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Indigenous Emancipation: The Fight Against Marginalisation, Criminalisation, and Oppression 土著解放:反对边缘化、犯罪化和压迫
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-20 DOI: 10.17645/si.v11i2.7164
G. O’Brien, Pey‐Chun Pan, M. Sheikh, S. Prideaux
This thematic issue addresses the challenges faced by Indigenous peoples in protecting their rights and maintaining their unique cultures and ways of life. Despite residing on all continents and possessing distinct social, cultural, economic, and political characteristics, Indigenous peoples have historically faced oppression and violation of their rights. Measures to protect Indigenous rights are gradually being recognized by the international community, but ongoing issues such as illegal deforestation, mining, and land clearances continue to desecrate sacred sites and oppress Indigenous peoples. Indigenous women and youth are particularly vulnerable, facing higher levels of gender‐based violence and overrepresentation in judicial sentencing statistics. Land rights continue to be threatened by natural resource extraction, infrastructure projects, large‐scale agricultural expansion, and conservation orders. There is also a heightened risk of statelessness for Indigenous peoples whose traditional lands cross national borders, leading to displacement, attacks, killings, and criminalization.
本专题讨论土著人民在保护其权利和维持其独特的文化和生活方式方面所面临的挑战。尽管土著人民居住在各大洲,具有独特的社会、文化、经济和政治特点,但他们的权利在历史上一直受到压迫和侵犯。保护土著居民权利的措施正逐渐得到国际社会的认可,但诸如非法砍伐森林、采矿和土地清理等持续存在的问题继续亵渎圣地并压迫土著人民。土著妇女和青年尤其脆弱,她们面临着更高程度的基于性别的暴力,而且在司法量刑统计中比例过高。土地权利继续受到自然资源开采、基础设施项目、大规模农业扩张和保护命令的威胁。传统土地跨越国界的土著人民也面临更大的无国籍风险,从而导致流离失所、袭击、杀戮和定罪。
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引用次数: 0
Dear Reviewer n: An Open Letter on Academic Culture, Structural Racism, and the Place of Indigenous Knowledges, With a Question From One Indigenous Academic to the Decolonising Academics Who Are Not 亲爱的评论家:一封关于学术文化、结构性种族主义和土著知识地位的公开信,一位土著学者向非殖民化学者提出的问题
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-20 DOI: 10.17645/si.v11i2.7245
Scott Avery
This is an open letter on academic culture, structural racism, and the place of Indigenous knowledges.
这是一封关于学术文化、结构性种族主义和土著知识地位的公开信。
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引用次数: 2
Social Workers and Irregular Migrants in the Assistance Circuit: Making Sense of Paradoxical Inclusion 援助循环中的社会工作者和非正规移民:理解矛盾的包容
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-15 DOI: 10.17645/si.v11i3.6764
M. Felder, Sahar Fneich, Joan Stavo-Debauge
Despite restrictive policy frameworks, cities sometimes provide support to irregular migrants. Scholars have analysed these forms of inclusion, focusing on policies and tensions between inclusionary approaches by local or urban actors and exclusionary approaches by national or supranational authorities. This article seeks to shift the focus to the street level, examining how support is delivered, how it is experienced by different categories of irregular migrants, and how frontline social workers make sense of their work and foster “paradoxical inclusion.” To this end, the article first analyses the experiences of young North African irregular migrants in Geneva, Switzerland. Based on ethnographic research, we describe their everyday life in the “assistance circuit,” which forces them to follow a daily routine determined by the services offered at fixed times in different places. Over time, the young men develop a sense of entrapment and alienation, as well as escape strategies. Secondly, by examining the perspective of social workers, we show that the constraints associated with the assistance circuit reflect a social work paradigm that aims to keep people on the move, limit dependency and promote autonomy. This paradigm coexists with another, conflicting one, which can be described as palliative, but which also seems paradoxical to the irregular migrants who aspire to full participation in social and economic life. Overall, our study suggests an alternative interpretation of the limitations and paradoxes surrounding irregular migrants’ inclusion that complements policy‐oriented approaches.
