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Riflessioni su un frammento di Policleto di Larissa (FGrHist 128 F3 = Strab. XV 3, 21): interpretatio graeca dell’attività economica del Gran Re? 对拉里萨的波利克利特碎片的思考(FGrHist 128 F3 = Strab)。15、21):解释大国王的经济活动?
Q2 Arts and Humanities Pub Date : 2020-12-21 DOI: 10.7358/erga-2020-002-bion
E. Biondi
The aim of this article is to propose an historical analysis of the fragment FGrHist 128 F3 (= Strab. XV 3, 21) of the historian Polykleitos of Larissa. Polykleitos reports mostly administrative and economic news on the Persian Great King’s activity and testifies to a new approach to the study of the Persian Empire and its tribute system compared to Herodotus: these are complex evidences clarified in the light of the Aristotelian reflection on the oikonomia and the politics of Macedonians in Asia.
本文的目的是对片段FGrHist 128 F3 (= Strab)进行历史分析。拉瑞萨的历史学家Polykleitos的著作。Polykleitos主要报道波斯国王活动的行政和经济新闻,并证明了与希罗多德相比,波斯帝国及其贡品制度研究的新方法:这些是亚里士多德对经济和马其顿人在亚洲的政治的反思所澄清的复杂证据。
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引用次数: 0
El libro primero de la Historia romana de Veleyo Patérculo: caracterización y contenido 维莱约·帕特库勒斯的罗马历史第一本书:特征和内容
Q2 Arts and Humanities Pub Date : 2019-12-10 DOI: 10.7358/erga-2019-002-horr
Miguel Ángel Rodríguez Horrillo
The analysis of the conserved section of the first book of Velleius’ Roman History allows the reinterpretation of its alleged universal nature. Its so-alled universal contents can be reinterpreted as an excursus in order to introduce the complex chronological system of the Roman history. In this way, the whole work can be interpreted as a canonical work of Roman historiography, with the regular structure and key motives that pervaded the genre.
对维列略的《罗马史》第一卷中保存的部分的分析允许对其所谓的普遍性质进行重新解释。其所谓的普遍内容可以重新解释为一个插曲,以介绍罗马历史的复杂的时间系统。通过这种方式,整部作品可以被解释为罗马史学的一部经典作品,具有普遍存在于该类型的规则结构和关键动机。
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引用次数: 0
Lysias, Isocrates and the Trierarchs of Aegospotami 吕西亚斯,伊索克拉底和伊古斯波塔米的特里拉族长
Q2 Arts and Humanities Pub Date : 2019-06-13 DOI: 10.7358/ERGA-2019-001-KAPE
Angelos Kapellos
Isocr. 18 could have hired Isocrates, and the speaker of Lys. 21 and Eryximachus could have hired Lysias as speechwriters for their rhetorical skills. However, it is probable that Isocrates’ choice to criticize the former colleagues of Isocr. 18 in his speech could have led the other two trierarchs to ask for Lysias’ help. This fact highlights the tensions between the elite when Athens was defeated in the Peloponnesian War. This antagonism between the trierarchs could be the beginning of the logographic competition between Lysias and Isocrates.
伊索克拉底本可以雇佣伊索克拉底,而伊律克西马库和伊律克西马库也可以雇佣伊索克拉底作为他们修辞技巧的撰稿人。然而,很可能伊索克拉底在他的演讲中批评伊索克拉18的前同事,这可能导致其他两位三位长老向吕西亚斯寻求帮助。这一事实凸显了雅典在伯罗奔尼撒战争中战败后,精英阶层之间的紧张关系。三巨头之间的对抗,可能是吕西亚和伊索克拉底,在逻各斯上竞争的开始。
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引用次数: 0
Sulla dote di Pudentilla nell’Apologia di Apuleio 关于阿普莱特的道歉
Q2 Arts and Humanities Pub Date : 2019-06-13 DOI: 10.7358/ERGA-2019-001-STUC
S. Stucchi
This article tries to make a point about the question of Pudentilla’s dowry and the role that it played in Apuleius’s self-defense in his Apology. After having examined the type of evidence showed by Apuleius in the law court, the order in which it is presented and the function it has in the oration, we proceed to examine the question of the dowry. This is linked to the circumstance of a wedding celebrated in the isolation of the country and not in town, an unusual, though not illicit custom. From Apuleius’s evidence, we can deduce that the rhetorician will base his defense on the concepts of Pudentilla’s self-mastery and freedom of choice; moreover we can assume that the dowry had been fixed according to the dotis promissio and not the dotis dictio regulation.
