My aim in this paper is to show the necessity and possibility of implementing inclusive development that is sustainable in Africa-China relations using the Conversational technique. I contend that the foremost challenges facing inclusive and sustainable developments are the dearth of constructive and balanced relationships. If a programme of development is constructive, that is, takes into consideration every relevant variable and practicable measure, it would be sustainable; and if it is balanced, that is, being fair to all groups, it would be inclusive. Michelle and Paula (2012) have proposed that inclusive development is possible through a community-based strategy. This approach is bedeviled with difficulties which conversational thinking overcomes. Conversational thinking is a new approach in philosophical cogitation developed from the African place, but universally relevant. Its significance lies in the fact that it recognises the relevance of contending variables in a given project, and creates room for their creative engagement that opens new vistas for thought, concepts and interactions. Conversational thinking prioritises relationships that exist among development variables or groups designated as either nwansa (out-group) or nwanju (in-group) and purveys strategies for making such relationships constructive and balanced. In highlighting the importance of cultivating constructive and balanced relationships and sustaining the same, I appeal to conversational philosophy as the needed pathway for the implementation of the ideals of sustainable-inclusive development in Africa-China relations. My methods will be expository, prescriptive and analytic. Keywords: Sustainability, Inclusive Development, Conversational Thinking, Chimakonam, Africa-China Relations.
{"title":"Sustainable-inclusive development through conversational thinking: The case for Africa – China relations","authors":"M. Enyimba","doi":"10.4314/FT.V8I1.2","DOIUrl":"https://doi.org/10.4314/FT.V8I1.2","url":null,"abstract":"My aim in this paper is to show the necessity and possibility of implementing inclusive development that is sustainable in Africa-China relations using the Conversational technique. I contend that the foremost challenges facing inclusive and sustainable developments are the dearth of constructive and balanced relationships. If a programme of development is constructive, that is, takes into consideration every relevant variable and practicable measure, it would be sustainable; and if it is balanced, that is, being fair to all groups, it would be inclusive. Michelle and Paula (2012) have proposed that inclusive development is possible through a community-based strategy. This approach is bedeviled with difficulties which conversational thinking overcomes. Conversational thinking is a new approach in philosophical cogitation developed from the African place, but universally relevant. Its significance lies in the fact that it recognises the relevance of contending variables in a given project, and creates room for their creative engagement that opens new vistas for thought, concepts and interactions. Conversational thinking prioritises relationships that exist among development variables or groups designated as either nwansa (out-group) or nwanju (in-group) and purveys strategies for making such relationships constructive and balanced. In highlighting the importance of cultivating constructive and balanced relationships and sustaining the same, I appeal to conversational philosophy as the needed pathway for the implementation of the ideals of sustainable-inclusive development in Africa-China relations. My methods will be expository, prescriptive and analytic. Keywords: Sustainability, Inclusive Development, Conversational Thinking, Chimakonam, Africa-China Relations.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"55 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85280009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Underdevelopment increases unemployment, which further worsens poverty levels among people in rural communities and inequality in the country at large. At present, government financial institutions are failing to reach rural communities which they are meant to develop. The inability of such communities to access capital from formal financial institutions drives them to devise alternative means through which they can survive and improve their livelihoods. Stokvels are effective self-help economic development strategies in rural South Africa which do not depend on external forces but rely totally on the determination of members of the community to improve their lives themselves. The creation of self-help projects such as stokvels are founded on the principle of ubuntu, which goes beyond the enrichment of the individual. Stokvels constitute an ethical framework that could improve the economic distribution in modern-day society. Adopting indigenous African ways of dealing with African problems could therefore prove an effective tool for helping to alleviate poverty in rural areas. Keywords: South Africa, development, unemployment, rural communities, unmasking, social capital, stokvels, ubuntu
