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Cristianesimo delle origini e politica linguistica 基督教的起源和语言政策
Q2 Arts and Humanities Pub Date : 2021-07-06 DOI: 10.7358/ERGA-2021-001-BARZ
Alberto Barzanò
The Roman world was a multilingual community. Aiming on one side to ensure effective communication (as Latin was not so widely known and spoken) but not to encourage nationalistic revivals on the other, Romans choose Greek as an additional official language. Indeed, Greek, by then already deprived of any national character, was already used as a ‘lingua franca’ in the eastern Mediterranean. Despite Jewish tendency to refer to Hebrew as a mark of national and religious identity, early Christianity adopted (and maintained until the second half of the II century) Greek as its own language. This choice was not only due to practical considerations related to communication needs, but also to more ‘political’ reasons, and therefore it must be framed in the more general friendly approach to the Roman empire which was always taught during his life by Jesus and was practiced by him even in front of Pilate.
罗马世界是一个多语言的社会。一方面是为了确保有效的交流(因为拉丁语没有那么广为人知和广泛使用),另一方面是为了不鼓励民族主义的复兴,罗马人选择了希腊语作为额外的官方语言。事实上,当时已经没有任何民族特征的希腊语,已经被用作地中海东部的“通用语”。尽管犹太人倾向于将希伯来语作为民族和宗教身份的标志,但早期基督教采用(并一直维持到二世纪下半叶)希腊语作为自己的语言。这一选择不仅是出于与沟通需求相关的实际考虑,也是出于更多的“政治”原因,因此它必须以更普遍的友好方式来构建,这是耶稣一生中一直教导的,甚至在彼拉多面前也是如此。
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引用次数: 0
Acque reflue e rischio ambientale: inquinamento fluviale nella Roma imperiale 废水与环境风险:罗马帝国的河流污染
Q2 Arts and Humanities Pub Date : 2021-07-06 DOI: 10.7358/ERGA-2021-001-AREN
G. Arena
The paper intends to examine a specific area of research concerning the pollution of large rivers – the Tiber above all but not exclusively – and the resulting contamination of water and air as well as the depletion of fish fauna and related food risks. The data on the damage to fluvial (but also lake and marine) habitats are not presented by the intellectuals of the Flavian-Trajan and Antonine ages (Pliny the Elder, Pliny the Younger, Galen) in an ‘environmentalist’ perspective stricto sensu, but each time presented in terms of moral condemnation, or of political propaganda aimed at seeking consensus or even in terms of risk to health and/or possible economic damage. In spite of this, from a legal point of view, appears undeniable a concern of the State to introduce measures aimed at limiting environmental damages as well as protecting and conserving natural resources, although certainly not systematic, but dictated by completely pragmatic needs and by occasional or emergency circumstances.
该文件打算审查有关大河污染的一个具体研究领域- -首先是台伯河,但不是唯一的河流- -以及由此造成的水和空气污染以及鱼类动物群的枯竭和有关的食物风险。弗拉维安-图拉真和安东尼时代的知识分子(老普林尼、小普林尼、盖伦)并没有从严格意义上的“环保主义者”角度提出对河流(也包括湖泊和海洋)栖息地造成损害的数据,而是每次都以道德谴责、或旨在寻求共识的政治宣传的方式提出,甚至以健康风险和/或可能的经济损失的方式提出。尽管如此,从法律的角度来看,似乎不可否认的是,国家关注采取旨在限制环境损害以及保护和养护自然资源的措施,虽然肯定不是系统的,但完全是出于实际需要以及偶尔或紧急情况的需要。
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引用次数: 0
Ostilità e omaggio al nuovo signore? I commediografi ateniesi davanti a Filippo II. Un’ipotesi su due frammenti di Efippo e Alessi 敌意和对新领主的敬意?雅典剧作家在菲利普二世面前。假设有两个efipus和Alessi片段
Q2 Arts and Humanities Pub Date : 2021-07-06 DOI: 10.7358/ERGA-2021-001-SQUI
G. Squillace
In addition to the rhetoricians and orators who at Athens supported or opposed Philip, a number of playwrights – such as Ephippus and Alexis – did not hesitate to express their opinions of the Macedonian king. Some fragments of their works, however, seem to show conflicting positions, for if Ephippus supported the anti-Macedonian party, Alexis, while including Philip in some comedies, did not blame the king by turning him into a comic mask, but praised his political decisions and his respect for religion and traditions.
