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Unveiling the Invisible: A Conversation With Derald Wing Sue on Addressing Racism and Microaggressions in Educational Settings 揭开隐形:与德拉德·永苏关于解决教育环境中的种族主义和微侵犯的对话
Q1 Arts and Humanities Pub Date : 2023-05-04 DOI: 10.1080/00043125.2023.2203666
A. Kantawala
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引用次数: 0
Exploring the Concept of Art Teacher as Moral Support in The Dreaming Art Studio 梦中美术馆美术教师道德支撑理念探析
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2022.2153561
Dianna Huxhold
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引用次数: 0
Reaching Across Remote Worlds: Collaboration Between In-Service and Prospective Art Teachers in the Age of COVID-19 跨越遥远的世界:COVID-19时代在职和未来艺术教师之间的合作
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2022.2153565
Borim Song, Steven Taylor, K. Wheeler, Michael D. Winstead
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引用次数: 0
Mapping as Artistic Practice 制图作为艺术实践
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2022.2153553
Leslie Gates
Figure 1. Collaborative inquiry concept map. I love maps. At first, I was drawn to the visual vocabulary of maps and began collecting and using them in my artwork. I also rely on mapping to help me find relationships within and among ideas (Figure 1). I have also used the language of maps metaphorically in my writing (Gates, 2010, 2011). I started engaging my students in mapping to make their learning visible (Marshall, 2019; Ritchhart et al., 2011) and as part of their artistic practice.
图1。协同查询概念图。我喜欢地图。起初,我被地图的视觉词汇所吸引,并开始收集它们并在我的作品中使用。我还依赖映射来帮助我找到思想内部和思想之间的关系(图1)。我在写作中也隐喻性地使用了地图语言(Gates,20102011)。我开始让我的学生参与地图绘制,让他们的学习变得可见(Marshall,2019;Ritchhart等人,2011),并将其作为艺术实践的一部分。
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引用次数: 0
Agency, Vision, and Voice: Community College Students Work With an Artist-in-Residence to Photograph Their Dreams 机构、视觉和声音:社区大学生与常驻艺术家合作拍摄他们的梦想
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2022.2153571
Lori Ungemah, Julia Beck Vandenoever
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引用次数: 0
An Arts-Based Journey: A Mother–Daughter’s Dialogue on Cultural Hybridity, Displacement, and Being an Asian American 以艺术为基础的旅程:一对母女对文化混杂、位移和身为亚裔美国人的对话
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2022.2153552
Yichien Cooper, Emilie Cooper
3
3
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引用次数: 1
Developing a Politics of Attunement in Art Teacher Preparation: Documentation and Collage in a Precarious Present 在美术教师准备中培养一种调教政治:不稳定的当下的文献与拼贴
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2022.2153557
Christina Hanawalt
This article is situated amid the ongoing effects of multiple crises in the United States—the COVID-19 pandemic, pressing calls for racial justice in the face of continued police violence against Black Americans, and the storming of the U.S. Capitol building at the incitement of Donald J. Trump in the final weeks of his presidency. In addition to these crises, our present time is marked by an environmental crisis that has led anthropologists to use the term Anthropocene to define the current “epoch in which human disturbance outranks other geological forces” (Tsing, 2015, p. 19). Given the cumulation and intensity of these multifaceted issues facing society, scholars like Anna Lowenhaupt Tsing (2015) have recognized a pervasive sense of precarity, described as the condition of being vulnerable to human and nonhuman others at a time when “we can’t rely on the status quo; everything is in flux, including our ability to survive” (p. 20). Yet, in the face of all of this, Tsing proposed that we should move toward understanding precarity as something other than a state of being provoked by crises that are exceptions to an otherwise smooth unfolding of life. Instead, she suggested that precarity, in fact, describes the ongoing condition of our world—a world that is always in process and that rests on the uncertain. According to Tsing, each moment of experience is characterized by the continuous coming together of elements and forces past and present, human and nonhuman entities gathering and entangling to produce life as infinitely contingent and unpredictable—but also always open to the possibility of something new. In Tsing’s view, precarity, as a state of being, presents us with conditions ripe with possibilities for new understandings, new ways of being, and the potential for change.
