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Antique images as a subtext in L.S. Bakst's painting “Dinner” 巴克斯特画作《晚餐》的潜台词——古董意象
Q4 Social Sciences Pub Date : 2022-01-01 DOI: 10.37953/2079-0341-2022-1-1-96-105
Alexey E. Kotelvas
The article attempts to give a new interpretation to the painting “Dinner” by L.S. Bakst. The author claims that both the posture and the mimic gesture of the model are references to the ancient image of the sphinx and the “archaic smile”. The version is confirmed not only through a direct analysis of the model's posture, but also by contextualizing the motives of the painting in the works of Leon Bakst and the artists of his time. As an additional argument, the interpretation is given in the tradition of Carl Jung’s analytical psychology. The image of an insidious woman, according to the author, is the content of Bakst’s own “anima”, a structural component of his psyche. This idea is based on the material of the artist's biography and on comparing the painting "Dinner" with the decorative panel “Terror antiquus”.
本文试图对巴克斯特的画作《晚餐》进行新的解读。作者声称,模特的姿势和模仿手势都参考了狮身人面像的古代形象和“古老的微笑”。这个版本不仅通过对模特姿势的直接分析得到证实,而且还通过在Leon Bakst和他那个时代的艺术家的作品中对这幅画的动机进行语境化。作为一个额外的论据,这种解释是在卡尔·荣格的分析心理学传统中给出的。根据作者的说法,一个阴险的女人的形象是巴克斯特自己的“anima”的内容,是他心灵的一个结构性组成部分。这个想法是基于艺术家的传记材料,并将绘画“晚餐”与装饰板“恐怖古董”进行比较。
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引用次数: 0
Artist beyond style 超越风格的艺术家
Q4 Social Sciences Pub Date : 2022-01-01 DOI: 10.37953/2079-0341-2022-2-1-141-142
Svetlana V. Usacheva
The thematic series of articles “Artist beyond style” by the authors Artamonova M.M., Arutyunyan J.I., Kareva A.A., Kisteneva S.V., Moiseeva S.V., Pavlova N.V., Usacheva S.V. and Chuiko L.V. is dedicated to the study of various aspects of national artistic culture from Enlightenment to Modernity outside of style affiliation.
由Artamonova m.m.、Arutyunyan j.i.、Kareva a.a.、Kisteneva S.V.、Moiseeva S.V.、Pavlova n.v.、Usacheva S.V.和Chuiko L.V.撰写的专题系列文章“超越风格的艺术家”致力于在风格从属之外研究从启蒙到现代性的民族艺术文化的各个方面。
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引用次数: 0
18th century in Russian gold and silver art of the second half of the 19th – early 20th century: from rejection to recognition 18世纪俄罗斯金银艺术的19世纪下半叶- 20世纪初:从排斥到认可
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-1-1-83-91
Mikhail O. Yudin
This article shows the influence of the 18th-century art on the creativity of Russian jewellery companies in the second half of 19th – early 20th century. During the period of national style domination, the revision to 18th century is especially interesting. The art of this era in the perception of descendants became from complete rejection in the eyes of posterity to a total recognition of its originality, artistic individuality, and as a result national-identity. The latter entailed the use of cultural assets of 18th century as prototypes of gold and silver products created in late 19th – early 20th century because of nationality. The author analyses both works of Russian jewellery companies and documentary evidence demonstrating the attitude of contemporaries to an art culture of the 18th century.
