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Studi Analisis Pasca Pandemi: Pengaruh Pembelajaran PAI Secara Daring Terhadap Mental Spiritual Siswa SMP 流行病后分析研究:PAI的在线学习对中学生精神病学的影响
Q1 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.37092/ej.v5i1.399
Amma Chorida Adila, M. Faiz, Abdul M. Mukhlis
Learning PAI online raises various problems that have an impact on students' mental and spiritual. The object of this research study is junior high school students because they have an unstable nature and patterns of thinking. The purpose of this study was to determine the problems of the impact of the weak mental and spiritual students. So that efforts can be made to develop students with the application of PAI subjects. This study uses descriptive qualitative methods in the analysis that has been carried out to solve post-pandemic problems. The results of this study indicate that the online learning provided by the teacher is expected to be effective and ideal. However, not all subjects can apply this because of the challenges and obstacles, especially in PAI lessons. Because there are 6 basic topics of discussion including Akidah-Akhlaq, Qur'an-Hadith, Fiqh, and History of Islamic Culture (SKI). Online learning on PAI subjects turned out to have an effect on students' mental and spiritual. Most students who are mentally and spiritually weak will have various disorders of morality. For this reason, there is a need for mental spiritual development from PAI learning such as advice from the al-Qur’an and Hadith.
在线学习PAI会引发各种问题,对学生的心理和精神产生影响。本研究的对象是初中生,因为初中生具有不稳定的天性和思维模式。本研究的目的是确定问题的影响,心理和精神弱的学生。从而努力培养具有PAI学科应用能力的学生。本研究在为解决大流行后问题而进行的分析中使用描述性定性方法。本研究的结果表明,教师提供的在线学习是有效和理想的。然而,由于挑战和障碍,并不是所有科目都能应用这种方法,特别是在PAI课程中。因为有6个基本的讨论主题,包括Akidah-Akhlaq,古兰经圣训,Fiqh和伊斯兰文化史(SKI)。PAI科目的在线学习对学生的心理和精神都有影响。大多数心理和精神薄弱的学生都会出现各种各样的道德失调。出于这个原因,需要从PAI学习中获得精神上的发展,比如从古兰经和圣训中得到建议。
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引用次数: 0
Modal Mutu Pendidikan SD Muhammadiyah Condongcatur Yogyakarta
Q1 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.37092/ej.v5i1.410
Heti Salama, Ahmad Taufik, Khadafi Ramadhani
Islamic teachings elaborate on a broad, comprehensive scope, or can maintain relationships with other people. The criteria for the process of human creation is a divine gift regarding the noble mission of humans as caliphate when they are on this earth. Improving the quality of the credibility of SD Muhammadiyah always follows innovating according to the planning of the program form by setting strategic dialogue steps to improve quality. The way in which human resource development is carried out is based on various processes, such as recruitment and placement, welfare, development, career paths, both quality improvement, coaching, monitoring and evaluation of educators and can also be accommodated by education staff.
