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Nationalism in Border Community: Temajuk, Sambas District, West Kalimantan, Indonesia 边境社区的民族主义:印尼西加里曼丹Sambas地区的Temajuk
Q2 Arts and Humanities Pub Date : 2021-05-13 DOI: 10.2478/jnmlp-2021-0002
Iva Rachmawati, M. Dewi
Abstract The low level of nationalism is one of the noticeable problems that often occur in the border-region, and the Indonesian border in Kalimantan witnesses the same problem. This issue arises because border-areas tend to be underdeveloped areas, with inadequate development and facilities. The lack of state attention to border communities is claimed to be the reason for people’s disloyalty toward the state. Additionally, national border violations and illegal trade are increasingly being considered as an indicator of the low levels of nationalism prevailing among border communities. This research attempts to examine how the border communities in Temajuk have built their attachment to their living environment in a way that would enable them to reinterpret the nationalism of border communities. In doing so, this study uses a descriptive–qualitative approach. Data collections have been obtained from document-tracking and interviews with local district/village officers, Badan Pengelola Perbatasan Daerah officers, border military guards, and several residents in Temajuk. The finding indicated that bonding and emotional experience encourage citizens to remain committed to being Indonesian citizens although neighboring countries have better development and prosperity levels. Contrastingly, nationalism promotes a stronger territorial awareness, which then encourages the proborder welfare policies.
民族主义水平低是边境地区经常出现的一个值得注意的问题,加里曼丹的印尼边境也存在同样的问题。这一问题的产生是因为边境地区往往是欠发达地区,发展和设施不足。据称,国家对边境社区缺乏关注是人们对国家不忠的原因。此外,侵犯国家边界和非法贸易日益被认为是边境社区普遍存在的低水平民族主义的一个指标。本研究试图考察Temajuk的边境社区如何以一种使他们能够重新解释边境社区民族主义的方式建立对其生活环境的依恋。在此过程中,本研究使用了描述性定性方法。收集的数据是通过跟踪文件和对当地县/村官员、巴丹·彭杰拉·佩巴塔桑·达拉赫官员、边防警卫和特马朱克的一些居民的采访获得的。研究结果表明,尽管邻国的发展和繁荣程度更高,但纽带和情感体验鼓励公民保持作为印尼公民的承诺。相反,民族主义促进了更强烈的领土意识,从而鼓励了proborder福利政策。
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引用次数: 4
Global Language Politics: Eurasia versus the Rest 全球语言政治:欧亚大陆与其他地区
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.2478/jnmlp-2020-0008
T. Kamusella
Abstract Globalization in the early 21st century can be considered as the age of inequality that splits the world into the rich North and the poor South. From the perspective of language politics, only very few discussed the division across the globe, especially, between Eurasia and the “Rest of the world.” In Eurasia, indigenous languages and scripts are used in official capacity, while the same function is fulfilled almost exclusively by non-indigenous (post/colonial) European languages in the Rest of the world. In the countries where they are spoken, non-Eurasian languages have limited presence in the mass media, education, or in cyberspace. This linguistic imperialism par excellence is a long-lasting and pernicious legacy of European (western) colonialism. The aforementioned divide is strongly associated to the use of ethnolinguistic nationalism in state building across many areas of Eurasia, while this ideology is not employed for this purpose outside the region.
