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Review of the public’s law: Origins and architecture of progressive democracy 公众法律回顾:进步民主的起源和架构
Q1 Social Sciences Pub Date : 2021-02-01 DOI: 10.1080/10841806.2020.1829259
B. Cook
In this study of the Hegelian roots of American progressive democracy, law, and politics scholar Blake Emerson attends specifically to the effort of progressive thinkers to construct an American ad...
在这本对美国进步民主、法律和政治的黑格尔根源的研究中,学者布莱克·爱默生特别关注进步思想家为构建美国政治体系所做的努力。
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引用次数: 8
Marking to remember: Territoriality and failure to forget 要记住的标记:领土和忘记的失败
Q1 Social Sciences Pub Date : 2021-02-01 DOI: 10.1080/10841806.2020.1829257
Arthur J. Sementelli, Anne Fennimore
Abstract This paper links parallel discussions of territoriality and organizational forgetting to examine why public organizations may experience difficulties during political shifts using public accounts of the U.S. EPA. To accomplish this task, the metaphor of tattoo removal is explored through the criminal justice literature. In particular, tattoo removal provides an analogous set of concepts to understand, frame, and evaluate the enduring physical and psychological residues of organizational territoriality generally, and marking behavior specifically. Residues of political and other organizational changes can produce marks that are not easily removed or forgotten, stunting daily managerial practices. Difficulties with instituting corrective action can result when employees actively mark to remember.
摘要本文将属地性和组织遗忘的平行讨论联系起来,研究为什么公共组织在使用美国环保局的公共账户的政治转变中可能会遇到困难。为了完成这一任务,通过刑事司法文献探讨了去除纹身的隐喻。特别是,纹身去除提供了一套类似的概念,以理解、界定和评估组织属地的持久生理和心理残余,特别是标记行为。政治和其他组织变革的残余可能会产生不容易去除或忘记的痕迹,阻碍日常管理实践。当员工主动标记以记住时,可能会导致制定纠正措施的困难。
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引用次数: 0
Editor’s introduction 编辑器的介绍
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/10841806.2019.1700465
Dragan M. Staniševski
This special issue of Administrative Theory & Praxis on the topic of “Otherness and Empathy in Public Administration” includes six manuscripts contributed by Mariglynn Edlins, DeLysa Burnier, Stephanie Dolamore, Rosa Castillo Krewson and Christian Matheis, Maren Trochmann, and Laura Hand. The editorial introduction provided by the guest editor introduces the topic and connects the contributions in this special issue to the broader theme and literature. To feel the pain of others, or more broadly to relate feelings to others, which is the etymological meaning of empathy, is a key feature of the relational nature of any communal organization. It is difficult to imagine that without an ability to empathize human beings would have been able to build strong enough relational bonds that would sustain a communal organization, which was crucial for survival over the hundreds of thousands of years prior to the advent of the modern society (Stanisevski, 2011, 2015). Furthermore, as Aristotle (1857, pp. 136–140) observed in his discussion of pity, roughly referring to what today we would call an empathy, this sentiment that enables an emotional connection to the suffering of somebody else is more likely to be expressed toward those that are closer to us. While it is possible for one to feel empathy toward a person that is not well known to us, empathy generally requires relating to that person at least on a level of common humanity and closer this other person is to us easier it becomes to relate to that person (Aristotle 1857; Stanisevski, 2015). The dynamic interconnection of empathy and Otherness, therefore, seems apparent. How