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Fat Studies-An Interdisciplinary Journal of Body Weight and Society最新文献

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The age of fitness: how the body came to symbolize success and achievement 健身时代:身体如何成为成功和成就的象征
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-10 DOI: 10.1080/21604851.2021.1936791
T. Sniezek
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引用次数: 0
Butchering the fat body: Enacting and engaging fatness in an American “anti-obesity” campaign 屠杀肥胖的身体:在美国的“反肥胖”运动中扮演和参与肥胖
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-07 DOI: 10.1080/21604851.2021.1906528
Kristen A. Hardy
ABSTRACT While public concern with body weight is not simply a recent phenomenon, the past several decades have witnessed the intensification of a set of discourses that frame the fat/ness of bodies as a public health crisis, particularly in the United States. In 2004, the U.S. Department of Health and Human Services (HHS) and the US-American Advertising Council (Ad Council) co-produced a series of print, radio, and television “public service announcements” as part of a self-described “obesity prevention” campaign, which deploys a cultural framework of healthism to present fat as a pathological entity in need of elimination through the efforts of the responsibilized citizen. In this paper, I bring methodological guidance from Sara Ahmed’s Queer Phenomenology together with the work of other critical theorists to consider how fat/ness is represented by this campaign as an index of the undisciplined body-self, as a space of abjection, and as a basis for the exclusion of fat bodies as both desired objects and desiring subjects. However, scope may also exist for disruption of the “prescribed” enactments and for new, “queer” orientations toward fat/ness and fat bodies to emerge.
虽然公众对体重的关注并不仅仅是最近才出现的现象,但在过去的几十年里,一系列将身体肥胖视为公共健康危机的话语愈演愈烈,尤其是在美国。2004年,美国卫生与公众服务部(HHS)和美国广告委员会(Ad Council)联合制作了一系列印刷品、广播和电视“公益广告”,作为自诩为“预防肥胖”运动的一部分,该运动运用健康主义的文化框架,将肥胖视为一种病态实体,需要通过负责任的公民的努力来消除。在这篇论文中,我将萨拉·艾哈迈德的《酷儿现象学》的方法论指导与其他批判理论家的工作结合起来,来考虑这场运动如何将肥胖/肥胖作为一种无序的身体自我的指标,作为一种卑贱的空间,以及作为排除肥胖身体作为欲望客体和欲望主体的基础。然而,对“规定的”法规的破坏和对肥胖和肥胖身体的新“酷儿”取向的出现也可能存在。
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引用次数: 1
The making of fat erotics: the cultural work and pleasures of gordibuena activists 肥胖情色作品的制作:戈迪布纳激进分子的文化工作和乐趣
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-25 DOI: 10.1080/21604851.2021.1907113
Yessica Garcia Hernandez
ABSTRACT In the last decade, the term gordibuena has received increasing attention in Spanish-speaking social media outlets, and several fat activists have used the term to establish digital archives that promote fat Latina visibility. Gordibuena cultural production includes art, photography, music, books, YouTube videos, and daily Instagram selfies that celebrate the sensuality of fat Latinas. Using what I call “rasquache digital ethnography,” I read gordibuena cultural work as a transnational case study that helps fat studies scholars understand the complexities and ambivalence of fat racialized flesh and activism. I argue that gordibuena cultural work creates what I call “gordibuena erotics,” a mode of “pleasure activism” that centers fat sensuality as an affective register for change.
在过去的十年里,gordibuena这个词在西班牙语社交媒体上受到了越来越多的关注,一些肥胖活动家已经用这个词建立了数字档案,以提高肥胖拉丁人的知名度。Gordibuena的文化产品包括艺术、摄影、音乐、书籍、YouTube视频和Instagram上的日常自拍,这些都是为了颂扬肥胖的拉丁美洲人的性感。使用我所谓的“rasquache数字人种学”,我把gordibuena文化作品作为一个跨国案例研究来阅读,帮助脂肪研究学者理解肥胖种族化的肉和行动主义的复杂性和矛盾心理。我认为,gordibuena文化工作创造了我所谓的“gordibuena情色学”,这是一种“快乐行动主义”模式,它将肥胖的性感作为一种改变的情感记录。
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引用次数: 0
You Don’t Have to be Jewish to Hate Levy’s Real Jewish Rye Bread 即使不是犹太人,你也会讨厌Levy的真正犹太黑麦面包
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-14 DOI: 10.1080/21604851.2021.1923618
emet ezell
ABSTRACT An assimilated, white body is disciplined and individualized. This body is forged through practices of eating, which can be found across anthropological research, advertisement campaigns, and my own queer, Southern, Jewish, narrative. This paper will critically examine the ‘Levy’s Jewish Rye Bread’ campaign and its emphasis on dissociation as a case study, exploring the ways in which invisibilizing the Jewish Body contributes to its assimilation. Ultimately, the Levy’s ad campaign highlights the question: What does fatphobia have to do with Ashkenazi Jewish assimilation into whiteness? What might embodied alternatives to assimilation look like? My analysis theorizes Jewish ritual as a practice of refusing fatphobia, rejecting compulsions of white-bodied discipline and celebrating a radiant, discordant belonging.
