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Reformulating Crafts in Art Education Curriculum 美术教育课程中工艺的重新建构
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131203
Nanyoung Kim
As a university supervisor for intern students, I have the unique pleasure of witnessing interesting projects created and taught by clinical teachers. One such lesson was “Let Your Inner Monster Out,” taught by art teacher Charlotte Kassnove to 5th graders at the Eastern Elementary School in Greenville, North Carolina. In this project, the students (1) learned basic stitching techniques; (2) looked at and discussed the “art dolls” made by artist Catherine Zacchino (a.k.a. “Junker Jane”; see Figure 1) to learn how an everyday object like a sewn “doll” can be a fantastic artwork; (3) explored facial features related to various emotions, which is a basic vocabulary for visual communication; and (4) planned and constructed their own monster dolls, cutting and stitching fabrics, stuffing forms with artificial cotton, and decorating them with different materials, a process that encouraged the students to think logically and procedurally. This project had everything I like to see in art classes: the serious acquisition of a skill, emphasis on multistep procedures, and the incorporation of children’s own personal choices with inspiration from an adult artist. Moreover, it is a project that centers on crafts.
作为一名实习学生的大学导师,我有幸亲眼目睹了临床老师们创造和教授的有趣项目。北卡罗来纳州格林维尔东部小学的美术老师夏洛特·卡斯诺夫给五年级学生上了一堂这样的课:“让你内心的怪物出来”。在这个项目中,学生们(1)学习了基本的缝合技术;(2) 观看并讨论了艺术家凯瑟琳·扎奇诺(又名“容克·简”,见图1)制作的“艺术玩偶”,以了解像缝制的“玩偶”这样的日常物品如何成为一件神奇的艺术品;(3) 探讨了与各种情绪相关的面部特征,这是视觉交流的基本词汇;和(4)规划和建造自己的怪物玩偶,切割和缝合织物,用人造棉填充形状,并用不同的材料装饰它们,这一过程鼓励学生从逻辑和程序上思考。这个项目有我喜欢在艺术课上看到的一切:认真学习一项技能,强调多步骤的程序,并将孩子们自己的个人选择与成年艺术家的灵感相结合。此外,这是一个以工艺为中心的项目。
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引用次数: 0
Intersectional Antiracist Art Inquiry Through Asian American Art 通过亚裔美国人的艺术探究交叉的反种族主义艺术
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131199
Michelle S. Bae-Dimitriadis, Injeong Yoon-Ramirez
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引用次数: 0
Critical Reflective Practice for Art Educators 艺术教育家的批判性反思实践
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131201
E. Hood, Sarah Travis
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引用次数: 1
Revisiting Personal Stories Through Connections to Daily Consumed Objects 通过与日常消费物品的联系重新审视个人故事
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131205
Ting Fang Claire Chien
A scholarly examination
学术考试
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引用次数: 0
Make It New: In Support of Collaborative Early Field Experience for Preservice Teachers in Art Museums 创新:支持艺术博物馆职前教师的合作早期实地体验
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131206
Teresa L. Cotner
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引用次数: 0
Mobile Arte Museos: Creating Spaces Through Nepantla 移动艺术博物馆:通过Nepantla创造空间
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131319
Christen Sperry García, Monica Padilla Gutierrez, Kassandra Leal, Jose Hernandez
about a carne asada fries burrito? Some of these foods are considered more U.S. American (i.e., donuts) and the others more Mexican (i.e., pan dulce), and others reside in-between food worlds (i.e., carne asada fries burrito). As defined by Gloria Anzaldúa (1999, 2012, 2015; Keating, 2009), the border is an ideological site called nepantla—a Nahuatl word that refers to the process of living in-between worlds. Nepantla is ambiguous, tense, and contradictory. One who passes through this threshold is “suspended between traditional values and feminist ideas, [and doesn’t] know whether to assimilate, separate, or isolate” (Anzaldúa, 2015, p. 127). The authors of this instructional resource are three students and one faculty member, all Chicana/x identifying, at a Hispanic-Serving Institution on the U.S.–Mexico borderlands (Figure 1). Our privileges and disadvantages vary depending on our skin color, age, sexual orientation, class, gender, and language(s) spoken. Nepantla is a space that we negotiate every day. For example, some of us were raised to be mothers and wives as our Mexican mothers were, but we were not raised to value education and career as is emphasized for women in U.S. culture. The tension between the two can be frustrating, painful, and disorienting. We create mobile art spaces using borderlands foods as an entry point into the process of living in-between worlds. For example, carne asada fries are a way for us to describe how our two worlds merge at the intersection of fries (American food) and carne asada (Mexican food). Neither fully American nor Mexican, our lives are a borderlands patchwork. In this instructional resource, we introduce the concept of mobile art museums. We frame our museos through nepantla (or living in-between worlds). Next, we outline a three-step process of writing visual testimonios, and creating and traveling our mobile museums. We then provide pedagogical prompts for educators.