do empathy and Otherness, however, also connect to modern public administration? The emergence of modernity brought forward a rather curious belief that human beings could “progress” beyond the basic human tendency to build close relational bonds in communities and accordingly should form societies based either on dispassionately rational bureaucracies (Taylor, 1919; Weber, 1946) or on rational self-interest in a market dominated society (Downs, 1957; Niskanen, 2017). If public administration is to be dispassionately rational (Taylor, 1919; Weber, 1946) or based on a rational selfinterest in a market dominated society (Downs, 1957; Niskanen, 2017), could it be empathetic as well? In particular, could public administration, both in the study of public administration and in the day to day practice of public organizations and public administrators, be empathetic toward the more marginalized individuals and communities? Finally, does developing practices in public administration that are more
本期《行政理论与实践》特刊以“公共行政中的另类与移情”为主题,收录了Mariglynn Edlins、DeLysa Burnier、Stephanie Dolamore、Rosa Castillo Krewson和Christian Matheis、Maren Trochmann和Laura Hand的六份手稿。客座编辑提供的编辑介绍介绍了主题,并将本期特刊的贡献与更广泛的主题和文献联系起来。感受他人的痛苦,或者更广泛地说,将感受与他人联系起来,这是移情的词源含义,是任何社区组织关系性质的一个关键特征。很难想象,如果没有同理心的能力,人类就能够建立足够牢固的关系纽带,维持一个社区组织,这对现代社会出现前数十万年的生存至关重要(Stanisevski,20112015)。此外,正如亚里士多德(1857年,第136-140页)在其关于怜悯的讨论中所观察到的,大致指的是我们今天所说的移情,这种能够与他人的痛苦建立情感联系的情感更有可能表达给那些离我们更近的人,同理心通常需要至少在人类共同的层面上与那个人建立联系,而这个人离我们越近,就越容易与那个人产生联系(亚里士多德1857;斯坦尼塞夫斯基,2015)。因此,移情和另类之间的动态联系似乎是显而易见的。然而,同理心和其他性又是如何与现代公共管理联系在一起的呢?现代性的出现带来了一种相当奇怪的信念,即人类可以“进步”,超越人类在社区中建立密切关系纽带的基本趋势,因此应该在冷静理性的官僚机构(Taylor,1919;韦伯,1946)或在市场主导的社会中建立理性的利己主义社会(Downs,1957;尼斯卡宁,2017)。如果公共行政是冷静理性的(Taylor,1919;Weber,1946),或者是基于市场主导社会中的理性私利(Downs,1957;Niskanen,2017),它也能感同身受吗?特别是,无论是在公共行政研究中,还是在公共组织和公共行政人员的日常实践中,公共行政是否能够同情更边缘化的个人和社区?最后,在公共行政中发展更多的做法
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引用次数: 0
Beyond Bostock: Implications for LGBTQ+ theory and practice 超越博斯托克:对LGBTQ+理论与实践的启示
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/10841806.2020.1840903
S. McCandless, Nicole M. Elias
Abstract The recent U.S. Supreme Court ruling in Bostock v. Clayton County is a landmark piece of case law that offers fundamental rights to LGBT persons. This essay reflects on how this case arrived at the Supreme Court and its implications for theory and praxis. The overall conclusion is that cautious optimism is warranted.
最近,美国最高法院对博斯托克诉克莱顿县一案的裁决是一个具有里程碑意义的判例法,为LGBT群体提供了基本权利。这篇文章反映了这个案件是如何到达最高法院的,以及它对理论和实践的影响。总的结论是,谨慎乐观是有理由的。
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引用次数: 5
COVID-19 and the state in Africa: The state is dead, long live the state 新冠肺炎与非洲国家:国家已经死亡,国家长寿
Q1 Social Sciences Pub Date : 2020-11-16 DOI: 10.1080/10841806.2020.1840902
L. Amoah
Abstract In this article, I am concerned about how countries around the world have coped and are coping with the unprecedented COVID-19 turn of events, which has brought all life to a screeching halt. The state everywhere has been called upon to respond effectively to the associated morbidities and mortalities and plot for a post-COVID-19 era. My interest lies in how the weakening of the state in Africa in the last 30 years complicates the continent’s capacity to confront the pandemic adequately. I focus primarily on the Ghanaian case as my analytic reference. I argue that in spite of the attempts in the public administration literature and neoliberalization policy formation to undermine the African state as a key vehicle for development, this pandemic brings it right back to the center of things.
