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The Meaning of Religion and Spirituality in the Lives of Youth: The Case of Finnish Christian School Students 宗教与精神在青年生活中的意义——以芬兰基督教学校学生为例
Q3 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.1163/24055093-bja10045
Emmi Rinne, Pekka Räihä, Arniika Kuusisto, Arto Kallioniemi
Amongst the complex changes in youth, religious development is also particularly salient. This paper analyzes what is the meaning of religion in youth and what are the possible stress factors that one might encounter when upholding a religious worldview in today’s world. The participants of this study were 41 grade 9 students (ages 15–16) attending four different Finnish Christian schools. The results reveal that religion plays a significant role in the lives of the youth. Furthermore, personal faith functioned as a resource in multiple ways, enabling the youth to experience their life as meaningful. Moreover, according to the youth, a personal religious worldview enabled them to find hope, comfort and strength in different life situations. However, religion was also experienced as a stress factor causing challenges in life, such as being subjected to bullying and discrimination. Still, even then the youth viewed religion as an essential part of their life.
在年轻人的复杂变化中,宗教发展也尤为突出。本文分析了宗教在年轻人中的意义,以及在当今世界,一个人在坚持宗教世界观时可能遇到的压力因素。本研究的参与者是41名9年级的学生(15-16岁),他们就读于四所不同的芬兰基督教学校。结果显示,宗教在年轻人的生活中扮演着重要的角色。此外,个人信仰作为一种资源以多种方式发挥作用,使青年体验到他们的生活是有意义的。此外,根据年轻人的说法,个人的宗教世界观使他们在不同的生活状况中找到希望、安慰和力量。然而,宗教也被认为是造成生活挑战的压力因素,例如遭受欺凌和歧视。尽管如此,即使在那时,年轻人也将宗教视为他们生活中必不可少的一部分。
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引用次数: 0
Consistency in Beliefs and Behaviors of Highly Religious Christian Youth 高度宗教信仰的基督教青年的信仰和行为的一致性
Q3 Arts and Humanities Pub Date : 2023-05-10 DOI: 10.1163/24055093-bja10052
Ron Belsterling, Don Shepson
With Christian Smith’s consent, research was conducted at a life Conference (Christian & Missionary Alliance’s national youth conference, July 2013) using a modified version of Christian Smith’s and Lisa Pearce’s interview instrument, used in the National Study of Youth & Religion (2002). Approximately two thousand life Conference attendees (close to 400 youth leaders and 1600 students) participated in the research, though this study reports only on the adolescent responses. Frequency measures and multiple regression analyses provide evidence that adolescents’ religiosity appears to be positively associated with pro-social beliefs and behaviors and negatively associated with pop-culture-religiosity (zombies, vampires, good witches, etc.) beliefs. Single items and scales represented the religiosity variable and the associations of these varying measures of religiosity to dependent variables were compared and contrasted. Implications for issues that may need more or less focus in the classroom with future youth leaders will be discussed.
在Christian Smith的同意下,研究在一次生活会议(Christian & Missionary Alliance’s national youth Conference, 2013年7月)上进行,使用了Christian Smith和Lisa Pearce的访谈工具的修改版本,该工具曾用于全国青年与宗教研究(2002年)。大约2000名生活会议的与会者(近400名青年领袖和1600名学生)参与了这项研究,尽管这项研究只报告了青少年的反应。频率测量和多元回归分析表明,青少年的宗教信仰与亲社会信仰和行为呈正相关,与流行文化宗教信仰(僵尸、吸血鬼、好女巫等)呈正相关。单项和量表代表了宗教虔诚度变量,这些不同的宗教虔诚度测量与因变量的关联进行了比较和对比。对未来青年领袖在课堂上或多或少需要关注的问题的影响将进行讨论。
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引用次数: 0
Bottom-Up and Top-Down Approaches to Y&C Ministry, Part 1: Outlining a New Way of Analysing Approaches to Youth and Children’s Mission and Ministry 自底向上与自顶向下的青年与儿童事工方法,第一部分:概述分析青年与儿童事工方法的新方法
Q3 Arts and Humanities Pub Date : 2023-04-24 DOI: 10.1163/24055093-bja10050
Robin Barfield, G. Crispin
Given the rise and importance of the agency of the self and more immanent approaches to theology, the landscape of youth and children’s mission and ministry can now be usefully analysed in terms of ‘top-down’ and ‘bottom-up’ approaches – rather than (or at least alongside) using ‘inside-out’ and ‘outside-in’ as the main analytical categories. Top-down approaches look to do ministry ‘to’ youth and children and are commensurate with more transcendent approaches to theology and Durkheimian structural-functionalist school of thought within sociology – these approaches risk under-emphasising agency and immanence. Bottom-up approaches are more concerned with doing ministry ‘with’ youth and children and are commensurate with more immanent approaches to theology and Weberian social interactionist and conflict theory models of society – these approaches risk over-emphasising agency and immanence.
