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Ex ea nouem liberos tulit: i figli di Agrippina Maggiore e Germanico Ex ea noemu liberos tulit: Agrippina Maggiore和日耳曼尼亚的孩子
Q2 Arts and Humanities Pub Date : 2018-12-17 DOI: 10.7358/ERGA-2018-002-VALE
A. Valentini
The birth’s dates of Germanicus and Agrippina’s sons, for the importance of their children in the Augustan line of succession, has been the focus of many studies over the years. Comparing ancient documents and modern studies, this paper aims to provide an accurate overview of this question.
日耳曼尼克斯和阿格里皮娜的儿子的出生日期,因为他们的孩子在奥古斯都继承线中的重要性,多年来一直是许多研究的焦点。通过对古代文献和现代研究的比较,本文旨在对这一问题提供一个准确的概述。
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引用次数: 0
La translatio imperii dal mondo greco al mondo romano 帝国从希腊世界转移到罗马世界
Q2 Arts and Humanities Pub Date : 2018-12-17 DOI: 10.7358/ERGA-2018-002-LAND
Franca Landucci
The concept of translatio imperii which, in the most wellknown and widespread scheme in the ancient world, consists in the succession Assyrians - Medes - Persians - Macedonians, has by now become an interpretative category of world history. In the ancient world, the first traces of the translatio imperii, even if still only Asian, can be found in Herodotus. After then the Macedonian world is added during the Hellenistic period and, starting from the 2nd century BC, the power of Rome, often described by Roman historiography as the final and definitive one. Christian historiography too uses the scheme of the translatio imperii, joining the models of Greek-Roman and Jewish historiography, as we see in the Historiae adversus paganos by Paulus Orosius, written between 417 and 418 AD, in the hope (or better in the illusion) that the continuity of the Roman empire (by then become Christian) was still assured.
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引用次数: 1
Le Vitae Horatii di Svetonio, Porfirione e Pseudo-Acrone
Q2 Arts and Humanities Pub Date : 2018-12-17 DOI: 10.7358/ERGA-2018-002-FORM
C. Formenti
The most ancient Vitae Horatii are four: the one attributed to Svetonius, the biography contained in the commentary of Porphyrio and the two Vitae transmitted from the manuscripts of the Pseudacronian scholia. The reconstruction of the diffusion of the Vitae in the manuscript tradition and the comparison of their content allow to identify the relationships between them. Secondly, the work focuses on the two Pseudacronian Vitae, in order to establish whether they are an integral part of these scholia; furthermore, the first Vita seems to be an accessus to Horace.
最古老的Vitae Horatii有四个:一个被认为是Svetonius的传记,包含在Porphyrio的评论中,两个Vitae来自伪克罗诺学派的手稿。在手稿传统中对Vitae的传播进行重建,并对其内容进行比较,可以确定它们之间的关系。其次,工作的重点是两个伪克罗克诺的Vitae,以确定他们是否是这些学术的一个组成部分;此外,第一部Vita似乎是贺拉斯的入口。
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引用次数: 0
L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche 阿里夫隆的儿子桑蒂波(santppo)是“普里塔尼最罪恶的亵渎者”。根据最近的考古发现,有一些想法
Q2 Arts and Humanities Pub Date : 2018-12-17 DOI: 10.7358/erga-2018-002-zerb
M. Zerbinati
The institution of ostracism has been considered a central practice of the Athenian democracy during the fifth century B.C.: the purpose of its establishment was to prevent tyranny. Anyway, according to Athenaion Politeia (22, 6), from Xanthippos’ ostracism (484) Athenians started to use the practice to remove from Athens any person who seemed to be too great, even if unconnected with tyranny. Among the ostraka against Xanthippos found during the Agora Excavations, one seems to be remarkable because it contains an elegiac couplet which stated why the father of Perikles should be ostracized. Interpretations of the text differ in details, but the general sense is that Xanthippos should be condemned because he did most wrong of all the leaders. Analyzing the inscription and the events of the Aeginetan War (Her. VI 88-93), this paper supposes that the ostracism of Xanthippos could have been caused by the rising figure of Themistokles, who condemned the Alkmeonid associate for his failed attack against Aegina. In fact, this defeat elicited a sacrilege against one of Nikodromos’ supporter. As the word ἀλeιτeρο῀ ν, inscribed on the ostrakon, seems to suggest, this event could have been related to the Cylonian curse.