尽管有限制性的政策框架,但城市有时会为非正规移民提供支持。学者们分析了这些形式的包容,重点关注地方或城市行为者的包容方法与国家或超国家当局的排斥方法之间的政策和紧张关系。这篇文章试图将重点转移到街头层面,研究如何提供支持,不同类别的非正规移民如何体验支持,以及一线社会工作者如何理解他们的工作并促进“矛盾的包容”。为此,文章首先分析了年轻的北非非正规移民在瑞士日内瓦的经历。基于人种学研究,我们描述了他们在“援助回路”中的日常生活,这迫使他们遵循由不同地方固定时间提供的服务决定的日常生活。随着时间的推移,这些年轻人产生了一种诱捕感和疏离感,以及逃跑策略。其次,通过考察社会工作者的视角,我们发现与援助回路相关的约束反映了一种社会工作范式,其目的是让人们保持流动,限制依赖并促进自主。这种模式与另一种相互冲突的模式共存,这种模式可以被描述为缓和,但对于渴望充分参与社会和经济生活的非正规移民来说,这似乎也是矛盾的。总的来说,我们的研究对非正常移民融入社会的局限性和悖论提出了另一种解释,补充了以政策为导向的方法。
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引用次数: 1
Critical Post‐Humanism and Social Work in the City: About Being Entangled as Researcher and Professional 批判后人文主义与城市社会工作——关于研究者与专业者的纠缠
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-15 DOI: 10.17645/si.v11i3.6786
M. Richter
Social work has a long history of dealing with social issues and working towards an inclusive city. The complexity of these issues requires conceptual thinking that goes beyond “the human” and encompasses spatiality, materiality, as well as non‐human beings and their connectedness. I propose to explore “post”‐theories for this purpose, which constitute a major reconfiguration of thinking in the field of social work and research on social inclusion in general. This article outlines important elements of “post”‐theories that connect with major claims of social work such as the aim of social justice, empowerment, and ethical stances towards research and practice. It further outlines in which sense these elements connect with social work and what that could mean for analysing social problems and how to approach them. The contribution provides thoughts on how post‐humanism might provide inspiration to think as researchers and act as professionals concerning questions of social justice and inclusion.
社会工作在处理社会问题和建设包容性城市方面有着悠久的历史。这些问题的复杂性需要超越“人类”的概念思维,包括空间性、物质性以及非人类及其联系。为此,我建议探索“后”理论,这些理论构成了社会工作和社会包容研究领域思维的重大重组。本文概述了与社会工作的主要主张相关的“后”理论的重要元素,如社会正义的目标、赋权以及对研究和实践的道德立场。它进一步概述了这些要素在何种意义上与社会工作联系在一起,以及这对分析社会问题意味着什么以及如何处理这些问题。这篇文章提供了关于后人文主义如何激励作为研究人员和专业人员思考社会正义和包容问题的思考。
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引用次数: 1
Effecting Systemic Change: Critical Strategic Approaches for Social Inclusion 影响系统性变革:实现社会包容的关键战略方法
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-25 DOI: 10.17645/si.v11i2.7183
N. Mulé, L. G. Gingrich
This thematic issue focuses on critical, insightful, and innovative strategic approaches to social inclusion through a change in social systems. Contributions propose effective and responsive approaches, principles, practices, and/or models for impactful systemic change towards meaningful and practical social inclusion in our institutions, communities, and societies, adopting a systemic view—a wide‐angle lens—to explore opportunities for transformation.
