I discuss in this paper how robotic scientists tend to produce replicas of human bodies that are consistent with their own cultural norms by exploring how gender is embodied in humanoid robots. My focus is specifically on care robots, and their reception in the African context. I argue that since the bodies of the robotic scientists are the reference points according to which they design and manufacture robots, a somaesthetics of robotics can best reveal and challenge how gendered norms are materialised in these machines.
{"title":"Gender and Humanoid Robots: A Somaesthetic Analysis","authors":"C. Botha","doi":"10.4314/ft.v10i3.8","DOIUrl":"https://doi.org/10.4314/ft.v10i3.8","url":null,"abstract":"I discuss in this paper how robotic scientists tend to produce replicas of human bodies that are consistent with their own cultural norms by exploring how gender is embodied in humanoid robots. My focus is specifically on care robots, and their reception in the African context. I argue that since the bodies of the robotic scientists are the reference points according to which they design and manufacture robots, a somaesthetics of robotics can best reveal and challenge how gendered norms are materialised in these machines.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"197 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75936208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A virtual community is generally described as a group of people with shared interests, ideas, and goals in a particular digital group or virtual platform. Virtual communities have become ubiquitous in recent times, and almost everyone belongs to one or multiple virtual communities. The onset of the COVID-19 pandemic, with its associated national lockdowns, has made virtual communities more essential and a necessary part of our daily lives, whether for work and business, educational purposes or keeping in touch with friends and family. Given these facts, how do we ensure that virtual communities become a true community qua community? We address this question by proposing and arguing for a ‘virtual communitarianism’—an online community that integrates essential features of traditional African communitarianism in its outlook and practice. The paper’s position is that virtual communitarianism can make for a strong ethical virtual community where members can demonstrate a strong sense of group solidarity, care and compassion towards each other. The inclusion of these virtues can bring members who often are farapart and help create a stronger community bond. This will ensure that the evolution of virtual communities does not happen without the integration of progressive African communitarian values.
{"title":"African Ethics and Online Communities: An Argument for a Virtual Communitarianism","authors":"Stephen Morgan, B. Okyere-Manu","doi":"10.4314/ft.v10i3.7","DOIUrl":"https://doi.org/10.4314/ft.v10i3.7","url":null,"abstract":"A virtual community is generally described as a group of people with shared interests, ideas, and goals in a particular digital group or virtual platform. Virtual communities have become ubiquitous in recent times, and almost everyone belongs to one or multiple virtual communities. The onset of the COVID-19 pandemic, with its associated national lockdowns, has made virtual communities more essential and a necessary part of our daily lives, whether for work and business, educational purposes or keeping in touch with friends and family. Given these facts, how do we ensure that virtual communities become a true community qua community? We address this question by proposing and arguing for a ‘virtual communitarianism’—an online community that integrates essential features of traditional African communitarianism in its outlook and practice. The paper’s position is that virtual communitarianism can make for a strong ethical virtual community where members can demonstrate a strong sense of group solidarity, care and compassion towards each other. The inclusion of these virtues can bring members who often are farapart and help create a stronger community bond. This will ensure that the evolution of virtual communities does not happen without the integration of progressive African communitarian values.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90896060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Traditional festivals have become a prominent topic of research because of their social-cultural values. The values, and beliefs of a people are demonstrated through festivals. However, thus far, limited research has been conducted on the more profound issue of the possible contribution of festivals as a cultural symbol. This study aims to portray the symbols of the Abraka people’s culture through the Ovwuvwe festival celebration. The Ovwuvwe festival was chosen as the study area, due to its rich and unique cultural heritage, with the main aim of creating an avenue in preserving and displaying the cultural heritage of the Abraka people through the Ovwuvwe festival celebration. Through participation, interviews and critical observation, this paper demonstrates the cultural symbol of the Abraka people through Ovwuvwe.
{"title":"Traditional festivals as a symbol of culture in Africa: The example of the Ovwuvwe festival of the Abraka people","authors":"B. Izu","doi":"10.4314/ft.v10i2.9","DOIUrl":"https://doi.org/10.4314/ft.v10i2.9","url":null,"abstract":"\u0000 \u0000 \u0000Traditional festivals have become a prominent topic of research because of their social-cultural values. The values, and beliefs of a people are demonstrated through festivals. However, thus far, limited research has been conducted on the more profound issue of the possible contribution of festivals as a cultural symbol. This study aims to portray the symbols of the Abraka people’s culture through the Ovwuvwe festival celebration. The Ovwuvwe festival was chosen as the study area, due to its rich and unique cultural heritage, with the main aim of creating an avenue in preserving and displaying the cultural heritage of the Abraka people through the Ovwuvwe festival celebration. Through participation, interviews and critical observation, this paper demonstrates the cultural symbol of the Abraka people through Ovwuvwe. \u0000 \u0000 \u0000","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74985539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Since the outbreak of the Covid-19 pandemic, there has been an increase in religious conspiracy theories (henceforth RCTs) in Africa, ranging from outright denial, partial acceptance to spreading misinformation about the Coronavirus. This essay will argue that RCTs pose serious challenges to Covid-19 prevention by encouraging non-compliance to Covid-19 preventive measures and refusal to take Covid-19 vaccination. It will then formulate a personhood-based theory of right action. This new theory will be teased out of Ifeanyi Menkiti's account of the normative conception of personhood and deployed here as a veritable tool for overcoming the challenges posed by RCTs in the fight against the COVID-19 Pandemic in Africa.
