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Drama Tweens: Engaging the Bible with Younger Adolescents, written by Katherine Turpin (2016) 戏剧少年:与青少年接触圣经,凯瑟琳·特平著(2016)
Q3 Arts and Humanities Pub Date : 2019-12-06 DOI: 10.1163/24055093-01802007
Gretchen Schoon Tanis
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引用次数: 0
Has ‘the incarnational model’ been a Theologically Helpful Influence on Modern Youth Ministry? 道成肉身的模式对现代青年事工有神学上的帮助吗?
Q3 Arts and Humanities Pub Date : 2019-12-06 DOI: 10.1163/24055093-01802001
T. Gough
The ‘incarnational’ theological perspective has had a significant influence upon models of youth ministry since the 1940s. It became a compelling force in the 1990s through the work of prolific voices like Pete Ward in the UK and Dean Borgman in America. More recently it has received renewed focus with a new interpretation offered by Dr. Andrew Root.This is a question of the theological appropriation of the Incarnation, and why we might speak of incarnational youth ministry but not Trinitarian, atoning, or creational youth ministry. If fidelity to the orthodox doctrine of the incarnation is a measure of the appropriateness of using the word ‘incarnational’ as a praxis, then these approaches come up short. Although many ‘incarnational’ practices should be retained, holding to the term has lasting theological complications.
自20世纪40年代以来,“化身”神学观点对青年牧师的模式产生了重大影响。在20世纪90年代,通过英国的Pete Ward和美国的Dean Borgman等多产的声音,它成为了一股引人注目的力量。最近,Andrew Root博士提出了一个新的解释,重新引起了人们的关注。这是一个关于化身的神学挪用的问题,以及为什么我们可以谈论化身青年事工,而不是三位一体的、赎罪的或创造青年事工。如果对化身正统教义的忠诚是衡量使用“化身”一词作为实践是否合适的标准,那么这些方法就不够了。尽管许多“化身”实践应该保留,但坚持这个术语会带来持久的神学复杂性。
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引用次数: 2
Young People and Church Since 1900. Engagement and Exclusion, written by Naomi Thompson (2018) 1900年以来的年轻人与教会。《参与与排斥》,娜奥米·汤普森著(2018)
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.1163/24055093-01801006
P. White
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引用次数: 0
Catholic Parish-based Youth Ministers: A Preliminary Study 天主教教区青年牧师:初步研究
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.1163/24055093-01801004
Richard Rymarz
Eleven youth ministers working in Catholic parishes in two large urban dioceses were interviewed. The paper examined the life journey of youth ministers and how they saw their role along with perceptions of challenges and how they could be better supported. Participants were motivated and expressed satisfaction with their jobs. They displayed high levels of religious salience as marked by their religious belief and practice and networking with faith-based communities. They manifested a strong counter-cultural message which is essential to authentic witness. As such, the participants in this study are a great gift to the Church and to its ministry. A preliminary typology of youth ministers was proposed, which springs from different life experiences, how they approach their work and what they see as their future. There was some difficulty in finding paid youth ministers working in parishes and this may point to one of the significant challenges facing them; that is, making the job sustainable within existing Catholic parish structures. While well-networked with sustaining faith communities, there is scope for support between youth ministers working in parishes. In addition, a more targeted professional development program which recognises the differing needs of youth ministers would be appropriate.
在两个大城市教区的天主教教区工作的11名青年牧师接受了采访。该论文考察了青年部长的人生历程,以及他们如何看待自己的角色以及对挑战的看法,以及如何更好地支持他们。参与者对自己的工作充满动力并表示满意。他们表现出高度的宗教突出性,其特点是他们的宗教信仰和实践以及与信仰社区的联系。他们表现出强烈的反文化信息,这对真实的见证至关重要。因此,这项研究的参与者是对教会及其事工的一份伟大礼物。提出了青年部长的初步类型,这些类型源于不同的生活经历、他们如何对待自己的工作以及他们对自己未来的看法。很难找到在教区工作的带薪青年部长,这可能表明他们面临的重大挑战之一;也就是说,在现有的天主教教区结构中使工作具有可持续性。虽然与持续的信仰社区建立了良好的网络,但在教区工作的青年部长之间仍有支持的余地。此外,制定一个更有针对性的职业发展计划,承认青年部长的不同需求是合适的。
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引用次数: 0
Waste of Space or Room for Place? 浪费空间还是空间?
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.1163/24055093-01801003
Leah M. Wilson
This article explores how young people today engage with physical space and how it can best be utilized within ministry to youth. Sociological research has suggested a movement away from thought on physical space and its impact on creating a place for young people to be rooted in community. Through visual research conducted on a current youth ministry, it was discovered that physical spaces directly impact youth and their ability to belong to a faith-based community. It was also discovered that of the two youth ministries analyzed in this study – one in the US and one in the UK – there was the practice of attempting to create a third place for youth to congregate. From the visual research conclusions, this article argues for the importance of creating a place for youth and how this can be achieved in multi-functional spaces, specifically through the utilization of music.