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引用次数: 0
Callia e la confederazione euboica Callia和euboica联盟
Q2 Arts and Humanities Pub Date : 2021-07-06 DOI: 10.7358/ERGA-2021-001-GALL
Stefania Gallotta
Callias of Chalcis is the main figure of Euboean history in the mid-fourth century b.C. Aeschines (III 85-105) dedicated a long exursus to him, thanks to it we could understand and analyze the close relationship between Athens and the island, during the reign of Philip II of Macedonia. The complex question of the existence of the Euboean koinon in the fourth century is very interesting, and the debate among scholars is still open. A reconstruction of the events of the life of this character, on which a specific study is still missing, and a review on the controversial question of Euboean koinon are the focus of this paper.
卡尔西斯的卡利亚斯是公元前4世纪中叶的欧洲历史上的主要人物。埃斯chines (III 85-105)为他写了一部长篇的exursus,通过这部exursus,我们可以理解和分析马其顿腓力二世统治时期雅典与该岛之间的密切关系。关于公元4世纪是否存在欧布尔公国的复杂问题非常有趣,学者之间的争论仍然是开放的。本文的重点是对这一人物的生活事件进行重建,并对其进行具体的研究,并对有争议的问题进行回顾。
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引用次数: 0
Un’ampolla in vetro blu nell’antica Bergomum 在古老的Bergomum有一个蓝色的玻璃烧瓶
Q2 Arts and Humanities Pub Date : 2021-07-06 DOI: 10.7358/ERGA-2021-001-GRIT
Elena Gritti
This paper presents an unusual blue bunch of grapes-shaped ampulla from ancient Bergomum. The aim is the analysis of the types of glasses of bunch grapesshaped. According to the spread of these glasses and the find of a sample in Bergamo, this paper offers a possible case study of trade channels between the Levant, first area of production of these samples, and northern Italy.
这篇论文介绍了一个不寻常的蓝色串葡萄形壶腹从古代佛手藤。目的是分析串形玻璃的类型。根据这些玻璃杯的传播和在贝加莫发现的一个样品,本文提供了一个可能的案例研究,研究这些样品的第一个生产地区黎凡特和意大利北部之间的贸易渠道。
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引用次数: 0
La democracia y el Areópago en la segunda mitad del s. IV a.C.: del Areopagítico de Isócrates al caso de Hárpalo 公元前4世纪下半叶的民主与最高法院:从伊索克拉底的最高法院到哈帕洛斯的案例
Q2 Arts and Humanities Pub Date : 2021-07-06 DOI: 10.7358/ERGA-2021-001-SANC
Laura Sancho Rocher
In this article I address the question of whether, during the second half of fourth century B.C., the Areopagus was an institution opponent to democracy and, moreover, a refuge of Philip’s supporters or of the oligarchy. I will analyse our sources from Isocrates’ Areopagiticus (358 B.C.) to the Greek defeat during the Lamian War. Evidences lead to conclude that the Areopagus was an important advisory body, always subordinated to the Assembly, that was taken into account in critical moments when deciding to save the city.
在这篇文章中,我提出了一个问题,即在公元前4世纪下半叶,亚略巴古是否是一个反对民主的机构,而且是菲利普支持者或寡头政治的避难所。我将分析我们的资料来源,从伊索克拉底的《战记》(公元前358年)到希腊在拉米亚战争中的失败。证据表明,亚略巴古是一个重要的咨询机构,总是从属于议会,在决定拯救城市的关键时刻考虑到这一点。
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引用次数: 1
Storia controfattuale e great men in Erodoto e Tucidide 故事讲述了埃罗多托和图西底德的伟大人物
Q2 Arts and Humanities Pub Date : 2021-07-06 DOI: 10.7358/ERGA-2021-001-BIAN
E. Bianco
Thinking about the role of great men in virtual history of contemporary age, in this paper we intend to conduct an analysis of this theme starting from some significant texts of Herodotus and Thucydides, to evaluate the existence of a recourse to counterfactual reasoning in connection with the role of the individual also in Greek historiography. It emerges that counterfactuals, used perhaps not always intentionally, but, in any case, as a powerful narrative tool, help to define causal relationships and to highlight the important factors, moral and political responsibilities, including above all the ability of the leader to take reasonable decisions. The story of the past as it could have been, or, in other words, counterfactual history and not just real history, could thus encourage readers to reflect in a more engaging way than through the historical account alone, judging more actively the behaviour of great men of the past and learning from their decisions, both correct and incorrect.