{"title":"Toward a personhood-based theory of right action: Investigating the Covid-19 pandemic and religious conspiracy theories in Africa","authors":"A. E. Chimakonam","doi":"10.4314/ft.v10i2.12","DOIUrl":"https://doi.org/10.4314/ft.v10i2.12","url":null,"abstract":"\u0000 \u0000 \u0000Since the outbreak of the Covid-19 pandemic, there has been an increase in religious conspiracy theories (henceforth RCTs) in Africa, ranging from outright denial, partial acceptance to spreading misinformation about the Coronavirus. This essay will argue that RCTs pose serious challenges to Covid-19 prevention by encouraging non-compliance to Covid-19 preventive measures and refusal to take Covid-19 vaccination. It will then formulate a personhood-based theory of right action. This new theory will be teased out of Ifeanyi Menkiti's account of the normative conception of personhood and deployed here as a veritable tool for overcoming the challenges posed by RCTs in the fight against the COVID-19 Pandemic in Africa. \u0000 \u0000 \u0000","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":" 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72382078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper we examine Ɔbenfo Mario H. Beatty’s chapter, ‘Maat the Cultural and Intellectual Allegiance of a Concept’ in terms of its articulation of MꜢꜤt ‘Maat’. This examination sets out to delineate how a return to the principles inherent in MꜢꜤt ‘Maat’ can serve to bring about the Wḥm Mswt ‘Rebirth/Renaissance’ of Kmt ‘Land of Black People’ and Kmt(yw) ‘Black People’ economically and politically. This research is significant in that it points us away from the semantically vacuous and etymologically opaque terms “Africa” and “Africans” to terminology, principles and practices that restore our original identity as Kmt(yw) ‘Black People’.
在本文中，我们研究Ɔbenfo马里奥·h·比蒂的章节，“Maat一个概念的文化和知识忠诚”，就其对M ' Maat '的表达而言。本研究旨在描述回归M ' ' Maat ' ' M ' '中固有的原则如何能够在经济和政治上为国民党' '黑人的土地' '和国民党(yw) '黑人' '带来Wḥm ' M ' '重生/复兴' '。这项研究意义重大，因为它使我们远离语义空洞、词源不透明的“非洲”和“非洲人”等术语，转向恢复我们作为国民党(yw)“黑人”的原始身份的术语、原则和实践。
{"title":"Maat and the rebirth of Kmt ‘Land of Black People’: An examination of Beatty’s Djehuty Project","authors":"Joseph Aketema, O. Kambon","doi":"10.4314/ft.v10i2.4","DOIUrl":"https://doi.org/10.4314/ft.v10i2.4","url":null,"abstract":"In this paper we examine Ɔbenfo Mario H. Beatty’s chapter, ‘Maat the Cultural and Intellectual Allegiance of a Concept’ in terms of its articulation of MꜢꜤt ‘Maat’. This examination sets out to delineate how a return to the principles inherent in MꜢꜤt ‘Maat’ can serve to bring about the Wḥm Mswt ‘Rebirth/Renaissance’ of Kmt ‘Land of Black People’ and Kmt(yw) ‘Black People’ economically and politically. This research is significant in that it points us away from the semantically vacuous and etymologically opaque terms “Africa” and “Africans” to terminology, principles and practices that restore our original identity as Kmt(yw) ‘Black People’.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"47 3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91046842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ethnicity and racial identity formation are elements of our social world. In recent years, there has been numerous works on ethnicity and race. Both concepts are controversial in different disciplines. The controversies around these concepts have been heated up by scholars who have devoted their time to the discourse of ethnicity and race, and to understand the ascription of both concepts. Ethnicity and race have been causes of conflict, prejudice and discrimination among various ethnic and racial groups around the world. Thus, this paper is an attempt to discuss and critically reflect about race, ethnicity and a post-racial/ethnic future in line with Emmanuel Chukwudi Eze’s idea of the post-racial future.