伊斯兰教的教义阐述了一个广泛、全面的范围,或者可以维持与他人的关系。人类创造过程的标准是一个神圣的礼物,关于人类作为哈里发的崇高使命,当他们在这个地球上。提高SD Muhammadiyah的可信度质量始终遵循根据节目形式的规划进行创新,通过设置战略对话步骤来提高质量。进行人力资源开发的方式是根据各种过程,例如征聘和安插、福利、发展、职业道路、提高素质、指导、监测和评价教育工作者,也可以由教育工作人员加以配合。
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引用次数: 0
Pembentukan Karakter Insan Kamil Melalui Program Halaqah Tahfidzul Qur’an di SMPIT Permata Hati Merangin Jambi Insan Kamil的角色是通过Halaqah Tahfidzul Qur计划在Merangin Jambi的心灵宝石中形成的
Q1 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.37092/ej.v5i1.412
Susianto Al Bukhori
Insan Kamil is an ideal human being who has commendable character and character in accordance with Islamic teachings. However, to achieve this requires a method or method. One of the achievements is through the halaqah tahfizhul qur'an program. That's why SMPIT Permata Hati Merangin as an Islamic educational institution includes the Halaqah Tahfizhul Qur'an program as the main subject at school. Because by constantly interacting with the Qur'an, both reading and memorizing it, students will feel that they are always under the supervision of Allah SWT. The purpose of this research is to find out Halaqah Tahfzhul Qur'an Program and character formation of human. This form of research uses a qualitative approach. The results of the study that the tahfiz program consists of Tahsin and memorization and character building which can be in the form of honesty, discipline, responsibility, istiqomah (consistent), optimistic and polite
印山·卡米尔是一个理想的人,具有值得称赞的品格和符合伊斯兰教义的品格。然而,要实现这一点需要一个或多个方法。其中一个成就是通过halaqah tahfizhul《古兰经》项目。这就是为什么SMPIT Permata Hati Merangin作为一所伊斯兰教育机构,将《古兰经》课程作为学校的主要课程。因为通过不断地与《古兰经》互动,无论是阅读还是记忆,学生们都会感到他们一直处于安拉的监督之下。本研究的目的在于找出《古兰经》节录与人的性格形成。这种形式的研究采用定性方法。研究结果表明,塔菲兹项目包括塔辛和记忆以及品格建设,其形式可以是诚实、纪律、责任、坚持、乐观和礼貌
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引用次数: 0
Nizamul Mulk dan Madrasah Nizamiyah Relasi Lembaga Pendidikan dan Penguasa (Madrasah dan Otodoksi Pendidikan)
Q1 Arts and Humanities Pub Date : 2022-08-04 DOI: 10.37092/ej.v5i1.407
Nurlila Kamsi
Islamic educational institutions are always developing in line with the needs and changes of society. The development of society is marked by the progress of science and the need to preach Islam. In the 5th century Hijriyah, at the time the madrasa was founded, the scientific development of the community, especially Muslims, could be said to have reached a perfect stage, because almost all knowledge, both al-ulum an-naqliyah and al-ulum al-aqliyah, had been compiled and systematized. Reviewing Nizhamiyah using library research through various reference sources, journals, relevant books. In this study, it is explained that nizamiyah is an educational institution in the form of a madrasa, this madrasa was founded in the city of Baghdad, founded by a prime minister who has great attention to science and education in addition to political and religious factors that use the modern system. By using a socio-political approach, this study seeks to trace the birth of the Nizhamiyah madrasa with a multi-motivation background. With its teacher council based on the Shafi'i madhhab, the Nizamiyya madrasa is seen as the embodiment of the triumph of the theological-dogmatic movement that works hand in hand with the Sunni school of thought to balance the dominance of the Mu'tazilah-Hambali ideology and the dominance of the Shi'ites. So that the subjects of study are Asy'ariyah and fiqh-oriented. The realm of "intellectualism" is lost in the educational process of this madrasa. However, Nizhamiyah is still understood as the most important Islamic educational institution and a model in the study of the social history of Islamic education.