在这篇文章中,我关注世界各国如何应对和正在应对前所未有的COVID-19事件,它使所有生活戛然停止。世界各地的国家都被要求有效应对相关的发病率和死亡率,并为后covid -19时代做好准备。我感兴趣的是,过去30年来非洲国家的削弱如何使该大陆充分应对这一流行病的能力复杂化。我主要以加纳的案例作为分析参考。我认为,尽管公共管理文献和新自由主义政策的形成试图破坏非洲国家作为发展的关键载体,但这场大流行将其带回了事物的中心。
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引用次数: 4
The role of empathy in organizational communication during times of crisis 危机时期移情在组织沟通中的作用
Q1 Social Sciences Pub Date : 2020-10-16 DOI: 10.1080/10841806.2020.1830661
Stephanie Dolamore, Darrell Lovell, Haley Collins, A. Kline
Abstract The defining characteristic of 2020 is life interrupted. Countries around the globe are impacted by wholescale stay-at-home orders, looming economic collapse, heightened public attention to systemic racism, and associated protests. Even as global events create immense disruptions for individuals, these events also necessitate responsive actions from public and private institutions. In this Dialogue essay, we argue that the current crises emphasize the need for public organizations to sustain relationships by infusing communication efforts with empathy. Using an organizational theory approach of crisis management, we argue for the importance of focusing on governance legitimacy in times of crisis and highlight three communication strategies public organizations can use to strengthen relationships and improve crisis management performance.
2020年的显著特征是生活中断。全球各国都受到了大规模的居家令、迫在眉睫的经济崩溃、公众对系统性种族主义的高度关注以及相关抗议活动的影响。尽管全球事件给个人带来了巨大的干扰,但这些事件也需要公共和私人机构采取相应的行动。在这篇对话文章中,我们认为,当前的危机强调了公共组织需要通过注入同理心的沟通努力来维持关系。运用危机管理的组织理论方法,我们论证了在危机时期关注治理合法性的重要性,并强调了公共组织可以用来加强关系和提高危机管理绩效的三种沟通策略。
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引用次数: 18
More human than human: The consequences of positive dehumanization 比人更人性化:积极非人化的后果
Q1 Social Sciences Pub Date : 2020-10-13 DOI: 10.1080/10841806.2020.1829258
S. Utych, Luke Fowler
Abstract While dehumanizing language, or comparison of humans to animals or machines, is commonplace in administrative rhetoric, there is little evidence of its consequences, particularly when used in its positive form, with intent to praise, rather than denigrate. Using a survey experiment, the authors provide respondents with an employee evaluation of a hypothetical employee that includes comments from a supervisor with treatment and experimental groups being exposed to different types of language. Results suggest that dehumanizing language can alter perceptions of employee competence, but it comes with a tradeoff related to perceptions of their personality. This raises questions about how administrative rhetoric creates images of individuals within organizations, in both positive and negative ways.
摘要尽管非人性化的语言,或将人比作动物或机器,在行政辞令中很常见,但几乎没有证据表明其后果,尤其是当以积极的形式使用时,目的是赞扬而不是诋毁。通过一项调查实验,作者向受访者提供了对一名假设员工的员工评估,其中包括一名主管对不同类型语言的治疗和实验组的评论。研究结果表明,非人性化的语言可以改变对员工能力的看法,但这与对员工个性的看法有关。这就提出了一个问题,即行政辞令是如何在组织内以积极和消极的方式塑造个人形象的。
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引用次数: 4
Weaponizing traditions: Threads of resistance and oppression 武器化传统:反抗和压迫的线索
Q1 Social Sciences Pub Date : 2020-10-13 DOI: 10.1080/10841806.2020.1829256
A. Gould, Kayla Kuboyama
Abstract Within Indigenous communities, how do emerging Indigenous leaders experience resistance? This article discusses responses to this guiding research question within the multi-directional oppression Indigenous peoples experience in their communities as public administrators. Using an Indigenous Knowledge framework that is deeply based in grounded theory, we hosted listening circles to create a space for emerging Indigenous leaders to talk and hear each other in a Longhouse at The Evergreen State College. The listening circle contributors are mainly emerging leaders and tribal members from Native nations across the Salish Sea. They talked together to unravel the implications outsider and insider colonization has had on the community relations that exist today. This research focused solely on the perpetration of colonization tactics that use cultural traditions as a weapon to oppress rather than enliven. Rather than European colonization, internalized Indigenous colonization was often discussed from Indigenous person to person and distinct groups within Indigenous communities to other groups. Through exploring present day weaponized tradition, we work to heal through an Indigenous meta-narrative of lived experiences thereby removing Indigenous peoples from the classification of “other” or “erased.”
