Pub Date : 2020-12-31DOI: 10.22373/AL-IJTIMAIYYAH.V6I2.7237
Abdul Munir Ismail, Rashidatul Aula
Islamic teachings require parents to educate children by using appropriate and memorable methods. This paper examines the da'wah methods of Banjare parents to educate children so that they adhere to the teachings of Islam. The purpose of this research is to investigate the practice of Islamic values of Banjare parents in raising their children to obey the teachings of Islam perfectly. This research uses quantitative survey methods. Survey forms are distributed to 160 at Sekolah Menengah Pertama (Junior High School). Data were analyzed using the SPSS application method for Windows (Version 23). The results found that parents of Banjare tribes told their children to pray five times a day, train children to fast, read the Koran, respect parents and teachers, guard the limits of genitalia, keep halal food and non-halal food, control emotional stability, design emotional periods, front of the child, guiding the child's behaviour and having the children dress modestly. The implication of this research shows that parents from the Banjare tribe are seen teaching their children to obey God, educating children so that children are of good morality and obedient to Islamic law.Keywords: Da'wah Method, Parents, Education Child, and Obedience to Islamic Teachings.
伊斯兰教教义要求父母用适当的、令人难忘的方法教育孩子。本文考察了班加尔父母教育孩子坚持伊斯兰教教义的“达瓦”方法。本研究的目的是调查班加尔父母在培养孩子完美地服从伊斯兰教义方面的伊斯兰价值观实践。本研究采用定量调查方法。调查表格在Sekolah Menengah Pertama(初中)分发给160人。数据分析采用SPSS应用程序对Windows (Version 23)进行分析。结果发现，班贾尔部落的父母告诉他们的孩子每天祈祷五次，训练孩子禁食，阅读古兰经，尊重父母和老师，保护生殖器的界限，保持清真食品和非清真食品，控制情绪稳定，设计情绪期，面对孩子，指导孩子的行为，让孩子穿着得体。这项研究的含义表明，来自班贾尔部落的父母教导他们的孩子服从上帝，教育孩子，使他们具有良好的道德和服从伊斯兰法律。关键词:达瓦法，父母，教育孩子，对伊斯兰教义的服从。
{"title":"METODE DAKWAH ORANG TUA SUKU BANJAR MENDIDIK ANAK-ANAK PATUHI AJARAN ISLAM","authors":"Abdul Munir Ismail, Rashidatul Aula","doi":"10.22373/AL-IJTIMAIYYAH.V6I2.7237","DOIUrl":"https://doi.org/10.22373/AL-IJTIMAIYYAH.V6I2.7237","url":null,"abstract":"Islamic teachings require parents to educate children by using appropriate and memorable methods. This paper examines the da'wah methods of Banjare parents to educate children so that they adhere to the teachings of Islam. The purpose of this research is to investigate the practice of Islamic values of Banjare parents in raising their children to obey the teachings of Islam perfectly. This research uses quantitative survey methods. Survey forms are distributed to 160 at Sekolah Menengah Pertama (Junior High School). Data were analyzed using the SPSS application method for Windows (Version 23). The results found that parents of Banjare tribes told their children to pray five times a day, train children to fast, read the Koran, respect parents and teachers, guard the limits of genitalia, keep halal food and non-halal food, control emotional stability, design emotional periods, front of the child, guiding the child's behaviour and having the children dress modestly. The implication of this research shows that parents from the Banjare tribe are seen teaching their children to obey God, educating children so that children are of good morality and obedient to Islamic law.Keywords: Da'wah Method, Parents, Education Child, and Obedience to Islamic Teachings.","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"135 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131072470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-30DOI: 10.22373/al-ijtimaiyyah.v6i1.5510
Meirison Meirison, Desmadi Saharuddin, Rosdialena Rosdialena, M. Ridho
Islam is a moderate religion that is very close to the dignity of women which is very different from the two religions of its predecessors. In both religions women are considered as a burden in life and very detrimental, women's rights are morally and materially ignored. Like ownership of property, the right to issue testimony, identity is assigned to the husband not to his father. Even as far back as 1956 and perhaps up to now in France and Germany full of women's freedom must obtain the husband's permission to conduct transactions, such as buying and selling, grants from his own property. With library studies and comparative approaches and qualitative methods the author reveals whether Jews and Christians have similarities in their treatment of women in theory and is there a difference between the two religions? Do Islam, Judaism and Christianity in theory give equal treatment to women? Let a Muslim know that there is a gap between the teachings of Islam and the behavior of some Muslims today that are no longer in accordance with Islamic norms. Such behavior does not originate from Islam as a moderate religion.Keywords: Islamic Moderation, In Gender, Comparison, Judaism and Christian.
