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Populism's Antagonism to International Law: Lessons from Latin America 民粹主义对国际法的对抗:拉丁美洲的教训
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.52
Marcela Prieto Rudolphy
International legal scholarship often assumes that populists will have an antagonistic relationship with international law.1 But a view from Latin America, where populism has been an object of study since the early twentieth century, tells a more complex story: populist leaders have engaged in multilateralism, promoted regional unity, and attempted to create international institutions. And populists as well as non-populists have resisted international institutions. This essay questions the assumption that populists have an antagonistic relationship with international law, and argues that this assumption lacks robust empirical support and is theoretically underdeveloped. Latin America is a particularly significant site for challenging this assumption, given the prominent role of the executive in foreign relations2 and the rich intellectual history regarding populism itself. The essay concludes by stressing the need for developing a theoretical framework for the study of populism and international law, which international legal scholarship currently lacks. Such a framework should be less Euro-centric and less normatively biased: it should not assume that resistance to international law is always without merit. And it should also allow us to identify what is distinctively populist about populism's relation with international law and which aspects are mediated by populism's host ideologies.
国际法律学术界通常认为民粹主义者将与国际法产生对立关系。1但自20世纪初以来,民粹主义一直是拉丁美洲的研究对象,这一观点告诉了一个更复杂的故事:民粹主义领导人参与多边主义,促进地区团结,并试图建立国际机构。民粹主义者和非民粹主义者都抵制国际机构。本文对民粹主义者与国际法存在对立关系的假设提出质疑,认为这种假设缺乏强有力的实证支持,理论上也不成熟。鉴于行政人员在外交关系中的突出作用2以及民粹主义本身丰富的知识历史,拉丁美洲是挑战这一假设的一个特别重要的地方。文章最后强调,有必要为民粹主义和国际法研究建立一个理论框架,而这正是目前国际法学界所缺乏的。这样一个框架应该不那么以欧洲为中心,也不那么具有规范性偏见:它不应该认为对国际法的抵制总是毫无价值的。它还应该让我们能够确定民粹主义与国际法的关系中有什么独特的民粹主义,以及民粹主义的主导意识形态在哪些方面起到了中介作用。
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引用次数: 0
Los Derechos Humanos Como Derecho Transnacional 人权作为一项跨国法
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.61
J. Contesse
A comienzos del siglo veinte, al celebrarse la primera reunión del entonces recién creado Instituto Americano de Derecho Internacional, juristas de distintos países adoptaron una declaración que estipulaba que “el derecho internacional es a la vez nacional e internacional”1. Casi cien años después, si hay un aspecto del Derecho internacional que tiene un rasgo distintivamente latinoamericano, y que da cuenta de la idea acuñada en esa Declaración, es el Derecho internacional de los derechos humanos. Desde la adopción de la Declaración Americana de de los Derechos y Deberes del Hombre, en 1948, y especialmente a partir de la década de los cincuenta, con la creación de la Comisión Interamericana de Derechos Humanos, y luego con la adopción de la Convención Americana sobre Derechos Humanos, en 1969, los derechos fundamentales han sido, son y todo indica que seguirán siendo un proceso y fenómeno radicalmente regional del Derecho internacional. Este ensayo analiza, a través del desarrollo de la jurisprudencia de la Corte Interamericana, la manera como se ha construido el Derecho transnacional de los derechos humanos en América Latina, con la formación del sistema interamericano, hasta las formas peculiares de interacción e influencia entre el Derecho internacional y el Derecho constitucional. Revisando la jurisprudencia reciente sobre justiciabilidad de derechos sociales, el ensayo muestra cómo la idea de un derecho común de los derechos humanos presenta dificultades que deben atenderse si se quiere tomar en serio el carácter transnacional de los derechos humanos en la región.