一个被同化的白色身体是有纪律和个性化的。这个身体是通过饮食实践形成的,这可以在人类学研究、广告活动和我自己的酷儿、南方、犹太人的叙述中找到。本文将批判性地审视“利维的犹太黑麦面包”运动及其作为案例研究的重点分离,探索无形的犹太人身体有助于其同化的方式。最终,利维的广告活动强调了一个问题:恐胖症与德系犹太人被同化为白人有什么关系?同化的具体化替代方案会是什么样子?我的分析将犹太人的仪式理论化,认为它是一种拒绝对宗教的恐惧,拒绝对白人身体纪律的强迫,并庆祝一种光芒四射、不和谐的归属感的实践。
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引用次数: 0
Fat girls in black bodies: creating communities of our own 黑人身材的胖女孩:创造我们自己的社区
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/21604851.2021.1872932
Caché Owens-Velásquez
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引用次数: 4
Faith: taking flight 信仰:飞翔
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/21604851.2020.1854510
S. Rose
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引用次数: 0
Feminist food studies – intersectional perspectives 女权主义食物研究——交叉视角
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/21604851.2020.1834732
Durocher Elyse
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引用次数: 6
The anti-stigma principle and legal protection from fattism 反污名原则及其对肥胖歧视的法律保护
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/21604851.2021.1879537
I. Solanke
ABSTRACT ‘Fattism” has been described as the last acceptable prejudice. Discrimination on the grounds of weight is experienced regularly by women and men in relation to employment as well as access to goods and services. As I show in this article, it can also be seen as a form of intersectional discrimination. Yet a legal remedy for weight discrimination exists in just a few countries. In this essay, I consider why legal protection is so limited: I highlight the influence of the logic of immutability and suggest that an alternative logic – an anti-stigma principle – should be used to guide the evolution of anti-weight discrimination law.
“肥胖歧视”被认为是最后一种可以接受的偏见。在就业以及获得商品和服务方面,妇女和男子经常遭受以体重为理由的歧视。正如我在这篇文章中所展示的,它也可以被视为一种交叉歧视。然而,针对体重歧视的法律补救措施仅在少数几个国家存在。在这篇文章中,我考虑了为什么法律保护如此有限:我强调了不变性逻辑的影响,并建议应该使用另一种逻辑-反污名原则-来指导反体重歧视法的演变。
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引用次数: 2
#VERYFAT #VERYBRAVE: the fat girl’s guide to being #Brave and not a dejected, Melancholy, down-in-the-dumps weeping fat girl in a bikini #VERYFAT #VERYBRAVE:胖女孩的指南#勇敢,而不是一个沮丧,忧郁,沮丧的哭泣的胖女孩穿着比基尼
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/21604851.2020.1834716
D. Luna
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引用次数: 0
Un-dainty fat Jewish daughter: Jewish mothers’ racialized disgust, and embodied recognition across racial difference 不优雅的胖犹太女儿:犹太母亲的种族化厌恶,以及跨种族差异的体现认可
IF 1 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/21604851.2021.1913831
A. Gondek
ABSTRACT This analytical and exo-autoethnography begins with a depiction of how my Jewish family wished to control my fat body to fit into whiteness. I close with a narrative about an interracial and transnational relationship in which I experienced embodied recognition across racial difference. The purpose is to illustrate the broader intersections between Jewish women’s fatness, associations with blackness, internalized antisemitism, assimilation into whiteness, and the links between the African and Jewish diasporas. Jewish mothers frequently critique their daughters’ bodies to try to assimilate into white femininity. Internalized gendered antisemitism creates disgust for one’s own body that is passed down to daughters. My mom wanted me to have a private pride in being Jewish that she could not access because of her gender, but did not want my Jewishness to physically mark me. Historically Jewish women have been associated with fatness, blackness, vulgarity, and lack of femininity. Collective recognition and acceptance of fat bodies across racial difference is possible through the connections between the Jewish and African diasporas and the challenge to white-centric beauty norms within Black communities.
这篇分析性的外裔人种志首先描述了我的犹太家庭是如何希望控制我肥胖的身体以适应白人的。我以一个关于种族间和跨国关系的叙述结束,在这个叙述中,我经历了跨越种族差异的具体认识。目的是阐明犹太妇女的肥胖、与黑人的联系、内化的反犹主义、对白人的同化以及非洲和犹太流散者之间的联系之间更广泛的交集。犹太母亲经常批评女儿的身体,试图融入白人女性气质。内化的性别反犹主义会产生对自己身体的厌恶,并遗传给女儿。我妈妈想让我为自己是犹太人而感到骄傲,因为她的性别而无法获得这种骄傲,但她不想让我的犹太人身份在身体上给我留下印记。历史上,犹太妇女一直与肥胖、黑、粗俗和缺乏女性气质联系在一起。通过犹太人和非洲侨民之间的联系,以及对黑人社区内以白人为中心的审美规范的挑战,跨种族差异的集体认可和接受肥胖的身体是可能的。
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引用次数: 0
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Fat Studies-An Interdisciplinary Journal of Body Weight and Society
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