Pub Date : 2021-07-03DOI: 10.1080/21534764.2021.2188998
Laure Assaf, Delphine Pagès-El Karoui
Abstract This introduction offers a general framework to this Special Section which aims to unpack the ambivalences of cosmopolitanism in the Gulf region. It argues that cosmopolitanism is a heuristic concept for the critical analysis of extreme urban diversity in non-Western, non-democratic contexts. Indeed, it acts as a tool for exploring the tensions between logics of exclusion –– underlined by policies that maintain foreign residents outside of the citizenry –– and logics of integration, triggered partly by the competition among global cities to attract talents. While this introduction outlines the many theoretical debates surrounding the notion of cosmopolitanism, the five articles adopt an empirically-grounded approach to display new interdisciplinary perspectives on cosmopolitanism in Gulf societies, based on two overarching observations. First, they deconstruct state narratives of cosmopolitanism as a normative political discourse, with its lexicon of tolerance, diversity and coexistence. Second, they advocate for an understanding of cosmopolitanism built upon the study of individual representations, trajectories, and practices rather than as an ideal of coexistence and openness to the other.
{"title":"Introduction: Ethnographic Perspectives on Cosmopolitanism in the Gulf: State Narratives, Individual Trajectories and Transnational Connections","authors":"Laure Assaf, Delphine Pagès-El Karoui","doi":"10.1080/21534764.2021.2188998","DOIUrl":"https://doi.org/10.1080/21534764.2021.2188998","url":null,"abstract":"Abstract This introduction offers a general framework to this Special Section which aims to unpack the ambivalences of cosmopolitanism in the Gulf region. It argues that cosmopolitanism is a heuristic concept for the critical analysis of extreme urban diversity in non-Western, non-democratic contexts. Indeed, it acts as a tool for exploring the tensions between logics of exclusion –– underlined by policies that maintain foreign residents outside of the citizenry –– and logics of integration, triggered partly by the competition among global cities to attract talents. While this introduction outlines the many theoretical debates surrounding the notion of cosmopolitanism, the five articles adopt an empirically-grounded approach to display new interdisciplinary perspectives on cosmopolitanism in Gulf societies, based on two overarching observations. First, they deconstruct state narratives of cosmopolitanism as a normative political discourse, with its lexicon of tolerance, diversity and coexistence. Second, they advocate for an understanding of cosmopolitanism built upon the study of individual representations, trajectories, and practices rather than as an ideal of coexistence and openness to the other.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"47 1","pages":"171 - 182"},"PeriodicalIF":0.0,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77343524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-03DOI: 10.1080/21534764.2021.2039354
N. Lari, M. Al-Thani
Abstract Traditionally, there have been internalized cultural values regarding family cohesion in the Arab region. However, as a result of modernization, rapid economic growth, and social transition, divorce rates have risen gradually over the past few years. This paper examines societal attitudes toward divorce predictors and the legislative response in Qatar, which has involved considerable initiatives to strengthen family cohesion. It highlights the various individual differences which lead to marital dissatisfaction and, ultimately, to divorce. The study uses original data from the sample of a 2019 national survey. In light of the legislation that aims to prevent the dissolution of marriage, the results suggest that sociodemographic patterns significantly contribute to divorce predictors. The study calls for urgent governmental responses in establishing premarital intervention as means to consider the changing impact of marital interactions and to mitigate the incidence of divorce in the Arab gulf.