要不要来一份墨西哥卷饼?其中一些食物被认为更具美国特色(即甜甜圈),另一些则更具墨西哥特色(即平底锅),而另一些则介于食物世界之间(即肉卷asada炸玉米煎饼)。正如Gloria Anzaldúa(199920122015;基廷,2009)所定义的那样,边界是一个名为nepantla的意识形态场所——一个纳瓦特尔语单词,指的是生活在世界之间的过程。Nepantla是模棱两可、紧张和矛盾的。通过这一门槛的人“徘徊在传统价值观和女权主义思想之间,[不]知道是同化、分离还是孤立”(Anzaldúa,2015,127)。该教学资源的作者是三名学生和一名教员,他们都是Chicana/x,在美墨边境的一所西班牙裔服务机构工作(图1)。我们的特权和劣势因肤色、年龄、性取向、阶级、性别和所说语言而异。尼泊尔是一个我们每天都在谈判的空间。例如,我们中的一些人像墨西哥母亲一样被培养成母亲和妻子,但我们并没有像美国文化中强调的那样重视教育和职业。两者之间的紧张关系可能令人沮丧、痛苦和迷失方向。我们使用边境地区的食物作为进入两个世界之间生活过程的入口,创造移动艺术空间。例如,肉苁蓉薯条是我们描述我们的两个世界如何在薯条(美国食品)和肉苁蓉(墨西哥食品)的交叉点融合的一种方式。我们的生活既不完全是美国人,也不完全是墨西哥人,我们的生活是一片拼凑的边境地带。在这个教学资源中,我们介绍了移动美术馆的概念。我们通过nepantla(或生活在两个世界之间)来构建我们的缪斯女神。接下来,我们将概述一个三步走的过程,即编写视觉测试,创建和旅行我们的移动博物馆。然后,我们为教育工作者提供教学提示。
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引用次数: 0
Digital Age Learns From Architectural Ornaments: Artifacts as Inspiration for Student and Collaborative Art Projects 数字时代从建筑装饰中学习:艺术品对学生和合作艺术项目的启发
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131202
John DenHouter, Rodrick Whetstone, Therese Zoski Dickman
Can a building’s ornamentation grow and change? Can it inspire artists, educators, and other scholars to be creative in new ways? In this article, we, an instructional faculty team of two studio art professors and the fine arts librarian at Southern Illinois University Edwardsville (SIUE), describe how its collection of Louis H. Sullivan (1856–1924) architectural ornaments inspired various artistic events, including collaborative studio art projects. We provide information about Louis Sullivan and his connection to Richard Nickel and SIUE’s Sullivan architectural ornament collection. Next, we make a case that collaborative art projects and events like ours add cultural value to original or similar artifacts in one’s physical and virtual communities. Finally, we demonstrate ways in which technology facilitates such collaborative projects. John DenHouter, Rodrick Whetstone, and Therese Zoski Dickman Digital Age Learns From Architectural Ornaments:
建筑物的装饰能生长和变化吗?它能激励艺术家、教育工作者和其他学者以新的方式进行创作吗?在这篇文章中,我们,一个由两位工作室艺术教授和南伊利诺伊大学爱德华斯维尔分校美术馆员组成的教学团队,描述了其收藏的Louis H.Sullivan(1856–1924)建筑装饰物如何激发了各种艺术活动,包括合作工作室艺术项目。我们提供有关Louis Sullivan的信息,以及他与Richard Nickel和SIUE的Sullivan建筑装饰系列的联系。接下来,我们提出一个案例,像我们这样的合作艺术项目和活动为实体和虚拟社区中的原始或类似文物增加了文化价值。最后,我们展示了技术促进此类合作项目的方式。John DenHouter、Rodrick Whetstone和Therese Zoski Dickman数字时代从建筑装饰中学习:
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引用次数: 0
Intersectionality for Art Education: A Manifesto for Engaging Homeplace Through Hip-Hop Feminist Arts Praxis 艺术教育的交叉性:嘻哈女性主义艺术实践的家园宣言
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2132792
Gloria J. Wilson, Flavia Zuñiga-West
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引用次数: 1
Practice What We Preach: Possibilities for Higher Education Curricular and Pedagogical Practices 言行一致:高等教育课程与教学实践的可能性
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2131207
Libba Willcox, J. Hamrock
of Contemporary Art, n.d.) as an entry point into processes, instructions, and artful encounters. Students were asked to write instructions for creating a drawing of something they enjoyed eating. Students took turns teaching a peer to draw from each other’s instructions. Then, they reflected on the differences between intentions and what occurred when the plan was realized. These instructional methods provided entry points to layered understandings of learning structures, lesson planning, and artmaking.
当代艺术,n.d)作为进入过程,指令和艺术相遇的切入点。学生们被要求写下指示,画出他们喜欢吃的东西。学生们轮流教一个同学从彼此的指导中画画。然后,他们反思了意图和计划实现时发生的事情之间的差异。这些教学方法为学习结构、课程规划和艺术创作的分层理解提供了切入点。
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引用次数: 0
Abolitionist Teaching: Building a Future of Accountability, Grace, and Compassion 废奴主义教学:构建责任、恩典和同情的未来
Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/00043125.2022.2155000
A. Kantawala
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引用次数: 0
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Art Education
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