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He Vaka Moana – Navigating Māori and Pasifika student success through a collaborative research fellowship 他Vaka Moana -导航Māori和帕西菲卡学生成功通过合作研究奖学金
Q1 Social Sciences Pub Date : 2020-06-04 DOI: 10.20507/maijournal.2020.9.1.2
’Ema Wolfgramm-Foliaki, Hinekura Smith
This article introduces He Vaka Moana, which has been tested and evaluated at international and local levels. He Vaka Moana is a strength- based model of academic fellowship that is framed by Oceanic principles and methodologies. The authors base this model on what connects and sustains us as Mäori and Pasifika people—that is, Te Moana- nui- a- Kiwa. We draw from our shared ancestral history of navigating the vast Pacific Ocean on purposefully built vessels using Indigenous methods and ways of being to successfully reach our destinations. Our fellowship draws on the rich knowledge and imagery of a Tongan saying “pikipiki hama kae vave manava ” , which refers to lashing canoes together to exchange people and resources when a fleet is out on the ocean battling the swells and weather. This evocative Oceanic metaphor guides how, in He Vaka Moana, champions of teaching and learning across faculties purposefully come together to work collaboratively to examine existing practice and develop innovative ways for addressing issues of strategic priority to the institution: Mäori and Pasifika students’ success. In He Vaka Moana, we look specifically and politically at ways to advance the success of Mäori and Pasifika students in higher education, exploring what works; how success is defined and by whom; how, as a university, we listen (or fail to listen) to Indigenous stories; and the difference Oceanic- based research makes for our teaching and learning. Our agenda is revitalising Indigenous methodologies and knowledges to transform higher educational institutions’ ways of responding to our Indigenous learners. Employing our own Indigenous methodologies has emphasised our cultural ways of being, thinking, speaking and behav-ing. We wish to demonstrate how our ways of being and knowledge allow us to reclaim who we are and, more importantly, to chart our collective and desired future as citizens of Oceania.
本文介绍了He Vaka Moana,它已经在国际和地方层面进行了测试和评估。他Vaka Moana是一个实力为基础的模式,学术奖学金是由大洋原则和方法框架。作者将这个模型建立在连接和维持我们Mäori和帕西菲卡人(即The Moana- nui- a- Kiwa)的基础上。我们从共同的祖先历史中汲取经验,在浩瀚的太平洋上航行,用土著的方法和方式建造船只,成功地到达目的地。我们的合作借鉴了汤加谚语“pikipiki hama kae vave manava”的丰富知识和意象,这句谚语指的是当船队在海上与汹涌的海浪和天气作斗争时,将独木舟绑在一起交换人员和资源。在He Vaka Moana中,这个令人回味的大洋隐喻指导了各院系的教学倡导者如何有目的地聚集在一起,共同研究现有的实践,并开发创新的方法来解决机构的战略优先事项:Mäori和Pasifika学生的成功。在《He Vaka Moana》一书中,我们从具体和政治的角度探讨了促进Mäori和帕西菲卡学生在高等教育中取得成功的方法,探索有效的方法;成功是如何定义的,由谁来定义;作为一所大学,我们如何倾听(或不倾听)土著故事;以及大洋研究对我们的教与学带来的不同。我们的议程是振兴土著方法和知识,以改变高等教育机构对土著学习者作出反应的方式。采用我们自己的土著方法强调了我们存在、思考、说话和行为的文化方式。我们希望展示我们的存在方式和知识如何使我们能够重新认识我们是谁,更重要的是,如何规划我们作为大洋洲公民的集体和理想的未来。
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引用次数: 5
Te Hihiri: A process of coming to know Hihiri:了解的过程
Q1 Social Sciences Pub Date : 2020-01-01 DOI: 10.20507/maijournal.2019.9.2.4
Amber Nicholson
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引用次数: 1
The impact on whānau wellbeing: transferring to secondary or tertiary hospitals following a disruption to the birthing journey 对whānau健康的影响:在分娩过程中断后转到二级或三级医院
Q1 Social Sciences Pub Date : 2020-01-01 DOI: 10.20507/maijournal.2019.9.2.3
Kendall Stevenson, F. Cram, S. Filoche, B. Lawton
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引用次数: 2
Te orokohanga o Te Aho Matua Te orokohanga或Te Aho Matua
Q1 Social Sciences Pub Date : 2019-12-31 DOI: 10.20507/maijournal.2019.8.3.1
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引用次数: 0
Why isn’t my professor Māori? A snapshot of the academic workfWhy isn’t my professor Māori? A snapshot of the academic workforce in New Zealand universitiesorce in New Zealand universities 为什么我的教授不是Māori?为什么我的教授不Māori?新西兰大学的学术人员概况
Q1 Social Sciences Pub Date : 2019-07-31 DOI: 10.20507/maijournal.2019.8.2.10
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引用次数: 1
Why isn’t my professor Pasifika? A snapshot of the academic workforce in New Zealand universities 为什么我的教授不是帕西菲卡?新西兰大学的学术人员概况
Q1 Social Sciences Pub Date : 2019-07-31 DOI: 10.20507/maijournal.2019.8.2.9
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引用次数: 48
Enhancing drinking water quality in remote Māori communities 改善偏远Māori社区的饮用水质量
Q1 Social Sciences Pub Date : 2019-07-31 DOI: 10.20507/maijournal.2019.8.2.1
W. Henwood, T. Brockbank, H. Barnes, Elaine Moriarty, C. Zammit, Tim McCreanor