{"title":"Divorce Legislation in the Arab Gulf: Trends and Educational Differentials","authors":"N. Lari, M. Al-Thani","doi":"10.1080/21534764.2021.2039354","DOIUrl":"https://doi.org/10.1080/21534764.2021.2039354","url":null,"abstract":"Abstract Traditionally, there have been internalized cultural values regarding family cohesion in the Arab region. However, as a result of modernization, rapid economic growth, and social transition, divorce rates have risen gradually over the past few years. This paper examines societal attitudes toward divorce predictors and the legislative response in Qatar, which has involved considerable initiatives to strengthen family cohesion. It highlights the various individual differences which lead to marital dissatisfaction and, ultimately, to divorce. The study uses original data from the sample of a 2019 national survey. In light of the legislation that aims to prevent the dissolution of marriage, the results suggest that sociodemographic patterns significantly contribute to divorce predictors. The study calls for urgent governmental responses in establishing premarital intervention as means to consider the changing impact of marital interactions and to mitigate the incidence of divorce in the Arab gulf.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"28 1","pages":"289 - 313"},"PeriodicalIF":0.0,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78979131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-03DOI: 10.1080/21534764.2021.1979472
I. Promodh
Abstract In the year 2020, COVID-19 wreaked havoc on everyday life in the Persian Gulf. Yet little is known about how non-citizens responded to a virus that inexorably exposed their transience and precarity. This article addresses a much-neglected aspect of local responses to COVID-19, namely, how non-citizens made sense of the virus theologically. Drawing on existing scholarship on cyber religion and migrant religiosity in the Gulf, I examine the theological responses of a distinctive subset of non-citizens –– Pentecostal-Charismatic Christians in Qatar. My approach, rooted in digital ethnographic methods, led me to uncover divergent theological responses to COVID-19 among lower-income “migrants” and higher-income “expats”. Lower-income “migrants” sought spiritual remedies to counter what they deemed to be a man-made virus, whereas higher-income “expats” strove for spiritual perfection during what they believed was a divine trial. Working through these divergent theological responses, I argue that both “migrants” and “expats” built stronger affinities to their host state during the pandemic as they developed new forms of spiritual communitas online.
{"title":"Cyber-Christianity in Qatar: “Migrant” and “Expat” Theologies of COVID-19","authors":"I. Promodh","doi":"10.1080/21534764.2021.1979472","DOIUrl":"https://doi.org/10.1080/21534764.2021.1979472","url":null,"abstract":"Abstract In the year 2020, COVID-19 wreaked havoc on everyday life in the Persian Gulf. Yet little is known about how non-citizens responded to a virus that inexorably exposed their transience and precarity. This article addresses a much-neglected aspect of local responses to COVID-19, namely, how non-citizens made sense of the virus theologically. Drawing on existing scholarship on cyber religion and migrant religiosity in the Gulf, I examine the theological responses of a distinctive subset of non-citizens –– Pentecostal-Charismatic Christians in Qatar. My approach, rooted in digital ethnographic methods, led me to uncover divergent theological responses to COVID-19 among lower-income “migrants” and higher-income “expats”. Lower-income “migrants” sought spiritual remedies to counter what they deemed to be a man-made virus, whereas higher-income “expats” strove for spiritual perfection during what they believed was a divine trial. Working through these divergent theological responses, I argue that both “migrants” and “expats” built stronger affinities to their host state during the pandemic as they developed new forms of spiritual communitas online.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"39 1","pages":"329 - 346"},"PeriodicalIF":0.0,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79896464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-03DOI: 10.1080/21534764.2021.2193910
Claire Beaugrand
Abstract Most of the Gulf states where foreigners make up the majority of the population value positively the diversity of their societies. Bahrain, Qatar and the United Arab Emirates publicly celebrate this diversity as a new form of cosmopolitanism. However, in Kuwait the official narrative, shaped partially by public figures’ statements in the Parliament, represents the country’s demographic composition and the presence of a wide diversity of foreign communities as impeding its social harmony and economic prosperity. This article builds on Michael Herb’s work on identifying the source of the Kuwaiti idiosyncrasy in the system of political participation that gives nationals voice and precedence, and seeks to understand Kuwait’s peculiar discursive governance of diversity. It contends that the official Kuwaiti understanding of authenticity has led to a political culture that emphasizes exclusiveness and cultural nationalism. In the UAE and other countries, on the contrary, this authenticity is staged and endowed with self-Orientalizing overtones so that it works, in the official discourse, as a pre-condition for a new kind of consumerist universalism based on cultural pluralism. The article first presents the different discursive approaches to diversity in the four Gulf states with a majority of foreigners. It then compares Kuwait and the UAE, examining how the Kuwaiti political system enabled the issue of naturalisations –– embodied by the handling of the bidūn files –– to be constructed as a public issue, and posits that this played a significant role in Kuwait’s tenacious emphasis on exclusion and authenticity.