伊斯兰教育机构总是随着社会的需要和变化而发展。社会的发展以科学的进步和宣扬伊斯兰教的需要为标志。在5世纪的希吉里耶(Hijriyah),也就是伊斯兰学校成立的时候,社会的科学发展,尤其是穆斯林,可以说达到了一个完美的阶段,因为几乎所有的知识,无论是al-ulum an-naqliyah还是al-ulum al-aqliyah,都已经被编纂和系统化了。通过各种参考资料,期刊,相关书籍,利用图书馆研究复习尼扎米亚。在这项研究中,它解释了nizamiyah是一种宗教学校形式的教育机构,这种宗教学校成立于巴格达市,由一位总理创立,他除了政治和宗教因素外,还非常重视科学和教育,使用现代制度。本研究运用社会政治的方法,试图追溯Nizhamiyah madrasa在多重动机背景下的诞生。Nizamiyya伊斯兰学校的教师委员会以Shafi'i madhab为基础,被视为神学教条运动胜利的体现,该运动与逊尼派思想学派携手合作,平衡了Mu'tazilah-Hambali意识形态的主导地位和什叶派的主导地位。因此,研究的对象是Asy'ariyah和fiqh导向的。在这所伊斯兰学校的教育过程中,“理智主义”的境界消失了。然而,Nizhamiyah仍然被认为是最重要的伊斯兰教育机构,也是伊斯兰教育社会史研究的典范。
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引用次数: 0
Cognitive And Affective Factor In Learning Proses (Faktor Kognitif dan Afektif dalam Proses Pembelajaran)
Q1 Arts and Humanities Pub Date : 2022-02-26 DOI: 10.37092/ej.v4i2.362
Anjali Fitrah Mawardi, Pasiska - -, Ngimadudin Ngimadudin
This article will review the various meanings of learning. However, there are some understandings among them which state that demonstration learning contains changes in someone who has demonstrated learning. The development is intentional, positive and dynamic, and beneficial. The nature of intentionality implies that changes occur due to experiential practices that are applied by students intentionally or unintentionally, and not by chance. Positive treatment implies that the change is of equal value to the student's assumptions, and creates something new that is superior to the previous one. The dynamic nature implies that change occurs because of the efforts made by students, not without other people, for example because of the development cycle. The nature of success implies that the change has an impact and benefits for students. The practical nature implies that the change is durable enough and can be replicated or used at any point required. Learning changes can appear as abilities, tendencies, perspectives, gains, information, or appreciation.
本文将回顾学习的各种含义。然而,他们之间有一些理解,认为示范学习包含了示范学习的人的变化。这种发展是有意的、积极的、动态的、有益的。意向性的本质意味着变化是由于学生有意或无意地应用的经验实践而发生的,而不是偶然的。积极的处理意味着改变与学生的假设具有同等的价值,并创造出比前一个更好的新东西。动态的本质意味着变化的发生是因为学生的努力,而不是没有其他人,例如因为开发周期。成功的本质意味着这种改变对学生有影响和好处。实用性意味着更改足够持久,并且可以在任何需要的时候复制或使用。学习变化可以表现为能力、倾向、观点、收获、信息或欣赏。
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引用次数: 1
Implementasi Gerakan Literasi Digital Keagamaan Di Era Pandemi Covid-19 SMAN 1 Petarukan 在Covid-19 - SMAN 1拳手大流行期间,宗教数字扫盲运动的实施
Q1 Arts and Humanities Pub Date : 2022-01-31 DOI: 10.37092/ej.v4i2.307
Ira Muftiroh, Wirani Atqia
Literacy is a skill to manage information properly. This research aims to describe how the implementation and benefits of the digital religious literacy movement in the pandemic era of SMAN 1 Petarukan. the method used is the method of observation, interviews and documentation. The results of the study can be concluded, 1) Implementation of the digital religious literacy movement in the pandemic era of SMAN 1 Petarukan, using google and youtube links shared by the homeroom teacher. The literacy method used is lecture and summarizing. homeroom teacher is given the authority to use one method. At SMAN 1 Petarukan the hours to carry out the religious digital literacy movement start from the 0th hour to the 1st hour. In reading literacy material for 15 minutes after that the remaining time is used for deepening based on the method used. 2) The benefits of the religious digital literacy movement in this pandemic era allow students to increase religious insight, increase students' faith, improve spiritual attitudes.