20世纪初,在当时新成立的美国国际法研究所第一次会议上,来自不同国家的法学家通过了一项声明,规定“国际法既是国内法,也是国际法”。近一百年后,如果说国际法有一个方面具有明显的拉丁美洲特征,并实现了该宣言中提出的想法,那就是国际人权法。自1948年通过《美国人权和义务宣言》以来,特别是自1950年代以来,随着美洲人权委员会的成立,然后随着1969年《美洲人权公约》的通过,基本权利一直是,现在是,一切都表明,它们将继续是国际法中一个激进的区域进程和现象。本文通过美洲法院判例的发展,分析了拉丁美洲跨国人权法的构建方式,美洲体系的形成,以及国际法与宪法之间互动和影响的特殊形式。通过回顾最近关于社会权利可裁判性的判例,本文展示了普通人权法的概念是如何提出困难的,如果要认真对待该地区人权的跨国性质,就必须解决这些困难。
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引用次数: 0
Latin American Feminists, Gender, and the Binary System of Human Rights Protection 拉丁美洲女权主义者、性别与人权保护的二元体系
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.50
Ana Micaela Alterio
On March 26, 2021, the Inter-American Court of Human Rights found Honduras responsible for the killing of Vicky Hernández, a trans woman and human rights defender.1 The Vicky Hernández et al. v. Honduras judgment is the first in which an international court has protected a trans woman by applying a human rights treaty that protects women. It thus provides an opportunity to analyze the impact of feminist ideas on the system of human rights protection at the regional level, with implications for international law more generally. In this essay, I defend the Inter-American Court's majority decision against the dissenting opinions, by arguing that the political subject of human rights is dynamic and emergent and, therefore, positive law is often one step behind in the struggles for recognition. For this reason, we need interpretations of rights that are inclusive, that evolve, and that push for the destabilization of law as binary, allowing the emergence of a more egalitarian legal system that recognizes intersectionality.
2021年3月26日,美洲人权法院裁定洪都拉斯应对杀害跨性别女性和人权捍卫者Vicky Hernández负责。1 Vicky Herándex等人诉洪都拉斯的判决是国际法院首次通过适用保护妇女的人权条约来保护跨性别女性。因此,它提供了一个机会来分析女权主义思想对区域一级人权保护制度的影响,并对更广泛的国际法产生影响。在这篇文章中,我为美洲法院针对反对意见的多数裁决辩护,认为人权的政治主题是动态的和新兴的,因此,在争取承认的斗争中,积极的法律往往落后一步。出于这个原因,我们需要对权利的解释是包容的、不断发展的,并推动二元法律的不稳定,从而允许出现一个承认交叉性的更平等的法律体系。
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引用次数: 0
El Derecho Internacional Latinoamericano y El Pueblo Afrodescendiente 拉丁美洲国际法与非洲裔人民
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.58
John Antón Sánchez
Luego de la Tercera Conferencia Mundial contra el Racismo, la Discriminación Racial, la Xenofobia y las Formas Relacionadas con la Intolerancia, realizada por las Naciones Unidas en Durban, Sudáfrica, en 2001, surgió un importante movimiento. Las comunidades de la diáspora africana en las Américas —o “afrodescendientes”, como prefieren autoidentificarse— comenzaron a buscar reconocimiento legal en el contexto del Derecho internacional de los derechos humanos, y especialmente dentro del sistema interamericano de derechos humanos. El progreso ha sido notable, incluidos distintos fallos de la Corte Interamericana de Derechos Humanos, los cambios en los sistemas constitucionales y legales de los países de América Latina y el proyecto de las Naciones Unidas de la Declaración Internacional de los Derechos de los Afrodescendientes, como parte del Decenio Internacional de los Afrodescendientes (2015–2024). Sin embargo, todavía existen cuestiones conceptuales, técnicas y doctrinarias en la definición y estatus jurídico de los afrodescendientes bajo el Derecho internacional. ¿Quiénes son afrodescendientes en términos legales? Y, ¿cómo entendemos “afrodescendencia” dentro del contexto de los pueblos indígenas y tribales? En este ensayo, explico cómo diferentes organismos regionales en América Latina han interpretado progresivamente los derechos indígenas para superar la marginación de los afrodescendientes y describo algunos temas importantes que siguen sin estar claros a pesar de esta bienvenida evolución.
