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Reflections on Ministry amongst Children during the Covid-19 Pandemic Covid-19大流行期间对儿童事工的思考
Q3 Arts and Humanities Pub Date : 2021-03-15 DOI: 10.1163/24055093-BJA10019
Sarah E. Holmes, Astrid Sandsmark, Ronelle Sonnenberg, Shantelle Weber
The role and function of children’s ministry during the first six months of the Covid-19 pandemic is explored, including a comparison of observations from four different contexts: Norway, South Africa, The Netherlands, The United Kingdom. Theological reflection examines the emerging ecclesiologies, form and adaptation of sacramental practices and pastoral care of families during this time of crisis. This investigation acknowledges awareness that there were significant restrictions and consequent challenges facing churches during this time, causing implications on children’s ministry that were unprecedented and frustrating for the Church on a global scale. Observations and recommendations are presented to aid churches globally in ensuring that children’s ministry during such times of crisis is child-centred, values the child as part of the body of Christ, fosters intergenerational role modelling and solidarity, and helps rather than hinders children on their spiritual journey.
探讨了儿童部在2019冠状病毒病大流行的头六个月中的作用和职能,包括对挪威、南非、荷兰和英国这四个不同背景下的观察结果进行比较。神学反思检查新兴的教会,形式和适应的圣礼实践和牧灵关怀的家庭在这个危机时期。这项调查承认,教会在这段时间面临着重大的限制和随之而来的挑战,对全球范围内的教会来说,儿童事工造成了前所未有的影响,令人沮丧。本报告提出了观察和建议,以帮助全球教会确保在这种危机时期的儿童事工以儿童为中心,重视儿童作为基督身体的一部分,促进代际角色榜样和团结,并帮助而不是阻碍儿童的精神旅程。
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引用次数: 1
Contents 内容
Q3 Arts and Humanities Pub Date : 2020-11-12 DOI: 10.1163/24055093-01902006
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引用次数: 0
Editorial 社论
Q3 Arts and Humanities Pub Date : 2020-11-07 DOI: 10.1163/24055093-01902005
David F. White
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引用次数: 0
Calling But Not Foreclosing: reworking Our Approach to Faith Formation 呼召而非止赎:重新塑造我们的信心
Q3 Arts and Humanities Pub Date : 2020-11-07 DOI: 10.1163/24055093-bja10007
Chris D. Clements
As churches continue to feel anxious about losing their young people, the impulse to find means to secure young people’s faith identities can arise. Such approaches, though well-intended, can inadvertently become exercises in identity foreclosure. Foreclosure subverts young people’s selfhood and can lead to faith and identity commitments that lack resilience. Using Søren Kierkegaard’s writings and the biblical book of Jonah, an approach to faith formation will be articulated that focuses on hearing God’s call. This approach avoids identity-foreclosing impulses by elevating the place of God’s calling in faith formation.
当教会继续为失去他们的年轻人而感到焦虑时,寻找确保年轻人信仰身份的方法的冲动就会出现。这样的方法虽然是出于好意,但可能会在不经意间成为丧失身份的练习。丧失抵押品赎回权颠覆了年轻人的自我,并可能导致缺乏弹性的信仰和身份承诺。利用克尔凯郭尔的著作和圣经约拿书,我们将阐述一种信仰形成的方法,重点是倾听上帝的召唤。这种方法通过提升神的呼召在信心形成中的地位,避免了身份排斥的冲动。
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引用次数: 0
Freire’s Christian Pedagogy in the Professional Narrative of UK Youth Work 弗莱雷在英国青年工作专业叙事中的基督教教育学
Q3 Arts and Humanities Pub Date : 2020-11-07 DOI: 10.1163/24055093-bja10010
Allan Clyne
This article celebrates the 50th anniversary of Paulo Freire’s Pedagogy of the Oppressed. It responds to the current youth work environment within the UK by examining the differing attitudes and treatment of Freire and his pedagogy within this melded arena. It reveals youth ministry’s and Christian faith-based youth work’s limited engagement with Freire and explains the secularisation of his ideas within the wider youth work field, how they were isolated from his faith, subjugated to the work of Carl Rogers and latterly rebranded as secular Marxist. In contrast, this piece suggests that Paulo Freire’s work should be recognised as a pedagogy drawn from his Christian faith. It concludes by relating his work to Liberation Theology and introduces an interpretation of conscientização as a Christian pedagogy. While Anglo-centric it aims to motivate a discussion amongst Christian faith-based youth workers around the globe, particularly those who contend with the secularisation of Freire’s work.