{"title":"Economic development in Africa through the stokvel system: ‘our’ indigenous way or ‘theirs’","authors":"Mojalefa Lehlohonolo Koenane","doi":"10.4314/FT.V8I1.8","DOIUrl":"https://doi.org/10.4314/FT.V8I1.8","url":null,"abstract":"Underdevelopment increases unemployment, which further worsens poverty levels among people in rural communities and inequality in the country at large. At present, government financial institutions are failing to reach rural communities which they are meant to develop. The inability of such communities to access capital from formal financial institutions drives them to devise alternative means through which they can survive and improve their livelihoods. Stokvels are effective self-help economic development strategies in rural South Africa which do not depend on external forces but rely totally on the determination of members of the community to improve their lives themselves. The creation of self-help projects such as stokvels are founded on the principle of ubuntu, which goes beyond the enrichment of the individual. Stokvels constitute an ethical framework that could improve the economic distribution in modern-day society. Adopting indigenous African ways of dealing with African problems could therefore prove an effective tool for helping to alleviate poverty in rural areas. Keywords: South Africa, development, unemployment, rural communities, unmasking, social capital, stokvels, ubuntu","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89762785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper, I reflect on whether the new Zimbabwe government under the presidency of Emmerson Dambudzo Mnangagwa has the capacity to arrest the developmental challenges facing the country in order to bring about inclusive development which will see the needs of the marginalized or excluded groups such as the poor, women, children, the elderly and people living with disabilities being addressed. I argue that two of the biggest problems bedeviling Zimbabwe today are chronic poverty and disease, which are a legacy of the Zimbabwe government led by ousted former President Robert Gabriel Mugabe. I contend that Mugabe’s government failed to manage its politics, which, in turn, resulted in the decline of Zimbabwe’s economy in the last two decades leading to high unemployment, hyperinflation, brain drain, cash crisis and the outbreak of diseases among a host of problems. My claim is that the effects of the problems listed above are still being felt today. I submit that although the philosophy of hunhu/ubuntu became endangered during Mugabe’s reign, it can still be deployed in the new dispensation to bring about inclusive development by coming up with policies that will attract investors through improving relations with the developed world as well as dealing with the problem of corruption. Keywords: Governance, Development, Inclusive Development, Marginalization, Hunhu/Ubuntu.
在本文中，我反思埃默森·丹布佐·姆南加古瓦(Emmerson Dambudzo Mnangagwa)总统领导下的津巴布韦新政府是否有能力应对该国面临的发展挑战，以实现包容性发展，从而满足穷人、妇女、儿童、老年人和残疾人等边缘化或被排斥群体的需求。我认为，今天困扰津巴布韦的两个最大问题是长期贫困和疾病，这是被赶下台的前总统罗伯特·加布里埃尔·穆加贝(Robert Gabriel Mugabe)领导的津巴布韦政府遗留下来的问题。我认为，穆加贝政府未能管理好其政治，这反过来又导致了津巴布韦经济在过去二十年中的衰退，导致了高失业率、恶性通货膨胀、人才流失、现金危机和疾病爆发等一系列问题。我的观点是，上述问题的影响今天仍然存在。我认为，尽管在穆加贝执政期间，hunhu/ubuntu哲学受到了威胁，但它仍然可以在新的时代中得到运用，通过改善与发达国家的关系以及处理腐败问题，提出吸引投资者的政策，从而实现包容性发展。关键词:治理，发展，包容性发展，边缘化，Hunhu/Ubuntu
{"title":"Discussing inclusive development and governance in Zimbabwe: Pragmatizing Hunhu/ Ubuntu philosophy","authors":"F. Mangena","doi":"10.4314/FT.V8I1.4","DOIUrl":"https://doi.org/10.4314/FT.V8I1.4","url":null,"abstract":"In this paper, I reflect on whether the new Zimbabwe government under the presidency of Emmerson Dambudzo Mnangagwa has the capacity to arrest the developmental challenges facing the country in order to bring about inclusive development which will see the needs of the marginalized or excluded groups such as the poor, women, children, the elderly and people living with disabilities being addressed. I argue that two of the biggest problems bedeviling Zimbabwe today are chronic poverty and disease, which are a legacy of the Zimbabwe government led by ousted former President Robert Gabriel Mugabe. I contend that Mugabe’s government failed to manage its politics, which, in turn, resulted in the decline of Zimbabwe’s economy in the last two decades leading to high unemployment, hyperinflation, brain drain, cash crisis and the outbreak of diseases among a host of problems. My claim is that the effects of the problems listed above are still being felt today. I submit that although the philosophy of hunhu/ubuntu became endangered during Mugabe’s reign, it can still be deployed in the new dispensation to bring about inclusive development by coming up with policies that will attract investors through improving relations with the developed world as well as dealing with the problem of corruption. Keywords: Governance, Development, Inclusive Development, Marginalization, Hunhu/Ubuntu.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"74 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79602858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Naga Tribal communities residing in rural Nagaland are deprived of access to adequate health care services, livelihood opportunities, road connectivity, sanitation and education. About 71.14 percent (Census, 2011) of Naga Tribes inhabit rural areas; most of these tribal communities are engaged in agriculture and allied activities for livelihood. The absence of adequate road network suitable for all weather, public transportation system, and high cost of transportation fares hinder the mobility of the tribal communities in the rural areas. The confinement of development to the urban areas has led to interdistrict disparities and dearth of basic facilities in the rural communities. This study intends to portray the socio-economic status of the Naga Tribal communities in rural areas. The study will identify infrastructural challenges of the Naga tribal communities. Descriptive Research Design have been adopted and the study includes only secondary data. The Survey method was used in the analysis of the collected secondary data. The implementation of inclusive development has become an urgent need, in order to provide basic infrastructures with equity to the Naga tribal community in rural Nagaland. The study will show how achieving inclusive development can contribute to the realization of Sustainable Development Goals (SDGs) at the national and global level.Key words: Inclusive Development, Naga Tribes