{"title":"Race, ethnicity and a post-racial/ethnic future: A philosophical reflection","authors":"Ovett Nwosimiri","doi":"10.4314/ft.v10i2.10","DOIUrl":"https://doi.org/10.4314/ft.v10i2.10","url":null,"abstract":"\u0000 \u0000 \u0000Ethnicity and racial identity formation are elements of our social world. In recent years, there has been numerous works on ethnicity and race. Both concepts are controversial in different disciplines. The controversies around these concepts have been heated up by scholars who have devoted their time to the discourse of ethnicity and race, and to understand the ascription of both concepts. Ethnicity and race have been causes of conflict, prejudice and discrimination among various ethnic and racial groups around the world. Thus, this paper is an attempt to discuss and critically reflect about race, ethnicity and a post-racial/ethnic future in line with Emmanuel Chukwudi Eze’s idea of the post-racial future. \u0000 \u0000 \u0000","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84157083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is an attempt at reflective self-awareness and hermeneutical analysis of the African Yoruba Political Ideology distilled from plays by Akinwumi Ishola. It is a bid to appraise this Ideology and assess how it aids social consciousness, good governance and political stability. The real value of hermeneutical analysis is to aid clarity of thought that enables a comparison of ideas. This will facilitate the contemporary relevance of the end result and its adoption as a framework of a remedy to leadership malady plaguing Africa. The aim of this paper is to propose a socio-political philosophy that is birthed by the peculiar challenge of the dearth of good leadership in Africa and which attempts to address the leadership and governance crisis as a whole. Realizing that Africa is not a mono-cultural entity, the paper aspires to bring forth ideas that will have universal claim upon all. Our examples and references however are drawn from Yoruba cultural background and the plays to be analysed are Saworo Ide and Agogo Eewo.
{"title":"Yoruba Political Ideology in Akinwumi Ishola’s plays and the challenge of leadership crisis in Africa","authors":"Olajumoke Akiode","doi":"10.4314/ft.v10i2.13","DOIUrl":"https://doi.org/10.4314/ft.v10i2.13","url":null,"abstract":"\u0000 \u0000 \u0000 \u0000This paper is an attempt at reflective self-awareness and hermeneutical analysis of the African Yoruba Political Ideology distilled from plays by Akinwumi Ishola. It is a bid to appraise this Ideology and assess how it aids social consciousness, good governance and political stability. The real value of hermeneutical analysis is to aid clarity of thought that enables a comparison of ideas. This will facilitate the contemporary relevance of the end result and its adoption as a framework of a remedy to leadership malady plaguing Africa. The aim of this paper is to propose a socio-political philosophy that is birthed by the peculiar challenge of the dearth of good leadership in Africa and which attempts to address the leadership and governance crisis as a whole. Realizing that Africa is not a mono-cultural entity, the paper aspires to bring forth ideas that will have universal claim upon all. Our examples and references however are drawn from Yoruba cultural background and the plays to be analysed are Saworo Ide and Agogo Eewo. \u0000 \u0000 \u0000 \u0000","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"83 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74710382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In ethics and political philosophy, the concepts of equity, equality, need satisfaction, and justice are significant for the fulfilment of underlying requirements of human rights, and the attainment of peace in societies. Studies show these as potential frames for defining processes, distributing resources, sharing responsibilities, allocating rewards, demonstrating respect and dispensing with unequal treatments. Justice, as the ideal that impels us to impartially adjudicate between competent claims, is linked to equality. But as the moral force that propels actions for needs’ satisfaction, it is linked to equity. Hence, equality and equity are two elements of the theory of justice: both are grounded on the principles of distributive justice. This ‘common grounding’ apparently obfuscates their distinctive features, and over time, has elicited their equiparation. This essay highlights the archetypal frames of the notions of equity and equality as indispensable principles of social justice. It identifies the skewed distribution of resources in Nigeria as arising from a legal framework that removes the power of personal/group autonomy from the people. The essay notes the misleading tendency in the insulated use of equality for justice, and accepts the primacy of distributive justice amongst rival pathways to national cohesive living.