本文展示了18世纪艺术对19世纪下半叶至20世纪初俄罗斯珠宝公司创造力的影响。在民族风格统治时期,对18世纪的修正尤其有趣。这个时代的艺术在后人的眼中从完全排斥变成了对其独创性、艺术个性以及民族认同的完全认可。后者需要使用18世纪的文化资产作为19世纪末至20世纪初创造的金银产品的原型,因为国籍。作者分析了俄罗斯珠宝公司的作品和文献证据,展示了同时代人对18世纪艺术文化的态度。
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引用次数: 0
Landscapes of Charles-François Grenier de Lacroix and landscape class students of the Imperial Academy of Arts. From copy to original 拉克鲁瓦和帝国艺术学院风景课学生的风景画。从副本到原件
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-1-1-92-99
Svetlana V. Usacheva
The article is devoted to the role of copies and pastiche in the landscape genre in the second half of the 18th century. Typological and stylistic properties of replicas performed by landscape painting class students of the Imperial Academy of Arts allow us to identify a number of originals that served as samples for them and analyze the degree and characteristics of their interaction. Special attention is paid to the student works of A. Martynov. Assumptions are made about their possible sources, among which the most probable are the works of Charles François de Lacroix, who in his turn painted his views in the spirit of Joseph Vernet and Salvator Rosa.
本文主要探讨了18世纪下半叶风景画中摹本和仿作的作用。帝国艺术学院风景画班的学生所做的复制品的类型学和风格特性使我们能够识别出一些作为样本的原件,并分析它们相互作用的程度和特征。特别关注马丁诺夫的学生作品。人们对其可能的来源作出了假设,其中最有可能的是查尔斯·弗朗索瓦·德·拉克鲁瓦的作品,他又以约瑟夫·韦尔内和萨尔瓦托·罗莎的精神来描绘他的观点。
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引用次数: 0
Empress Elizabeth Petrovna in the work of Alexandre Benois: images and sources 亚历山大·贝努瓦作品中的伊丽莎白·彼得罗夫娜皇后:图像和来源
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-1-72-82
A. Zavyalova
The article considers the question of the genesis of the image of Empress Elizabeth Petrovna in the perception and art of Alexander Benois. The author used a complex method which combined the source analysis of artist’s works and memoires, his articles on the history of architecture, and traditional formal analysis of his works and data of historiography of the reign of Elizabeth Petrovna. It was found out the official portraits of Louis Caravaque and portrait of G.C. Grooth influenced the image of Elizabeth in Benois works. Benois views on the work of F.B. Rastrelli whose work he considered the embodiment of the reign of Empress Elizabeth Petrovna.
本文探讨了亚历山大·贝努瓦的感知与艺术中伊丽莎白·彼得罗夫娜皇后形象的起源问题。作者采用了一种复杂的方法,结合了艺术家作品和回忆录的来源分析,他关于建筑史的文章,以及对他的作品和伊丽莎白彼得罗夫娜统治时期的史学数据的传统形式分析。研究发现,路易斯·卡拉瓦的官方肖像和G.C.格罗斯的肖像影响了贝努瓦作品中伊丽莎白的形象。Benois对F.B. Rastrelli的作品的看法,他认为Rastrelli的作品体现了伊丽莎白·彼得罗夫娜皇后的统治。
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引用次数: 0
Perspectives and practices of Christ-centric art 以基督为中心的艺术的观点和实践
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-2-1-170-177
Gor Chahal
The article defines the term “Christ-centric art”, which characterizes a promising direction of art, setting the vector of the development of modern Christian culture in the post-secular world. The term is then revealed in specific examples from the author's practice of recent years, and describes other representatives, plans and perspectives for this direction.
文章对“以基督为中心的艺术”一词进行了界定,这是一个具有发展前景的艺术方向,为后世俗世界的现代基督教文化的发展设定了方向。然后通过作者近年来实践中的具体例子揭示了这一术语,并描述了这一方向的其他代表、计划和观点。
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引用次数: 0
The prophecy of the “new being”. Elena Sidorina’s book about Kazimir Malevich “新人”的预言。埃琳娜·西多莉娜关于卡齐米尔·马列维奇的书
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-3-1-309-315
Olga A. Yushkova
Review of the book by Elena Sidorina “Kazimir Malevich and his prophecy about the ‘new being’”, published by BooksMArt in 2021.