在2001年联合国在南非德班举行的第三次反对种族主义、种族歧视、仇外心理和有关不容忍行为世界会议之后,出现了一场重要的运动。美洲的非洲侨民社区——或者他们更喜欢自我认同的“非洲人后裔”——开始在国际人权法的范围内,特别是在美洲人权体系内寻求法律承认。取得了显著进展,包括美洲人权法院的各种裁决、拉丁美洲国家宪法和法律制度的变化以及联合国作为非洲人后裔国际十年(2015-2024年)一部分的《非洲人后裔权利国际宣言》草案。然而,在国际法下非洲人后裔的定义和法律地位方面,仍然存在概念、技术和理论问题。从法律上讲,谁是非洲人后裔?Y、 我们如何在土著和部落人民的背景下理解“非洲裔”?在这篇文章中,我解释了拉丁美洲不同的区域机构如何逐步解释土著权利,以克服非洲人后裔的边缘化,并描述了一些重要问题,尽管出现了这一令人欢迎的发展,但这些问题仍然不清楚。
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引用次数: 0
Latin American International Law and Afro-Descendant Peoples 拉丁美洲国际法与非洲后裔
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.51
John Herlyn Antón Sánchez
After the Third World Conference Against Racism, Racial Discrimination, Xenophobia, and Related Intolerance, held by the United Nations in Durban, South Africa, in 2001, an important movement emerged. The African diaspora communities in the Americas, or “Afro-descendants,” as they prefer to self-identify, began to seek legal recognition in the context of international human rights law, and especially within the inter-American human rights system. Progress has been remarkable, including the rulings of the Inter-American Court of Human Rights, changes in the constitutional and legal systems of Latin American countries, and a UN draft of a Declaration of the Rights of People of African Descent, as part of the International Decade for People of African Descent (2015–2024). However, conceptual, technical, and doctrinal issues still exist in defining the legal agency of people of African descent under international law. Who are Afro-descendants in legal terms, and how do we understand “Afro-descendance” within the context of Indigenous and tribal peoples? In this essay, I explain how different regional bodies in Latin America have interpreted Indigenous rights progressively to overcome the marginalization of Afro-descendants, and address some important questions that remain unclear despite this welcome evolution.
2001年联合国在南非德班举行第三次反对种族主义、种族歧视、仇外心理和相关不容忍现象世界会议之后,出现了一场重要的运动。美洲的非洲侨民社区,或者他们更喜欢自我认同的“非洲后裔”,开始在国际人权法的背景下寻求法律承认,特别是在美洲人权体系内。取得的进展是显著的,包括美洲人权法院的裁决、拉丁美洲国家宪法和法律制度的变化,以及作为非洲人后裔国际十年(2015-2024年)一部分的联合国《非洲人后裔权利宣言》草案。然而,在根据国际法界定非洲人后裔的法律机构方面,仍然存在概念、技术和理论问题。谁是法律上的非洲后裔,我们如何在土著和部落民族的背景下理解“非洲后裔”?在这篇文章中,我解释了拉丁美洲不同的区域机构如何逐步解释土著权利,以克服非洲后裔的边缘化,并解决了一些重要的问题,尽管这一可喜的发展仍不清楚。
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引用次数: 0
International Law and Transitional Justice: Exploring Some Challenges Through the Colombian Case 国际法与过渡时期司法:通过哥伦比亚案探讨若干挑战
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.49
Helena Alviar-García, Laura Betancur-Restrepo
Latin America has always been central to the configuration, interpretation, and operation of the field of transitional justice. Starting in the late 1980s with contributions from scholars interested in democratic transitions after dictatorships in the Southern Cone, the 1996 signing of the Peace Agreement in Guatemala, and the Truth Commission in Peru, to the more recent case of Colombia, Latin American academics and activists have contributed significantly to the theory and practice of transitional justice. This essay explores a question central to recent transitional justice processes: the interaction and possible contradictions between the aim of ending a violent internal conflict and the demands imposed by international law. Colombia serves as an example. The Colombian case is informed by all previous experiences, but it is also novel because it is the first transitional justice process established in the region since the establishment of the International Criminal Court. Although the Colombian process is still being implemented and it is too early to claim its success or failure, the case offers important insights into the tense, complex, and overarching interactions between international law, internal peace, and transitional justice. This essay explores how local and external actors involved in negotiating and implementing the agreement presented international law as if it were univocal and universal, as if there were no competing interpretations within the discipline, and as if it were neutral in relation to local political discussions. Building upon this analysis, the goal is to shed light upon the ideological uses of international law.
