohort in the acknowledgments of Gay New York, Chauncey names a string of Montgomery's advisees, now eminent labor historians, followed on the next page by Edward and Dorothy Thompson, with whom Chauncey spent a postdoctoral year at Rutgers. More substantively, a central analytic move of Gay New York, itself building on and developing D'Emilio's classic intervention, is to understand the urban gay world in much the same way that, say, Herbert Gutman understood the worlds of working-class immigrants (with which gay social worlds overlapped to a great degree): as a “counterpublic,” although Gutman would not have used the term.
{"title":"The Costume of My Trade","authors":"Gabriel Winant","doi":"10.1017/mah.2023.21","DOIUrl":"https://doi.org/10.1017/mah.2023.21","url":null,"abstract":"Despite a number of excellent queer labor histories, the historiography of lesbian, gay, and trans people and the historiography of work and workers have remained relatively uninfluenced by each other. This is puzzling in some obvious ways: the Mattachine Society was founded by a communist, and class questions were right there at the origin of the field of queer history with John D'Emilio, Leslie Feinberg, Joanne Meyerowitz, and George Chauncey. D'Emilio and Feinberg were Marxists and Meyerowitz began as a labor historian, while Chauncey had the legendary historian of work David Montgomery for one of his advisors. Enumerating his graduate cohort in the acknowledgments of Gay New York, Chauncey names a string of Montgomery's advisees, now eminent labor historians, followed on the next page by Edward and Dorothy Thompson, with whom Chauncey spent a postdoctoral year at Rutgers. More substantively, a central analytic move of Gay New York, itself building on and developing D'Emilio's classic intervention, is to understand the urban gay world in much the same way that, say, Herbert Gutman understood the worlds of working-class immigrants (with which gay social worlds overlapped to a great degree): as a “counterpublic,” although Gutman would not have used the term.","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73116176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Brooke L. Blower and Sarah T. Phillips Essay Prize","authors":"","doi":"10.1017/mah.2023.8","DOIUrl":"https://doi.org/10.1017/mah.2023.8","url":null,"abstract":"","PeriodicalId":36673,"journal":{"name":"Modern American History","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83039335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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