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A spike in the midst of a slow revolution 缓慢革命中的尖峰
Pub Date : 2020-09-01 DOI: 10.1386/miraj_00038_1
Aura Satz
Feelings of claustrophobia, numbing paralysis, endless loops of uncertainty, a crisis of care, the lack of any safety nets, governmental or otherwise. This coupled with a newfound stillness, staying local, making do with what is available, nearby and small scale. The pandemic has led us all to question what the practice is and how it can be sustainable when it relies so much on infrastructure and collaboration. What is left when you are stripped bare of the conditions of making, the support systems, the materials, the immediacy of being a body that interacts with and in the world and is now living in a state of suspended animation through a screen. It has tested our patience on all fronts. The restlessness of staying put in one place. The intolerable fixity of staring at a screen. The nightmarish tunnel-vision of an unimaginable future.
幽闭恐惧症、麻木的瘫痪、无尽的不确定性循环、护理危机、缺乏任何安全网,无论是政府还是其他方面。再加上新发现的宁静,留在当地,凑合着用附近的小规模可用的东西。疫情让我们所有人都质疑这种做法是什么,以及在如此依赖基础设施和合作的情况下,这种做法如何可持续。当你被剥夺了制作条件、支撑系统、材料、作为一个与世界互动和在世界中互动的身体的即时性,现在通过屏幕生活在一种悬浮的动画状态中时,剩下的是什么。它在各个方面考验了我们的耐心。呆在一个地方的不安。盯着屏幕不可忍受的固定。一个难以想象的未来的噩梦般的隧道景象。
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引用次数: 0
Unpredictable Times: In memoriam Carole Chant (or Finer) and John Russell 不可预测的时代:纪念卡罗尔·钱特和约翰·拉塞尔
Pub Date : 2020-09-01 DOI: 10.1386/miraj_00046_1
B. Regina
‘Unpredictable Times’ could be a term to define the moment we are living in. It is also the name of a programme of audio-visual art curated by Unpredictable Series: Steve Beresford, Pierre Bouvier Patron and myself, conceived when the pandemic started and premiered online on Saturday, 27 June 2020.
“不可预测的时代”可以用来定义我们所处的时代。它也是由“不可预测系列”策划的视听艺术节目的名称:史蒂夫·贝雷斯福德、皮埃尔·布维尔·Patron和我自己,在大流行开始时构思,并于2020年6月27日星期六在网上首映。
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引用次数: 0
Planetary thinking: Re-encountering Nancy Holt’s and Robert Smithson’s Mono Lake (1968‐2004) 行星思维:再次遇到南希·霍尔特和罗伯特·史密森的《莫诺湖》(1968年-2004年)
Pub Date : 2020-09-01 DOI: 10.1386/miraj_00035_1
Maria Walsh
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引用次数: 0
The festival that never was 从未有过的节日
Pub Date : 2020-01-27 DOI: 10.2307/j.ctvx5w9jz.62
M. Cruz
I am holding an object. It is tinted blue and shaped like a small book. On the cover, a young man holds both hands up to the sky as in a celestial salute. The image is a still from Kevin Jerome Everson’s 2017 film IFO. The object is the catalogue for the 2020 edition of the Courtisane Festival, where a retrospective of Everson’s work ought to have taken place in April 2020. I say ‘ought to’ because the Courtisane Festival ‐ like so many other events in 2020 ‐ was cancelled. The surviving catalogue is a strange object, both a record of something that was and was not.