21世纪初的全球化可以看作是将世界分成富裕的北方和贫穷的南方的不平等时代。从语言政治的角度来看,只有极少数人讨论了全球范围内的划分,特别是欧亚大陆与“世界其他地区”之间的划分。在欧亚大陆,土著语言和文字作为官方使用,而在世界其他地区,几乎完全由非土著(后/殖民)欧洲语言履行同样的职能。在使用这些语言的国家,非欧亚语言在大众媒体、教育或网络空间中的存在有限。这种卓越的语言帝国主义是欧洲(西方)殖民主义长期而有害的遗产。上述分歧与欧亚大陆许多地区在国家建设中使用民族语言民族主义密切相关,而这种意识形态并未在该地区以外用于这一目的。
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引用次数: 1
Gender Labor Policies in the Franco Dictatorship (1939–75): The Discursive Construction of Normative Femininity 佛朗哥独裁时期的性别劳动政策(1939 - 1975):规范性女性气质的话语建构
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.2478/jnmlp-2020-0010
Uxía Otero‐González
Abstract This article analyzes the labor gender policies and the strategies of “genderization” put forward by the Franco Dictatorship in Spain. The Franco regime understood that women were the touchstone of society and key in both biological and sociocultural reproduction. Legislative regulations and sanctioned discourses accentuated the division between productive-public and reproductive-domestic spheres, relegating women to the latter. Nevertheless, to what extent did women embrace and challenge the regime's idealistic view of gender? This article contemplates female employment within and beyond official discourse. Oral sources used in this article suggest that socioeconomic reality overflowed the narrow limits of normative femininity. Not all women could enjoy the “honor” of embodying the exalted role of “perfect (house) wife” that the Franco regime had entrusted to them. In addition, this article explores changes in the ideal of femininity throughout the dictatorship. The Franco regime underwent crucial transformations during its almost 40 years of existence. This article argues that its adaptation had repercussions on sociocultural patterns and gender policies. Francoism built its early notion of normative femininity on the ideals of domesticity and Catholic morality, but (re)shaped the meanings of womanhood and (re)adjusted the legal system to fit the new circumstances that arose in the Cold War context.
本文分析了西班牙佛朗哥独裁时期的劳动性别政策和“性别化”策略。佛朗哥政权明白,女性是社会的试金石,是生物和社会文化再生产的关键。立法条例和认可的言论强调了公共生产领域和家庭生产领域之间的划分,将妇女降至后者。然而,女性在多大程度上接受和挑战了政权的理想主义性别观?本文对官方话语内外的女性就业进行了思考。本文中使用的口述资料表明,社会经济现实超出了规范女性气质的狭隘界限。并非所有女性都能享受到“荣誉”,体现了佛朗哥政权赋予她们的“完美(家庭)妻子”的崇高角色。此外,本文还探讨了在整个独裁统治时期女性理想的变化。佛朗哥政权在其近40年的统治期间经历了重大变革。本文认为,它的适应对社会文化模式和性别政策产生了影响。弗朗哥主义在家庭生活和天主教道德理想的基础上建立了早期的规范女性气质概念,但(重新)塑造了女性的意义,(重新)调整了法律体系,以适应冷战背景下出现的新情况。
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引用次数: 1
Islamophobic Discourse of Czech Politicians and Political Parties on Twitter during the 2015 Migration Crisis 2015年移民危机期间捷克政治家和政党在Twitter上的伊斯兰恐惧症话语
Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.2478/jnmlp-2020-0009
Zbyněk Vallo, Robert Jaworek, Vladimír Matlach
Abstract This article focuses on the manifestations of Islamophobia of Czech politicians and political parties on the social networking service Twitter during the 2015 migration crisis. It utilizes the securitization theory of Copenhagen school as a theoretical framework, and through content analysis of relevant tweets aims to provide more data on what role Islamophobia played in the securitization of incoming migrants. We find that although securitization, and much more politicization, of migrants took place, obvious Islamophobia, similar to the one of the Czech Islamophobic movement, happened only in some cases. A number of those politicians who politicized or migrants and Islam usually raised their voices against radical Islamophobes.