{"title":"Inclusive development of Naga Tribes in Nagaland: Strategy for sustainability","authors":"Mhadeno Y. Humtsoe, M. Soundari","doi":"10.4314/FT.V8I1.7","DOIUrl":"https://doi.org/10.4314/FT.V8I1.7","url":null,"abstract":"Naga Tribal communities residing in rural Nagaland are deprived of access to adequate health care services, livelihood opportunities, road connectivity, sanitation and education. About 71.14 percent (Census, 2011) of Naga Tribes inhabit rural areas; most of these tribal communities are engaged in agriculture and allied activities for livelihood. The absence of adequate road network suitable for all weather, public transportation system, and high cost of transportation fares hinder the mobility of the tribal communities in the rural areas. The confinement of development to the urban areas has led to interdistrict disparities and dearth of basic facilities in the rural communities. This study intends to portray the socio-economic status of the Naga Tribal communities in rural areas. The study will identify infrastructural challenges of the Naga tribal communities. Descriptive Research Design have been adopted and the study includes only secondary data. The Survey method was used in the analysis of the collected secondary data. The implementation of inclusive development has become an urgent need, in order to provide basic infrastructures with equity to the Naga tribal community in rural Nagaland. The study will show how achieving inclusive development can contribute to the realization of Sustainable Development Goals (SDGs) at the national and global level.Key words: Inclusive Development, Naga Tribes","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"97 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85168073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper, I argue that traditional African communitarian values such as togetherness, mutual cooperation and solidarity are more consistent with the social structure and the political organization of many traditional societies in Africa and could be a veritable framework for implementing a program of inclusive development. I establish that African communitarian values take into consideration the contributions of all stakeholders, including the poor, vulnerable, and the marginalized in a bid to address development issues. I also provide strong reasons for implementing communitarian strategies of togetherness, solidarity and mutual cooperation which support mutual interdependence and could promote inclusive development in Africa. I draw examples from traditional African ethic with communitarian values salient among small self-governing communities, and reflect on the ethic / politics of consensus in light of important developmental challenges facing the world today. I draw the conclusion that a critical and creative reevaluation of the communitarian values may help Africans and the rest of humanity in meeting the challenges of inclusive development. Keywords: Inequality, Inclusive Development, Liberalism, African Communitarianism, Ontology, Wellbeing, African Socialism
{"title":"Inclusive development: some perspectives from African communitarian philosophy","authors":"Pius M. Mosima","doi":"10.4314/FT.V8I1.6","DOIUrl":"https://doi.org/10.4314/FT.V8I1.6","url":null,"abstract":"In this paper, I argue that traditional African communitarian values such as togetherness, mutual cooperation and solidarity are more consistent with the social structure and the political organization of many traditional societies in Africa and could be a veritable framework for implementing a program of inclusive development. I establish that African communitarian values take into consideration the contributions of all stakeholders, including the poor, vulnerable, and the marginalized in a bid to address development issues. I also provide strong reasons for implementing communitarian strategies of togetherness, solidarity and mutual cooperation which support mutual interdependence and could promote inclusive development in Africa. I draw examples from traditional African ethic with communitarian values salient among small self-governing communities, and reflect on the ethic / politics of consensus in light of important developmental challenges facing the world today. I draw the conclusion that a critical and creative reevaluation of the communitarian values may help Africans and the rest of humanity in meeting the challenges of inclusive development. Keywords: Inequality, Inclusive Development, Liberalism, African Communitarianism, Ontology, Wellbeing, African Socialism","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78208548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Malaysian voters made a historical decision in May 2018, ushering in what observers termed a “Malay political tsunami” by displacing the UMNO government’s decades-long rule. This paper argues that the spirit of inclusiveness played a crucial role in the first transition of power in Malaysia. Moreover, the inclusive representation of major ethnic groups in the multi-racial state by the winning Alliance Hope coalition was a key factor leading to the transition. This paper also examines the political development in Malaysia, from the beginning of inclusive politics in the early stage of its independence, to the decline of inclusiveness from the 1970s to 1990s, to the collapse of the inclusive politics since 2008 when the DAP (the Chinese opposition party) produced a major victory over the MCA (the Chinese party in the ruling UMNO government) in the May 2008 elections. Finally, this paper also explores the challenges of the new ruling Alliance Hope in Malaysia.Keywords: Ethno-politics, inclusiveness, UMNO, MCA, MIC, Alliance Hope