{"title":"MODERASI ISLAM DALAM KESETARAAN GENDER (KOMPARASI TERHADAP AGAMA YAHUDI DAN NASRANI)","authors":"Meirison Meirison, Desmadi Saharuddin, Rosdialena Rosdialena, M. Ridho","doi":"10.22373/al-ijtimaiyyah.v6i1.5510","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v6i1.5510","url":null,"abstract":"Islam is a moderate religion that is very close to the dignity of women which is very different from the two religions of its predecessors. In both religions women are considered as a burden in life and very detrimental, women's rights are morally and materially ignored. Like ownership of property, the right to issue testimony, identity is assigned to the husband not to his father. Even as far back as 1956 and perhaps up to now in France and Germany full of women's freedom must obtain the husband's permission to conduct transactions, such as buying and selling, grants from his own property. With library studies and comparative approaches and qualitative methods the author reveals whether Jews and Christians have similarities in their treatment of women in theory and is there a difference between the two religions? Do Islam, Judaism and Christianity in theory give equal treatment to women? Let a Muslim know that there is a gap between the teachings of Islam and the behavior of some Muslims today that are no longer in accordance with Islamic norms. Such behavior does not originate from Islam as a moderate religion.Keywords: Islamic Moderation, In Gender, Comparison, Judaism and Christian.","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127615334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-09DOI: 10.22373/al-ijtimaiyyah.v5i2.5358
M. Aziz, Z. Zulfadli, Nurainiah Nurainiah
Allah created human beings with religious instincts, namely the religion of monotheism (Islam). The Koran claims that the religious teachings it introduces are compatible with all humans. Islam as a truth, then Islam must be spread throughout the world and this is the responsibility of every human being on this earth as a caliph. Every Muslim, of course, has an obligation to propagate the da'wah of Islam, even though they experience various kinds of obstacles and obstacles. This certainly applies to Muslims who are in Australia with a Muslim population in Australia currently around one million people. With this quantity of Muslim citizens in Australia, Islamic da'wah is needed to transfer the spread of the values of Islamic da'wah to all Muslims. One way is by establishing Islamic-based educational institutions. At present, the Islamic Council in Australia is intensively building educational facilities based on Islamic education, with the aim of making it easier for them to transfer Islamic knowledge to the Islamic community in Australia. Spreading Islamic da'wah in the current era is full of challenges, especially spreading Islamic da'wah in Muslim minority countries such as Australia. Australia is a country that has a broad geographical position, and upholds the values of freedom, in that case the Australian government guarantees plurality. In the midst of Australia's position that promotes freedom, Islam must be able to place itself in the midst of society and also practice the teachings of Islam in a pluralistic society. Australia has approximately 100 beliefs/religions, with Islam as a minority religion, so the challenge of Islamic da'wah is to keep on doing good communication and living side by side with the differences.Keywords: Community, Da'wah and Muslim.