本文试图对普迪德拉的嫁妆问题及其在阿普列乌斯的《忏悔录》中的自卫中所起的作用提出一个观点。在考察了阿普列乌斯在法庭上展示的证据的类型、呈现的顺序以及它在演说中的作用之后,我们继续考察嫁妆的问题。这与在乡下而不是在城里举行婚礼的情况有关,这是一种不寻常的习俗,但并非非法。从阿普列乌斯的证据中,我们可以推断出修辞学家将以普迪特拉的自我控制和选择自由的概念为基础进行辩护;此外,我们可以假设嫁妆是根据嫁妆的约定而不是根据嫁妆的规定来确定的。
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引用次数: 0
Euripides and the Origins of Democratic «Anarchia» 欧里庇德斯和民主“无政府主义”的起源
Q2 Arts and Humanities Pub Date : 2019-06-13 DOI: 10.7358/ERGA-2019-001-RADD
Jonah Radding
In this essay, I argue that the terms anarchia and anarchos had become associated with critiques of democracy before the final quarter of the fifth century BCE. I begin with a review of archaic and early classical uses of the term, with a particular focus on two instances in Aeschylus’ Oresteia. I then examine Euripides’ two uses of anarchia/anarchos, one in Hecuba and the other in Iphigenia at Aulis. In each case, we see that the concept of anarchic behavior is associated with democratic bodies; that charges of anarchia are laid by characters who engage with critiques of democracy throughout the dramas; and that the term itself is embedded within discourses that are laden with the language and rhetoric of anti-democratic discourses found in Thucydides, Herodotus, and the Old Oligarch. Given that Euripidean references to anarchia are embedded within terminology that was already current in contemporary anti-democratic thought, I conclude that the concept of democracy’s ‘anarchic’ tendencies had already been developed by the final quarter of the fifth century BCE.
在这篇文章中,我认为在公元前5世纪最后25年之前,无政府主义和无政府主义这两个术语已经与对民主的批评联系在一起。我首先回顾一下这个词的古代和早期古典用法,特别关注埃斯库罗斯的《俄瑞斯忒亚》中的两个例子。然后,我考察了欧里庇德斯对anarchia/anarchos的两个用法,一个是在赫库巴,另一个是在奥利斯的伊菲革涅亚。在每一种情况下,我们都看到无政府行为的概念是与民主机构联系在一起的;对无政府主义的指控是由那些在剧中批评民主的角色提出的;而且这个词本身也被嵌入到一些话语中,这些话语充满了修昔底德、希罗多德和老寡头的反民主话语的语言和修辞。鉴于欧里庇得斯对无政府主义的引用已经嵌入了当代反民主思想的术语中,我得出结论,民主的“无政府主义”倾向的概念在公元前5世纪的最后25年就已经发展起来了。
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引用次数: 0
The Political and Paideutic Function of Pleasure in Plato’s Philosophy 柏拉图哲学中快乐的政治功能与亲子功能
Q2 Arts and Humanities Pub Date : 2019-06-13 DOI: 10.7358/ERGA-2019-001-PACE
A. Pacewicz
In this paper, I explore the educational and political dimensions of pleasure in Plato’s philosophy. The main texts analysed are the Republic and the Laws. Plato shows clearly the significant role that pleasure plays both in individual human lives (from birth to death) and in society. Importantly, this makes it possible to judge the moral condition of both the individual and the state, and to philosophically justify this judgement.
在本文中,我将探讨柏拉图哲学中快乐的教育和政治维度。分析的主要文本是《理想国》和《法律》。柏拉图清楚地表明,快乐在个人生活(从出生到死亡)和社会中都扮演着重要的角色。重要的是,这使得判断个人和国家的道德状况成为可能,并从哲学上为这种判断辩护。
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引用次数: 0
Note sull’origine delle rubriche di D. 18, 2 (De in diem addictionem) e D. 18, 3 (De lege commissoria)
Q2 Arts and Humanities Pub Date : 2019-06-13 DOI: 10.7358/ERGA-2019-001-TUZO
Daniil Tuzov
The article analyses the origin of two rubrics of Justinian’s Digest: De in diem addictionem (D. 18, 2) and De lege commissoria (D. 18, 3). A hypothesis on the creation of these rubrics and relative titles is envisaged: the Digest compilers would have decided (probably in the final phase of the sampling, in an attempt to bring the structure of the Digest into line with the material available to them) to disaggregate a ‘complex’ title D. 18, 1, already formed, extracting passages from it to form two new titles, which are the subject of the research.