在原住民社区内,新出现的原住民领袖如何遭遇阻力?这篇文章讨论了原住民作为公共管理者在他们的社区中所经历的多向压迫对这个指导性研究问题的回应。我们利用以扎根理论为基础的土著知识框架,在州立常青学院(The Evergreen State College)的长屋(Longhouse)举办了倾听圈活动,为新兴的土著领导人创造了一个相互交谈和倾听的空间。倾听圈的贡献者主要是来自萨利希海对岸土著民族的新兴领导人和部落成员。他们一起讨论了外来和内部殖民对今天存在的社区关系的影响。这项研究仅仅集中在利用文化传统作为压迫而不是激活的武器的殖民策略的实施上。与欧洲殖民相比,内化的土著殖民经常在土著人与土著人之间以及土著社区内的不同群体与其他群体之间进行讨论。通过探索当今武器化的传统,我们致力于通过土著生活经历的元叙事来治愈,从而将土著人民从“他者”或“被抹去”的分类中移除。
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引用次数: 1
Everyday citizenship and COVID-19: “Staying at home” while homeless 日常公民和COVID-19:无家可归的“呆在家里”
Q1 Social Sciences Pub Date : 2020-10-05 DOI: 10.1080/10841806.2020.1825600
Vanessa M. Fenley
Abstract In an effort to slow the spread of the novel coronavirus, local and state authorities have enacted stay-at-home orders, limiting citizens’ movement outside of the home to “essential” activities and work. Although a seemingly mundane action, staying out of public spaces is a form of co-production aimed at co-creating public health value. People who are homeless, lacking the resources needed to stay at home, are unable to equitably participate in this act of co-production. As a result, their status as a citizen in the “everyday” sense is compromised.
为了减缓新型冠状病毒的传播,地方和州当局颁布了“居家令”,将公民的外出活动限制在“必要”的活动和工作范围内。虽然看似平凡,但远离公共空间是一种旨在共同创造公共卫生价值的合作生产形式。无家可归的人,缺乏呆在家里所需的资源,无法公平地参与这一共同生产行为。因此,他们作为“日常”意义上的公民的地位受到了损害。
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引用次数: 7
The public administration imperative of applying an atrocity prevention lens to COVID-19 responses: Leveraging the global pandemic for positive structural change and greater social equity 公共行政必须从预防暴行的角度应对2019冠状病毒病:利用全球大流行促进积极的结构变革和更大的社会公平
Q1 Social Sciences Pub Date : 2020-10-05 DOI: 10.1080/10841806.2020.1829260
Nadia Rubaii, K. Whigham, Susan Appe
Abstract The pandemic is already forcing many individuals, businesses, and governments to rethink much of what they do and how they do it. As such, it presents an opportunity for public administrators to reimagine the criteria they use when designing and implementing programs and policies, and to more actively engage in prevention of identity-based violence. In this contribution, we suggest a new analytical lens to guide public administrators’ decision making, one informed by the theory and practice of mass atrocity prevention. This perspective recognizes that the decisions and actions of public administrators in response to the pandemic will influence whether individual countries and the global community writ large will be at increased risk of mass atrocities or if they will be more resilient and better positioned to prevent such atrocities. The COVID-19 pandemic represents both an imperative and an opportunity to reduce risks of mass atrocities, and public administrators have a vital role to play in this process.
新冠肺炎疫情已经迫使许多个人、企业和政府重新思考他们在做什么以及如何做。因此,它为公共管理人员提供了一个机会,可以重新设想他们在设计和实施方案和政策时使用的标准,并更积极地参与预防基于身份的暴力。在这篇文章中,我们提出了一种新的分析视角来指导公共行政人员的决策,这种视角以预防大规模暴行的理论和实践为依据。这一观点认识到,公共行政人员为应对这一流行病所作的决定和行动将影响到个别国家和整个国际社会是面临更大的大规模暴行风险,还是更有复原力和更有能力预防此类暴行。2019冠状病毒病大流行既是减少大规模暴行风险的必要条件,也是一个机会,公共行政人员在这一过程中可以发挥至关重要的作用。
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引用次数: 1
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Administrative Theory and Praxis
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