{"title":"Governing Diversity, Realizing Authenticity: Kuwait’s National Preference in a Broader Gulf Perspective","authors":"Claire Beaugrand","doi":"10.1080/21534764.2021.2193910","DOIUrl":"https://doi.org/10.1080/21534764.2021.2193910","url":null,"abstract":"Abstract Most of the Gulf states where foreigners make up the majority of the population value positively the diversity of their societies. Bahrain, Qatar and the United Arab Emirates publicly celebrate this diversity as a new form of cosmopolitanism. However, in Kuwait the official narrative, shaped partially by public figures’ statements in the Parliament, represents the country’s demographic composition and the presence of a wide diversity of foreign communities as impeding its social harmony and economic prosperity. This article builds on Michael Herb’s work on identifying the source of the Kuwaiti idiosyncrasy in the system of political participation that gives nationals voice and precedence, and seeks to understand Kuwait’s peculiar discursive governance of diversity. It contends that the official Kuwaiti understanding of authenticity has led to a political culture that emphasizes exclusiveness and cultural nationalism. In the UAE and other countries, on the contrary, this authenticity is staged and endowed with self-Orientalizing overtones so that it works, in the official discourse, as a pre-condition for a new kind of consumerist universalism based on cultural pluralism. The article first presents the different discursive approaches to diversity in the four Gulf states with a majority of foreigners. It then compares Kuwait and the UAE, examining how the Kuwaiti political system enabled the issue of naturalisations –– embodied by the handling of the bidūn files –– to be constructed as a public issue, and posits that this played a significant role in Kuwait’s tenacious emphasis on exclusion and authenticity.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"106 1","pages":"183 - 209"},"PeriodicalIF":0.0,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86964548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-03DOI: 10.1080/21534764.2021.2007569
Hadas Hirsch
Abstract The goal of this article is to illuminate the medieval legal discussion of the Prophet Muḥammad’s ring as an object of multiple meanings: personal adornment and fashion on one hand and religious, ruling status symbol on the other hand. The article will focus on the descriptions of Muḥammad’s ring in two complementary aspects; materially, meaning the ring itself, and symbolically, meaning the message. The Prophet Muḥammad’s signet is an example of a well-known commodity that was singularized, became unique and sacred, hence, its subjective power and value was strengthened. The Prophet’s ring lost its value as commodity and became unique to the Prophet and his believers, a declarative public representation of the connection between the divine power and his earthly messenger. It became a manifestation of the Prophet’s exclusiveness and prestige, and it serves as a means to identify him and his unique status.
{"title":"The Prophet Muḥammad’s Ring:Raw Materials, Status, and Gender in Early Islam","authors":"Hadas Hirsch","doi":"10.1080/21534764.2021.2007569","DOIUrl":"https://doi.org/10.1080/21534764.2021.2007569","url":null,"abstract":"Abstract The goal of this article is to illuminate the medieval legal discussion of the Prophet Muḥammad’s ring as an object of multiple meanings: personal adornment and fashion on one hand and religious, ruling status symbol on the other hand. The article will focus on the descriptions of Muḥammad’s ring in two complementary aspects; materially, meaning the ring itself, and symbolically, meaning the message. The Prophet Muḥammad’s signet is an example of a well-known commodity that was singularized, became unique and sacred, hence, its subjective power and value was strengthened. The Prophet’s ring lost its value as commodity and became unique to the Prophet and his believers, a declarative public representation of the connection between the divine power and his earthly messenger. It became a manifestation of the Prophet’s exclusiveness and prestige, and it serves as a means to identify him and his unique status.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"1 1","pages":"314 - 328"},"PeriodicalIF":0.0,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83388531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-03DOI: 10.1080/21534764.2021.2197676
Clio Chaveneau, Hadrien Dubucs
Abstract Owing to their diverse populations and particular social configurations, the United Arab Emirates offer a unique urban context in which to question the notion of cosmopolitanism and its daily manifestations, since the main cities of the Emirates maximize occasions for intercultural interaction while maintaining major economic divisions and social hierarchies in most parts of daily life. While national and ethnic categories in the Emirates are often presented in the literature as being rigid, this paper argues that a biographical approach allows for a finer analysis of cosmopolitan situations. The French residents of Abu Dhabi and Dubai, relatively privileged migrants, position themselves along a wide spectrum of places and activities, raising different social and urban issues. Based on 26 months of participant observation in Abu Dhabi and Dubai and 12 in-depth interviews with French residents of the UAE, this paper shows that their forms of sociability, social practices, and international mobility work together to shape diverse and sometimes paradoxical forms of openness to national, ethnic, or social “others”.