这篇文章探讨了当今年轻人如何参与物理空间,以及如何在青年事务部内最好地利用它。社会学研究表明,人们正在远离对物理空间的思考,以及它对为年轻人创造一个植根于社区的地方的影响。通过对当前青年部进行的视觉研究,发现物理空间直接影响青年及其加入信仰社区的能力。研究还发现,在这项研究中分析的两个青年部中——一个在美国,一个在英国——存在试图为青年创造第三个聚会场所的做法。从视觉研究的结论来看,本文论证了为年轻人创造一个场所的重要性,以及如何在多功能空间中实现这一点,特别是通过音乐的利用。
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引用次数: 0
Toward Re-Enchantment of the Cosmos 走向宇宙的再迷魂
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.1163/24055093-01801005
David F. White
Today, youth and youthfulness has become an avatar for authenticity—used to authorise everything from commodities to politics to faith. Andrew Root reveals that adding youth and youthfulness was part of a larger strategy of Christian formation that must be judged theologically inadequate and anachronistic, since it participates in “secular ii” logic of addition—more youth, institutional affiliation, information and instruction. Root believes a focus on youthfulness is a distraction which must be relinquished as we attend (in the cross-pressured secular iii) to our yearning for true authenticity, which is a manifestation of a more essential desire for transcendent union that makes central personal encounter. Root believes that the age of authenticity serves to clear the ground of the additive logic of secularity ii, making way for an experience of personhood “in Christ.” According to Root, with Luther, kenotic ministry “in Christ” must be the heart of Christian formation in this new era of secularity iii. This review of Root’s book is largely framed by deep appreciation, but also points to problematic aspects of Root’s uber-Protestant perspective that does not adequately address such priorities as analogia entis, sacramentality, beauty and re-enchantment. Only a wider embrace of Anglo-Catholic-Methodist thought can point to both the risk of idolatry of youth, and to the sacramental possibility that youth are parables of God.
如今,年轻已经成为真实性的化身——用来授权从商品到政治再到信仰的一切。安德鲁·鲁特透露,增加年轻人和年轻人是基督教形成的一个更大战略的一部分,必须从神学上判断其不充分和不合时宜,因为它参与了“世俗ii”的增加逻辑——更多的年轻人、机构附属、信息和指导。鲁特认为,关注年轻是一种分心,当我们(在交叉压力的世俗iii中)关注我们对真正真实性的渴望时,必须放弃这种分心,这是对超越联盟的更本质渴望的表现,这种渴望使个人相遇成为中心。鲁特认为,真实性的时代有助于为世俗性的附加逻辑扫清障碍,为“在基督中”的人格体验让路。鲁特表示,与路德一样,“在基督里”的基督教事工必须是这个世俗性新时代基督教形成的核心,但也指出了鲁特的超新教观点中存在的问题,该观点没有充分解决类比、圣礼、美和重新迷人等优先事项。只有更广泛地接受英国天主教卫理公会的思想,才能指出年轻人偶像崇拜的风险,以及年轻人是上帝寓言的神圣可能性。
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引用次数: 0
Editorial 社论
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.1163/24055093-01801001
Jos de Kock
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引用次数: 0
Girl Power Gone Right in Exodus 1–2: Miriam as Model for Contemporary Youth 出埃及记1-2:米利暗作为当代青年的榜样
Q3 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.1163/24055093-01801002
Jennifer E. Lewis
Biblical scholars and Christian ministers have long viewed Miriam as an exemplar of female leadership. Few, however, recognise Miriam as a role model for female youth or explore the Biblical text for hints regarding the formation of courageous and competent young women. This paper contributes to research on youth leadership formation by providing exegetical commentary on Exodus 1–2, with a view to how the text might provide Christian communities clues about what female leaders look like and how to help girls become them.
圣经学者和基督教牧师长期以来一直将米里亚姆视为女性领导的典范。然而,很少有人承认米里亚姆是女性青年的榜样,也很少有人探究圣经文本中关于培养勇敢能干的年轻女性的暗示。本文通过对《出埃及记》1-2的训释评论,为研究青年领导力的形成做出了贡献,以期该文本如何为基督教社区提供关于女性领导者长相以及如何帮助女孩成为她们的线索。
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引用次数: 0
Finnish Confirmands’ Social Media Use and Experience of the Sense of Community – How They Are Reflected in Confirmands’ Community Perceptions about Their Parish 芬兰确认人对社交媒体的使用和社区意识的体验——他们如何反映在确认人对其教区的社区认知中
Q3 Arts and Humanities Pub Date : 2018-12-12 DOI: 10.1163/24055093-17021054
Eveliina Ojala
Confirmation preparation has maintained its popular position among adolescents in Finland. Therefore, confirmation preparation has been studied widely in recent years. This article approaches the subject through new themes as it takes into consideration both social media and post-modern theories of the sense of community. The research was implemented quantitatively (N= 468) and respondents were Finnish confirmands. Research results indicated the heterogeneous group of confirmands to whom, as a challenge to future confirmation preparation planning, perceptions about their own parish, social media use and the sense of community were understood diversely.
在芬兰,准备坚信礼在青少年中一直很受欢迎。因此,确证制备近年来得到了广泛的研究。本文通过新的主题来探讨这个问题,因为它同时考虑了社交媒体和后现代社区意识理论。该研究是定量实施的(N= 468),受访者是芬兰确认。研究结果表明,对于异质群体的确认,作为对未来确认准备计划的挑战,对他们自己教区的看法,社交媒体的使用和社区意识的理解是不同的。
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引用次数: 0
Editorial 社论
Q3 Arts and Humanities Pub Date : 2018-12-12 DOI: 10.1163/24055093-17020002
Jos de Kock
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引用次数: 0
期刊
Journal of Youth and Theology
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