This article reports the findings of a twoyear transdisciplinary research project that explored the implications of climate change for the security and safety of drinking water supplies in three communities in Te Hiku o te Ika in Aotearoa New Zealand. In this region, potable water comes mainly from “roof and tank” systems. The project was designed as integrative Kaupapa Mäori * Te Rarawa, Ngäi Tupoto, Ngäti Here, Tahäwai. Researcher, Whariki Research Group, Massey University, Auckland, New Zealand. Email: tirairaka@outlook.com † Te Rarawa, Ngäti Hine, Ngäpuhi. Kaitohutohu Matua Taiao/Senior Environmental Consultant, WSP OPUS, Auckland, New Zealand. ‡ Te Kapotai, Ngäpuhi-nui-tonu. Director, Whariki Research Group, Massey University, Auckland, New Zealand. § Senior Research Scientist, Institute of Environmental Science and Research Ltd, Christchurch, New Zealand. || Hydrologist, NIWA, Christchurch, New Zealand. ¶ Researcher, Whariki Research Group, Massey University, Auckland, New Zealand. W. HENWOOD ET AL. 98 MAI JOURNAL VOLUME 8, ISSUE 2, 2019 research utilising climate science, microbiology and social science to develop communityoriented approaches for dealing with the complex issues at the nexus of climate change. Evidencebased advice and practical suggestions tailored to specific locations were developed by drawing on climate change projections, local mätauranga Mäori and drinking water studies. Interviews with kaumätua surfaced longstanding knowledge and experience of the climate and its variations in Te Hiku. Computerbased scenario modelling—using both automated and communitycollected data on precipitation and temperature—produced 80year climate change projections of water security. Healthfocused Escherichia coli studies revealed the current water quality and used climate data to predict future water quality. Overall, this research reinforces arguments in the literature that the findings of transdisciplinary studies can provide more explanatory power than singlediscipline research.
本文报告了一项为期两年的跨学科研究项目的研究结果,该项目探讨了气候变化对新西兰奥特罗阿的Hiku o the Ika三个社区饮用水供应安全和保障的影响。在这个地区,饮用水主要来自“屋顶和水箱”系统。该项目设计为综合Kaupapa Mäori * Te Rarawa, Ngäi Tupoto, Ngäti Here, Tahäwai。新西兰奥克兰梅西大学Whariki研究小组研究员。邮箱:tirairaka@outlook.com†the Rarawa, Ngäti Hine, Ngäpuhi。Kaitohutohu Matua Taiao/高级环境顾问,WSP OPUS,奥克兰,新西兰卡波泰,Ngäpuhi-nui-tonu。新西兰奥克兰梅西大学Whariki研究小组主任。§新西兰克赖斯特彻奇市环境科学与研究有限公司高级研究员。新西兰克赖斯特彻奇NIWA水文学家。¶新西兰奥克兰梅西大学Whariki研究组研究员。W. HENWOOD ET AL. 98 MAI JOURNAL vol . 8, ISSUE 2, 2019利用气候科学、微生物学和社会科学开发面向社区的方法来处理气候变化关系中的复杂问题的研究。根据气候变化预测、当地mätauranga Mäori和饮用水研究,制定了针对具体地点的循证咨询意见和实际建议。对kaumätua的采访揭示了长期以来对Hiku气候及其变化的了解和经验。基于计算机的情景建模——使用自动和社区收集的降水和温度数据——产生了80年的水安全气候变化预测。以健康为重点的大肠杆菌研究揭示了当前的水质,并利用气候数据预测了未来的水质。总的来说,这项研究强化了文献中的观点,即跨学科研究的发现比单学科研究提供了更多的解释力。
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引用次数: 4
Te rangahau o te tuakiri Māori me ngā waiaro ā-pūtea | The Māori identity and financial attitudes study (mifas) - Background, theoretical orientation and first-wave response rates The rangahau o The tuakiri Māori me ngā waiaro ā-pūtea | Māori身份与金融态度研究(mifas)——背景、理论取向和第一波反应率
Q1 Social Sciences Pub Date : 2019-07-31 DOI: 10.20507/maijournal.2019.8.2.4
C. Houkamau, C. Sibley, M. Hēnare
How does cultural identity matter for Mäori economic decisionmaking? Te Rangahau o Te Tuakiri Mäori me Ngä Waiaro äPütea | The Mäori Identity and Financial Attitudes Study (MIFAS) aims to address this question. The MIFAS is the first largescale (n = 7,019) nationwide study of Mäori aged 18 and over that aims to correlate personal cultural beliefs and practices to economic choices. This article describes the theoretical underpinnings of the MIFAS in identity economics and explains the process by which we have used Western methods and methodology to explicate the relationship between Mäori identity and economic * Ngäti Porou (Te Whänau o Tüwhakairiora), Ngäti Kahungunu (Ngäti Kere). Associate Professor, Department of Management and International Business, University of Auckland, Auckland, New Zealand. Email: c.houkamau@auckland.ac.nz † Professor, School of Psychology, University of Auckland, Auckland, New Zealand. ‡ Te Aupöuri, Te Rarawa. Associate Professor, Department of Management and International Business, University of Auckland, Auckland, New Zealand. TE RANGAHAU O TE TUAKIRI MÄORI ME NGÄ WAIARO Ä-PÜTEA 143 MAI JOURNAL VOLUME 8, ISSUE 2, 2019 activity. It also provides preliminary response rate data and discusses the representativeness of the MIFAS data set in comparison with data gathered by the 2006 and 2013 New Zealand Censuses and Te Kupenga 2013.