本文主要研究2015年移民危机期间,捷克政治家和政党在社交网络服务Twitter上的伊斯兰恐惧症表现。以哥本哈根学派的证券化理论为理论框架,通过对相关推文的内容分析,旨在提供更多关于伊斯兰恐惧症在入境移民的证券化中所起作用的数据。我们发现,尽管移民的证券化和更多的政治化发生了,但明显的伊斯兰恐惧症,类似于捷克的伊斯兰恐惧症运动,只在某些情况下发生。一些将移民和伊斯兰教政治化的政治家通常会发出反对激进伊斯兰恐惧症的声音。
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引用次数: 0
Banal Nationalism Disputes in Venezuela: 1999–2019 委内瑞拉平庸的民族主义争端:1999-2019
Q2 Arts and Humanities Pub Date : 2020-11-27 DOI: 10.2478/jnmlp-2020-0007
Gabriel E Andrade
Abstract Michael Billig's idea of “banal nationalism” is a useful concept to approach a frequently neglected aspect of Venezuelan political disputes in the past 20 years. In Billig's formulation, banal nationalism is the constant reaffirmation of a nation's identity, through the display of national symbols. After Hugo Chavez rose to power, there were changes to Venezuela's flag, coat of arms, and banknotes. This aroused disputes that served as a micro-cosmos of Venezuela's larger confrontation. This article reviews the disputes over the changes made to those national symbols. It concludes that, although political and economic issues are at stake in Venezuela's current crisis, there are also ongoing culture wars. In that sense, an analysis of Venezuela's recent crisis would be incomplete without a consideration of its banal nationalism disputes.
迈克尔·比利格的“平庸的民族主义”概念是一个有用的概念,可以用来研究过去20年来委内瑞拉政治争端中经常被忽视的方面。在比利格的表述中,平庸的民族主义是通过展示民族符号来不断重申一个民族的身份。乌戈·查韦斯上台后,委内瑞拉的国旗、国徽和纸币都发生了变化。这引发了争议,成为委内瑞拉更大对抗的一个微观世界。本文回顾了对这些国家标志的修改所引起的争议。报告的结论是,尽管委内瑞拉当前的危机涉及政治和经济问题,但也存在正在进行的文化战争。从这个意义上说,如果不考虑其平庸的民族主义争端,对委内瑞拉最近危机的分析将是不完整的。
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引用次数: 1
Heroes and Victims in Divided Nationalism: The Case of Namibia 分裂民族主义中的英雄与受害者:纳米比亚的案例
Q2 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.2478/jnmlp-2020-0006
Elke K. Zuern, J. Jasper
Abstract Heroes play a role in every nation's founding narrative, embodying a group's strength and courage, its dedication to protecting all within its fold, and its most important traditions and promises. Yet hero images and tropes have not received the attention they deserve in the social science literature on nations and nationalism. Recent theories of character work – the rhetorical construction of heroes, villains, victims, and minions – reveal the challenges of building an inclusive nationalism in post-colonial states. We engage the debates over some of Namibia's most prominent and contested heroes through the memorials dedicated to them and the commemorations honoring victims of past struggles. We study the victims that these heroes sought to defend and trace the process by which victims become heroes of endurance. The Namibian state has, after its recent independence, constructed a memorial to fallen heroes, Heroes Acre, and an Independence Memorial Museum. Alongside these state-sanctioned memorial sites, a range of citizens have sought to honor and defend their own heroes. By honoring different heroes, they have defined alternative understandings of the nation. We also demonstrate the power of victims in mobilizing present day campaigns for justice and reparations. In Namibia, as elsewhere, greater attention to victims could shift the balance of political power. This article demonstrates how a focus on struggles over the legitimacy of particular heroes and victims can provide unanticipated insights into the study of divided nationalism.