我拿着一个物体。它呈蓝色,形状像一本小书。在封面上,一个年轻人举起双手,向天空敬礼。这张图片是凯文·杰罗姆·艾弗森2017年电影《IFO》的剧照。这件物品是2020年Courtisane艺术节的目录,Everson的作品回顾展应该在2020年4月举行。我说“应该”是因为Courtisane音乐节——就像2020年的许多其他活动一样——被取消了。现存的目录是一件奇怪的东西,既记录了曾经存在的东西,也记录了不存在的东西。
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引用次数: 0
Disappearance in the films of Chantal Akerman 尚塔尔·阿克曼电影中的消失
Pub Date : 2019-09-01 DOI: 10.1386/miraj_00008_1
Janet Bergstrom
‘Disappearance’ in Chantal Akerman’s films means, in this essay, disappearance from a specific person. The attributes of the one who disappears are charged with special meaning for the one left behind, the one affected by the disappearance. It is not that someone used to be present and now they are not, but that one person is no longer there for another person. A dyad is involved, but its presence is felt from the perspective of half of that dyad. Whence the aptness of Barthes’s prologue to The Lover’s Discourse, that today that discourse is one of extreme loneliness.
在这篇文章中,尚塔尔·阿克曼电影中的“失踪”意味着从一个特定的人身上消失。消失的人的属性对留下的人,即受消失影响的人来说具有特殊的意义。这并不是说有人曾经在场,现在却不在场,而是一个人不再为另一个人而存在。一个二元体参与其中,但它的存在是从二元体的一半的角度来感受的。当巴特的《情人的话语》序言恰如其分时,今天的话语是一种极度孤独的话语。
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引用次数: 0
Alternative Film/Video Festival (13–17 December 2017) and the International Short Film Festival Oberhausen (3–8 May 2018): Film festivals as memory-work 另类电影/录像节(2017年12月13日至17日)和奥伯豪森国际短片节(2018年5月3日至8日):作为记忆工作的电影节
Pub Date : 2019-09-01 DOI: 10.1386/miraj_00017_4
Catherine Fowler
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引用次数: 0
Sensory experience, sound and queerness in Chantal Akerman’s Maniac Shadows (2013) 香塔尔·阿克曼的《疯狂阴影》(2013)中的感官体验、声音和酷儿
Pub Date : 2019-09-01 DOI: 10.1386/miraj_00006_1
Albertine Fox
This article offers the first scholarly study of Chantal Akerman’s installation Maniac Shadows (2013). It argues that the deviating sensory strategies at work in this installation form part of a process of ‘queering’ that allows for the expression of queer forms of embodiment and pleasure. These queer tactics include sonic excess and spatial disintegration, skewed framing, haptic auditory perception and an emphasis on indeterminacy and ambiguity, primarily through the figure of the shadow. Drawing on Sara Ahmed’s phenomenological approach to queerness, the article explores the sensuous queer effects arising from instances of audio-visual disorientation in Akerman’s installation. It suggests that the centrality of shadows, combined with the amorphous soundscape and the presence of opaque images and oblique angles, produce jarring moments of strangeness that undermine notions of a stable unified subject and disrupt heteronormative space. Offering an alternative perspective on the autobiographical accounts of the installation that have emerged so far, the article suggests that Akerman’s experimentation with spatial ambiguity is tied to a queerly inflected unravelling that pervades Maniac Shadows, as the artist fashions a less constricting and more subversive relational space for herself and her audience to grow into.