埃琳娜·西多莉娜的书《卡齐米尔·马列维奇和他关于“新存在”的预言》,2021年由BooksMArt出版。
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引用次数: 0
The Russian model of the European Castrum doloris. Decoration of the Imperial Funeral halls in 18th-century Russia 欧洲风暴的俄罗斯模式。18世纪俄罗斯皇家葬礼大厅的装饰
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-1-41-54
E. Tyukhmeneva
This article discusses the main decorative principles of Castrum doloris for the Russian emperors in the 18th century. The author applies a complex method, which is based on the academic reconstruction of the once-grandiose mourning ensembles. In preparation for the burial of Peter the Great, a certain model of funeral decoration was created and was preserved in Russia throughout the 18th century. The design of mourning ensembles followed the general laws of the ceremonial culture of that period, and corresponded to the stylistic development of art. The article introduces new materials and factual data, and clarifies certain issues of terminology.
本文论述了18世纪俄国皇帝用鹿茸的主要装饰原则。作者采用了一种复杂的方法,这种方法是基于对曾经宏伟的丧葬合奏的学术重构。为了准备彼得大帝的葬礼,人们制作了一种特定的葬礼装饰模型,并在整个18世纪保存在俄罗斯。丧服的设计遵循了那个时期仪式文化的一般规律,并与艺术的风格发展相对应。本文介绍了新的材料和事实数据,并澄清了某些术语问题。
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引用次数: 0
Spaces for exhibiting religious art: Russian and foreign experience 展示宗教艺术的空间:俄罗斯和外国的经验
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-2-1-149-162
V. Barashkov
With the growth of the art works ‘exposition value’ (V. Benjamin) in the XX–XXI centuries, the contexts of their perception also change. Non-confessional religious art reveals its relevance in various exposition contexts: in the space of a church and church complex, in urban spaces, in diocesan and art museums. Special spaces for dialogue between church and art are also being created. A comparative analysis of foreign and Russian experience is based on a synchronous search for ways of interaction between art and religion. On the example of the activities of Christian churches, the author shows their recognition of the relevance of the formation of artistic competence.
随着20 - 21世纪艺术作品“展示价值”(V. Benjamin)的增长,它们的感知语境也发生了变化。非忏悔的宗教艺术在不同的展览背景下揭示了它的相关性:在教堂和教堂综合体的空间,在城市空间,在教区和艺术博物馆。教堂和艺术之间的特殊对话空间也被创造出来。对外国和俄罗斯经验的比较分析是基于对艺术与宗教之间互动方式的同步搜索。作者以基督教会的活动为例,表明了他们对艺术能力形成的相关性的认识。
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引用次数: 1
“Don Tenorio”. Anatoly Chechik’s Flashtheatre. The digital memory of the past in the visual discourse “唐Tenorio”。阿纳托利·切奇克的闪光剧场。视觉话语中对过去的数字记忆
Q4 Social Sciences Pub Date : 2021-01-01 DOI: 10.37953/2079-0341-2021-3-1-271-281
A. Y. Koroleva
Our contemporary Anatoly Chechik is one of the so called “clever” artists. His creations always contain cultural memory of the past and require deep and extensive intellectual background from the viewer for the understanding of semantic aspects of the artwork. The article considers the representation of Don Juan Tenorio – one of the eternal images of the world literature in digital art. In this Flash-theater experience the author analyzes, which of his archetypic traits are outdated and which are still actual. The new technology enables the artist to manipulate the art objects from different epochs and use them as actors of sorts, playing their roles depending on their original content. This way the artist-actionist-protogonist directs the dramaturgy of the action, opening the new meaning and showing the actuality of the eternal in today’s world.
我们当代的阿纳托利·切奇克是所谓的“聪明”艺术家之一。他的创作总是包含着对过去的文化记忆,需要观众深刻而广泛的知识背景来理解艺术作品的语义层面。本文探讨了世界文学永恒形象之一的唐璜·特诺里奥在数字艺术中的再现。在这个闪剧场的体验中,作者分析了他的原型特征中哪些是过时的,哪些是仍然存在的。这项新技术使艺术家能够操纵来自不同时代的艺术品,并将它们用作各种各样的演员,根据它们的原始内容扮演它们的角色。通过这种方式,艺术家-行动主义者-原始者指导了行动的戏剧性,打开了新的意义,展示了当今世界永恒的现实性。
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