本专题的重点是通过改变社会制度来实现社会包容的关键、深刻和创新的战略方法。贡献提出了有效和响应性的方法、原则、实践和/或模式,用于在我们的机构、社区和社会中进行有影响力的系统性变革,实现有意义和实际的社会包容,并采用系统性观点——广角视角——探索转型机会。
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引用次数: 0
Policing the In/Exclusion of Social Marginality: The Preventive Regulation of Public Space in Urban Switzerland 监管社会边缘的进入/排除:瑞士城市公共空间的预防性监管
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-24 DOI: 10.17645/si.v11i3.6716
E. Piñeiro, Nathalie Pasche, Nora Locher
Urban spaces are always contested and, as such, permeated by processes of inclusion and exclusion. Since the 2000s, new types of governmental public order services have been established in Switzerland specialized in dealing with socially marginalized individuals, groups, or areas. Without having police powers, they proceed with socio‐communicative methods typical in outreach social work. Based on our ethnographic research and drawing on Foucault‐inspired governmentality studies we elucidate the socio‐preventive risk management of two types of order services: While the welfare type aims to protect public spaces of attractive urban centers from social marginality, the neighborhood watch type is concerned with improving the coexistence of residents of marginalized housing developments. As the former wants to keep socio‐spatial in/exclusion of social marginality in motion and prevent its fixation in certain places, the latter works towards the inclusive socio‐spatial entrenchment of residents in segregated housing developments. Both dynamics—inclusion and exclusion—are closely intertwined and utilized for the governance of public spaces. The “inclusive city” should not be celebrated as a dull ideal and must be confronted with its own socio‐spatial mechanisms of exclusion.
城市空间总是有争议的,因此,包容和排斥的过程贯穿其中。自2000年代以来,瑞士建立了新型政府公共秩序服务机构,专门处理社会边缘化的个人、群体或地区。在没有警察权力的情况下,他们采用外联社会工作中典型的社会沟通方法。基于我们的人种学研究,并借鉴福柯启发的政府心态研究,我们阐明了两种类型的秩序服务的社会预防性风险管理:虽然福利类型旨在保护有吸引力的城市中心的公共空间免受社会边缘化的影响,邻里守望型关注的是改善边缘化住房开发区居民的共存。由于前者希望保持社会边缘化的社会空间参与/排斥,并防止其固定在某些地方,后者致力于将居民纳入隔离住房开发中的包容性社会空间。包容和排斥这两种动力紧密交织在一起,并被用于公共空间的治理。“包容性城市”不应被视为一个乏味的理想,必须面对其自身的社会空间排斥机制。
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引用次数: 2
Towards Inclusion: Systemic Change Through Organizational Education 迈向包容:通过组织教育实现系统变革
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-11 DOI: 10.17645/si.v11i2.6443
S. Köngeter, Timo Schreiner
This article discusses inclusion in social work from an organizational perspective and suggests that organizational education (a new discipline and profession focusing on learning organizations) opens up new perspectives for organizing inclusion. In making this argument, the authors start with a notion of social inclusion that is connected to theories of social justice, social exclusion, and democracy. Against the background of historical and recent research on child and youth care in Germany and Switzerland, it is shown how organizations place clients in powerless positions. To this day, diversity in society is viewed as problematic for organizations, particularly when it comes to interpreting clients’ situations. However, learning can only take place in organizations if clients have a chance to articulate their experiences with organizations and participate in decision‐making from more powerful positions. The authors therefore plea for organizations in social work and other social services to become more democratized, to further a form of inclusion that leads to more social justice.