识字是一种正确管理信息的技能。本研究旨在描述数字宗教扫盲运动在SMAN 1 Petarukan流行时代的实施和好处。所采用的方法是观察法、访谈法和文献法。研究结果可以总结为:1)利用班主任分享的google和youtube链接,在SMAN 1 Petarukan流行时代实施数字宗教扫盲运动。所使用的识字方法是讲座和总结。班主任有权使用一种方法。在SMAN 1 Petarukan,开展宗教数字扫盲运动的时间从第0小时开始到第1小时。在阅读识字材料15分钟后,剩下的时间根据所使用的方法进行深化。2)在这个流行病时代,宗教数字扫盲运动的好处是让学生增加宗教洞察力,增加学生的信仰,改善精神态度。
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引用次数: 1
Peran Pondok Pesantren Sebagai Lembaga Pendidikan Pembentukan Karakter Di Era Milenial (Studi Pondok Pesantren Al Utsmani)
Q1 Arts and Humanities Pub Date : 2022-01-31 DOI: 10.37092/ej.v4i2.303
M. Fajrul
This study aims to describe the role of Islamic boarding schools as character building educational institutions in the millennial era. The data collection method used in this research is through observation, interview and documentation techniques. The result of this study is that in an increasingly modern era, today's young generation is starting to lose their direction and purpose and their morals are getting worse. Islamic boarding school is the right solution as an educational institution for the formation of adolescent character. With education applied to Islamic boarding schools, it is hoped that the morals and character of teenagers will become individuals who behave well because they are the next generation of the nation and religion. Because Islamic boarding school education focuses on morals with learning through yellow books, all of their activities are required to always have a good attitude, and teachers provide examples (examples) of good deeds and words to their students in daily life, and activities that exist in the boarding school. also plays a major role in shaping the character of students
本研究旨在描述伊斯兰寄宿学校在千禧年时代作为品格培养教育机构的角色。本研究采用的数据收集方法为观察法、访谈法和文献法。这项研究的结果是,在一个日益现代化的时代,今天的年轻一代开始失去他们的方向和目的,他们的道德越来越差。伊斯兰寄宿学校是正确的解决方案,作为一个教育机构,形成青少年的性格。通过对伊斯兰寄宿学校的教育,希望青少年的道德和性格成为行为良好的个体,因为他们是国家和宗教的下一代。因为伊斯兰寄宿学校的教育注重道德,通过黄皮书学习,所以他们所有的活动都要求始终保持良好的态度,老师在日常生活中为学生提供善行和言语的例子(例子),以及寄宿学校存在的活动。在塑造学生的性格方面也起着重要的作用
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引用次数: 0
Information Processing And Cognitive Theories Of Learning 信息加工与学习认知理论
Q1 Arts and Humanities Pub Date : 2022-01-31 DOI: 10.37092/ej.v4i2.363
Brayadi Brayadi, S. Supriadi, Hecksa Manora
Gagne suggests in his theory that cognitive learning outcomes are the result of this learning pattern, namely intelligence which includes oral and written skills, the ability or capacity of each individual, long-term planning that has goals, and motor skills. Learning theories are learning theories that we can take from anywhere that is owned by cognitive learning experts, namely the thoughts of experts, habits, empirical research and the theory of learning itself. Cognitive learning is learning that refers to activities or activities that include various activities related to the learning process and information development to increase the quality according to the capacity of students through this method can improve the learning process of students who focus on the process of cognitive learning models.
加涅在他的理论中提出,认知学习结果是这种学习模式的结果,即包括口头和书面技能的智力,每个人的能力或能力,有目标的长期计划,以及运动技能。学习理论是我们可以从认知学习专家拥有的任何地方学习的理论,即专家的思想,习惯,实证研究和学习本身的理论。认知学习是指学习过程中涉及到的活动或活动,包括各种活动的相关学习过程和信息的发展,根据学生的能力来提高学习质量,通过这种方法可以提高学生的学习过程,是注重过程的认知学习模式。
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引用次数: 0
Eksistensi Lagu Islami Dalam Pendidikan Anak Usia Dini 伊斯兰歌曲在幼儿教育中的存在
Q1 Arts and Humanities Pub Date : 2022-01-31 DOI: 10.37092/ej.v4i2.354
Lesta Yahsa Giardi, Ridhani Nur Hanifah, Yazida Icshan