本文首次对尚塔尔·阿克曼(Chantal Akerman)的装置作品《疯子的阴影》(Maniac Shadows, 2013)进行学术研究。它认为,在这个装置中工作的偏离感官策略形成了“酷儿”过程的一部分,允许表达酷儿形式的具体化和快乐。这些奇怪的策略包括声音过剩和空间解体,扭曲的框架,触觉听觉感知和对不确定性和模糊性的强调,主要是通过影子的形象。本文借鉴萨拉·艾哈迈德对酷儿的现象学研究方法,探讨了阿克曼装置中由视听迷失引起的感官酷儿效应。它表明,阴影的中心,结合无定形的音景,不透明的图像和斜角的存在,产生了不和谐的奇怪时刻,破坏了一个稳定的统一主体的概念,破坏了异规范的空间。这篇文章为迄今为止出现的装置作品的自传式叙述提供了另一种视角,认为阿克曼对空间模糊性的实验与《疯狂的阴影》中普遍存在的一种奇怪的扭曲解开联系在一起,因为艺术家为她自己和她的观众塑造了一个更少限制、更具有颠覆性的关系空间。
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引用次数: 0
Revisiting Jeanne Dielman: Autour de Jeanne Dielman (2004), Woman Sitting After Killing (2001) and Akerman’s ‘cinéma de ressassement’ 重温珍妮·迪尔曼:《珍妮·迪尔曼的自传》(2004年)、《杀人后的女人》(2001年)和阿克曼的《回忆》
Pub Date : 2019-09-01 DOI: 10.1386/MIRAJ_00005_1
R. Murray
This article revisits Jeanne Dielman, 23 quai du commerce, 1080 Bruxelles (1975), seeking to map its nomadic trajectories through different media. I elaborate on Akerman’s notion of a ‘cinéma de ressassement’, a cinema of mulling over or chipping away. Rather than focusing on the film itself, I concentrate on two lesserknown works that explicitly return to Jeanne Dielman, functioning both as works in their own right and as paratexts, revealing the film’s processes in different but corresponding ways: the installation Woman Sitting After Killing, made for the 2001 Venice Biennale, and Autour de Jeanne Dielman, a making-of documentary shot on Portapak by Sami Frey in 1975, edited by Akerman and Agnès Ravez in 2004, and released as a special feature on the Criterion Collection DVD edition of the film. The article contends that these two ‘returns’ to Jeanne Dielman rework the complex temporalities of the film in addition to revisiting its political concerns. Autour de Jeanne Dielman places Jeanne Dielman squarely within a feminist framework through its central positioning of Delphine Seyrig’s feminist discourse. I map the ways in which ressassement exposes the processes of a feminist filmmaking concerned with disrupting ‘chrononormative’ (Elizabeth Freeman) narratives. Building on B. Ruby Rich’s characterization of Akerman’s work as a ‘cinema of correspondence’, ultimately the article asks what counts as productive labour, suggesting that Akerman’s returns to Jeanne Dielman highlight its commitment to feminist and queer failure as a productive working method.
本文回顾了Jeanne Dielman,23 quai du commerce,1080 Bruxelles(1975),试图通过不同的媒介绘制其游牧轨迹。我详细阐述了阿克曼关于“cinéma de ressassement”的概念,这是一部深思熟虑或逐渐消失的电影。我没有关注电影本身,而是专注于两部鲜为人知的作品,它们明确地回归到珍妮·迪尔曼身上,既有作品本身的功能,也有副文本的功能,以不同但相应的方式揭示了电影的过程:为2001年威尼斯双年展制作的装置作品《杀戮后的女人》,由Sami Frey于1975年在Portapak拍摄的纪录片,由Akerman和Agnès Ravez于2004年编辑,并在电影的Criterion Collection DVD版中作为特辑发行。文章认为,珍妮·迪尔曼的这两次“回归”除了重新审视电影的政治关切外,还重新审视了电影复杂的时间性。《让·迪尔曼自传》通过对德尔芬·塞里格女权主义话语的中心定位,将让·迪尔曼直接置于女权主义框架内。我描绘了重新评估揭露女权主义电影制作过程的方式,这些过程涉及破坏“时间规范”(伊丽莎白·弗里曼饰)的叙事。在B.Ruby Rich将阿克曼的作品描述为“通信电影”的基础上,文章最终提出了什么是生产劳动,这表明阿克曼对珍妮·迪尔曼的回归突出了其对女权主义和酷儿失败的承诺,将其作为一种生产性的工作方法。
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引用次数: 0
From the Other Side at Documenta 11 (2002) 2002年第11届文献展《来自彼岸》
Pub Date : 2019-09-01 DOI: 10.1386/miraj_00014_1
Alison Rowley
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引用次数: 0
Ephemeral, elusive, impossible: Chantal Akerman and the concept of ‘home’ 短暂、难以捉摸、不可能:Chantal Akerman和“家”的概念
Pub Date : 2019-09-01 DOI: 10.1386/miraj_00009_1
Sandy Flitterman-Lewis
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引用次数: 0
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Moving Image Review and Art Journal
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