本文分析了查士丁尼《文摘》中两个标题的起源:De in diem addictionem (D. 18,2)和De lege commissoria (D. 18,3)。对这些标题和相关标题的产生提出了一个假设:《文摘》的编纂者可能已经决定(可能是在抽样的最后阶段,试图使《文摘》的结构与他们可以获得的材料一致)将一个已经形成的“复杂”标题D. 18, 1分解,从中提取段落形成两个新标题,这是研究的主题。
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引用次数: 0
La favola in Gregorio di Nazianzo
Q2 Arts and Humanities Pub Date : 2019-06-13 DOI: 10.7358/ERGA-2019-001-SETT
M. Settecase
Exercises based upon the Aesopian μῦθος (προγυμνάσματα) were common in imperial schools of rhetoric. Being educated in such schools, Gregory of Nazianzus dealt with the fable: clear evidence lies in his oeuvre, where fable items are indeed widespread. By analyzing these items, the article aims to study why Gregory used and adapted them to Christianism (i.e. why he Christianized them).
以伊索寓言中的μ ο θος (προγ ο μν α σματα)为基础的练习在皇家修辞学中很常见。在这样的学校接受教育后,纳齐安祖斯的格列高利处理了寓言:在他的作品中有明确的证据,寓言的物品确实很普遍。通过分析这些条目,本文旨在研究格列高利为什么使用它们并将它们适应基督教(即为什么他将它们基督教化)。
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引用次数: 1
La produzione ateniese di vasellame in bronzo in epoca arcaica e classica: forme, stile, caratteristiche 古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊古希腊
Q2 Arts and Humanities Pub Date : 2019-06-13 DOI: 10.7358/ERGA-2019-001-TARD
Chiara Tarditi
Since their discovery during the archaeological excavations managed on the Athenian Acropolis in the XIX century, many bronze vessels fragments of the archaic and early classical period weren’t carefully studied, leaving unknown this important class of materials. The recent analysis of a great part of these pieces (more than one thousand) allowed recognizing the more common shapes, their style and decoration, defining the characteristic of a local production, to which we can now attribute many pieces found in different, even far, places.
自从19世纪在雅典卫城的考古发掘中被发现以来,许多古代和早期古典时期的青铜器碎片都没有被仔细研究过,这类重要的材料也就不为人知了。最近对其中大部分(一千多件)的分析使我们认识到更常见的形状、风格和装饰,确定了当地生产的特征,我们现在可以将许多在不同甚至遥远的地方发现的作品归因于此。
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引用次数: 0
Lysias interrogating Eratosthenes on the murder of Polemarchus (Lys. 12.26) 吕西亚斯审问埃拉托色尼关于谋杀波勒马科斯的事(吕西亚斯书12.26)
Q2 Arts and Humanities Pub Date : 2018-12-17 DOI: 10.7358/ERGA-2018-002-KAPE
Aggelos Kapellos
Eratosthenes arrested Polemarchus, following the orders of the Thirty to seize the money of the metics, and then he brought him to the Council, where he was condemned to death without a proper trial. Eratosthenes could not deny that he had arrested Polemarchus but he hoped to be acquitted by distorting the recent past, which the jurors ignored in all its details. An examination of the questions and answers of Lysias and Eratosthenes, and an assessment of their arguments shows that Lysias was right to regard his opponent as guilty, but the latter still had chances to be acquitted.
埃拉托色尼逮捕了波勒马库斯,按照三十人的命令,没收了米提斯人的钱,然后他把他带到议会,在那里他没有经过适当的审判就被判处死刑。埃拉托色尼不能否认他逮捕了波勒马科斯,但他希望通过歪曲最近的过去来无罪释放,陪审员们忽略了所有的细节。对吕西亚斯和埃拉托色尼的问题和答案的考察,以及对他们的论点的评估表明,吕西亚斯认为他的对手有罪是正确的,但后者仍有机会被无罪释放。
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引用次数: 1
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Erga-Logoi
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