{"title":"PROBLEMATIKA DAKWAH DI NEGERI MINORITAS MUSLIM","authors":"M. Aziz, Z. Zulfadli, Nurainiah Nurainiah","doi":"10.22373/al-ijtimaiyyah.v5i2.5358","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v5i2.5358","url":null,"abstract":"Allah created human beings with religious instincts, namely the religion of monotheism (Islam). The Koran claims that the religious teachings it introduces are compatible with all humans. Islam as a truth, then Islam must be spread throughout the world and this is the responsibility of every human being on this earth as a caliph. Every Muslim, of course, has an obligation to propagate the da'wah of Islam, even though they experience various kinds of obstacles and obstacles. This certainly applies to Muslims who are in Australia with a Muslim population in Australia currently around one million people. With this quantity of Muslim citizens in Australia, Islamic da'wah is needed to transfer the spread of the values of Islamic da'wah to all Muslims. One way is by establishing Islamic-based educational institutions. At present, the Islamic Council in Australia is intensively building educational facilities based on Islamic education, with the aim of making it easier for them to transfer Islamic knowledge to the Islamic community in Australia. Spreading Islamic da'wah in the current era is full of challenges, especially spreading Islamic da'wah in Muslim minority countries such as Australia. Australia is a country that has a broad geographical position, and upholds the values of freedom, in that case the Australian government guarantees plurality. In the midst of Australia's position that promotes freedom, Islam must be able to place itself in the midst of society and also practice the teachings of Islam in a pluralistic society. Australia has approximately 100 beliefs/religions, with Islam as a minority religion, so the challenge of Islamic da'wah is to keep on doing good communication and living side by side with the differences.Keywords: Community, Da'wah and Muslim.","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115651935","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-09DOI: 10.22373/al-ijtimaiyyah.v5i2.5357
F. Fadli, Muammar Muammar
This study wants to analyze the position of the Aceh qanun in the Indonesian legislative hierarchy. The discussion on the development of qanun cannot be separated from the events of the 1998 Reformation, which demanded the existence of democracy in various sectors of state life. The implementation of Islamic sharia in Aceh which is carried out by forming qanun-qanun is organized based on the Law on special autonomy, namely Law Number. 8 of 2001 concerning Special Autonomy for the Province of Aceh as the Province of Nanggroe Aceh Darussalam and Law Number. 11 of 2006 concerning Aceh Government. The author analyzes the legality of the Family Law Qanun Draft with the construction of constitutional law in terms of two points of view, namely the formality of establishing legislation and the concept of a unitary state. Based on the background that has been elaborated above, the issues to be discussed are: (1) how is the legality of the Family Law Qanun Draft in terms of the concept of a unitary state? (2) how is the legality of the Family Law Qanun Draft in terms of the formality of forming legislation? The position of Qanun in the legal system in Indonesia is different from local regulations in Indonesia which are also based on several reasons. First, legally the position of Qanun in Aceh Province clearly has a stronger legal force compared to other regional regulations in Indonesia. Secondly, sociologically, the majority of Indonesian population, especially in Aceh Province, implies that they have practiced Islam in their daily lives. Although the level of acceptance of Islamic law itself is stratified, nevertheless Islam becomes the dominant value in daily life, both in the spiritual content, language, culture, practice of behavior to the implementation of Islamic Sharia itself. Third, in terms of Islamic law, the content is loaded with the theme of justice. Islam which in its teachings also contains legal rules is a teaching system as well as a methodology for its achievement, because every nation has the same and universal ideals, in the form of justice, order, peace, harmony, holiness, and so forth. This rule is of course in accordance with the needs of humans who live on this earth.Keywords: Qanun, Family Law, Legislation.