放逐制度被认为是公元前5世纪雅典民主的核心实践:其建立的目的是防止暴政。无论如何,根据athenationon Politeia(22,6)的说法,从Xanthippos的放逐(484)开始,雅典人开始使用这种做法将任何看起来太伟大的人从雅典驱逐出去,即使与暴政无关。在阿格拉发掘期间发现的反对赞西波斯的ostraka中,有一个似乎是值得注意的,因为它包含了一个挽歌对联,说明了为什么佩里克利斯的父亲应该被放逐。对文本的解释在细节上有所不同,但总的意义是,赞西波应该受到谴责,因为他在所有领袖中犯了最大的错误。分析碑文和爱琴海战争事件(她)。VI 88-93),这篇论文假设赞西波的放逐可能是由于地米斯托克利的崛起引起的,地米斯托克利谴责了这位阿尔克米俄尼的同伴对埃伊纳岛的攻击失败。事实上,这次失败引发了对尼科德莫斯支持者的亵渎。刻在石碑上的单词“ν λeιτ ρο῀ν”似乎表明,这一事件可能与赛隆尼亚诅咒有关。
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引用次数: 0
Pietas popularis? Riflessi di ideologia graccano-popolare nei tipi monetali di M. Herennius (RRC 308) 普世圣母玛利亚?对M.Herennius货币类型中的Graccano流行意识形态的思考(RRC308)
Q2 Arts and Humanities Pub Date : 2018-06-14 DOI: 10.7358/ERGA-2018-001-ZANI
Manfredi Zanin
Around the year 108 B.C., the triumvir monetalis M. Herennius issued denarii which bore the portrait of Pietas on the obverse and one of the Catanean brothers carrying his parent on the reverse. This article aims to demonstrate that previous interpretations of these types as narrow allusions to the history of the gens are fallacious. Accordingly, new arguments are provided in order to give value to the political-ideological context of the last decades of the II century B.C.: in these years, pietas emerged alongside libertas as a fundamental value of the popularis ideological construct. This tradition was inspired by the oratorical and literary self-representation of Gaius Gracchus, that made his pietas erga fratrem and the pious portrayal of the family an important pillar of his legitimiz ing agenda. The political heirs of the Gracchi, such as C. Memmius and L. Apuleius Saturninus, continued to claim vengeance for the killed brothers and to blame the behaviour of the optimates – so that pietas remained a profitable slogan of the popularis political tradition. In this respect, Aetna’s eruptions in the Gracchan period and their explanation as prodigia formed an ideal humus for actualising the type of the Catanean brothers as catalyzing reference to the pietas popularis. 
大约在公元前108年,货币学家赫伦尼斯发行了银币,正面印有彼得斯的肖像,背面印有卡塔尼亚兄弟中的一个背着他的父母。这篇文章旨在证明,以前将这些类型解释为对氏族历史的狭隘暗示是错误的。因此,为了赋予公元前二世纪最后几十年的政治意识形态背景以价值,提供了新的论据:在这些年里,虔诚主义与自由主义一起出现,成为大众意识形态结构的基本价值。这一传统的灵感来自盖乌斯·格拉丘斯的演讲和文学自我表现,这使他的虔诚和对家庭的虔诚描绘成为他合法化议程的重要支柱。格拉奇家族的政治继承人,如C.Memmius和L.Apuleius Saturninus,继续声称为被杀害的兄弟复仇,并指责精英的行为——因此,虔诚仍然是大众政治传统的一个有利可图的口号。在这方面,埃特纳火山在格拉坎时期的喷发及其作为神童的解释形成了一个理想的腐殖质,可以实现卡坦兄弟的类型,作为对大众的催化参考。
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引用次数: 0
Estrabón y el clasicismo 斯特拉邦与古典主义
Q2 Arts and Humanities Pub Date : 2018-06-14 DOI: 10.7358/ERGA-2018-001-NARA
Rafael Naranjo
Although different scholars have noticed the adscription of the geographer Strabo to the artistic and ideological movements of atticism and classicism, we offer a more deeper analysis of this issue, with special attention to some points that, according to us, have not been examined enough, like the relation of classicism with the fact that Strabo adopted Polybius as his direct predecessor, his positive vision of Homer or the constant references to Isocrates’ pedagogical and panhellenic ideas. We provide numerous details that, according to us, prove these facts throughout his geographical work.