这篇文章庆祝保罗·弗雷尔的《被压迫者的教育学》出版50周年。它通过研究弗雷尔和他的教育学在这个融合的舞台上的不同态度和待遇,来回应英国当前的青年工作环境。它揭示了青年部和基督教信仰的青年工作与弗雷尔的接触有限,并解释了弗雷尔的思想在更广泛的青年工作领域中的世俗化,以及这些思想是如何与他的信仰隔绝的,如何被卡尔·罗杰斯的工作所征服,以及后来被重新命名为世俗马克思主义者。相比之下,这篇文章表明,保罗·弗雷尔的作品应该被认为是从他的基督教信仰中汲取的教育学。文章最后将他的工作与解放神学联系起来,并介绍了对良知作为基督教教育学的解释。虽然以英国为中心,但它旨在激发全球基督教信仰青年工作者的讨论,特别是那些反对弗雷尔作品世俗化的人。
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引用次数: 1
Catholic Youth Ministry between 1896 and Today 1896年至今的天主教青年事工
Q3 Arts and Humanities Pub Date : 2020-11-07 DOI: 10.1163/24055093-bja10009
Patrik C. Höring
The involvement (participation) of young people is the central characteristic of youth work in Germany. Where does this approach come from? And what role does it play in practice today? The following article gives a short introduction into youth work in Germany and traces how the idea of participation has developed in Catholic youth associations and what demands and challenges it poses in practice today.
青年人的参与是德国青年工作的中心特点。这种方法从何而来?它在今天的实践中扮演着什么角色?下面的文章简要介绍了德国的青年工作,并追溯了参与的理念是如何在天主教青年协会中发展起来的,以及它在今天的实践中提出了什么要求和挑战。
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引用次数: 0
Chaplaincy as a Reframing and Expansion of Youth Ministry – Initiating and Developing an Occupational Standards Ecumenical Project in the UK for Chaplaincy with Ages 5–25 牧师作为青年部的重塑和扩展——在英国发起和发展一项针对5至25岁牧师的职业标准普世项目
Q3 Arts and Humanities Pub Date : 2020-11-07 DOI: 10.1163/24055093-bja10008
S. Nash, P. Nash, N. Roberts
Sometimes churches and Christian groups encounter scepticism or even hostility when they seek to engage with children, young people or young adults (cypya) within their community and have sought models and approaches that would be both accepted and understood. Chaplaincy is one way that some have sought to reframe mission and ministry. Chaplaincy is a distinctive ministry with a long history across many sectors but with no common core understanding. The Centre for Chaplaincy with Children and Young People embarked on a project to develop occupational standards for chaplaincy with cypya through convening a group consisting of chaplaincy leaders from denominations and organizations. The reason for developing occupational standards is to address issues of definition, credibility, measurement, accountability, training, development and audit framework. This article describes the process, underpinning values and theology and presents the twelve standards.
