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The forum that could not wait for a year to happen #OccupyArchaeology 等不及一年的论坛#占领考古#
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V4I0.47
Y. Hamilakis, Francesco Iaconno
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引用次数: 0
Using Facebook to build a community in the Conjunto Arqueológico de Carmona (Seville, Spain) 使用Facebook在卡莫纳(西班牙塞维利亚)建立社区
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V4I0.44
I. Temiño, D. Acuña
When the Conjunto Arqueologico de Carmona (Seville) was inaugurated as the first open-air archaeological museum in Spain in 1885, the institution enjoyed a local community of people interested in archaeology, but this community lost strength over time. One hundred years later, the institution has the goal of being a participative museum, and rekindling a special relationship with the local population, to form a new community of users which complements visitors. This article presents the preliminary results of a descriptive and exploratory study involving Facebook use to find out the demographic characteristics of people interested in the Conjunto Arqueologico de Carmona, as previous research to form a local community interested in archaeology and cultural heritage. Special attention is paid to the role played by education through archaeology as a means to improve social empowerment.
当Conjunto Arqueologico de Carmona(塞维利亚)于1885年作为西班牙第一个露天考古博物馆揭幕时,该机构享有当地对考古学感兴趣的社区,但随着时间的推移,这个社区失去了力量。一百年后,该机构的目标是成为一个参与式博物馆,重新点燃与当地居民的特殊关系,形成一个新的用户社区,补充游客。本文介绍了一项描述性和探索性研究的初步结果,该研究涉及使用Facebook来找出对Conjunto Arqueologico de Carmona感兴趣的人的人口特征,就像之前的研究一样,形成了一个对考古和文化遗产感兴趣的当地社区。特别注意通过考古教育作为提高社会赋权的一种手段所发挥的作用。
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引用次数: 7
Archaeology and Cultural Resource Management. Visions for the Future 考古与文化资源管理。对未来的展望
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V3I0.39
L. Richardson
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引用次数: 12
US Cultural Diplomacy and Archaeology 美国文化外交与考古学
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/ap.v4i0.50
I. Temiño
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引用次数: 30
Archeologia Pubblica in Italia (Florence, 2012) 意大利公共考古(佛罗伦萨,2012)
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V3I0.34
Chiara Zuanni
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引用次数: 0
Lies, damned lies, and archaeologists: antiquities trafficking research as criminology and the ethics of identification 谎言,该死的谎言和考古学家:作为犯罪学和身份伦理学的文物贩运研究
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V4I2.57
D. Yates
By definition, our interactions with those that we consider to be ‘extradisciplinary’ are predicated on our own self-identification as archaeologists. It isn’t news that some stakeholders react negatively to archaeologists. To them, we are not neutral, well-meaning stewards of the past, but rather a competing group that doesn’t compromise and stifles dissent by claiming a mandate on defining ‘the public good’. How can I effectively engage with such groups when my identity as an archaeologist is unforgivable? Perhaps the archaeologist must leave archaeology. This paper is about transitioning from a PhD in archaeology to a post doctoral fellowship in a criminology department. As part of the University of Glasgow’s Trafficking Culture project, I study the looting of archaeological sites and the illicit trafficking of cultural property. For half a century archaeologists have clashed with antiquities intermediaries, collectors, and dealers leaving wounds and scars on both sides. These folks will not engage with an ‘archaeologist’, but they are willing to talk to a ‘sociologist’ or even a ‘criminologist’ which is how I now present myself. This paper will focus on the ethical issues of disciplinary labelling. What are the primary benefits of presenting myself as ‘extra-archaeological’? Of not asserting archaeological expertise? Am I obliged to reveal my archaeological background? Does this change of discipline have a tangible effect on the research that I conduct? Do I protect cultural property or protect informants? Am I still an archaeologist?
根据定义,我们与那些我们认为是“超越学科”的人的互动是基于我们作为考古学家的自我认同。一些利益相关者对考古学家持负面态度并不是什么新闻。对他们来说,我们不是中立的、善意的过去的管家,而是一个相互竞争的团体,不会妥协,也不会通过宣称对“公共利益”的定义来扼杀异议。当我作为考古学家的身份不可原谅时,我如何有效地与这些团体接触?也许考古学家必须离开考古学。这篇论文是关于从考古学博士到犯罪学部门博士后奖学金的转变。作为格拉斯哥大学贩卖文化项目的一部分,我研究了考古遗址的掠夺和文化财产的非法贩运。半个世纪以来,考古学家与古物中介、收藏家和交易商发生了冲突,双方都伤痕累累。这些人不会与“考古学家”打交道,但他们愿意与“社会学家”甚至“犯罪学家”交谈,这就是我现在表现自己的方式。本文将重点讨论学科标签的伦理问题。把自己描述成“考古外的人”的主要好处是什么?不主张考古专业知识?我有必要透露我的考古背景吗?这种学科的改变对我所进行的研究有切实的影响吗?我是保护文化财产还是保护线人?我还是考古学家吗?
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引用次数: 4
Heritage Under Siege. Military Implementation of Cultural Protection Following the 1954 Hague Convention 被围攻的遗产。1954年海牙公约后文化保护的军事执行
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V3I0.35
I. Temiño
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引用次数: 0
Archaeology in Society and Daily Live 社会与日常生活中的考古学
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V4I0.55
Dawid Kobiałka
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引用次数: 0
Archaeology as a tool for peacemaking 考古学是和平的工具
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V4I0.42
Adi Kenian-Shoonbaert, G. J. Sayej, L. Solsona
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引用次数: 1
Sustainability in community archaeology 社区考古的可持续性
Q3 Arts and Humanities Pub Date : 2017-01-06 DOI: 10.23914/AP.V4I2.58
P. Belford
This paper considers the rise of community archaeology in England and Wales, its relationships with other branches of archaeology, and its longterm sustainability. Possible meanings of sustainability are discussed from an international and interdisciplinary perspective, before questions of social, intellectual and economic sustainability in community archaeology are considered. It is argued that true sustainability for community archaeology will only be possible if research outcomes and public benefit are considered as being of equal value.
本文考虑了社区考古学在英格兰和威尔士的兴起,它与其他考古学分支的关系,以及它的长期可持续性。在考虑社区考古学中的社会、知识和经济可持续性问题之前,从国际和跨学科的角度讨论了可持续性的可能含义。本文认为,只有当研究成果和公众利益被视为同等价值时,社区考古的真正可持续性才有可能实现。
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引用次数: 10
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