{"title":"RANCANGAN QANUN HUKUM KELUARGA ACEH DALAM HIRARKI PERUNDANG-UNDANGAN INDONESIA","authors":"F. Fadli, Muammar Muammar","doi":"10.22373/al-ijtimaiyyah.v5i2.5357","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v5i2.5357","url":null,"abstract":"This study wants to analyze the position of the Aceh qanun in the Indonesian legislative hierarchy. The discussion on the development of qanun cannot be separated from the events of the 1998 Reformation, which demanded the existence of democracy in various sectors of state life. The implementation of Islamic sharia in Aceh which is carried out by forming qanun-qanun is organized based on the Law on special autonomy, namely Law Number. 8 of 2001 concerning Special Autonomy for the Province of Aceh as the Province of Nanggroe Aceh Darussalam and Law Number. 11 of 2006 concerning Aceh Government. The author analyzes the legality of the Family Law Qanun Draft with the construction of constitutional law in terms of two points of view, namely the formality of establishing legislation and the concept of a unitary state. Based on the background that has been elaborated above, the issues to be discussed are: (1) how is the legality of the Family Law Qanun Draft in terms of the concept of a unitary state? (2) how is the legality of the Family Law Qanun Draft in terms of the formality of forming legislation? The position of Qanun in the legal system in Indonesia is different from local regulations in Indonesia which are also based on several reasons. First, legally the position of Qanun in Aceh Province clearly has a stronger legal force compared to other regional regulations in Indonesia. Secondly, sociologically, the majority of Indonesian population, especially in Aceh Province, implies that they have practiced Islam in their daily lives. Although the level of acceptance of Islamic law itself is stratified, nevertheless Islam becomes the dominant value in daily life, both in the spiritual content, language, culture, practice of behavior to the implementation of Islamic Sharia itself. Third, in terms of Islamic law, the content is loaded with the theme of justice. Islam which in its teachings also contains legal rules is a teaching system as well as a methodology for its achievement, because every nation has the same and universal ideals, in the form of justice, order, peace, harmony, holiness, and so forth. This rule is of course in accordance with the needs of humans who live on this earth.Keywords: Qanun, Family Law, Legislation. ","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125372347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-09DOI: 10.22373/al-ijtimaiyyah.v5i2.4778
Umar Latif, M. Syarif
Providing counseling services for assisted women in LP is a very important thing. Problems faced by women in Class III LP Sigli, such as feeling depressed because they are far away from their children, husband and family, and so forth. So in this study, researchers focus on why counseling services are very important to be provided, how the form of counseling services and the effectiveness of the implementation of counseling services for women in prison in Class III prisons Sigli. This qualitative research collected data using observation, interview and documentation methods. The results of the study found that psychological problems of household life of fostered residents in Sigli Class III Correctional Institution are unhealthy mental conditions of fostered residents such as anxiety, anxiety, feelings of guilt and regret, and because of losing various important things in his life, especially those related to his family while they served their sentences at the Penitentiary. Handling of psychological problems in the lives of fostered households is adjusted to the guidance of Islamic teachings by paying attention to the problems faced by clients. Handling is done by helping clients increase their knowledge, understanding and practice of religion and try to involve the counselor from outside, such as the cleric or teungku to fill routine recitals or lectures that are able to arouse the spirit of life and comfort after participating in the study. Counseling services have been done well and maximally at Sigli Class III Women's Penitentiary and of course it can be said to be running effectively, even though there are still some technical obstacles in its implementation. But in general, can be said to be effective.Keywords: Counseling, Assisted Women and Correctional Institutions.
{"title":"URGENSI LAYANAN KONSELING BAGI WANITA BINAAN (STUDI DI LEMBAGA PEMASYARAKATAN KELAS III SIGLI)","authors":"Umar Latif, M. Syarif","doi":"10.22373/al-ijtimaiyyah.v5i2.4778","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v5i2.4778","url":null,"abstract":"Providing counseling services for assisted women in LP is a very important thing. Problems faced by women in Class III LP Sigli, such as feeling depressed because they are far away from their children, husband and family, and so forth. So in this study, researchers focus on why counseling services are very important to be provided, how the form of counseling services and the effectiveness of the implementation of counseling services for women in prison in Class III prisons Sigli. This qualitative research collected data using observation, interview and documentation methods. The results of the study found that psychological problems of household life of fostered residents in Sigli Class III Correctional Institution are unhealthy mental conditions of fostered residents such as anxiety, anxiety, feelings of guilt and regret, and because of losing various important things in his life, especially those related to his family while they served their sentences at the Penitentiary. Handling of psychological problems in the lives of fostered households is adjusted to the guidance of Islamic teachings by paying attention to the problems faced by clients. Handling is done by helping clients increase their knowledge, understanding and practice of religion and try to involve the counselor from outside, such as the cleric or teungku to fill routine recitals or lectures that are able to arouse the spirit of life and comfort after participating in the study. Counseling services have been done well and maximally at Sigli Class III Women's Penitentiary and of course it can be said to be running effectively, even though there are still some technical obstacles in its implementation. But in general, can be said to be effective.Keywords: Counseling, Assisted Women and Correctional Institutions. ","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"431 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132760376","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-09DOI: 10.22373/al-ijtimaiyyah.v5i2.4779
Zaiyad Zubaidi
Joint assets are assets obtained either individually or with a husband and wife as long as the marriage is underway without questioning registered in the name of anyone. Although the term jurisprudence of shared assets is not found, the community practice does not separate husband and wife's assets in marriage giving birth to a conception of shared assets which is then considered to be syirkah between husband and wife in the institution of marriage. Divorce is one of the causes of the emergence of problems relating to shared property. The problem that is possible is that there is no division in accordance with the provisions of the applicable laws. The question is how to divide shared assets in Samalanga and what is the problem. The research is qualitative research in the form of field studies using a conceptual approach. The results of the study found that in Samalanga-Bireuen there were cases of joint property controlled by one of the wives or husbands, even though the customary practice of the Samalanga community carried out joint property distribution between husband and wife after divorce with a third pattern. This happened because between the husband and wife found that there was still an attitude of apathy and laity towards the existence of shared assets in the marriage.Keywords: Problems, Joint Assets, Divorce.