本文从组织的角度探讨了社会工作中的包容性,认为组织教育(一门关注学习型组织的新学科和专业)为组织包容性开辟了新的视角。在提出这一论点时,作者首先提出了社会包容的概念,这一概念与社会正义、社会排斥和民主理论有关。在德国和瑞士对儿童和青少年护理的历史和近期研究的背景下,它显示了组织如何将客户置于无权的位置。直到今天,社会的多样性仍被视为组织的问题,尤其是在解释客户的情况时。然而,只有当客户有机会表达他们在组织中的经验并从更强大的位置参与决策时,学习才能在组织中进行。因此,作者呼吁社会工作和其他社会服务组织变得更加民主化,进一步形成一种包容的形式,从而带来更多的社会正义。
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引用次数: 1
Indigenous Community Networking in Hawai’i: The Pu‘uhonua o Waimānalo Community Network 夏威夷土著社区网络:普乌霍瓦人Waimānalo社区网络
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-08 DOI: 10.17645/si.v11i3.6638
Rob McMahon, Wayne Buente, H. Hudson, Brandon Maka’awa’awa, John Kealoha Garcia, Dennis “Bumpy” Kanahele
Shaping digital inclusion policy and practice to meet community-defined goals requires more than access to digital devices and connectivity; it must also enable their effective design and use in situated local settings. For the Nation of Hawai’i, a Kānaka Maoli (Hawai’ian) sovereignty organization with a land base in Pu‘uhonua o Waimānalo on the island of Oahu, these activities are closely associated with broader goals of Nation-building and sovereignty. Recognizing there are many different approaches to sovereignty among diverse Kānaka Maoli, in this paper we document how the Nation of Hawai’i is conceptualizing the ongoing evolution of their community networking project. We suggest that the Pu‘uhonua o Waimānalo initiative reflects one Indigenous organization’s efforts to frame community networks as a means to generate a “sovereignty mindset” among members of the Nation, as well as share resources and experience among local community members and with other communities in Hawai’i and beyond.
制定数字包容政策和实践,以实现社区定义的目标,需要的不仅仅是获得数字设备和连接;它还必须使它们能够在当地环境中有效地设计和使用。夏威夷民族是一个Kānaka毛利(夏威夷)主权组织,在瓦胡岛的普乌霍纳或Waimānalo设有陆地基地,对它来说,这些活动与国家建设和主权的更广泛目标密切相关。认识到在不同的Kānaka毛利人中有许多不同的主权方法,在本文中,我们记录了夏威夷国家如何概念化其社区网络项目的持续演变。我们认为,Pu 'uhonua o Waimānalo倡议反映了一个土著组织努力将社区网络作为在本民族成员中产生“主权思维”的手段,并在当地社区成员之间以及与夏威夷和其他地区的其他社区分享资源和经验。
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引用次数: 1
Performing Agency in Shrinking Spaces: Acting Beyond the Resilience–Resistance Binary 收缩空间中的表演代理:超越弹性-阻力二元
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-08 DOI: 10.17645/si.v11i2.6446
Soumita Banerjee
Civil society occupies a significant space in any dynamic political landscape. However, in recent years, governments worldwide have attempted a shift away from activism and advocacy among civil society organisations (CSOs), favouring the apolitical service‐driven organisations while disabling those perceived as “political.” This process has incapacitated civil society of its political habits, tendencies, and potentials and turned CSOs into infinitely malleable and adaptive subjects, tamed and governed by institutions. Not only has this functioned to create a discursive expansion and valorisation of the concept of “civil society resilience” as an alternative political vision for “resistance,” but it has also led to the inclusion of CSOs in the political system on conditions of their exclusion from political participation. Using the case of India as an example of a shrinking welfare state—with its burgeoning poverty, repressed civic space, international non‐governmental organisations (INGOs) banned, and NGOs abrogated from foreign funding on “anti‐national,” “anti‐developmental” charges—this article captures the rapid symptomatic depoliticisation of civil society, its resource dependency on CSOs, and their potential political exclusion and disengagement. The research builds on a qualitative exploration of the transformative journey of ten highly‐influential INGOs in India to offer a distinct perspective toward effecting systemic change by repoliticising CSO resilience as an enhanced strategy of practicing resistance. In doing so, the article bridges the gap between the neoliberal manifestation of resilience and resistance by reconceptualising how and if CSOs co‐exist and navigate between competing visions of resilience (as institutionalised subjects of neoliberalism) and resistance (as political subjects of change).