{"title":"Questioning Cosmopolitanism through the Biographical Trajectories of French Residents of Abu Dhabi and Dubai","authors":"Clio Chaveneau, Hadrien Dubucs","doi":"10.1080/21534764.2021.2197676","DOIUrl":"https://doi.org/10.1080/21534764.2021.2197676","url":null,"abstract":"Abstract Owing to their diverse populations and particular social configurations, the United Arab Emirates offer a unique urban context in which to question the notion of cosmopolitanism and its daily manifestations, since the main cities of the Emirates maximize occasions for intercultural interaction while maintaining major economic divisions and social hierarchies in most parts of daily life. While national and ethnic categories in the Emirates are often presented in the literature as being rigid, this paper argues that a biographical approach allows for a finer analysis of cosmopolitan situations. The French residents of Abu Dhabi and Dubai, relatively privileged migrants, position themselves along a wide spectrum of places and activities, raising different social and urban issues. Based on 26 months of participant observation in Abu Dhabi and Dubai and 12 in-depth interviews with French residents of the UAE, this paper shows that their forms of sociability, social practices, and international mobility work together to shape diverse and sometimes paradoxical forms of openness to national, ethnic, or social “others”.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"81 1","pages":"223 - 242"},"PeriodicalIF":0.0,"publicationDate":"2021-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90810814","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-02DOI: 10.1080/21534764.2021.1930640
Sonja Nebel, Maike Didero, C. Pfaffenbach
Abstract Muscat, the capital of the Sultanate of Oman, has been developed since the 1970s with typical characteristics such as high urbanization rate, low-density urban sprawl, and private car based mobility. Land-use patterns favour the separation of functions, creating long distances for daily trips and a high traffic volume. State investments went into developing and improving the road network while the public transport has been neglected for a long time. In light of depleting resources and the recent decline of oil revenues, however, a first rethinking of transport policies and land use planning has set in. Diversifying the economy has become a major aim and efforts are made to encourage the private sector and to attract foreign direct investment. With regard to urban development, these policies are reflected in increasing changes in land use patterns. The paper analyses ongoing land use changes in al-Ghubra North, a multifunctional neighbourhood in Muscat, and discusses how far these forms of land use change contribute to a more sustainable urban structure and more sustainable mobility patterns.
{"title":"Land Use Dynamics and Mobility Patterns in Muscat Capital Area:Insights from a Detailed Study of Al-Ghubra North","authors":"Sonja Nebel, Maike Didero, C. Pfaffenbach","doi":"10.1080/21534764.2021.1930640","DOIUrl":"https://doi.org/10.1080/21534764.2021.1930640","url":null,"abstract":"Abstract Muscat, the capital of the Sultanate of Oman, has been developed since the 1970s with typical characteristics such as high urbanization rate, low-density urban sprawl, and private car based mobility. Land-use patterns favour the separation of functions, creating long distances for daily trips and a high traffic volume. State investments went into developing and improving the road network while the public transport has been neglected for a long time. In light of depleting resources and the recent decline of oil revenues, however, a first rethinking of transport policies and land use planning has set in. Diversifying the economy has become a major aim and efforts are made to encourage the private sector and to attract foreign direct investment. With regard to urban development, these policies are reflected in increasing changes in land use patterns. The paper analyses ongoing land use changes in al-Ghubra North, a multifunctional neighbourhood in Muscat, and discusses how far these forms of land use change contribute to a more sustainable urban structure and more sustainable mobility patterns.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"1 1","pages":"137 - 160"},"PeriodicalIF":0.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78923397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract On 5 June 2017, the United Arab Emirates, Bahrain, Saudi Arabia, and Egypt cut diplomatic ties with the State of Qatar and initiated a blockade against the country. In this study, we provide the first in-depth examination of the impact the blockade had on Qatar’s economy and review the policy responses that followed. In particular, we consider how the policies that have since emerged either complemented or deviated from past policies and practices and evaluate whether they have in fact brought long-term benefits to the country –– benefits that may have not been realized had the blockade not taken place. Our review finds that the blockade did not cause a shift in policy direction, but it did change the urgency and process by which policies were put together and pushed forward, as well as their effectiveness. Furthermore, we find that the timing of the blockade worked in Qatar’s favor in surprising ways. To the best of our knowledge, this is the first study to provide both a meticulous documentation of the policy responses that followed the blockade and an in-depth analysis of its impact.