{"title":"PROBLEMATIKA PEMBAGIAN HARTA BERSAMA DI SAMALANGA-BIREUEN","authors":"Zaiyad Zubaidi","doi":"10.22373/al-ijtimaiyyah.v5i2.4779","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v5i2.4779","url":null,"abstract":"Joint assets are assets obtained either individually or with a husband and wife as long as the marriage is underway without questioning registered in the name of anyone. Although the term jurisprudence of shared assets is not found, the community practice does not separate husband and wife's assets in marriage giving birth to a conception of shared assets which is then considered to be syirkah between husband and wife in the institution of marriage. Divorce is one of the causes of the emergence of problems relating to shared property. The problem that is possible is that there is no division in accordance with the provisions of the applicable laws. The question is how to divide shared assets in Samalanga and what is the problem. The research is qualitative research in the form of field studies using a conceptual approach. The results of the study found that in Samalanga-Bireuen there were cases of joint property controlled by one of the wives or husbands, even though the customary practice of the Samalanga community carried out joint property distribution between husband and wife after divorce with a third pattern. This happened because between the husband and wife found that there was still an attitude of apathy and laity towards the existence of shared assets in the marriage.Keywords: Problems, Joint Assets, Divorce.","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128111116","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-09DOI: 10.22373/al-ijtimaiyyah.v5i2.5233
M. Burhanuddin
The Charter of Medina was able to unite of tribes in the Medina (Yastrib) to lived peacefully, pillars, and protect to each others. Peace is not be separated from the presence of conflicts before there. The reseacrher a formulation to tree problems. 1. Why the Charter of Medina was able use to unite the tribers or etnich are fused in to one friday? 2. How is the concept of conflict mapping the Charter of Medina? 3.What is the main issue and supporting issue the formation of Chater of Medina?. This reseacrh use library reseacrh. The Method of this reseach is critical analysis description. The research results get that are; first the Charter of Medina is a peace charter to unit the tribes that still ethnicity and often be in conflict as sosio-culture condition that has been in force in the community. Second the conflict mapping Charter of Medina could be the existence of the condition a position of Muhammad and his folowers in Mecca. So the presence of closely related conflict mapping intern between tribes, tribes of Medina who positioned Muhammad as universal. Second the main issues in the Medina Charter; safety, power, and resource. The suppoting issues are; unity of the people, rule of law, islamic union, public protection, protection of minorities, and highest power in the law of Medina as stated in the articles of the Charter of Medina.Keywords: conflict, the Charter of Medina, conflict mapping, issues, and sociocultural.