Islamic education iIslamic education is defined as the process of transferring learning knowledge that is conveyed to students by educators and can grow and develop the potential of students to achieve life goals. To take advantage of the golden age of PAUD, educators adopt inspiring and fun learning methods, namely block play, memorization, role-playing, card games, experimentation, singing, and playing music. The method used in this research is qualitative method. The type of qualitative research used by the researcher is a case study, which is an in-depth exploration of a case, collecting comprehensive information using different data collection procedures based on time estimates. Childhood usually begins with parents sending them to PAUD, so it is not surprising that they enter higher schools. In PAUD schools, singing is often taught because children can have fun and will understand the songs taught by educators. Learning through play can shape children's character and realize all their teachings, including morals. Islamic songs are the result of innovative learning methods, the use of very relevant Islamic songs is used as an effort to optimize character formation in students. The Islamic song learning system is flexible and unlimited because it is done together in a fun atmosphere and many children enjoy learning activities such as singing, clapping, body expressions and other activities.s defined as the process of transferring learning knowledge that is conveyed to students by educators and can grow and develop the potential of students to achieve life goals. To take advantage of the golden age of PAUD, educators adopt inspiring and fun learning methods, namely block play, memorization, role-playing, card games, experimentation, singing, and playing music. The method used in this research is qualitative method. The type of qualitative research used by the researcher is a case study, which is an in-depth exploration of a case, collecting comprehensive information using different data collection procedures based on time estimates. Childhood usually begins with parents sending them to PAUD, so it is not surprising that they enter higher schools. In PAUD schools, singing is often taught because children can have fun and will understand the songs taught by educators. Learning through play can shape children's character and realize all their teachings, including morals. Islamic songs are the result of innovative learning methods, the use of very relevant Islamic songs is used as an effort to optimize character formation in students. The Islamic song learning system is flexible and unlimited because it is done together in a fun atmosphere and many children enjoy learning activities such as singing, clapping, body expressions and other activities. Abstrak : Pendidikan Islam didefinisikan sebagai proses transfer ilmu pembelajaran yang disampaikan kepada peserta didik oleh pendidik serta dapat menumbuhkan dan meningkatkan bakat peserta di
伊斯兰教教育伊斯兰教教育被定义为教育工作者向学生传递学习知识的过程,这些知识可以成长和发展学生实现人生目标的潜力。为了利用PAUD的黄金时代,教育者采用了启发和有趣的学习方法,即积木游戏、记忆、角色扮演、纸牌游戏、实验、唱歌和演奏音乐。本研究采用的方法是定性方法。研究者使用的定性研究类型是案例研究,它是对一个案例的深入探索,根据时间估计使用不同的数据收集程序收集综合信息。童年通常是从父母送他们去PAUD开始的,所以他们进入高等学校也就不足为奇了。在PAUD学校,经常教授唱歌,因为孩子们可以玩得开心,并且会理解教育工作者教的歌曲。在游戏中学习可以塑造孩子的性格,实现他们的所有教诲,包括道德。伊斯兰歌曲是创新学习方法的结果,使用非常相关的伊斯兰歌曲是为了优化学生的性格形成。伊斯兰歌曲学习系统是灵活的,无限的,因为它是在一个有趣的气氛中一起完成的,许多孩子喜欢学习活动,如唱歌,鼓掌,身体表情等活动。S定义为教育工作者向学生传递学习知识的过程,这些知识可以成长和发展学生实现人生目标的潜力。为了利用PAUD的黄金时代,教育者采用了启发和有趣的学习方法,即积木游戏、记忆、角色扮演、纸牌游戏、实验、唱歌和演奏音乐。本研究采用的方法是定性方法。研究者使用的定性研究类型是案例研究,它是对一个案例的深入探索,根据时间估计使用不同的数据收集程序收集综合信息。童年通常是从父母送他们去PAUD开始的,所以他们进入高等学校也就不足为奇了。在PAUD学校,经常教授唱歌,因为孩子们可以玩得开心,并且会理解教育工作者教的歌曲。