拉丁美洲一直是过渡时期司法领域的配置、解释和运作的中心。从20世纪80年代末开始,拉丁美洲学者和活动家对南锥体独裁政权、1996年危地马拉签署《和平协定》和秘鲁真相委员会之后的民主过渡感兴趣,并对哥伦比亚最近的案件做出了贡献,他们对过渡司法的理论和实践做出了重大贡献。本文探讨了最近过渡时期司法进程的一个核心问题:结束国内暴力冲突的目标与国际法提出的要求之间的相互作用和可能的矛盾。哥伦比亚就是一个例子。哥伦比亚的案件借鉴了以往的所有经验,但也很新颖,因为这是国际刑事法院成立以来该地区建立的第一个过渡司法程序。尽管哥伦比亚进程仍在实施中,现在断言其成功或失败还为时过早,但该案为国际法、国内和平和过渡时期司法之间紧张、复杂和全面的互动提供了重要见解。本文探讨了参与谈判和执行该协议的地方和外部行为者是如何将国际法视为具有统一性和普遍性的,视为在该学科内没有相互竞争的解释,视为对地方政治讨论是中立的。在这一分析的基础上,目标是阐明国际法在意识形态上的用途。
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引用次数: 0
Introduction to the Symposium on Latin American International Law 拉丁美洲国际法专题讨论会导言
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.48
Alejandro Chehtman, A. Huneeus, S. Puig
In the third volume of the American Journal of International Law , published in 1909, Chilean jurist Alejandro Álvarez fi rst laid out his argument for the existence of a Latin American international law in English. 1 His objec-tive, and the reason he chose to expound his ideas in AJIL , was to carve out a more prominent place for Latin America in the U.S.-led geopolitical order. 2 The article, subsequently turned into a book, became a manifesto not for a Latin American international law, but for a Pan-American international law — a regional legal order encom-passing the Americas in their entirety, with the United States at the helm. Pan-Americanism has since consolidated into an in fl uential and pervasive regional legal and political project, spawning key institutions and instruments, such as the 1933 Montevideo Convention, the Inter-American Development Bank, and the Organization of American States, among others. This symposium takes its inspiration from Álvarez ’ s regional thinking to reopen the inquiry into Latin American international law. In our time, the dynamics of regionalism have been changing quickly, as U.S. hegemony is checked by growing Chinese in fl uence and the rise of populist regimes. Several social movements, including Indigenous and environmental movements, have revealed the ways in which Pan-Americanism was not really “ Pan ” at all, but re fl ected the narrow interests of Latin American elites, mostly of creole ( “ criollo ” ) background. 3 These movements question the hegemony of creole elites and the primacy of their interests in the realm of international law. These and other transformations make it timely to explore the question of both the existence and potential of regional projects and practices in a new geopolitical era. This symposium brings together a diverse group of Latin American scholars to critically re fl ect on these changes. reshaping law and institutions at the international level, using litigation, rights discourse, and other legal-political tactics to advance their claims. The fi nal two essays touch on two challenges that distinguish the current context of international law, namely, the rise of authoritarian populism and the climate crisis. examine how actors in Colombia have engaged international law as they broker and implement the country ’ s 2016 Peace Agreement, which put an end to a fi ve-decade long armed con fl ict. 8 Their analysis emphasizes that international law did not provide a top-down prescription to local actors. Rather, local actors, such as judges, activists, and congressmembers were able to use international law arguments to advance their own agendas as they debated the peace process. The outcome was a transitional justice process highly attuned to international law norms and institutions, even as it was innovative, and even as it stretched those norms in new directions. The authors show how transitional justice norms are unsettled and resettled through domestic contestation using interna