英雄在每个国家的建国叙事中都扮演着重要的角色,体现了一个群体的力量和勇气,体现了它对保护其内部所有人的奉献精神,也体现了它最重要的传统和承诺。然而,在有关国家和民族主义的社会科学文献中,英雄形象和比喻并没有得到应有的重视。最近关于角色工作的理论——英雄、恶棍、受害者和仆从的修辞结构——揭示了在后殖民国家建立包容性民族主义的挑战。我们通过纪念纳米比亚一些最杰出和最有争议的英雄以及纪念过去斗争受害者的活动,就他们进行辩论。我们研究这些英雄试图保护的受害者,并追溯受害者成为坚忍英雄的过程。纳米比亚国家在其最近的独立后,建造了一个阵亡英雄纪念碑,英雄园和一个独立纪念博物馆。除了这些国家批准的纪念地点,一系列公民也在寻求纪念和捍卫他们自己的英雄。通过纪念不同的英雄,他们定义了对这个国家的不同理解。我们还展示了受害者在动员当今的正义和赔偿运动方面的力量。在纳米比亚,和其他地方一样,对受害者的更多关注可能会改变政治权力的平衡。本文展示了对特定英雄和受害者合法性斗争的关注如何为分裂民族主义的研究提供意想不到的见解。
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引用次数: 0
When Bi-nationalism Meets Multiculturalism: Ethnic Politics and Minority Languages in Northern Ireland 当双民族主义遇到多元文化主义:北爱尔兰的民族政治和少数民族语言
Q2 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.2478/jnmlp-2020-0005
G. Hart
Abstract Does increasing immigration change the nature of language politics in a party system underpinned by ethnic valence strategies? This paper utilizes qualitative data to illustrate the manner in which debates on linguistic pluralism have become enmeshed in the politics of ethnic defense in Northern Ireland. It will be shown that language politics in this context is driven by the powerful pull of bi-national considerations. This is despite the fact that migrant languages have become increasingly common in the territory. The research provides insight into the manner in which ethnically defined parties have engaged with multicultural diversity, in the context of increasing immigration. It is shown that Sinn Féin representatives largely ignore discussions about wider language diversity, preferring to focus on narratives related to Gaelic. The Democratic Unionist Party (DUP) tends to utilize the broadened range of minority languages as a shield to repel nationalist demands for greater state support for Gaelic programs. The analysis of this evidence suggests that ethnically defined parties are ill-suited to the demands of a multicultural society and immigration-generated diversity.
移民的增加是否改变了以种族价值策略为基础的政党体系中的语言政治性质?本文利用定性数据来说明语言多元化的辩论如何陷入北爱尔兰的民族防御政治。本文将表明,在这种背景下,语言政治是由两国考虑的强大拉力驱动的。尽管移民语言在该地区变得越来越普遍。该研究深入了解了在移民不断增加的背景下,以种族定义的政党如何与多元文化多样性打交道。研究表明,Sinn fsamin的代表在很大程度上忽略了有关更广泛的语言多样性的讨论,而更倾向于关注与盖尔语有关的叙述。民主统一党(DUP)倾向于利用少数民族语言范围的扩大作为盾牌,以抵制民族主义者要求政府加大对盖尔语项目的支持。对这些证据的分析表明,以种族定义的政党不适合多元文化社会和移民产生的多样性的要求。
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引用次数: 0
A Semantic Analysis of the Notion of Consultative Democracy: Xieshang Minzhu (协商民主) in the Chinese Official Political Discourses 协商民主概念的语义分析:中国官方政治话语中的“协和民主”
Q2 Arts and Humanities Pub Date : 2020-06-17 DOI: 10.2478/jnmlp-2020-0004
Rongxin Li, Xiaofang Zhou
Abstract Chinese politics are characterized by the complex issues of a large population and centralized political powers, which offers a distinct political model from the Western models. However, the last two decades have witnessed a sharp collision between Chinese and Western political thinking. In response, domestic authors have increasingly focused on the indigenization (bentuhua 本土化) of Chinese political theories and, therefore, defend the concept of politics with Chinese characteristics. In this article, the authors focus on the discourse of “deliberative democracy” within the Chinese language, namely, Xieshang minzhu 协商 民主. In the current literature, almost no scholarly discussions have explored the semantics of the notion of Xieshang minzhu within Chinese politics. This article engages with this issue, both as a subject and a methodology, to better understand the political language that has been used in the official discourses in China Official propaganda mainly includes five of China’s most authoritative official media (newspapers): People’s Daily (Renmin ribao 人民 日报), Guangming Daily (Guangming ribao 光明 日报), Xinhua Daily(Xinhua ribao 新华 日报), China Comment (Banyutan 半月谈), Qiushi (Qiushi 求是, formerly known as Red Flag (Hongqi 红旗)), Xi Jinping’s series of important speech databases and official documents on the subject of Xieshang or Xieshang minzhu in the Party-Building Database. by 1) establishing a textual corpus by collecting relevant data into the Chinese and English groups through keywords; 2) conducting a statistical analysis based on the Word Cloud and Diagram analyses; and 3) using Word2Vec to calculate the relationship among other sub-keywords. The purpose of this contribution is to differentiate Xieshang minzhu as adopted by Chinese official discourses embedded in the logic of political reforms from the Western discourses. The semantic analysis presented here also serves as a methodology that systematically develops a conceptual model of xieshang, which further clarifies the misconceptions and errors in the existing literature. The authors also provide an outline of the polysemic notion of deliberative democracy, which not only exists within an authoritarian regime but is also present in other forms and other languages (such as Chinese). This serves to further maintain the legitimacy of the “socialist democracy with Chinese characteristics.”