在游戏中学习可以塑造孩子的性格,实现他们的所有教诲,包括道德。伊斯兰歌曲是创新学习方法的结果,使用非常相关的伊斯兰歌曲是为了优化学生的性格形成。伊斯兰歌曲学习系统是灵活的,无限的,因为它是在一个有趣的气氛中一起完成的,许多孩子喜欢学习活动,如唱歌,鼓掌,身体表情等活动。摘要:Pendidikan Islam didefinisikan sebagai proses transfer ilmu pembelajaran yang disampaikan kepada peserta didik oleh pendidik serta dapat menumbuhkan和meningkatkan bakat peserta didik dalam memenuhi tujuan kehidupan。Untuk menmqmfaatkan masa keemasan PAUD, pendidik mengadopsi method pembelajaran yang灵感丹menyenangkan yaitu积木游戏,哈法兰,角色扮演,卡牌游戏,实验游戏,bernyanyi, dan bermain音乐。方法杨地古纳坎奥勒佩利特尼亚图方法定性。研究kasus merupakan jenis penelitian yang digunakan, yitu eksplorasi mendalam tentang suatu kasus, mengumpulkan informasi yang kom综合dunan menggunakan检察官pengpulan数据yang berbeda berdasarkan perkiraan waktu。Masa kanak-kanak biasanya dimulai dengan orang tua menyekolahkan mereka ke Pendidikan Anak Usia Dini, seingga tidak kaget jika mereka masuk ke sekolah yang lebih tinggi。我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是。Belajar melalui bermain dapat membentuk karakter anak dan mewujudkan segala ajarannya, termasuk akhlak。我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是,我的意思是我的意思。系统pembelajaran lagu Islami bersifat fleksibel dan titiak terbatas karena dilakukan secara bersama-sama dalam suasana yang menyenangkan dan banyak anak yang menikmati kegiatan belajar pertimenyanyi, tepuk tangan, ekspresi tubuh danaktivitas lainnya。
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引用次数: 0
Studi Analogi Dan Komparasi Media Pembelajaran Online Bagi Mahasiswa Terhadap Media Dan Proses Pembelajaran Zaman Rasulullah 学生在线学习媒体与先知时代学习过程的类比与比较研究
Q1 Arts and Humanities Pub Date : 2022-01-31 DOI: 10.37092/ej.v4i2.345
Santika Ameylia Putri, I. Arifin, Wiradika Nur Fadhillah
During the pandemic, the use of online learning media has increased, especially for students. This is because all access to education has to be done from home to avoid the wider spread of Covid-19. But in fact there are many obstacles and difficulties experienced by students from using online learning media when compared to offline learning media. Online media is quite different from offline media. Before the pandemic, learning was carried out offline by students and lecturers. However, during this pandemic we use electronic devices such as gadgets, laptops, computers, tablets and so on as a means for learning to take place even though it is not in one place. An increasingly sophisticated era presents various technologies and applications that make learning easier during this pandemic. Today's offline learning from the time of the prophet is far different, moreover, online learning and learning at the time of the prophet are certainly very different. At the time of the Prophet Muhammad himself, the use of learning media was already applied, especially in the spread of Islam itself. Therefore, this article that we have compiled aims to provide an overview and comparison of media and the learning process in the present and the era of the Prophet Muhammad, to find out all the advantages and disadvantages of various sides in these two different periods.
在大流行期间,在线学习媒体的使用有所增加,特别是对学生而言。这是因为所有接受教育的机会都必须在家中完成,以避免Covid-19的更广泛传播。但事实上,与线下学习媒体相比,学生在使用在线学习媒体时遇到了许多障碍和困难。网络媒体与线下媒体有很大的不同。在大流行之前,学习是由学生和讲师在线下进行的。然而,在这次大流行期间,我们使用电子设备,如小工具、笔记本电脑、电脑、平板电脑等作为学习的手段,即使它不在一个地方。在这个日益复杂的时代,出现了各种技术和应用,使人们在这次大流行期间更容易学习。今天的线下学习与先知时代有很大的不同,线上学习与先知时代的学习当然也有很大的不同。在先知穆罕默德自己的时代,学习媒体的使用已经得到了应用,特别是在伊斯兰教本身的传播中。因此,我们编写的这篇文章旨在对现在和先知时代的媒体和学习过程进行概述和比较,找出这两个不同时期各方面的优点和缺点。
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引用次数: 0
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