在1909年出版的《美国国际法杂志》第三卷中,智利法学家AlejandroÁlvarez首次用英语阐述了他关于拉丁美洲国际法存在的论点。1他的目的,也是他选择在AJIL阐述自己想法的原因,是为了在美国领导的地缘政治秩序中为拉丁美洲开辟一个更突出的位置。2这篇文章后来被写成了一本书,它不是拉丁美洲国际法的宣言,而是泛美洲国际法——一种由美国主导的地区法律秩序。自那以后,泛美主义已经整合成一个具有影响力和普遍性的地区法律和政治项目,产生了关键的机构和文书,如1933年的《蒙得维的亚公约》、美洲开发银行和美洲国家组织等。本次研讨会的灵感来源于阿尔瓦雷斯的区域思想,即重新开启对拉丁美洲国际法的调查。在我们这个时代,区域主义的动态一直在迅速变化,因为中国影响力的增长和民粹主义政权的崛起制约了美国的霸权。包括土著和环境运动在内的几场社会运动揭示了泛美主义根本不是真正的“泛”,而是反映了拉丁美洲精英的狭隘利益,这些精英大多具有克里奥尔语(“criollo”)背景。3这些运动质疑克里奥尔精英的霸权及其利益在国际法领域的首要地位。这些和其他转变使我们能够及时探讨新地缘政治时代区域项目和做法的存在和潜力问题。本次研讨会汇集了一批不同的拉丁美洲学者,对这些变化进行批判性反思。在国际层面重塑法律和机构,利用诉讼、权利话语和其他法律政治策略来推进其主张。最后两篇文章涉及区分当前国际法背景的两个挑战,即威权民粹主义的兴起和气候危机。研究哥伦比亚行为者在斡旋和执行该国2016年《和平协议》时如何参与国际法,该协议结束了长达五年的武装冲突。8他们的分析强调,国际法并没有向当地行为者提供自上而下的规定。相反,法官、活动家和国会议员等地方行动者能够在辩论和平进程时利用国际法论据来推进自己的议程。其结果是,过渡时期司法程序与国际法规范和机构高度协调,尽管它具有创新性,甚至将这些规范扩展到了新的方向。作者展示了过渡时期司法规范是如何通过使用国际法的国内争论而不稳定和重新安置的。罗格斯法学院的Jorge Contesse反过来批判性地挖掘了美洲普通宪法的出现,一个宪法共同体。9这不是一个政府主导的项目,而是通过美洲人权法院、国内高等法院和政治机构之间的对话产生的项目。事实上,Contesse认为,如果有一个法律领域是拉丁美洲独特的国际(和国家)法,那么普通宪法就是它。但他警告说,不要过于僵化地将这种对话理解为建立一个具有约束力的法律体系,以美洲法院为其层级。Contesse主张国家司法系统保持显著的自主权,并主张美洲法院在一定程度上尊重国家民主决策。
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引用次数: 0
La Lucha Contra La Deforestación a Través De Las Cadenas De Suministro Globales: ¿Una Oportunidad De Reenfocar La Cooperación Ambiental En América Latina? 通过全球供应链打击森林砍伐:重新关注拉丁美洲环境合作的机会?
Q1 Social Sciences Pub Date : 2022-10-17 DOI: 10.1017/aju.2022.60
B. Garcia, Laurent Pauwels
Una propuesta de Reglamento europeo de 2021 prohíbe el comercio de materias primas y productos relacionados con la deforestación en el mercado de la Unión Europa1. El Reglamento europeo dirige esta prohibición hacia su propio mercado, pero inevitablemente esto tiene consecuencias para los países productores de materias primas en América Latina. La propuesta de Reglamento impactará el intercambio con la Unión Europa, un socio comercial clave para los países latinoamericanos. Si otros Estados industrializados que representan actualmente la cuota más grande de exportaciones para los países latinoamericanos adoptan este tipo de reglamentos, el impacto comercial en América Latina será aún más significativo. Sostenemos que los enfoques regulatorios que se centran en las cadenas de suministro globales —como el Reglamento UE— representan una oportunidad para fortalecer la existente (aunque débil) cooperación ambiental latinoamericana, de manera de abordar las principales causas de la deforestación, principalmente la expansión agrícola. A pesar de la relevancia global de los bosques y la biodiversidad de la región, la cooperación latinoamericana en materia de conservación de bosques no ha sido significativa2.
2021年的一项欧洲法规提案禁止在欧盟市场上销售与森林砍伐有关的原材料和产品1。欧洲法规将这一禁令引向自己的市场,但这不可避免地对拉丁美洲的原材料生产国产生影响。该条例提案将影响与欧洲联盟的交流,欧洲联盟是拉丁美洲国家的关键贸易伙伴。如果目前占拉丁美洲国家出口份额最大的其他工业化国家通过此类法规,对拉丁美洲的贸易影响将更加显著。我们认为,以全球供应链为重点的监管方法,如欧盟法规,是加强现有(尽管薄弱)拉丁美洲环境合作的机会,以解决森林砍伐的主要原因,主要是农业扩张。尽管森林和该区域生物多样性具有全球相关性,但拉丁美洲在森林保护方面的合作并不重要。
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引用次数: 0
“The First Feminist War in all of History”: Epistemic Shifts and Relinquishing the Mission to Rescue the “Other Woman” “历史上第一次女权主义战争”:认识的转变和放弃拯救“其他女性”的使命
Q1 Social Sciences Pub Date : 2022-09-12 DOI: 10.1017/aju.2022.45
R. Kapur
Rescuing the “other woman” has been an intractable feature of international and human rights legal interventions. This rescue narrative configures the “other woman,” invariably third world or from the Global South, as left behind in the movement toward progress and modernity. Part of the solution envisages the rescue and incorporation of the “other woman” into liberal rights discourse—the teleological endpoint of emancipation. Third World Approaches to International Law (TWAIL) and postcolonial feminist critiques have exposed the racial and civilizational discourses that shape these rescue missions and the epistemic violence they engender. Using the example of the military invasion and occupation of Afghanistan from 2001–2021, I demonstrate how these discourses persist in contemporary women's human rights agendas and the carceral and securitized logics that they serve. I discuss the need to delink rights from rescue missions and the epistemic shifts required to move the critique in a meaningful and productive direction.