文化认同对Mäori经济决策有何影响?The Rangahau o The Tuakiri Mäori me Ngä Waiaro äPütea | Mäori身份和金融态度研究(MIFAS)旨在解决这个问题。MIFAS是第一个大规模的(n = 7019)全国范围内对Mäori年龄在18岁及以上的人进行的研究,旨在将个人文化信仰和实践与经济选择联系起来。本文描述了身份经济学中MIFAS的理论基础,并解释了我们使用西方方法和方法论来解释Mäori身份与经济* Ngäti Porou (Te Whänau o t whakairiora), Ngäti Kahungunu (Ngäti Kere)之间关系的过程。新西兰奥克兰大学管理与国际商务系副教授。邮箱:c.houkamau@auckland.ac.nz†教授,新西兰奥克兰大学心理学院。‡Aupöuri, the Rarawa。新西兰奥克兰大学管理与国际商务系副教授。the RANGAHAU O the TUAKIRI MÄORI ME NGÄ WAIARO Ä-PÜTEA 143 MAI JOURNAL第8卷第2期,2019年活动。它还提供了初步的回复率数据,并讨论了MIFAS数据集与2006年和2013年新西兰人口普查和2013年库彭加收集的数据的代表性。
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引用次数: 6
Te kura mai i tawhiti research programme: A collaborative lifecourse approach to health, wellbeing and whānau development kura mai i tawhiti研究方案:健康、福祉和whānau发展的协作性生命历程方法
Q1 Social Sciences Pub Date : 2019-01-01 DOI: 10.20507/maijournal.2019.8.1.5
M. Ratima, Reremoana Theodore, Aroaro Tamati, Erana Hond-Flavell, Will Edwards, Hinerangi Korewha, G. Treharne, Ruakere Hond, David Craig, R. Poulton
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引用次数: 2
Tatala ‘a e Koloa ‘o e To’utangata Tonga: A way to disrupt and decolonise doctoral research Tatala ' a e Koloa ' o e To ' utangata Tonga:一种破坏和非殖民化博士研究的方法
Q1 Social Sciences Pub Date : 2019-01-01 DOI: 10.20507/maijournal.2019.8.1.1
D. Fa’avae
“Disruption” and “decolonisation” are terms often associated with Indigenous researchers’ intent to validate traditional cultural knowledge and practice in academia. The challenges and complexities in Indigenous researchers’ positionalities within their doctoral research projects are not always openly discussed (Webber, 2009). In this article, I share my personal reflections and observations of the challenges in my doctoral research with Tongan käinga (extended families) in Aotearoa New Zealand and Tonga. I highlight “Tatala ’a e Koloa ’o e To’utangata Tonga i Aotearoa mo Tonga”, a research framework drawn from an Indigenous paradigm that governs the knowledge and actions of three to’utangata Tonga (generations of Tongan males) as well as my own activities as the researcher within the community. Interrogating and highlighting the challenges linked to my attempts to validate and legitimate Tongan cultural knowledge in the university setting is delineated by my positionality within the Tongan community in Aotearoa and Tonga, with other Indigenous researchers, and the ways in which I negotiate the boundaries between the traditional cultural world and academia.
“破坏”和“去殖民化”通常与土著研究人员在学术界验证传统文化知识和实践的意图有关。土著研究人员在其博士研究项目中定位的挑战和复杂性并不总是公开讨论(Webber, 2009)。在这篇文章中,我将分享我在博士研究中对汤加käinga(大家庭)在新西兰和汤加的挑战的个人思考和观察。我强调“Tatala ' a e Koloa ' o e To ' utangata Tonga I Aotearoa mo Tonga”,这是一个从土著范式中汲取的研究框架,它管理着三代To ' utangata Tonga(汤加男性)的知识和行为,以及我自己作为研究人员在社区内的活动。我在奥特亚罗亚和汤加的汤加社群中,与其他原住民研究人员,以及我在传统文化世界与学术界之间谈判的方式,都描述了我试图在大学环境中验证和合法化汤加文化知识所面临的挑战。
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引用次数: 4
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MAI Journal
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