尽管不同的学者已经注意到地理学家斯特拉博对态度主义和古典主义的艺术和意识形态运动的归属,但我们对这个问题进行了更深入的分析,特别注意一些我们认为还没有得到足够研究的点,如古典主义与斯特拉博采用波利比乌斯作为其直接前任的事实之间的关系,他对荷马的积极看法,或不断提及伊索克拉底的教育和泛希腊思想。我们提供了许多细节,据我们说,这些细节在他的地理工作中证明了这些事实。
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引用次数: 0
Un politico ‘minore’ di età demostenica: Egesippo misophilippos 民主时代的“小”政治家:Egesippo misophilippos
Q2 Arts and Humanities Pub Date : 2018-06-14 DOI: 10.7358/ERGA-2018-001-GALL
L. Gallo
The essays analyses the testimonies regarding Hegesippos, an Athenian politician who was active in the age of Demosthenes and for some time was one of his main supporters. His political activity was not intense until the second half of the Forties, when he became one of the leaders of the anti-Macedonian group, as it is showed by his speech On Halonnesos. In the Lykourgan age, instead, he did not have a relevant role on the Athenian political scene anymore.
文章分析了赫格西波斯的证词,他是一位活跃在德摩斯梯尼时代的雅典政治家,在一段时间内是他的主要支持者之一。他的政治活动直到四十年代后半叶才激烈起来,当时他成为反马其顿团体的领导人之一,正如他在《哈洛尼斯奥斯》上的演讲所表明的那样。相反,在利库尔甘时代,他在雅典政治舞台上不再扮演相关角色。
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引用次数: 2
Die Bedeutung der ethne in der Politik und den Politeiai des Aristoteles 种族在亚里士多德政治和政治中的重要性
Q2 Arts and Humanities Pub Date : 2018-06-14 DOI: 10.7358/ERGA-2018-001-DIET
Gertrud Dietze-Mager
The Politeiai are one of Aristotle’s historical works. Several hundreds of fragments have come down to us. While Aristotle’s Nomima barbarika recorded the customs of the barbaric ethne, the Politeiai are generally considered to be a collection of polisconstitutions. A closer look reveals, however, that alongside a majority of Greek poleis Aristotle also included several ethne in his Politeiai, namely those in the North(west) of the Greek mainland and on the Peleponnesus. This article tries to shed light on Aristotle’s reasons for selecting these ethne. On the basis of key passages in the Politics, the author argues that their presence in the Politeiai indicates that Aristotle considered them as Hellenic, and, although inferior in status to the polis, capable of having a politeia. In Aristotle’s time, nearly all of the ethne known to have been included in the Politeiai had formed koina. While Aristotle did not explicitly discuss the federal state, he acknowledged its existence both in the Politics and the Politeiai, obviously inspired by the political reality of his time in which the koina played an increasingly prominent role, illustrated by their presence as members in Hellenic treaties alongside the poleis.