{"title":"Equality, equity and justice in resource distribution in Nigeria","authors":"C. Ogbujah","doi":"10.4314/ft.v10i2.8","DOIUrl":"https://doi.org/10.4314/ft.v10i2.8","url":null,"abstract":"\u0000 \u0000 \u0000In ethics and political philosophy, the concepts of equity, equality, need satisfaction, and justice are significant for the fulfilment of underlying requirements of human rights, and the attainment of peace in societies. Studies show these as potential frames for defining processes, distributing resources, sharing responsibilities, allocating rewards, demonstrating respect and dispensing with unequal treatments. Justice, as the ideal that impels us to impartially adjudicate between competent claims, is linked to equality. But as the moral force that propels actions for needs’ satisfaction, it is linked to equity. Hence, equality and equity are two elements of the theory of justice: both are grounded on the principles of distributive justice. This ‘common grounding’ apparently obfuscates their distinctive features, and over time, has elicited their equiparation. This essay highlights the archetypal frames of the notions of equity and equality as indispensable principles of social justice. It identifies the skewed distribution of resources in Nigeria as arising from a legal framework that removes the power of personal/group autonomy from the people. The essay notes the misleading tendency in the insulated use of equality for justice, and accepts the primacy of distributive justice amongst rival pathways to national cohesive living. \u0000 \u0000 \u0000","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82429494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present work sets out to examine the intersection between Igbo eschatology and environmentalism. It seeks to determine how the tenets of Igbo eschatology impact on environmental conservation. The approach is conversational. Given that the work centers on a particular cultural area, an ethnic nationality in West Africa with unique cultural symbols, the paper also employs the tool of hermeneutics. It is discovered that the Igbo eschatology is characteristically this-worldly, cyclic and perceives human existence as continuous given the possibility of reincarnation. Accordingly, it impacts a sense of permanence or semi-immortality on the evanescent earthly existence thus rendering the optimism or motivation which environmentalism, a futuristic endeavor, demands. This is unlike an otherworldly, linear and terminal eschatology which forecloses the possibility of continuous existence and demotivates for the care of the environment. Secondly, given the animistic and this-worldly orientation, the symbolic presence of the eschata (new realities) such as the ancestors and spirits in the mundane world elevates the status and compels respect and care for nature or the environment. The paper therefore submits that the Igbo eschatology is pro-environmentalism.
{"title":"Igbo eschatology and environmentalism","authors":"A. Ufearoh","doi":"10.4314/ft.v10i2.6","DOIUrl":"https://doi.org/10.4314/ft.v10i2.6","url":null,"abstract":"\u0000 \u0000 \u0000The present work sets out to examine the intersection between Igbo eschatology and environmentalism. It seeks to determine how the tenets of Igbo eschatology impact on environmental conservation. The approach is conversational. Given that the work centers on a particular cultural area, an ethnic nationality in West Africa with unique cultural symbols, the paper also employs the tool of hermeneutics. It is discovered that the Igbo eschatology is characteristically this-worldly, cyclic and perceives human existence as continuous given the possibility of reincarnation. Accordingly, it impacts a sense of permanence or semi-immortality on the evanescent earthly existence thus rendering the optimism or motivation which environmentalism, a futuristic endeavor, demands. This is unlike an otherworldly, linear and terminal eschatology which forecloses the possibility of continuous existence and demotivates for the care of the environment. Secondly, given the animistic and this-worldly orientation, the symbolic presence of the eschata (new realities) such as the ancestors and spirits in the mundane world elevates the status and compels respect and care for nature or the environment. The paper therefore submits that the Igbo eschatology is pro-environmentalism. \u0000 \u0000 \u0000","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"44 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78556438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Existentially, Igbo-African metaphysics swivels around ethics, morality, justice, and medicine. This state of being is evident in their credo on the ontology of the deities, which they see as a strategic variable in their hierarchy of beings and a critical agent in their quest for sane, responsible, peaceful existence and co- existence. Based on these premises, this paper interrogated these variables to establish the symmetry between them. In doing this, this research employed the critical analytic cum existential model in its analysis. After which, it became palpable that the existence and ontology of the deities accentuates the mode of operation of the Igbo-African and from that position; it was blatant that the communal life of the Igbo-African makes African metaphysics a lived-metaphysics or what I have called anthropologised-metaphysics.
{"title":"Ontosophy and anthropologised metaphysics: Revisiting the ontology of deities among the Igbo","authors":"N. U. Ukwamedua","doi":"10.4314/ft.v10i2.7","DOIUrl":"https://doi.org/10.4314/ft.v10i2.7","url":null,"abstract":"\u0000 \u0000 \u0000Existentially, Igbo-African metaphysics swivels around ethics, morality, justice, and medicine. This state of being is evident in their credo on the ontology of the deities, which they see as a strategic variable in their hierarchy of beings and a critical agent in their quest for sane, responsible, peaceful existence and co- existence. Based on these premises, this paper interrogated these variables to establish the symmetry between them. In doing this, this research employed the critical analytic cum existential model in its analysis. After which, it became palpable that the existence and ontology of the deities accentuates the mode of operation of the Igbo-African and from that position; it was blatant that the communal life of the Igbo-African makes African metaphysics a lived-metaphysics or what I have called anthropologised-metaphysics. \u0000 \u0000 \u0000","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73652179","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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