考虑到伟人在当代虚拟历史中的角色,在本文中,我们打算从希罗多德和修昔底德的一些重要文本开始对这一主题进行分析,以评估在希腊史学中与个人角色相关的反事实推理的存在。反事实,也许并不总是有意使用,但无论如何,作为一种强大的叙事工具,有助于定义因果关系,并突出重要因素,道德和政治责任,包括最重要的领导者做出合理决策的能力。过去的故事,或者,换句话说,反事实的历史,而不仅仅是真实的历史,因此可以鼓励读者以一种更吸引人的方式来反思,而不仅仅是通过历史的叙述,更积极地判断过去伟人的行为,并从他们的决定中学习,无论是正确的还是错误的。
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引用次数: 0
La dedica in greco e sidetico di Seleucia (S6): un caso di diglossia? Seleucia (S6)希腊语和sideic题词:diglise的例子?
Q2 Arts and Humanities Pub Date : 2020-12-21 DOI: 10.7358/erga-2020-002-mape
Adalberto Magnelli, G. Petrantoni
Through a new analysis of the Greek-Sidetic inscription of Seleucia (S6) further considerations about the Lycian origin of the author and the possible diglossic nature of the inscription emerge.
通过对塞琉西亚(S6)的希腊-西德铭文的新分析,进一步考虑了作者的利西亚起源和铭文可能的文献性质。
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引用次数: 0
Un Agamennone isocrateo nell’Heroikos di Filostrato. Per una proposta interpretativa dei capitoli 29-31 菲洛特拉斯的heroikos中的阿伽门农异色。关于解释第29至31章的建议
Q2 Arts and Humanities Pub Date : 2020-12-21 DOI: 10.7358/erga-2020-002-minn
Vittoria Minniti
In chapters 29-31 of the Philostratus’s Heroikos Agamemnon assumes a particularly positive characterization, different from the main tradition that refers to the Homeric poems. In the following pages I will propose to identify in the Panathenaicus of Isocrates a parallel motif and a possible source for the particular characterization of the king of the Achaeans. Indeed, Isocrates’ speech can be compared to the Heroikos for three reasons: in addition to the unusual praise of the Homeric hero, both authors refer to the importance of enslaving Troy and defeating the barbarians. These arguments allow us to identify a parallel in a precise point of the Panathenaicus of Isocrates: the excursus on Agamemnon in chapters 72-84.
在Philostratus的Heroikos的第29-31章中,阿伽门农假设了一个特别积极的特征,不同于荷马诗歌的主要传统。在接下来的几页中,我将提出在伊索克拉底的《帕纳辛纳库斯》中找出一个平行的主题,以及亚该亚人国王的特殊特征的可能来源。事实上,伊索克拉底的演讲可以与Heroikos相提并论,原因有三:除了对荷马英雄的不同寻常的赞美之外,两位作者都提到了奴役特洛伊和击败野蛮人的重要性。这些论点使我们能够在伊索克拉底的《帕纳辛纳库斯》的一个精确点上找到一个相似之处:第72-84章关于阿伽门农的随笔。
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引用次数: 0
Notes on the Tradition of the Peace of Callias 卡利亚和平传统笔记
Q2 Arts and Humanities Pub Date : 2020-12-21 DOI: 10.7358/erga-2020-002-parm
G. Parmeggiani
An examination of Plut. Cim. 13, 4-5 and Harp. Α 261 Keaney s.v. Ἀττικοῖς γράμμασιν suggests that fourth-century historians Callisthenes (FGrHist 124 F 16) and Theopompus (FGrHist 115 F 154) challenged the view of contemporary Athenians – attested especially in rhetorical writings – that the Peace of Callias was concluded in the 460s BC in the aftermath of the battle at the river Eurymedon. Such a view described the peace as unilateral, i.e., not implying any obligation on the part of the Athenians. The fact that Callisthenes and Theopompus did not accept that tradition, doesn’t imply, per se, that they believed that no peace between Athens and Persia was ever concluded in the V century BC. On the contrary, the peace of 449 BC, as described by Diodorus in XII 4, 4-6 on the basis of fourth-century sources (Ephorus among them), was bilateral, i.e., it implied obligations on both sides (Athens and Persia); whether Callisthenes and Theopompus also disputed that peace was made in 449, is unclear. In addition, this paper explores the possibility of changing the unknown Νέσσου ποταμοῦ with Νείλου ποταμοῦ in the so called ‘Aristodemus’ (FGrHist 104 F 1, 13, 2).
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