{"title":"Inclusiveness matters: The development of ethnopolitics in Malaysia","authors":"Samuel C. Y. Ku, Yuan-Ming Chiao","doi":"10.4314/FT.V8I1.3","DOIUrl":"https://doi.org/10.4314/FT.V8I1.3","url":null,"abstract":"Malaysian voters made a historical decision in May 2018, ushering in what observers termed a “Malay political tsunami” by displacing the UMNO government’s decades-long rule. This paper argues that the spirit of inclusiveness played a crucial role in the first transition of power in Malaysia. Moreover, the inclusive representation of major ethnic groups in the multi-racial state by the winning Alliance Hope coalition was a key factor leading to the transition. This paper also examines the political development in Malaysia, from the beginning of inclusive politics in the early stage of its independence, to the decline of inclusiveness from the 1970s to 1990s, to the collapse of the inclusive politics since 2008 when the DAP (the Chinese opposition party) produced a major victory over the MCA (the Chinese party in the ruling UMNO government) in the May 2008 elections. Finally, this paper also explores the challenges of the new ruling Alliance Hope in Malaysia.Keywords: Ethno-politics, inclusiveness, UMNO, MCA, MIC, Alliance Hope","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87354505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In recent times, in Asia and more specifically in South Asia the discourse on ethnic and religious nationalisms that attempt to redefine the identity of locals in an exclusive and adversarial manner has dominated political and mainstream exchanges. This emphasis on stringent and radical nationalism has serious ramifications for inclusive development. This article critically examines the findings of the Inclusive Development Index 2018 (IDI) and link it with other reports and surveys like the Oxfam survey 2017 to find out the connections between stringent forms of nationalism and development. Besides analyzing briefly the notions of nationalism as played out concretely in the South Asian nations, this article makes an in-depth analysis of the specific case of the right wing ‘Hindutva’ ideology in India. The processes, institutions and structures that lead to various forms of systemic bias and discrimination against the minorities will be identified, and the role of stringent nationalism in reinforcing these biases and thus impeding the project of inclusive development will be scrutinised.Keywords: inclusive development, radical nationalism, Hindutva, minorities, South Asia, inequality, post-colonial.
{"title":"The challenge of stringent, radical nationalism to inclusive development","authors":"S. Abreu","doi":"10.4314/FT.V8I1.9","DOIUrl":"https://doi.org/10.4314/FT.V8I1.9","url":null,"abstract":"In recent times, in Asia and more specifically in South Asia the discourse on ethnic and religious nationalisms that attempt to redefine the identity of locals in an exclusive and adversarial manner has dominated political and mainstream exchanges. This emphasis on stringent and radical nationalism has serious ramifications for inclusive development. This article critically examines the findings of the Inclusive Development Index 2018 (IDI) and link it with other reports and surveys like the Oxfam survey 2017 to find out the connections between stringent forms of nationalism and development. Besides analyzing briefly the notions of nationalism as played out concretely in the South Asian nations, this article makes an in-depth analysis of the specific case of the right wing ‘Hindutva’ ideology in India. The processes, institutions and structures that lead to various forms of systemic bias and discrimination against the minorities will be identified, and the role of stringent nationalism in reinforcing these biases and thus impeding the project of inclusive development will be scrutinised.Keywords: inclusive development, radical nationalism, Hindutva, minorities, South Asia, inequality, post-colonial.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"48 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79932995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Hong Kong, which is one of the highest GDP per capita cities in the world, the problem of poverty, particularly the housing of the poor, has been exacerbated as economic development has progressed. The received neocapitalistic view is that such poverty is an inevitable price for the economic growth which will eventually benefit everyone. In this essay, I criticize such view by examining how non-inclusive economic development in the past created barriers to inclusive economic development today. Through a comprehensive analysis of the housing problem in Hong Kong, I argue that these barriers, including not only physical constraints such as ownership and the lease of lands, housing prices and public housing policies, but also an ideological constraint adopted and advocated by the rich that regards poverty as a consequence of personal laziness and stupidity rather than a failure of the government, render the promise of the neo-capitalistic equality between rich and poor very difficult if not impossible to attain. I conclude that real equality can be attained only if we regard inclusive development as a necessary component of development from the beginning rather than a remedy for noninclusive development. Keywords: Economic Growth, Inclusive Development, Hong Kong, Housing Problem.