中国政治具有人口众多、权力集中等复杂问题的特点,形成了与西方政治模式截然不同的政治模式。然而,过去二十年见证了中西方政治思想的尖锐碰撞。对此,国内学者越来越关注中国政治理论的本土化,并因此捍卫中国特色政治的概念。在本文中,作者关注的是汉语中的“协商民主”话语,即“协商民主”。在目前的文献中,几乎没有学术讨论探讨中国政治中“协商民主”概念的语义。本文将这一问题作为主题和方法论进行探讨,以更好地理解中国官方话语中使用的政治语言。官方宣传主要包括中国最权威的五家官方媒体(报纸):1)通过关键词将相关数据收集到中英文组中,建立语篇语料库;2)基于词云和图分析进行统计分析;3)使用Word2Vec计算其他子关键词之间的关系。这一贡献的目的是将嵌入政治改革逻辑的中国官方话语所采用的“协和民本”与西方话语区分开来。本文提出的语义分析也可以作为一种方法论,系统地发展出“协商”的概念模型,进一步澄清现有文献中的误解和错误。作者还概述了协商民主的多义词概念,它不仅存在于专制政权中,而且存在于其他形式和其他语言中(如汉语)。这有助于进一步维护“中国特色社会主义民主”的合法性。
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引用次数: 1
Dynamics of the Media System in Post-Soviet Turkmenistan 后苏联时代土库曼斯坦媒体系统的动态
Q2 Arts and Humanities Pub Date : 2020-04-01 DOI: 10.2478/jnmlp-2020-0002
Oguljamal Yazliyeva
Abstract This article explores the media environment in Turkmenistan from a comparative perspective, analyzing periods when this Central Asian nation was ruled by President Saparmurat Niyazov and his successor Gurbanguly Berdimuhamedov. It examines critical trends of the media system’s development since the early 1990s and onward based on the political culture established under the ruling of these two state leaders. The paper argues that media plays a primary role in building a cult of personality of Saparmurat Niyazov, which was further implemented and developed by the administration of Gurbanguly Berdimuhamedov. A case study of the Turkmen TV channels, in particular, is focused on styles of presenting materials, the language and propaganda techniques (clichés, slogans, labels), used to promote the cult of personality. The article analyzes the behaviors of the constructors and supporters of the cult of personality using the concept of the political culture in authoritarianism. Thus, the paper outlines that with some moderate dynamics in the media system, President Gurbanguly Berdimuhamedov continues to strictly control media – the policies established by his predecessor, who used methods of total control and censorship of all media outlets in the country.