{"title":"CONFLICT MAPPING PIAGAM MADINAH (ANALISA LATAR BELAKANG SOSIOKULTURAL PIAGAM MADINAH)","authors":"M. Burhanuddin","doi":"10.22373/al-ijtimaiyyah.v5i2.5233","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v5i2.5233","url":null,"abstract":"The Charter of Medina was able to unite of tribes in the Medina (Yastrib) to lived peacefully, pillars, and protect to each others. Peace is not be separated from the presence of conflicts before there. The reseacrher a formulation to tree problems. 1. Why the Charter of Medina was able use to unite the tribers or etnich are fused in to one friday? 2. How is the concept of conflict mapping the Charter of Medina? 3.What is the main issue and supporting issue the formation of Chater of Medina?. This reseacrh use library reseacrh. The Method of this reseach is critical analysis description. The research results get that are; first the Charter of Medina is a peace charter to unit the tribes that still ethnicity and often be in conflict as sosio-culture condition that has been in force in the community. Second the conflict mapping Charter of Medina could be the existence of the condition a position of Muhammad and his folowers in Mecca. So the presence of closely related conflict mapping intern between tribes, tribes of Medina who positioned Muhammad as universal. Second the main issues in the Medina Charter; safety, power, and resource. The suppoting issues are; unity of the people, rule of law, islamic union, public protection, protection of minorities, and highest power in the law of Medina as stated in the articles of the Charter of Medina.Keywords: conflict, the Charter of Medina, conflict mapping, issues, and sociocultural. ","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134495704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-01DOI: 10.22373/AL-IJTIMAIYYAH.V5I1.4207
Baharuddin Baharuddin
This study entitled the influence of parental communication on children's behavior at MIN 1 Lamno, Pante Keutapang Village, Aceh Jaya. Communication in the family is an important factor in determining the good and bad of children. If parents instill a good attitude towards children, such as being honest, noble, humble, brave, grateful for Allah's blessings, carrying out amar ma'ruf nahi munkar and so forth, the child will grow in honesty, formed with noble character, courage and implement amar ma`ruf nahi munkar. Thus, if communication within the family is harmoniously interwoven, the child will feel that he is very valuable, so that he will foster good attitudes and behavior in the child. The purpose of this study is to get an overview of the communication of parents with their children in Pante Keutapang Village, Aceh Jaya, knowing the inhibiting factors of parent communication with their children in Pante Keutapang Village, Aceh Jaya and to find out how far parent communication affects their children's behavior at MIN 1 Lamno Village Pante Keutapang Aceh Jaya. This study uses a qualitative method, where the researcher thoroughly examines the facts found in the research location in accordance with the focus of the problem, by examining directly, then the results of the analysis data are presented and given discussion. To get accurate and reliable data, the data collection technique is done through observation, interviews and documentation. The results of the study show that: (1) communication between parents and their children in Pante Keutapang Village, Aceh Jaya sometimes runs well, but there are still not good, so that it can cause concern and anxiety for each parent. Because this parent communication greatly influences the attitudes and behavior of the child outside the home such as school and community environment; (2) factors that hinder the communication of parents with their children in the village of Pante Keutapang Aceh Jaya is due to the demands of work (career) and economic demands; and (3) the influence of parental communication on their children's behavior at MIN 1 Lamno Pante Keutapang Village, Aceh Jaya is a change in the attitude of the child while at school, such as being unable to respect the teacher, always fighting with friends, often saying rude and so on, this will also have an impact on his performance.Keywords: Influence, Communication, Children