鉴于自我能动性和更内在的神学方法的兴起和重要性,现在可以根据“自上而下”和“自下而上”的方法对青年和儿童的使命和事工的前景进行有效的分析,而不是(或至少同时)使用“由内而外”和“由外而外”作为主要的分析类别。自上而下的方法旨在“为”青年和儿童做牧师,并与社会学中更卓越的神学方法和涂尔干结构功能主义思想学派相称——这些方法有可能在强调能动性和内在性的情况下出现风险。自下而上的方法更关心“与”青年和儿童一起做牧师,并与神学的更内在的方法和韦伯社会互动主义和社会冲突理论模型相称——这些方法有过度强调能动性和内在性的风险。
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引用次数: 0
Bottom-Up and Top-Down Approaches to Y&C Ministry, Part 2: Finding a Theological Way Forward 从下而上与从上而下的Y&C事工方法,第二部分:寻找向前的神学道路
Q3 Arts and Humanities Pub Date : 2023-04-21 DOI: 10.1163/24055093-bja10042
Robin Barfield, G. Crispin
In part 1 the concepts of top-down and bottom-up approaches were introduced as a helpful way of analysing the landscape of youth and children’s mission and ministry. This second part begins to suggest a constructive solution to the question of bringing the top-down and bottom-up together which understands both divine and human action in and of the individual. James Loder’s appropriation of Chalcedonic descriptions of divine-human connection come together with his analogia Spiritus and understanding of transformation to provide a way of bringing together top-down and bottom-up approaches which can be understood as a form of ‘spiritual structuration.’
第一部分介绍了自上而下和自下而上方法的概念,作为分析青年和儿童使命和事工景观的有用方法。第二部分开始提出一个建设性的解决方案,将自上而下和自下而上结合在一起,理解个人的神圣行为和人类行为。James Loder对Chalcedonic对神人关系的描述与他的类比《Spiritus》和对转化的理解结合在一起,提供了一种将自上而下和自下而上的方法结合在一起的方法,这可以被理解为一种“精神结构”。
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引用次数: 0
Why I like to be a Role Model of Faith and Yet am Afraid of It 为什么我喜欢成为信仰的榜样却又害怕
Q3 Arts and Humanities Pub Date : 2023-04-20 DOI: 10.1163/24055093-bja10043
Monika Baumann, J. Dreyer
This article dealt with the experience of full-time youth leaders in Evangelical and Free churches in Germany of their role as role models of faith. The research was based on a qualitative, empirical study in which 12 youth leaders were interviewed, using semi-structured interviews. The evaluation was carried out by doing a category-based qualitative content analysis according to Mayring (2015) and Kuckartz (2018), and the type construction (Kelle & Kluge 1999). The quality of experience of the interviewees in their role as role models was determined. Thus, a differentiated perception of the professional group can be strengthened, and holistic education and training programmes supported.
本文介绍了德国福音派和自由教会全职青年领袖作为信仰榜样的经历。这项研究基于一项定性实证研究,其中12名青年领袖接受了半结构化访谈。根据Mayring(2015)和Kuckartz(2018)以及类型构建(Kelle&Kluge,1999),通过基于类别的定性内容分析进行评估。受访者作为榜样的经验质量已经确定。因此,可以加强对专业群体的不同看法,并支持全面的教育和培训方案。
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引用次数: 0
Front matter 前页
Q3 Arts and Humanities Pub Date : 2023-04-17 DOI: 10.1163/24055093-22010000
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引用次数: 0
Adolescent Christian Discernment 青少年基督徒辨别力
Q3 Arts and Humanities Pub Date : 2023-04-12 DOI: 10.1163/24055093-bja10053
Jeremy D. Smith, JoAnn D. Long
Abstract Theoretically guided, evidence-based approaches to fostering Christian discernment among adolescents are limited. The context of mid-adolescence is one in which youth struggle to solidify identity. The discernment of vocational calling, career, and choice of college are among the major life decisions associated with this phase of life. As a component in Lubbock Christian University’s ( lcu ) Vocati: A Youth Theology Institute, this study utilized the four tasks described in Richard Osmer’s model of practical theology to engage youth in the crafting of a missional practice. Analysis of qualitative findings suggests the use of Osmer’s model may provide a framework for youth ministry programs to guide young people in the process of Christian discernment.
以理论为指导,以证据为基础的方法在青少年中培养基督教辨别能力是有限的。青春期中期的背景是一个年轻人努力巩固身份的时期。职业召唤的辨别,职业和大学的选择是与人生的这一阶段相关的主要人生决定。作为Lubbock基督教大学(lcu) Vocati: a Youth Theology Institute的一个组成部分,本研究利用Richard Osmer的实践神学模型中描述的四个任务来吸引年轻人参与宣教实践的制作。对定性结果的分析表明,使用Osmer的模型可以为青年事工项目提供一个框架,以指导年轻人在基督教分辨的过程中。
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引用次数: 0
Non-Committed Consumers or Theologically Engaged Ecumenists? Thinking Differently About Church Membership for Young People 不承诺的消费者还是神学上参与的普世主义者?对青年教会成员身份的不同思考
Q3 Arts and Humanities Pub Date : 2023-04-10 DOI: 10.1163/24055093-bja10049
Research about the faith of young people (by which I mean Millennials and Generation Z) has suggested that they are increasingly non-denominational or denominationally fluid, with a method of choosing churches that is in line with neo-capitalist consumerism. This has created a focus of completely reimagining the church to appeal to young people. This paper, by tracing the historical interdenominational and ecumenical student movements, explains that young people tend to understand their denominational identity differently depending on their evangelical or theologically liberal/progressive stance. Yet neither stream alligns to this reductive post-denominational rhetoric that removes ecumenical and theological sophistication from young people. By using the case study of the United Reformed Church Youth (thereafter urc Youth), which consists of a broadly theological and politically liberal group of 14–26-year-olds, I argue that young people are ecumenically aware and value being integrated into larger denominational structures.