《政治学》是亚里士多德的历史著作之一。我们已经找到了数百个碎片。虽然亚里士多德的《诺米玛·巴巴里卡》记录了野蛮人的习俗,但《波利特艾》通常被认为是政治制度的集合。然而,仔细一看就会发现,除了大多数希腊波莱人外,亚里士多德在他的波利特艾语中也包括了几个埃特纳语,即希腊大陆北部(西部)和佩勒庞尼斯河上的埃特纳语。本文试图阐明亚里士多德选择这些ethne的原因。根据《政治学》中的关键段落,作者认为他们在城邦中的存在表明亚里士多德认为他们是希腊人,尽管地位不如城邦,但有能力拥有城邦。在亚里士多德的时代,几乎所有已知的包含在波利泰艾中的以太都形成了koina。虽然亚里士多德没有明确讨论联邦国家,但他承认联邦国家在政治和政治中的存在,这显然受到了他那个时代政治现实的启发,在这个时代,科伊纳人发挥着越来越重要的作用,这一点可以从他们作为希腊条约的成员与波莱人一起出现中看出。
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引用次数: 0
A Survey of Lyric Genres in Hellenistic Poetry: the Hymn. Transformation, Adaptation, Experimentation 希腊化诗歌抒情体裁研究:赞美诗。转型,适应,实验
Q2 Arts and Humanities Pub Date : 2018-06-14 DOI: 10.7358/ERGA-2018-001-BARB
S. Barbantani
The paper is the first part of S. Barbantani’s contribution Lyric for the Rulers, Lyric for the People: The Transformation of Some Lyric Subgenres in Hellenistic Poetry, in E. Sistakou (ed.), Hellenistic Lyricism: Traditions and Transformations of a Literary Mode (Trends in Classics 9, 2), Berlin - Boston 2017, 339-399 (which discusses encomiastic lyric, epinikion in Callimachus, Posidippus and inscriptional epigram, literary epithalamia, threnoi and epikedeia, poems in stichic lyric meters, Carmina popularia, anthologies for symposiastic use and mimes). This contribution analyses how some of the main lyric genres, developed in archaic and classical Greek poetry, underwent transformation in the Hellenistic period, following social, political and cultural changes. The paper specifically explores lyric poetry produced ‘for the gods’ (hymns, esp. paeans, preserved on stone and on papyrus).
本文是S. Barbantani在E. Sistakou(主编)的《希腊化抒情诗:为统治者的抒情诗:为人民的抒情诗:希腊化诗歌中一些抒情亚类型的转变》的贡献的第一部分。《一种文学模式的传统与转变》(《经典趋势》第9卷第2期),柏林-波士顿,2017年,339-399页(其中讨论了赞美性抒情诗、Callimachus中的epinikion、Posidippus和铭文警句、文学上的形容词、threnoi和epikedeia、特殊抒情诗的韵律、Carmina popularia、专题使用选集和默剧)。这篇文章分析了在古代和古典希腊诗歌中发展起来的一些主要抒情体裁是如何在希腊化时期随着社会、政治和文化的变化而发生转变的。这篇论文特别探讨了“为神”创作的抒情诗(保存在石头和纸莎草上的赞美诗,尤其是赞美诗)。
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引用次数: 1
Women in Herodotus’ Oracles. A Look beyond the Pythia 希罗多德圣谕中的女性。超越Pythia
Q2 Arts and Humanities Pub Date : 2018-06-14 DOI: 10.7358/ERGA-2018-001-SANC
Carmen Sánchez-Mañas
Women other than the Pythia are excluded from the consultation and reception of oracles, but they are nevertheless present in the oracular passages of Herodotus’ Histories. This paper focuses on the roles that they play in these passages, with the aim of determining the extent of their visibility. To this end, an analysis is conducted on the basis of their belonging or non-belonging to the community of male consultants or recipients of oracles. The examination shows that female presence in Herodotean oracular passages is quantitatively significant, diverse and pivotal in revealing interactions between the domestic and public domains within the communities involved in these passages.
除了Pythia之外的女性被排除在圣谕的咨询和接受之外,但她们仍然出现在希罗多德历史的圣谕段落中。本文关注的是它们在这些段落中所扮演的角色,目的是确定它们的可见性。为此,根据他们是否属于男性顾问或神谕接受者群体进行了分析。研究表明,希罗多德神谕段落中女性的存在在数量上是重要的、多样的,在揭示这些段落所涉及的社区内家庭和公共领域之间的互动方面至关重要。
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引用次数: 2
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Erga-Logoi
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