{"title":"PENGARUH KOMUNIKASI ORANG TUA TERHADAP PERILAKU ANAK PADA MIN I LAMNO DESA PANTE KEUTAPANG ACEH JAYA","authors":"Baharuddin Baharuddin","doi":"10.22373/AL-IJTIMAIYYAH.V5I1.4207","DOIUrl":"https://doi.org/10.22373/AL-IJTIMAIYYAH.V5I1.4207","url":null,"abstract":"This study entitled the influence of parental communication on children's behavior at MIN 1 Lamno, Pante Keutapang Village, Aceh Jaya. Communication in the family is an important factor in determining the good and bad of children. If parents instill a good attitude towards children, such as being honest, noble, humble, brave, grateful for Allah's blessings, carrying out amar ma'ruf nahi munkar and so forth, the child will grow in honesty, formed with noble character, courage and implement amar ma`ruf nahi munkar. Thus, if communication within the family is harmoniously interwoven, the child will feel that he is very valuable, so that he will foster good attitudes and behavior in the child. The purpose of this study is to get an overview of the communication of parents with their children in Pante Keutapang Village, Aceh Jaya, knowing the inhibiting factors of parent communication with their children in Pante Keutapang Village, Aceh Jaya and to find out how far parent communication affects their children's behavior at MIN 1 Lamno Village Pante Keutapang Aceh Jaya. This study uses a qualitative method, where the researcher thoroughly examines the facts found in the research location in accordance with the focus of the problem, by examining directly, then the results of the analysis data are presented and given discussion. To get accurate and reliable data, the data collection technique is done through observation, interviews and documentation. The results of the study show that: (1) communication between parents and their children in Pante Keutapang Village, Aceh Jaya sometimes runs well, but there are still not good, so that it can cause concern and anxiety for each parent. Because this parent communication greatly influences the attitudes and behavior of the child outside the home such as school and community environment; (2) factors that hinder the communication of parents with their children in the village of Pante Keutapang Aceh Jaya is due to the demands of work (career) and economic demands; and (3) the influence of parental communication on their children's behavior at MIN 1 Lamno Pante Keutapang Village, Aceh Jaya is a change in the attitude of the child while at school, such as being unable to respect the teacher, always fighting with friends, often saying rude and so on, this will also have an impact on his performance.Keywords: Influence, Communication, Children","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124289635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-01DOI: 10.22373/al-ijtimaiyyah.v5i1.5133
Muammar Muammar
The impact of globalization has penetrated throughout the civilization of the nations of the world, running so fast. Especially very influential on changes in various lines of life. Related to this is the issue of increasing narcotics abuse and narcotics illicit trafficking which has created conditions that have hindered the development process and weakened civilization. Eradication of narcotics distribution is a national problem, because it has a negative impact that can damage and threaten the lives of the people, nation and state and can hamper the national development process. The rise of narcotics abuse does not only occur in big cities, but has reached small cities in all ten regions of the Republic of Indonesia, including East Aceh Regency. The increasingly diverse lifestyle of the people due to the influence of globalization also contributes to the increasing circulation of narcotics in East Aceh District. This certainly must receive serious attention, because if we look at what is happening in East Aceh District and several other regions in Indonesia, the crime of narcotics distribution from time to time always increases which in the end is increasingly unsettling the community, so before these things increase In East Aceh District, an effective solution must be found to eradicate it. Factors that cause a person to commit a narcotics crime in East Aceh Regency are due to economic factors where a person needs money to live and the difficulty of getting work, family environmental factors, social environmental factors and availability / lack of supervision factors. Efforts in tackling narcotics circulation in East Aceh district involve many parties, including: firstly, pre-emptive efforts by providing counseling in the community and schools about narcotics carried out by the police in tackling narcotics crime in East Aceh District. Second, preventive measures (prevention) by conducting raids and patrols routinely, providing oversight of the association and positive activities carried out by the police, prosecutors, religious leaders, community leaders and youth organizations. The third repressive effort (action) which aims to provide a deterrent effect on the perpetrators of drug trafficking crimes involving all law enforcement officials ranging from the Police, Attorney and District Courts and Detention Houses.Keywords: Crimonology, Narcotics Circulation.