对年轻人(我指的是千禧一代和Z世代)信仰的研究表明,他们越来越不属于任何教派,或者教派不固定,他们选择教会的方式与新资本主义消费主义一致。这创造了一个完全重新构想教堂的焦点,以吸引年轻人。本文通过追溯历史上的跨教派和基督教学生运动,解释了年轻人倾向于根据他们的福音派或神学上的自由/进步立场来不同地理解他们的教派身份。然而,这两种潮流都不符合这种简化后宗派的修辞,这种修辞使年轻人失去了普世和神学的复杂性。通过对联合改革宗青年会(简称“联合改革宗青年会”)的案例研究(该组织由14 - 26岁的广泛的神学和政治自由团体组成),我认为年轻人具有普世意识,并重视融入更大的宗派结构。
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引用次数: 0
Development Towards Maturity 走向成熟的发展
Q3 Arts and Humanities Pub Date : 2023-04-10 DOI: 10.1163/24055093-bja10046
Jos de Kock
This article is the second of two centring around the theme of desired outcomes of youth ministry practices, which are often embedded in a certain conception of spiritual maturity. The review study which forms the basis for these two articles aims to construct a theoretical framework on desired outcomes in youth ministry on the basis of a systematic literature review of scholarly works in peer-reviewed journals regarding the subject published from 1996 up to 2021. The wide range of outcomes as observed in the literature is classified by describing three areas of youth ministry goals: the areas of spiritual development, personal development and social development. Current, second article describes the outcomes found in the literature within the particular areas of personal development and social development. In addition, the question is addressed how youth ministry goals in the area of spiritual development, as presented in the first article, conceptually may relate to these in the areas of personal and social development. The article finishes with the discussion of the results of the whole review study and suggests core questions for further research.
这篇文章是两篇文章中的第二篇,围绕着青年事工实践的期望结果这一主题,这些实践往往嵌入了某种精神成熟的概念中。这项综述研究是这两篇文章的基础,旨在根据1996年至2021年发表的同行评审期刊上关于该主题的学术著作的系统文献综述,构建一个关于青年部期望成果的理论框架。通过描述青年部目标的三个领域,对文献中观察到的广泛结果进行了分类:精神发展、个人发展和社会发展领域。目前的第二篇文章描述了文献中在个人发展和社会发展的特定领域中发现的结果。此外,还讨论了第一篇文章中提出的青年部在精神发展领域的目标在概念上如何与个人和社会发展领域的这些目标相关联的问题。文章最后对整个综述研究的结果进行了讨论,并提出了进一步研究的核心问题。
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引用次数: 0
Development Towards Maturity 走向成熟
Q3 Arts and Humanities Pub Date : 2023-04-10 DOI: 10.1163/24055093-bja10044
Jos de Kock
Abstract This article is the first of two centring around the theme of desired outcomes of youth ministry practices, which are often embedded in a certain conception of spiritual maturity. The review study which forms the basis for these two articles aims to construct a theoretical framework on desired outcomes in youth ministry on the basis of a systematic literature review of scholarly works in peer-reviewed journals regarding the subject published from 1996 up to 2021. The wide range of outcomes as observed in the literature is classified by describing three areas of youth ministry goals: the areas of spiritual development, personal development and social development. Current, first, article accounts for the particularities of the research design of the review study and presents the outcomes found in the literature within the particular area of spiritual development. The review study as a whole and this particular article contribute to a broader academic area of interest in how to envision or define spiritual maturity, particularly Christian maturity, and what this means for formational practices such as youth ministry.
这篇文章是围绕青年事工实践的预期结果主题的两篇文章中的第一篇,这篇文章通常包含在某种属灵成熟的概念中。作为这两篇文章的基础的回顾研究,旨在构建一个关于青年事工预期结果的理论框架,其基础是对1996年至2021年发表在同行评审期刊上的有关该主题的学术著作进行系统的文献回顾。在文献中观察到的广泛结果通过描述青年事工目标的三个领域进行分类:精神发展,个人发展和社会发展领域。目前,文章首先说明了回顾研究的研究设计的特殊性,并介绍了在特定领域的精神发展的文献中发现的结果。整个回顾研究和这篇特别的文章有助于更广泛的学术领域的兴趣,如何设想或定义属灵成熟,特别是基督教的成熟,这意味着什么形成实践,如青年事工。
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引用次数: 0
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Journal of Youth and Theology
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