{"title":"Revisiting the relationship between economic growth and inclusive development","authors":"M. Wong","doi":"10.4314/FT.V8I1.5","DOIUrl":"https://doi.org/10.4314/FT.V8I1.5","url":null,"abstract":"In Hong Kong, which is one of the highest GDP per capita cities in the world, the problem of poverty, particularly the housing of the poor, has been exacerbated as economic development has progressed. The received neocapitalistic view is that such poverty is an inevitable price for the economic growth which will eventually benefit everyone. In this essay, I criticize such view by examining how non-inclusive economic development in the past created barriers to inclusive economic development today. Through a comprehensive analysis of the housing problem in Hong Kong, I argue that these barriers, including not only physical constraints such as ownership and the lease of lands, housing prices and public housing policies, but also an ideological constraint adopted and advocated by the rich that regards poverty as a consequence of personal laziness and stupidity rather than a failure of the government, render the promise of the neo-capitalistic equality between rich and poor very difficult if not impossible to attain. I conclude that real equality can be attained only if we regard inclusive development as a necessary component of development from the beginning rather than a remedy for noninclusive development. Keywords: Economic Growth, Inclusive Development, Hong Kong, Housing Problem.","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"463 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85564964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In a Guest Lecture delivered by Professor Thaddeus Metz at a Colloquium organized in honour of my 50th birthday, he critically interrogated various aspects of my African philosophical scholarship with a particular focus on what I consider as the task of an African philosopher in the twenty-first century. Drawing on the existential and social problems in contemporary Africa (such as poverty, corruption, leadership problem, ethno-religious crisis, terrorism, refugee crisis, women’s right, amongst others), I have argued that African philosophy should be tailored towards ameliorating these problems as a way of making life meaningful. Metz’s striking criticism is that doing philosophy that does not necessary address existential and socio-political problems in Africa is worth taking seriously in African philosophy. He adds that the very idea of “meaningfulness constitutes a strong, competing reason,” to do philosophy for its own sake. In this article, I reply Metz, contending that his critique only differs in degree from the position I earlier defended but not in kind regarding the connection between theory and praxis. While we both agree on the imperativeness of theorizing in African philosophy, I argue further that African philosophy should go beyond this to solve the practical issues relevant to the advancement of humanity and the society.Keywords: African Philosophy, theory, Praxis, Thaddeus Metz
{"title":"Between theory and praxis: reply to Thaddeus Metz","authors":"O. Balogun","doi":"10.4314/ft.v8i2.2","DOIUrl":"https://doi.org/10.4314/ft.v8i2.2","url":null,"abstract":"In a Guest Lecture delivered by Professor Thaddeus Metz at a Colloquium organized in honour of my 50th birthday, he critically interrogated various aspects of my African philosophical scholarship with a particular focus on what I consider as the task of an African philosopher in the twenty-first century. Drawing on the existential and social problems in contemporary Africa (such as poverty, corruption, leadership problem, ethno-religious crisis, terrorism, refugee crisis, women’s right, amongst others), I have argued that African philosophy should be tailored towards ameliorating these problems as a way of making life meaningful. Metz’s striking criticism is that doing philosophy that does not necessary address existential and socio-political problems in Africa is worth taking seriously in African philosophy. He adds that the very idea of “meaningfulness constitutes a strong, competing reason,” to do philosophy for its own sake. In this article, I reply Metz, contending that his critique only differs in degree from the position I earlier defended but not in kind regarding the connection between theory and praxis. While we both agree on the imperativeness of theorizing in African philosophy, I argue further that African philosophy should go beyond this to solve the practical issues relevant to the advancement of humanity and the society.Keywords: African Philosophy, theory, Praxis, Thaddeus Metz","PeriodicalId":37706,"journal":{"name":"Filosofia Theoretica","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87475326","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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