{"title":"KAJIAN KRIMINOLOGI PEREDARAN NARKOTIKA (SEBUAH STUDI DI KABUPATEN ACEH TIMUR)","authors":"Muammar Muammar","doi":"10.22373/al-ijtimaiyyah.v5i1.5133","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v5i1.5133","url":null,"abstract":"The impact of globalization has penetrated throughout the civilization of the nations of the world, running so fast. Especially very influential on changes in various lines of life. Related to this is the issue of increasing narcotics abuse and narcotics illicit trafficking which has created conditions that have hindered the development process and weakened civilization. Eradication of narcotics distribution is a national problem, because it has a negative impact that can damage and threaten the lives of the people, nation and state and can hamper the national development process. The rise of narcotics abuse does not only occur in big cities, but has reached small cities in all ten regions of the Republic of Indonesia, including East Aceh Regency. The increasingly diverse lifestyle of the people due to the influence of globalization also contributes to the increasing circulation of narcotics in East Aceh District. This certainly must receive serious attention, because if we look at what is happening in East Aceh District and several other regions in Indonesia, the crime of narcotics distribution from time to time always increases which in the end is increasingly unsettling the community, so before these things increase In East Aceh District, an effective solution must be found to eradicate it. Factors that cause a person to commit a narcotics crime in East Aceh Regency are due to economic factors where a person needs money to live and the difficulty of getting work, family environmental factors, social environmental factors and availability / lack of supervision factors. Efforts in tackling narcotics circulation in East Aceh district involve many parties, including: firstly, pre-emptive efforts by providing counseling in the community and schools about narcotics carried out by the police in tackling narcotics crime in East Aceh District. Second, preventive measures (prevention) by conducting raids and patrols routinely, providing oversight of the association and positive activities carried out by the police, prosecutors, religious leaders, community leaders and youth organizations. The third repressive effort (action) which aims to provide a deterrent effect on the perpetrators of drug trafficking crimes involving all law enforcement officials ranging from the Police, Attorney and District Courts and Detention Houses.Keywords: Crimonology, Narcotics Circulation. ","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"285 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131706083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-01DOI: 10.22373/al-ijtimaiyyah.v5i1.5136
Mahlil Mahlil, Nailul Akram
This study raised the issue of understanding salt farmers about the halal products starting from pre-production, production processes, and post-production in Gampong Cebrek, Kecamatan Simpang Tiga, Pidie District. The purpose of this research is to find out the understanding of salt farmers about the halal nature of the product and what are the constraints of salt farmers related to efforts to manage product halal guarantee. This study uses a qualitative method with a descriptive approach, and uses a sample selection technique with the provisions of the characteristics and characteristics of objects in a purposive sampling study, the data collection technique is done in three ways, namely observation, interviews, and documentation. The informants were four salt farmers and keuchik Gampong (village head) Cebrek. The results showed that the understanding of salt farmers in terms of pre-production was good, the production process was quite good and post-production was good. The obstacle factor of salt farmers related to product halal guarantee is that the income and expenditure of salt farmers are not comparable or still low so it is not enough to carry out the halal label management process, and is also constrained in the fencing of salt fields. Here there needs to be attention and role from the government, LPPOM (Institute of Studies, Food, Medicine and Cosmetics)-MPU (Ulama Consultative Assembly) Aceh to guide salt farmers to immediately fence off their salt fields so that the salt production process is better so that it meets the standards halal products.Keywords: Understanding of salt farmers, halal products.
{"title":"PEMAHAMAN PETANI GARAM TENTANG KEHALALAN PRODUK DI GAMPONG CEBREK KECAMATAN SIMPANG TIGA KABUPATEN PIDIE","authors":"Mahlil Mahlil, Nailul Akram","doi":"10.22373/al-ijtimaiyyah.v5i1.5136","DOIUrl":"https://doi.org/10.22373/al-ijtimaiyyah.v5i1.5136","url":null,"abstract":"This study raised the issue of understanding salt farmers about the halal products starting from pre-production, production processes, and post-production in Gampong Cebrek, Kecamatan Simpang Tiga, Pidie District. The purpose of this research is to find out the understanding of salt farmers about the halal nature of the product and what are the constraints of salt farmers related to efforts to manage product halal guarantee. This study uses a qualitative method with a descriptive approach, and uses a sample selection technique with the provisions of the characteristics and characteristics of objects in a purposive sampling study, the data collection technique is done in three ways, namely observation, interviews, and documentation. The informants were four salt farmers and keuchik Gampong (village head) Cebrek. The results showed that the understanding of salt farmers in terms of pre-production was good, the production process was quite good and post-production was good. The obstacle factor of salt farmers related to product halal guarantee is that the income and expenditure of salt farmers are not comparable or still low so it is not enough to carry out the halal label management process, and is also constrained in the fencing of salt fields. Here there needs to be attention and role from the government, LPPOM (Institute of Studies, Food, Medicine and Cosmetics)-MPU (Ulama Consultative Assembly) Aceh to guide salt farmers to immediately fence off their salt fields so that the salt production process is better so that it meets the standards halal products.Keywords: Understanding of salt farmers, halal products.","PeriodicalId":377305,"journal":{"name":"JURNAL AL-IJTIMAIYYAH","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134006489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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