这篇文章是在美国多重危机的持续影响下发表的,这些危机包括新冠肺炎疫情、面对持续的针对美国黑人的警察暴力,迫切要求种族正义的呼声,以及唐纳德·J·特朗普在其总统任期的最后几周煽动对美国国会大厦的冲击。除了这些危机之外,我们现在的时代还面临着一场环境危机,这场危机导致人类学家使用人类世一词来定义当前“人类扰动超过其他地质力量的时代”(Qing,2015,19)。鉴于社会面临的这些多方面问题的累积性和强度,Anna Lowenhaupt Qing(2015)等学者已经认识到一种普遍的不稳定感,这种不稳定感被描述为在“我们不能依赖现状;一切都在变化,包括我们的生存能力”的时候,容易受到人类和非人类他人的伤害(第20页)。然而,面对这一切,青提出,我们应该将不稳定理解为一种由危机引发的状态,而不是一种生活顺利展开的例外状态。相反,她认为,事实上,不稳定描述了我们世界的持续状况——一个总是在过程中的世界,它建立在不确定的基础上。根据青的说法,每一个经验时刻的特征都是过去和现在的元素和力量不断聚集在一起,人类和非人类实体聚集和纠缠,产生无限偶然和不可预测的生命——但也总是对新事物的可能性持开放态度。在青看来,不稳定作为一种存在状态,为我们提供了成熟的条件,有可能获得新的理解、新的存在方式和改变的潜力。
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引用次数: 0
Standing On the “Right” Side of History: How Can We Remain Alert and Stop Eliminating Black Artists and Institutions From Our Curriculum? 站在历史的“正确”一边:我们如何保持警惕,停止从我们的课程中消除黑人艺术家和机构?
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2023.2185441
A. Kantawala
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引用次数: 0
Evidence of Transformative Learning Experience From the Art Museum’s Adult Program 来自艺术博物馆成人项目的变革性学习经验的证据
Q1 Arts and Humanities Pub Date : 2023-03-04 DOI: 10.1080/00043125.2022.2153574
Juyoung Yoo
47 The inquiry-based approach in museum education often takes the form of an educator asking open-ended questions to facilitate discussions around artworks, while encouraging students in careful observation and interpretive processes (Terrassa et al., 2016). Openended questions might include “What do you notice?,” “Can you describe what you see?,” and “What makes you say that?” (Herz, 2010). However, although art museums are emphasizing learners’ experiences and their interpretative processes, many of these institutions still continue their “traditional deeply engrained, didactic, and expert driven practices” for adult learners (Clover & Bell, 2013, p. 40). Accordingly, adult learners are still more accustomed to lecture-based tours. For example, to encourage a group of adults to observe the details and share their imaginative thoughts about an abstract sculpture—tall, rectangular, empty in the center, and made of smooth marble stone—I asked them to imagine that they were the air surrounding the sculpture, and then asked what they saw and how they felt. Right away, one woman with a frown on her face stopped me and told me that she wanted to learn about the artist’s philosophy and intention, as well as the meaning of the artworks, and that I should talk instead of asking questions. Soon after, most of the participants walked away and looked for wall labels.
47博物馆教育中的探究式方法通常采用教育工作者提出开放式问题的形式,以促进围绕艺术品的讨论,同时鼓励学生仔细观察和解释过程(Terrassa et al., 2016)。开放式问题可能包括“你注意到了什么?”“你能描述一下你所看到的吗?”、“你为什么这么说?”(赫兹,2010)。然而,尽管艺术博物馆正在强调学习者的经验和他们的解释过程,但许多这些机构仍然继续为成人学习者提供“传统的、根深蒂固的、说教的和专家驱动的实践”(Clover & Bell, 2013,第40页)。因此,成人学习者仍然更习惯于以讲座为基础的参观。例如,为了鼓励一群成年人观察细节,并分享他们对一个抽象雕塑的想象——一个高大、长方形、中间空着、由光滑的大理石制成的雕塑——我让他们想象自己是雕塑周围的空气,然后问他们看到了什么,感觉如何。马上,一个皱着眉头的女人拦住了我,告诉我她想了解艺术家的哲学和意图,以及作品的意义,让我谈谈,而不是问问题。不久之后,大多数参与者都走开了,去寻找墙上的标签。
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引用次数: 1
Teaching in Tumultuous Times 动荡时代的教学
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2154072
B. Carpenter, Amber C. Coleman, Kimberly Cosier, D. Desai, A. Kantawala
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引用次数: 1
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Art Education
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