民间社会在任何动态的政治格局中都占有重要的空间。然而,近年来,世界各国政府都试图从民间社会组织(cso)的行动主义和倡导转变为支持非政治服务驱动的组织,而禁用那些被认为是“政治”的组织。这一过程使公民社会丧失了其政治习惯、倾向和潜力,使公民社会组织成为具有无限可塑性和适应性的主体,受到制度的驯服和统治。这不仅创造了“公民社会弹性”概念的话语扩展和价值,作为“抵抗”的另一种政治愿景,而且还导致公民社会组织在被排除在政治参与之外的条件下被纳入政治体系。本文以印度为例,将其作为福利国家萎缩的一个例子——其贫困迅速扩大,公民空间受到压制,国际非政府组织(ingo)被禁止,非政府组织因“反国家”、“反发展”的指控而被禁止获得外国资金——捕捉到公民社会的迅速非政治化症状,其对公民社会的资源依赖,以及他们潜在的政治排斥和脱离参与。该研究建立在对印度十个极具影响力的国际非政府组织变革之旅的定性探索的基础上,通过将公民社会组织的弹性重新政治化,作为一种增强的实践抵抗策略,为实现系统性变革提供了一个独特的视角。在此过程中,本文通过重新定义公民社会组织如何以及是否共存,并在弹性(作为新自由主义的制度化主体)和抵抗(作为变革的政治主体)的相互竞争的愿景之间导航,弥合了新自由主义的弹性和抵抗表现之间的差距。
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引用次数: 1
Bidi Bidi Creativity: The Liminality of Digital Inclusion for Refugees in Ugandan Higher Education 比迪比迪创意:乌干达高等教育中难民数字包容的阈限
IF 1.5 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-04 DOI: 10.17645/si.v11i3.6686
Michael Gallagher, Rovincer Najjuma, R. Nambi
Educational inclusion for refugees is increasingly being framed through digital technologies. This is problematically characterised at the macro level by global and national narratives that portray the digital as an external and universal force capable of radical transformation and inclusion, and at the micro level with more nuanced accounts that acknowledge an already‐present political economy of technology of everyday practices of (non)adoption and use. Particularly for refugees, inclusion is further characterised by a persistent liminality with its attendant experiences of transition and tentativeness. Digital inclusion becomes an ongoing act of managing these liminal experiences, noting where barriers exist that stall efforts at further assimilation, and developing practices or workarounds that attempt to move refugees away from the margins of social inclusion. Such management is inherently precarious, and one made even more precarious in digital spaces, where inclusion is increasingly intertwined with systems of control and surveillance. To illustrate this, this article presents findings from a project exploring educational participation by refugee students in Ugandan universities. It notes the subtle tensions that emerge from the expectations of participation in university life, and Ugandan life more broadly, amidst digital structures and narratives that complicate inclusion. In this article, we argue that more nuanced conceptualisations of digital inclusion, ones rooted in liminal experiences, are needed to anchor digital technologies in refugee communities.
难民的教育包容性正越来越多地通过数字技术来构建。在宏观层面上,全球和国家的叙事将数字描绘成一种能够彻底变革和包容的外部和普遍力量,而在微观层面上,则有更细致的描述,承认(非)采用和使用日常实践的技术的政治经济已经存在。特别是对难民来说,融入的特点是持续的极限,以及随之而来的过渡和暂时性经历。数字包容成为管理这些极限体验的一种持续行为,指出存在阻碍进一步同化努力的障碍,并制定试图将难民从社会包容边缘转移出去的做法或变通办法。这种管理本质上是不稳定的,在数字空间中更是不稳定,在那里,包容性与控制和监视系统越来越交织在一起。为了说明这一点,本文介绍了一个探索乌干达大学难民学生参与教育的项目的研究结果。它注意到,在使包容性复杂化的数字结构和叙事中,对参与大学生活和更广泛的乌干达生活的期望产生了微妙的紧张关系。在这篇文章中,我们认为,需要对数字包容进行更细致的概念化,这些概念植根于极限经验,以将数字技术锚定在难民社区中。
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引用次数: 1
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