拯救“另一位妇女”一直是国际和人权法律干预的一个棘手特点。这种拯救叙事将“另一个女人”,总是来自第三世界或全球南方,配置为在走向进步和现代的运动中被抛在后面。部分解决方案设想拯救“另一个女人”,并将其纳入自由权利话语——解放的目的论终点。《第三世界国际法方法》(TWAIL)和后殖民女权主义批评揭露了塑造这些救援任务的种族和文明话语,以及它们所产生的认知暴力。以2001年至2021年对阿富汗的军事入侵和占领为例,我展示了这些话语是如何在当代妇女的人权议程以及它们所服务的尸体和安全化逻辑中持续存在的。我讨论了将权利与救援任务脱钩的必要性,以及将批判推向有意义和富有成效的方向所需的认识转变。
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引用次数: 0
Jus Cogens: Redux
Q1 Social Sciences Pub Date : 2022-09-12 DOI: 10.1017/aju.2022.47
P. Sellers
In The Boundaries of International Law: A Feminist Critique (Boundaries),1 amidst observations about masculine bias in treaty law, co-authors Christine Chinkin and Hilary Charlesworth queried the masculine configuration, i.e., the gender of jus cogens or peremptory norms. A peremptory norm is “accepted and recognized by the international community . . . as a norm from which no derogation is permitted and which can be modified only by a subsequent norm of international law having the same character.”2 Interrogating whether jus cogens privileged the experiences of males over that of females, they challenged jus cogens’ presumed universality and its intended utility. Accepted peremptory norms, they averred, exerted a silencing, deleterious impact on core feminine values such as sexual equality or freedom from gender discrimination.3 Decades after the Vienna Convention on the Law of Treaties’ (VCLT) codification of jus cogens, the International Law Commission (ILC) reified a non-exhaustive list of peremptory norms that explicitly excluded gender-based discrimination.4 This essay proposes a “jus cogens redux” to revive Chinkin and Charlesworth's question by peering at several threads in the thwarted conversations about whether freedom from gender discrimination rises to peremptory norm status. The conversational threads lay tattered by positive law's reliance on enumerated treaty provisions and accepted precepts of customary international law. They are frayed by normative law's philosophical, moralists’ approach. Neither the positivist law nor the normative law's concepts of how to determine jus cogens values grapples with gender or gender minorities. By default, each retains a masculine approach that configures the gender of jus cogens as “non-female.”
在《国际法的边界:女权主义批判》(《边界》)一书中,在对条约法中男性偏见的观察中,合著者克里斯汀·钦金和希拉里·查尔斯沃思质疑了男性化的配置,即强制法或强制性规范的性别。强制性规范是“国际社会所接受和认可的……作为一项不允许克减的规范,只能由具有相同性质的后续国际法规范加以修改。他们质疑强制法是否使男性的经验优于女性的经验,质疑强制法假定的普遍性及其预期的效用。他们断言,公认的强制性规范对诸如两性平等或不受性别歧视等核心女性价值观产生了沉默和有害的影响在《维也纳条约法公约》编纂强行法几十年后,国际法委员会(国际法委员会)修订了一份明确排除基于性别的歧视的强制性规范清单,但并非详尽无遗本文提出了一种“强制法还原”,通过关注那些受阻的关于免于性别歧视的自由是否上升到强制性规范地位的对话中的几个线索,来重振Chinkin和Charlesworth的问题。由于实在法依赖于列举的条约条款和习惯国际法的公认规则,对话的线索变得支离破碎。它们被规范法的哲学和道德家的方法所磨损。实证主义法和规范性法关于如何确定强制法价值的概念都没有涉及性别或性别少数群体。默认情况下,每个都保留了男性化的方法,将强制法律的性别配置为“非女性”。
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