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Editorial Conclusion: Kindness in the Review Process 编辑结论:评论过程中的善意
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc93202112
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引用次数: 3
The Crisis of Housing Affordability: Kindness to People and Environmental Resilience? 住房负担能力危机:对人友善与环境弹性?
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9320216
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引用次数: 0
Ethics or Bias? Conceptual Confusion and Exclusion in Professional Ethics Classrooms 道德还是偏见?职业道德课堂中的概念混淆与排斥
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9120211
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引用次数: 0
The Gel in the Pell-Mell: Performing Arts Teachers as Agents of Cultural Integration in an Era of Mass Migration 混乱中的凝胶:表演艺术教师作为大规模移民时代文化融合的代理人
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9220212
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引用次数: 1
Stereotype Threat: A Hidden Barrier for Academics who Teach? 刻板印象威胁:教师的隐藏障碍?
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9220214
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引用次数: 0
‘Kindness’ as Violence in the Settler-Colonial State of New Zealand “善良”是新西兰移民-殖民国家的暴力
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9320213
Dylan Asafo
The 'politics of kindness' adopted by New Zealand's Prime Minister Jacinda Ardern has come under strong criticism recently. This criticism has largely been in response to the ongoing failure of the current Labour-led Government to take the actions that are perceived necessary against poverty and white supremacist hate. This article aims to contribute to this criticism by arguing that a 'politics of kindness' cannot be relied upon to achieve justice for Māori and other marginalised groups within the confines of the settler-colonial state of New Zealand. This argument is made on two grounds. Firstly, the settler-colonial state of New Zealand has misappropriated the rhetoric of 'kindness' to perpetuate violence against Māori, Muslims and other marginalised groups. Secondly, a 'politics of kindness' individualises systemic problems in New Zealand, which obscures the settler-colonial state's fundamentally violent and illegitimate nature. Accordingly, this article suggests that a 'politics of revolution' be explored to help inspire the bold and radical action required to dismantle the settler-colonial state and build a new Aotearoa in which everyone can live their lives with dignity.
新西兰总理杰辛达·阿德恩采取的“善意政治”最近受到了强烈批评。这种批评在很大程度上是针对当前工党领导的政府未能采取必要的行动来消除贫困和白人至上主义者的仇恨。本文旨在通过论证“善意政治”不能为Māori和新西兰移民殖民国家范围内的其他边缘化群体实现正义,从而为这种批评做出贡献。这一论点有两个理由。首先,移民殖民国家新西兰滥用“仁慈”的修辞,对Māori、穆斯林和其他边缘群体实施暴力。其次,“善意政治”将新西兰的系统性问题个人化,这掩盖了这个移民殖民国家本质上的暴力和非法本质。因此,本文建议探索一种“革命政治”,以帮助激发大胆而激进的行动,以拆除定居者-殖民国家,并建立一个每个人都能有尊严地生活的新奥特罗亚。
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引用次数: 2
The Politics and Policies of Kindness in Aotearoa New Zealand 新西兰奥特罗阿的政治与友善政策
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9320215
A. Johnson
This paper considers two questions. The first is the extent to which recent kindness narratives in Aotearoa New Zealand have been matched by political choices and actions which will build a kinder New Zealand. I investigate how kindness has been practised in tangible ways since the beginning of the COVID-19 pandemic in early 2020 and the ways in which public sentiment has become more or less kind. The second question concerns how New Zealanders might build a 'politics of kindness' into their communities and society. In addressing this second question, a more theoretical approach is taken, which draws on the work of moral philosophers Alasdair McIntyre and Martha Nussbaum and the ideas offered in virtue ethics. This part of the paper is not intended to be an essay in moral philosophy but rather an attempt to inject an alternate moral tradition into New Zealand's political and policy discourse.
本文考虑两个问题。第一个是新西兰最近的善良叙事在多大程度上与政治选择和行动相匹配,这些选择和行动将建立一个更善良的新西兰。我调查了自2020年初新冠肺炎大流行开始以来,人们是如何以切实的方式践行善良的,以及公众情绪是如何或多或少变得善良的。第二个问题是关于新西兰人如何在他们的社区和社会中建立一种“善良的政治”。在回答第二个问题时,采用了一种更理论化的方法,它借鉴了道德哲学家阿拉斯代尔·麦金太尔和玛莎·努斯鲍姆的作品,以及美德伦理学中提出的观点。本文的这一部分并不打算成为一篇道德哲学论文,而是试图将另一种道德传统注入新西兰的政治和政策话语。
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引用次数: 1
Kindness in Giving? Giving to and through the Arts in the Time of COVID-19 给予中的善良?2019冠状病毒病(COVID-19)时期的艺术奉献和艺术传承
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9320217
M. Mullen
This article uses kindness as a lens through which to analyse examples of giving to and through the arts in Aotearoa during the first year of COVID-19. We consider whether the exceptional conditions created by COVID-19 caused reconsideration of the way the arts look after society and why and how societies need to look after the arts. We do so by critically examining state and private giving to the arts in Aotearoa New Zealand, from March 2020-March 2021, alongside large- and small-scale artistic gestures of giving. It appears that a 'kinder' economy for the arts emerged during this time. While this did not disrupt the established asymmetries in the arts or society, there was a glimpse of how the neoliberal ethos for giving to the arts might be decentred by an ethos of 'social flesh' (Beasley & Bacchi, 2012).
本文以善良为视角,分析了在2019冠状病毒病(COVID-19)的第一年,奥特罗阿通过艺术给予和捐赠的例子。我们将考虑2019冠状病毒病造成的特殊情况是否导致人们重新思考艺术照顾社会的方式,以及社会为什么以及如何照顾艺术。为此,我们批判性地审视了2020年3月至2021年3月期间新西兰奥特罗阿的国家和私人艺术捐赠,以及大型和小规模的艺术捐赠。在这段时间里,似乎出现了一种“更仁慈”的艺术经济。虽然这并没有破坏艺术或社会中既定的不对称,但我们可以看到,为艺术捐款的新自由主义精神可能会被“社会肉体”的精神所分散(Beasley & Bacchi, 2012)。
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引用次数: 1
Vibrant Matter’s Fitness for Death: The Scandal of Bobby Calves in New Zealand’s Farming Industry 活力物质适合死亡:新西兰农业中的鲍比·卡尔维斯丑闻
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9220213
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引用次数: 0
Student Mobility and the Internationalisation of Higher Education in the UK 学生流动与英国高等教育的国际化
Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.22381/kc9120216
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引用次数: 4
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