本文从比较的角度探讨土库曼斯坦的媒体环境,分析这个中亚国家在总统尼亚佐夫及其继任者别尔德穆哈梅多夫统治时期的情况。它考察了自20世纪90年代初以来媒体系统发展的关键趋势,并基于这两位国家领导人统治下建立的政治文化。本文认为,媒体在建立尼亚佐夫个人崇拜的过程中扮演了主要角色,而别尔德穆哈梅多夫政府进一步实施和发展了这种崇拜。对土库曼电视频道的个案研究特别着重于用来促进个人崇拜的呈现材料的风格、语言和宣传技巧(陈词滥调、口号、标签)。本文运用威权主义政治文化的概念,分析了个人崇拜的建设者和支持者的行为。因此,本文概述,在媒体系统中有一些温和的动态,总统Gurbanguly Berdimuhamedov继续严格控制媒体-他的前任制定的政策,他使用全面控制和审查全国所有媒体的方法。
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引用次数: 4
Rock Beats the Wall? On Commemorative Practices in Post-Soviet Russia 摇滚击墙?论后苏联时期俄罗斯的纪念实践
Q2 Arts and Humanities Pub Date : 2020-03-26 DOI: 10.2478/jnmlp-2020-0001
Nina Cingerová, Irina Dulebová
Abstract This paper focuses on the case analysis of the memorial to the victims of state terror – the Wall of Grief (Stena skorbi) – which was unveiled on the eve of the 100th anniversary of the November 7, 1917, coup d’état. Using this example, we have attempted to elaborate a structure for a more complex analysis of the memory of past regimes’ manifestation and to create a methodological base for their comparison. We have based our research on the discourse theory by the so-called Essex School, the social semiotics by Kress, and the procedures of the critical discourse analysis. The procedure that we have considered relevant consists of the following: (a) description of the social context in which the memorial was manifested as a piece of evidence; (b) semiotic analysis of the memorial artifact; (c) analysis of verbal practices, as well as written and spoken texts that “explained” the memorial; and (d) analysis of nonverbal practices, namely, rituals. On the basis of our case study, we have come to the conclusion that when carrying out a semiotic analysis and the analysis of verbal and nonverbal practices in the case of the Russian public discourse, it is especially relevant to pay attention not only to widening vs. narrowing of the chronological framework, generalization vs. concretization, and specification of the traumatic experience but also to the question of framing of the memorial. In regard to the semiotic analysis, the extent of indexicality is considered to be very important in the sense of the bodily connection with an element of the commemorated event that bestows “truthfulness” and authenticity on the memorial. We assume that particularly present-day Russia, where explicit attempts to reinterpret the history of the authoritarian communist state and attempts to instrumentalize the totalitarian period according to the vector of the current political direction may be seen, is a relevant object of this kind of research.
摘要:本文主要对1917年11月7日起义100周年前夕揭幕的国家恐怖受害者纪念碑——悲痛之墙(Stena skorbi)进行个案分析。通过这个例子,我们试图阐述一个结构,以便对过去政权的表现形式的记忆进行更复杂的分析,并为它们的比较创造一个方法论基础。我们的研究以埃塞克斯学派的话语理论、克雷斯的社会符号学和批评话语分析的程序为基础。我们认为相关的程序包括以下内容:(a)描述纪念作为一项证据所处的社会背景;(b)纪念物的符号学分析;(c)分析口头实践,以及“解释”纪念物的书面和口头文本;(d)分析非语言实践,即仪式。在我们的案例研究的基础上,我们得出的结论是,在进行符号学分析以及对俄罗斯公共话语中的言语和非言语实践的分析时,不仅要注意时间框架的扩大与缩小,概括与具体化,以及创伤经验的规范,而且要注意纪念碑的框架问题。在符号学分析方面,指标性的程度被认为是非常重要的,因为它与被纪念事件的一个元素有身体上的联系,赋予了纪念的“真实性”和真实性。我们认为,特别是当今的俄罗斯是这类研究的相关对象,在那里,人们可能会看到明确地试图重新解释专制共产主义国家的历史,并试图根据当前政治方向的矢量将极权主义时期工具化。
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引用次数: 4
期刊
Journal of Nationalism Memory and Language Politics
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