{"title":"The Blockade Against Qatar: A Blessing in Disguise?","authors":"Alexis Antoniades, Rafia Al-Jassim, Khalique Gharatkar","doi":"10.1080/21534764.2021.1954354","DOIUrl":"https://doi.org/10.1080/21534764.2021.1954354","url":null,"abstract":"Abstract On 5 June 2017, the United Arab Emirates, Bahrain, Saudi Arabia, and Egypt cut diplomatic ties with the State of Qatar and initiated a blockade against the country. In this study, we provide the first in-depth examination of the impact the blockade had on Qatar’s economy and review the policy responses that followed. In particular, we consider how the policies that have since emerged either complemented or deviated from past policies and practices and evaluate whether they have in fact brought long-term benefits to the country –– benefits that may have not been realized had the blockade not taken place. Our review finds that the blockade did not cause a shift in policy direction, but it did change the urgency and process by which policies were put together and pushed forward, as well as their effectiveness. Furthermore, we find that the timing of the blockade worked in Qatar’s favor in surprising ways. To the best of our knowledge, this is the first study to provide both a meticulous documentation of the policy responses that followed the blockade and an in-depth analysis of its impact.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"21 1","pages":"81 - 99"},"PeriodicalIF":0.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78094945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-02DOI: 10.1080/21534764.2021.1934953
J. Lowry
Abstract This study uses the concept of enregisterment to trace the development and construction of the Badawī dialect in Harūb, Jāzān, Saudi Arabia. The analysis shows that the salient linguistic feature ch used in Harūb has become enregistered with Badu identity in terms of ideologies of linguistic differentiation. This paper is an ethnographic study that explores the meaning of Badu which has been localized to the Jāzān region. The historical and social processes of isolation, modernization and marginalization have given rise to discursive practices of naming and drawing boundaries around ways of speaking in Jāzān. Finally, this paper highlights the ideological nature of language and calls for more studies in Arabic linguistics to consider the “total linguistic fact”.
{"title":"Enregistering the Badawī Dialect in Jāzān, Saudi Arabia","authors":"J. Lowry","doi":"10.1080/21534764.2021.1934953","DOIUrl":"https://doi.org/10.1080/21534764.2021.1934953","url":null,"abstract":"Abstract This study uses the concept of enregisterment to trace the development and construction of the Badawī dialect in Harūb, Jāzān, Saudi Arabia. The analysis shows that the salient linguistic feature ch used in Harūb has become enregistered with Badu identity in terms of ideologies of linguistic differentiation. This paper is an ethnographic study that explores the meaning of Badu which has been localized to the Jāzān region. The historical and social processes of isolation, modernization and marginalization have given rise to discursive practices of naming and drawing boundaries around ways of speaking in Jāzān. Finally, this paper highlights the ideological nature of language and calls for more studies in Arabic linguistics to consider the “total linguistic fact”.","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"76 1","pages":"38 - 55"},"PeriodicalIF":0.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77021763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-02DOI: 10.1080/21534764.2021.1956763
{"title":"AGAPS Gwenn Okruhlik Dissertation Award 2021: Call for Submissions","authors":"","doi":"10.1080/21534764.2021.1956763","DOIUrl":"https://doi.org/10.1080/21534764.2021.1956763","url":null,"abstract":"","PeriodicalId":37102,"journal":{"name":"Journal of Arabian Studies","volume":"67 1","pages":"169 - 169"},"PeriodicalIF":0.0,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85306816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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