有时,教会和基督教团体在寻求与社区内的儿童、年轻人或年轻人接触时,会遇到怀疑甚至敌意,并寻求既能被接受又能被理解的模式和方法。牧师是一些人试图重新定义使命和牧师的一种方式。牧师是一个独特的牧师,在许多领域有着悠久的历史,但没有共同的核心理解。儿童和青年牧师中心通过召集一个由教派和组织的牧师领袖组成的小组,开始了一个项目,以制定cypya牧师的职业标准。制定职业标准的原因是为了解决定义、可信度、衡量、问责制、培训、发展和审计框架等问题。本文描述了这一过程,支撑价值观和神学,并提出了十二个标准。
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引用次数: 1
Youth Ministry and Theological Shorthand: Living Among the Fragments of a Coherent Theology, written by Bailey, David 青年事工和神学速记:生活在一个连贯的神学碎片,贝利,大卫写
Q3 Arts and Humanities Pub Date : 2020-05-09 DOI: 10.1163/24055093-01901003
Mark Scanlan
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引用次数: 0
The Struggle of Conversion 皈依的斗争
Q3 Arts and Humanities Pub Date : 2020-05-09 DOI: 10.1163/24055093-01901001
D. Bosma
For young New Zealanders who choose to convert to Christianity from secular backgrounds, their conversion is a deeply emotional experience. One factor that has a significant bearing on the emotional state of a young convert is the way in which their parents react to the news. Another is the presence of “crisis” as a common feature within the conversion process. Spiritual experiences can also result in a variety of emotional responses, not all of them positive. For Māori young people who convert to Christianity in New Zealand, there exist pressures from within their own culture, as well as a felt sense of distance and difference from a majority-European Christian church. I interviewed 32 young New Zealanders who converted to Christianity from secular backgrounds, and this paper will seek to chronicle some of the common emotional challenges that they experienced as a part of their conversion journeys. I will then conclude by interacting with Andrew Root’s concept of place sharing in ministry as a suggested way of ministering to young people who are experiencing the struggle of conversion.
对于那些从世俗背景中选择皈依基督教的新西兰年轻人来说,他们的皈依是一种深刻的情感体验。一个对年轻的皈依者的情绪状态有重要影响的因素是他们的父母对这个消息的反应。另一个是“危机”作为转换过程中的一个共同特征的存在。精神体验也会导致各种各样的情绪反应,并不是所有的都是积极的。对于在新西兰皈依基督教的Māori年轻人来说,既有来自自身文化的压力,也有与欧洲基督教会的距离感和差异感。我采访了32位从世俗背景皈依基督教的新西兰年轻人,这篇论文将试图记录他们在皈依过程中经历的一些共同的情感挑战。最后,我将与安德鲁·鲁特(Andrew Root)讨论在事工中分享位置的概念,这是一种建议的方式,用来服事那些正在经历皈依挣扎的年轻人。
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引用次数: 0
A Leadership Development Program for Young Men 青年男性领导力发展项目
Q3 Arts and Humanities Pub Date : 2020-05-09 DOI: 10.1163/24055093-bja10004
Don Smith
This grounded theory research paper presents an analysis of the motivation of young men in commencing a three-stage leadership development program and the critical influences impacting their decision to return for subsequent stages of the program. The key findings are that both people and program influences are significant. The key program influences initially are the community and group in Stage 1 along with certain program-specific elements. This creates a momentum towards Stage 2 where a three-day wilderness Solo experience emerges as the core category / central phenomenon – drawing participants from Stage 1 and being motivational towards Stage 3. Specific program elements and “lenses” are identified for future research.
这篇扎根理论的研究论文分析了年轻人开始一个三阶段领导力发展计划的动机,以及影响他们决定返回该计划后续阶段的关键因素。主要发现是人员和项目的影响都是显著的。关键的项目影响最初是在第一阶段的社区和群体,以及某些特定的项目元素。这就为第二阶段创造了动力,在第二阶段,为期三天的荒野单人体验成为核心类别/中心现象——从第一阶段吸引参与者,并激励他们进入第三阶段。为未来的研究确定了具体的程序元素和“镜头”。
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引用次数: 0
期刊
Journal of Youth and Theology
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